The donors of this fur collar believe the collar to be between 80-90 years old. It was worn by the donor’s grandmother and mother as an accessory to Warrnambool and district balls and dances. It may have also been worn for warmth! The donors believe the fur would have been purchased in either Melbourne or Toorak. This fur could have been worn by either men or women. This fur collar is representative of fashion accessories in Warrnambool and District in the 1930’s.Fur collar, 1930’s. Rabbit fur collar, wide lapels, very soft fur with dyed pattern of light and dark brown stripes. Collar is lined with a heavy dark green woollen fabric. Between the fur and the lining there is a felt interfacingflagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, fur collar, fur stole, fur accessory, clothing 1930’s, fashion 1930’s, fashion accessory, rabbit fur

Ingrid purchased these rabbit fur ski pants on her honeymoon in St. Moritz, Switzerland in 1965. She immigrated to Australia in February 1968 with her husband, although she skied in Australia she never wore the pants here.Rabbit fur ski pants printed in tiger skin pattern. Side zip and slits at ankles.skiing, ski clothing

The Fashion & Design collection of the Kew Historical Society includes examples of women’s, men’s, children’s and infants’ clothing from the 18th, 19th and 20th centuries. Items in the collection were largely produced for, or purchased by women in Melbourne, and includes examples of outerwear, protective wear, nightwear, underwear and costume accessories.Beige coloured rabbit fur jacket comprised of contrasting bands of peltswomen's clothing, australian fashion -- 1950s, fur jackets -- coats

Owned by Mrs. Ellen Cornell.French rabbit fur capelet. Fawn dyed and stripped. With black satin lining.capes, fur clothing, fur coats

Commercially made military hat. Pure rabbit fur felt. Size 60. Slouch style.

This coat came from the McFadyen/Mathieson family. Lois McFadyen' s mother was Annie Beryl Mathieson who married John Harman in Nullawarre in 1939. Annie Beryl died in Macarthur in 1983. The coat may have been made from rabbit fur.This coat is retained as a fine example of an item of women's clothing worn as a fashion statement in the early to mid 20th century.This is a brown fur coat with a collar and long sleeves. The coat is lined with brown material. It has a metal clip at the waist level and has long tapes inside the coat.women's vintage clothing

The story behind the coat is that it was created in the early 1920s by F.J.Ellimor,Brunswick furriers, at the request of Mr Walter Tepper. Walter Tepper lived on a property, "Woodlands" at Kewell, near Murtoa. He trapped the rabbits and took the pelts to Melbourne where he commissioned the furrier to make the coat for his soon to be fiancé, Ida. Walter Tepper is buried in the Murtoa cemetery. Walter's granddaughter Carol Michalicek's (nee Schultz) donated the coat to the Murtoa Museum.It is significant as it is a fine example of the use of rabbit skins to create a fashionable coat. It remains in very good condition, 95 years since its creation. The coat has a link to the Tepper family who have resided in the district for over 100 years. This dark brown rabbit fur coat is well tailored, with quality inner lining and a dark, even-dyed coat. There is so much detail in the design of the coat, including a gorgeous heart shaped pocket. It would have taken quite a few rabbits pelts to make the long full-length coat, as an average rabbit skin provides about 9 inch². walter and ida tepper, rabbit skin coat, kewell

The donor, whose parents owned an antique shop believed that the evening coat was owned by the family of Cr Morris Nathan and his wife Margaret Frances, nee MacKay. Maurice Nathan was born in Kew in 1914 and died in East Melbourne in 1982. He was a student of Trinity Grammar School, Kew. He was Lord Mayor, and his wife Lady Mayoress, of the City of Melbourne for two terms between 1961 and 1963. The age of the coat, created in a design typical of the 1920s would suggest that it is of an earlier vintage, almost certainly dating from the 1920s, but perhaps earlier. The opulence of the sequinned and beaded embroidery have led to the supposition that it may be an opera coat inherited from an earlier generation.Three quarter length, red and cream silk, padded evening coat highlighted on the cuffs and hem with iridescent sequins, beading and pearls of different shapes and sizes. These decorative features are arranged in a formal design, particularly at centre back. Above the beaded sections are sunbursts outlined in gold beads.Trimmed rabbit fur at collar and cuffs. The sleeves are shaped above the embroidered sections while the hem features a zig-zag profile. MEASUREMENTS - Neck to hem front 93cm; Neck to hem back 100cm; Circumference 126cm; Shoulder to cuff 72cm; Shoulder width 36cm.Traditionally, pre acquisition, stored in brown suitcase embossed in gilt with the name R. NATHANevening jackets, opera coats, fashion -- 1920s

The donors of the fur stole come from a local family in the Warrnambool area. They believe the fur stole is around 60 years old. The stole belonged to the donor’s mother, now deceased, who wore it to local balls and dances as an accessories and maybe for warmth too! The donors believe the fur could have been purchased in Melbourne or Toorak. The fur is likely to be from the Mustelidae family, which is the largest family of carnivorous mammals. They inhabit all continents except Australia and Antarctica. This species includes the weasel, badger, otter, marten, ferret, sable, mink, stoat (ermine) and wolverine. The fur is thick and dense close to the skin, indicating that it is the winter coat of the animal. This fur collar is representative of fashion accessories in Warrnambool and District in the 1940's - 1950'sFur stole, ladies; comprising two animals with heads and legs, stitched together to form a stole. The fur is believed to be the winter fur of animals from the mustel family and is not as soft as rabbit fur. The first head has only the nose, the second head has nose and eyes. The heads are dark brown, each animal has a dark brown stripe the length of its fawn coloured back. Tails are dark but not as dark as the head. The stole can be clasped together using a decorative knotted brown tie and hook, or by using the clip attached to the snout of the front animal. 1940-s - 1950s.flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, mustelidae fur stole, mustel fur, fur stole with body head and legs, fur stole made with animals, ladies clothing, fashion accessory of 1950’s, fashion of south west victoria

Tibetan felt hats, typically made from wool felt crafted from sheep or yak wool, are well-suited to the harsh, cold climate of the Tibetan Plateau. A lining and decorative elements, such as embroidery or patterns, are often added. The fur flaps, made from rabbit or fox fur, provide extra warmth. Felt hats are worn by both men and women. Tibetan hats (also known as ‘chuba hats’ or ‘tsamtha’) are rich in cultural significance. They are often worn during religious ceremonies, festivals, and other important occasions. The design and quality of a hat can indicate the wearer's social status or role within the community.Traditional Tibetan hat with silk brocaded crown in blue, red and golden colours, and large fur flaps. The TFