David Gordon Paten was born in 1917 in Orbost, Australia. He was the son of Evelyn Paten ( nee Roberston) and Thomas Paten who came to Orbost in 1893 and in 1907 began growing fancy bean seeds for H. James. He built the first private flood levee bank in the district. (ref Mary Gilbert) The book was edited by Kate Greenland on behalf of her grand-father, David Paten.This book of memoirs is a valuable reference for research into the early 20th century social history of Orbost.A 56 pp book with a plastic sheet cove. It is spiral bound in black plastic and is titled David Paten Memoirs. It was edited by Kate Greenland on behalf of her grand-father, David Paten.orbost-history paten-david

This paten or diskos is a small plate used during a ceremonial religious service called Mass. It is part of a Communion Set that was recovered from the wreck of the Schomberg. About the Schomberg: - When the ship Schomberg was launched in 1855, she was considered the most perfect clipper ship ever to be built. James Blaine’s Black Ball Line had commissioned her to be built for their fleet of passenger liners. At a cost of £43,103, the Aberdeen builders designed her to sail faster than the quick clippers designed by North American Donald McKay. She was a three-masted wooden clipper ship, built with diagonal planking of British oak with layers of Scottish larch. This luxury vessel was designed to transport emigrants to Melbourne in superior comfort. She had ventilation ducts to provide air to the lower decks and a dining saloon, smoking room, library and bathrooms for the first-class passengers. At the launch of Schomberg’s maiden voyage, her master Captain ‘Bully’ Forbes, drunkenly predicted that he would make the journey between Liverpool and Melbourne in 60 days. Schomberg departed Liverpool on 6 October 1855 with 430 passengers and 3000 tons of cargo including iron rails and equipment intended the build the Geelong Railway and a bridge over the Yarra from Melbourne to Hawthorn. The winds were poor as Schomberg sailed across the equator, slowing her journey considerably. She was 78 days out of Liverpool when she ran aground on a sand spit near Peterborough, Victoria, on 27 December; the sand spit and the currents were not marked on Forbes’s map. Overnight, the crew launched a lifeboat to find a safe place to land the ship’s passengers. The scouting party returned to Schomberg and advised Forbes that it was best to wait until morning because the rough seas could easily overturn the small lifeboats. The ship’s Chief Officer spotted SS Queen at dawn and signalled the steamer. The master of the SS Queen approached the stranded vessel and all of Schomberg’s passengers were able to disembark safely. The Black Ball Line’s Melbourne agent sent a steamer to retrieve the passengers’ baggage from the Schomberg. Other steamers helped unload her cargo until the weather changed and prevented the salvage teams from accessing the ship. Local merchants Manifold & Bostock bought the wreck and cargo but did not attempt to salvage the cargo still on board the ship. They eventually sold it on to a Melbourne businessman and two seafarers. After two of the men drowned when they tried to reach Schomberg, salvage efforts were abandoned.32 In 1975, divers from Flagstaff Hill, including Peter Ronald, found an ornate communion set at the wreck. The set comprised a jug, two chalices, a plate and a lid. The lid did not fit any of the other objects and in 1978 a piece of the lid broke off, revealing a glint of gold. As museum staff carefully examined the lid and removed marine growth, they found a diamond ring, which is currently on display in the Great Circle Gallery.33 Flagstaff Hill also holds ship fittings and equipment, personal effects, a lithograph, tickets and photographs from the Schomberg. Most of the artefacts were salvaged from the wreck by Peter Ronald, former director of Flagstaff Hill. This paten is significant as an example of a ceremonial item in common use in the mid-19th century and still in use in religious services today. The Schomberg, which is on the Victorian Heritage Register (VHR S612), has great historical significance as a rare example of a large, fast-clipper ship on the England-to-Australia run, carrying emigrants at the time of the Victorian gold rush. She represents the technical advances made to break sailing records between Europe and Australia. Flagstaff Hill’s collection of artefacts from the Schomberg is significant for its association with the shipwreck, The collection is primarily significant because of the relationship between the objects, as together they have a high potential to interpret the story of the vessel Schomberg. It is archaeologically important as the remains of an international passenger Ship. It is historically significant for representing aspects of Victoria’s shipping history and for its association with the shipwreck and the ship, which was designed to be the fastest and most luxurious of its day Paten, part of a communion set. It has had a decoration pattern engraved onto it. The platen is corroded and has encrustation and silver oxide on the surface. A large section corroded away. Platen was recovered from the wreck of the Schomberg.flagstaff hill, flagstaff hill maritime museum and village, warrnambool, maritime museum, maritime village, great ocean road, shipwreck coast, schomberg, 1855, clipper ship, james baines & co, black ball line, luxury ship, emigrant ship, captain forbes, bully forbes, ss queen, peterborough shipwreck, communion set, religious service, communion service, ceremonial service, mass, paten, diskos, plate

S034.1 round silver paten with scalloped edges and S034.2 round silver paten.In centre: "IHS"

Round silver communion paten."St Stephen's Presbyterian Church, West Caulfied, First Sacrament, April 9th 1911" "IHS" in centre

This object related to Rudolph Dillon, who was born 26 February 1908 in Gordonville, NSW. His next of kin is Gladys Dillon. Rudolph served in the ARMY (NX139070 / N429494) in the 8 AUST INF BATT. Rudolph was not a prisoner of war.Contains - Chalise, Paten Constructed from binoculars casesecond world war (ww2), 1939 - 1945, eequipment/gear, ballarat rsl, ballarat

Item souvenired by Leslie John Kupke No VX93892 2nd AIF. Refer 2054.2 for his service history. Japanese compass with hinged cover. Casing made of metal. N,S,E,W in Japanese. Case has loops for attaching to a strap.PATEN 2908 stamped on back (worn but visible)surveying-terrestrial, military - equipment, japan

Round sterling silver communion paten with a communion token at its centre."ST ANDREWS CHURCH" and on reverse: 'THIS DO IN REMEMBRANCE OF ME"st andrew's presbyterian church gardiner

This Holy Communion set was for use in hospitals and was brought out from England by the Rev Joseph Albiston in 1863. It is the gift of Miss Mernie Albiston.Black leather box with midnight blue velvet and satin lining containing a chalice, paten and lidded flask."ihs"rev joseph albiston, communion vessels

Silver communion set consisting of S020.1 communion flagon; S020.2, S020.3 & S020.4 chalices; S020.5 & S020.6 patensPresbyterian Union Church, Hotham N.M. 1862.presbyterian union church hotham north melbourne

It was owned by Evelyn Paten ( nee Roberston) who was married to Thomas Paten who came to Orbost in 1893 and in 1907 began growing fancy bean seeds for H. James. He built the first private flood levee bank in the district. (ref Mary Gilbert) Evelyn Paten died in 1959, aged 85.A wooden walking stick with a rubber lip. The handle is joined with an inside screw. walking-stick paten-evelyn

This object related to Rudolph Dillon, who was born 26 February 1908 in Gordonville, NSW. His next of kin is Gladys Dillon. Rudolph served in the ARMY (NX139070 / N429494) in the 8 AUST INF BATT. Rudolph was not a prisoner of war.Contains - Chalise (communion cup), sm round box, paten (small plate for bread) & wine cruet Used for private individual communion with the wounded, sick or infirmsecond world war (ww2), 1939 - 1945, eequipment/gear, ballarat rsl, ballarat

S030.1Blue square leather box with blue velvet and cream satin lining containing S030.2 a silver communion paten which has an engraved inscription at its rim. On base: Gaunt's Stg S.1""A loving tribute to the memory of Margaret Pratt (Peg) a member of this Choir 21st October 1957"

This bike belonged to Wally Paten who worked in the Orbost Butter Factory in the 1940's. Wally's father, Thomas Paten came to Orbost in 1893 and began growing fancy seeds in 1907 for H. James. He built the first levee bank in Orbost (ref. Mary Gilbert). The Comet bike was distributed by the Myer Emporium. "Comet:" was their house brand. They also sold the "Peter Pan". It was named "The Comet" probably because it was a fast bike. At the time it was an expensive bike . Ted Waterford made headlines riding Melbourne to Adelaide one way then return on a Comet in 1932.Bicycles have been a part of Australian life for more than 140 years. The bicycle soon began competing with the horse as a convenient and economical way for people to get around. This bicycle is an example of an early style which was used by an Orbost local.A man's road bicycle. It has 26inch wheels, back pedal brakes and has a wire basket attached to the curved handle bars. There is a leather seat in poor condition. The back wheel has a mudguard painted white. The bike is ungeared. This is probably the original frame with newer wheels. The pedals are metal.Tyres - made in Korea down tube -COMETcomet-bicycle bicycle paten-wally transport

Communion set used in The Wesleyan Jubilee Church Toorak Church which was built in 1877. The church was illegally demolished by developers in 1985.4 piece decorated silver communion set: S11.1 Communion flagon; S11.2 Chalice; S11.3 Chalice; S11.4 Octagonal paten. The set has been identified as coming from The Wesleyan Jubilee Church Toorak by a photograph of its alter.the wesleyan jubilee church toorak

This portable communion set was used by Hilda Fisher (nee Graham). Deaconess Hilda Fisher was Warden of the Methodist Deaconess Order of Victoria and Tasmania. She was also Chaplain of Fairfield Sanitorium and was later appointed to Fairlea Prison for Women.Dimpled black leather covered timber box with red velvet lining. The box contains two silver screw top bottles, three glass communion glasses, a silver communion cup, a small silver paten and wafer box. The box has a carry handle on the top of the lid and two securing latches on the side. All the pieces are in fitted compartments.methodist deaconess hilda fisher, hospital chaplaincy, fairfield sanitorium, fairlea prison for women

G147.1 Black leather hinged box with two clips and a handle at the front. The box is lined with blue velvet in the box. The contains: G147.2 communion chalice; G147.3 and G147.4 round lidded communion wafer container; G147.5 cylindrical metal flask; G147.7 oblong wooden tray with central metal handle containing G147.8- G147.19 twelve communion glasses. There is a compartment in the lid which contains G147.20 a paten and G147.21 a Fosters Lager bottle opener."Presented to the REV. V. F. HADLEY. BY THE CONGREGATION OF SCOTS CHURCH DANDENONG ON HIS TAKING UP THE POSITION OF CHAPLAIN TO THE FORCES JAN 2ND 1943""rev. v. f. hadley, scots church dandenong

This plate, a polished brass altar salver, is part of the original furnishings of St Nicholas Church, Williamstown, Victoria. The church was operated by the Missions to Seamen organisation. The plate is sometimes called a salver, a paten or a communion plate. It is used for serving the communion bread. The plate was presented to the Mission to Seamen, in memory of Kenneth Wyatt McVilly, who passed away on December 4th 1943. The letters on the lip of the plate, A.D.G., stand for the Greek Alpha Delta Gamma, and are used to represent "For the Glory of God". THE MISSIONS TO SEAMEN (Brief History): - The Missions to Seamen was an Anglican charity in Great Britain that has served the world's seafarers since 1856. Its symbol is a Flying Angel, inspired by a Bible verse. Today, there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857 as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’ in an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In 2000, the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres, such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943, a former Williamstown bank was purchased for the Missions to Seamen Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, and the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and resembles the Williamstown chapel. This memorial plate is significant as it is associated with a member of the community, Kenneth McVilly, and was presented in his memory after he died in o1943. This plate is significant historically for its origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. It originated in Bristol, England when a Seamen's Mission was formed in 1837. Plate, polished brass altar salver, or communion plate. It is round with decorative initials in the centre. Outer lip has an inscription of dedication to Kenneth Wyatt McVilly, December 4th 1943. This plate is in our St Nicholas Seamen's Church Collection. “A.D.G. / and in memory of / KENNETH WYATT MCVILLY / December 4th 1943” and initials "I H S"flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, religion, church furnishings, mission to seamen victoria, st nicholas church williamstown, brass plate, kenneth wyatt mcvilly, altar salvar, religious service, memorial plate, altar salver, communion plate, paten, communion service, a d g

The Burse (AKA a "corporas-case") is a type of folder used to carry the corporal to and from the altar. It is made out of two square pieces of cardboard laid one on top of the other, then bound together along one edge to form a hinge. Sometimes, an extra purificator may be placed inside the pall. The other item is a Chalice Veil which is placed over the chalice, paten, and purificator when the vessels are prepared for the Eucharist and placed on the altar; it is removed before the Consecration. Both are Green with gold embroidered cross and trim (Epiphany and Ordinary Time).flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, burse, chalice veil

The Burse (AKA a "corporas-case") is a type of folder used to carry the corporal to and from the altar. It is made out of two square pieces of cardboard laid one on top of the other, then bound together along one edge to form a hinge. Sometimes, an extra purificator may be placed inside the pall. The other item is a Chalice Veil which is placed over the chalice, paten, and purificator when the vessels are prepared for the Eucharist and placed on the altar; it is removed before the Consecration. Both are White with gold trim (Christmas, Easter and some Holy Days).flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, burse, chalice veil

The Burse (AKA a "corporas-case") is a type of folder used to carry the corporal to and from the altar. It is made out of two square pieces of cardboard laid one on top of the other, then bound together along one edge to form a hinge. Sometimes, an extra purificator may be placed inside the pall. The other item is a Chalice Veil which is placed over the chalice, paten, and purificator when the vessels are prepared for the Eucharist and placed on the altar; it is removed before the Consecration. Both are Purple with white embroidered cross and trim (Lent or Advent).flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, burse, chalice veil

The Rev A W Pederick was a chaplain who served in the New Guinea Campaign during WWII. His service included the Kokoda Trail. Brown leather carry case with a brown metal base, a carry handle and two lockable latches on the font. The box has a blue velvet lining. The box holds a paten, diameter 12.0 cm, and a wafer tin which are held in pouches in the lid. Two bottles with cork and silver lids are in fitted compartments inside the box which also contains a small white embroidered cloth. There is embossed gold lettering on the front of the box. The box also holds a letter from the Rev Douglas W Risstrom."CHAPLAIN A. W. PEDERICK" inside the lid: "The gift of the Methodist Padres Auxiliary of Australia"portable communion set, rev a w pederick

The Burse (AKA a "corporas-case") is a type of folder used to carry the corporal to and from the altar. It is made out of two square pieces of cardboard laid one on top of the other, then bound together along one edge to form a hinge. Sometimes, an extra purificator may be placed inside the pall. The other item is a Chalice Veil which is placed over the chalice, paten, and purificator when the vessels are prepared for the Eucharist and placed on the altar; it is removed before the Consecration. Both are Red with gold embroidered cross and trim (Holy Week, Pentecost and feasts of martyred saints).flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, burse, chalice veil

Rev Marlene Thalheimer was inducted as the first female minister in the Presbyterian Church in 1974.G146.1 Black leather-look hinged box with two clips and a handle at the top. The box is lined with white satin in the lid and blue velvet in the box. The contains: G146.2 communion chalice; G146.3 and G146.4 patens; G146.5 - G146.8 two lidded communion wafer containers; G146.9 plastic communion wafer container with wafers; G146.10 oblong tray with central handle containing G146.11 - G146.18 eight communion glasses. The boxed with fitted out to hold all these items together with a bottle which is missing. The box has two plaques on its front.Plaque on lid: ""PRESENTED TO REV. M.J.THALEIMER WITH APPRECIATION BY ST JOHN'S PRESBYTERIAN CHUIRCH ESSENDON - 1974 - "" Plaque on box: "PRESENTED TO ST JOHN'S UNITING CHURCH ESSENDON - 1991 - BY ROY, HUSBAND OF THE LATE REV. M.J.THALHEIMER A MINISTER OF ST JOHN'S THE FIRST ORDAINED WOMAN MINISTER OF THE PRESBYTERIAN CHURCH OF AUSTRALIA"rev m. j. (polly) thalheimer, st john's presbyterian church essendon, st john's uniting church essendon

The Corona Paint Company Pty. Ltd. Bendigo was formed in November 1920 with £10,000 capital, in £1 shares. By July 1921, the Company had completed its factory and plant at Bendigo East, ready to begin the manufacture of paints. The Corona Paint works were opened on Saturday 28 January by the Prime Minister (Mr. Hughes) during a visit to Bendigo. Many new manufacturing industries were opened during this time after calls to address the decline of mining in the region. The factory of the CORONA PAINT COMPANY, BENDIGO, was advertised for sale in The Argus on 5 October 1923. It consisted of a “building on a railway siding, plant and machinery, including dry grinding plant, kalsomine mixer, paint mill, furnace, electric motor, etc., large stores of raw and finished material, kalsomine with range of 21 colours, oil paints, &c.”A cast iron embossing press. It's painted black with gold coulered floral decorations. The base is 18 centimetres long, nine centimetres wide and one and a half centimetres thick. A curved protrusion rises from the base that is eight centimetres by four centimetres which narrows to four centimetres by two and a half centimetres with a three-quarter centimetre wide slot. Inside the slot is a lever action with a ten centimetre by two and a half centimetre wooden handle. There is a removeable die on the end of the lever and an opposite removeable die the base. A small oval metal disc with paten no 3965 on is attached. The seal is The Corona Paint Company proprietary Limited seal embossing press, corona paint company

This framed document titled "The Victorian Missions to Seamen, St Nicholas Seamen's Church Williamstown" shows a list of donors of significant items to the St Nicholas Missions to Seamen's Church in Williamstown when the new building opened in 1944. The organisation ceased in 1966, and the furnishings were later donated to Flagstaff Hill Maritime Village in Warrnambool by the Missions to Seamen Victoria. The transcription of the document is as follows: The Victoria Missions to Seamen, St Nicholas Seamen's Church, Williamstown To the Glory of God List of Gifts Altar - Mrs. and Miss J.R. Schutt Cross - Mrs. R.J. Ewart Chalice and Paten - Mr. and Mrs. Percy Taylor 1 Pair Altar Lights - Mrs. R.J. Ewart 1 Pair Altar Lights - Mrs. M. Jackson Sanctuary Lamp - Miss C. Roberts Rerebos - Miss. M. Breaks, in memoriam Miss. L.A. Breaks Sanctuary Window - Victoria Missions to Seamen Lightkeepers' Auxiliary Missal - Mrs. R.J. Ewart Missal Desk - Mrs. R. Hodgkiss Altar Vases - Mrs. R. Kaybould Bible - Mrs. R.J. Ewart Sanctuary Chairs - Mr. and Mrs. F.H. Twist Credence Table - Mrs. F. Clark Altar Dish – Mrs L. Clark Font - Mr. and Mrs. C.V. Dyble Prayer Desk - H.M.H.S. "Centaur" Reed Organ - "Joy Club for Fighters" Collection Plates - Mr. D. MacKae Hymn Board - St. David's Musical Society, Brighton Pews, Carpet and Hangings - Williamstown Lightkeepers' Auxiliary Bell - Mrs. A.L. Feenes THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centr4es in over 200 ports world-wide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria the orgainsation began in Williamstown in 1857. It was as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981 and closely resembles the Williamstown chapel. This document is significant through its association with the St Nicholas' Mission to Seamen Church in Williamstown, Melbourne, established in 1857. The document is socially significant as it connects the community of Williamstown with the St Nicholas' Missions to Seamen and represents the importance of the church to the community. The items in our collection from the Missions to Seamen in Williamstown, Victoria, have historical and social significance. They show that people of the 1800s and 1900s cared about the seafarers’ religious, moral, and social welfare, no matter what the religion, social status or nationality. It had its origins in Bristol, England when a Seamen's Mission was formed in 1837. The first Australian branch was started in 1856 by the Rev. Kerr Johnston, a Church of England clergyman, and operated from a hulk moored in Hobson's Bay; later the Mission occupied buildings in Williamstown and Port Melbourne. Document titled "The Victorian Missions to Seamen, St Nicholas Seamen's Church Williamstown". The document is a list of gifts originally given to the St Nicholas Seaman's Church in Williamstown, Victoria. The document is mounted in a decorative wooden frame with glass cover. This is one of the original items in our ‘St Nicholas Seamen's Church Williamstown Collection’.flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, framed document, donations to st nicholas seamen's church williamstown, 139 nelson place williamstown, religion, religious service, sailors rest, bethel sailors’ church, bethel floating church, ladies harbour light guild, mission to seafarers, st nicholas seaman’s church williamstown, mission to seamen williamstown, st nicholas seamen’s church flagstaff hill, flying angel club, mrs. and miss j.r. schutt, mrs. r.j. ewart, mr. and mrs. percy taylor, mrs. m. jackson, miss c. roberts, miss. l.a. breaks, miss. m. breaks, victoria missions to seamen lightkeepers' auxiliary, mrs. r. hodgkiss, mrs. r. kaybould, mr. and mrs. f.h. twist, mrs. f. clark, mrs l. clark, mr. and mrs. c.v. dyble, h.m.h.s. "centaur", "joy club for fighters", mr. d. mackae, williamstown lightkeepers' auxiliary, mrs. a.l. feenes, st. david's musical society brighton

Catholic Chaplains Communion kit carried by Rev JJ Tresidder. Rev Tresidder served during the second world war as an Army Chaplian.Catholic Chaplians Communition kit, carried by WW2 chaplain VX117292 John Joseph Tressider. This is an example of the style of equipment, soldiers would have been offered communion from.Communion kit, consisting of 10 items. 1. A white linen Corporal with small red cross embroidered in its centre. This item was used during Mass/ communion/ Lords Supper to collect any host if it were to be dropped, especially after concecration. 2. Pyx. This is a flat circular dish with a hinged lid. On the side of the container is a small silver ball with a hole drilled through it to allow a string to be placed through and the Pyx to be worn around the priests neck. The Pyx is made of silver, and has a cross engraved on the lid. on the reverse " Rev. J.J.Tressider Catholic Chaplain" is enscribed. This item holds individual hosts ( bread) Following Concecration hosts are to be consumed or worn by the Priest and later to be distrubted as reserved sacrement. 3.Paten, a small silver dish, slightly bowing in the centre. There are no engraving on this item except for the makers stamps on the reverse. "T.G. Aunt & Co." " STG. Silver" Use for holding the Priests Host (Bread) representing the body of Christ, broken for all. 4. Chalice. Silver cup with flaired base.The inseide of the cup has a gold coloured appearence. On the base is a small raised silver cruisifix affixed by a screw. The Chalice was used asa a cup for holding water and wine, drunk from by all as a common cup, beginning and ending with the Priest. 5&6. Two silver Cruets. Each crust is a small silver jug with sloping sides with a small pinched lip for pouring. There are no handles and each cruet has the words " Catholic Chaplain" enscribed on its side. One of the cruets is used for adding a small amount of water to the chalice, representing Christs humanity, the outher is used to add a small amount of wine, representing the blood of Christ and divinity. 7. Lavabo Bowl. a small silver bowl with raised sides. The bowl has " Catholic Chaplain" inscribed in the base of the disg. The Lavabo bowl is used to wash the Priests hands prior to celebrating the Mass. 8. Ewer. A small silver water jug with a curled handle. The Ewer has 3 bands engraved arounf its middle and inside has a goldish tint. On its base is stamped "Albion Pla" "EPNS A" The Ewer is used to wash the priests hands prior to Mass. 9. Oil for the infirm- A small sliver canister that can be screwed to two similat canasters. The base has an internal screw thread to allow this to happen. The lid can be screwed on/ off and has an ornate cross enscribed on its top. The side of the canaster has a letter "I" incribed on it filling most of the canasters side. The canaster is believed to still contain the oil. The oil of the infirm is used outside of the mass in a service to administer the sacrement of the anointing of the sick. 10, Leather Oil Carry case, small, chocolate brown tubular carrying case with two snaps for closure on the side. the case has cardboard stiffening and a small amount of cottonwool to soak up any spilt oil. Case is used to carry upto three oil canasters. listed in descriptioncatholic church, 5/6rvr, chaplains kit

Yellow Sunshine Technical School Windcheater with a printed caricature of teacher on front with listing of students and teaching staff on back. Pin to the tag is a label with Peter May written on it.Front S.T.S. 88 V.C.E. T.12 Back Sunshine Technical School Students of '88 (Students 1st Column) Michelle Alcock Michelle Arends Suzanne Attard Mark Barnard Dianne Barnes Vladimir Begovic Diedre Bell Anthony Bettin Tina Bogdaovska Kylie Bower Jeanne Calvitto Belinda Cameron Nicole Caran Roda Caruana Carol Chesters Andrew Chrysanthou Glenn Chubb Michael Clark Nicole Dean Joe Demicoli Christine Eudey Sammy Farrugia Fawsi Girgis (Students 2nd Column David Gogerly Anthony Grench Sharron Greeno Peter Hall David Henderson Peter Herrewyn Carmen Hili Eric Hurt Adrain Iodice Glen Johnson Mehmet Kahriman Peter Karmoutsos Jenny Kitchenham Kim Lawson Monica Locke Mark Logan Kevin Markovski Livio Manfre Bill Micallef Nardeen Miles Mandy Mitchell Tanya Nagle (Students 3rd Column) Glen Newman Leigh Parfrey Brett Paten Shelley Quinn Ayn Rosener David Scheurer Marc Sirett Bernadette Smith Steven Spiteri Matthew Stafford Lisa Steele Jo-Anne Steers Anthony Stockwell Deborah Stonier Julie Suffolk Craig Tatlow Sheree Tippet Louey Trajcevski Steven Vella Shane Williams Tanya Wolfe Technical Year 12 Co-Ordinator Me. Irene Alexandrou Principal Mr. Peter Forbes Vice Principal Mr. Don Burrage Registrar Mrs. Faye Rowe (Teachers 1st Column) Andrew Lecky Steven Loosely Peter Haby Janine Langenberg Ian Roberts Steven Penna Doug Parr Mike Tancredi Gordon Shaw Micke Croker Alistair McCarter Robert Sanders (Teachers 2nd Column) John Paterson Robert Merrigan Joe Vella Prinzi Sarino Abdullah Ford Rick McClean Peter Gerrard Debbie Fischer Chris Mooney Robert Foley Gizelle Forbes Angela Trunong (Teachers 3rd Column) John Henry Mona Raghdo Alison Cassar John Thorpe Vern Dewey Ruth O'Meara Chris Wheat Marie Milojevic Linda Allen Sue Nagle clothing, sunshine technical school, technical school, derby road, sunshine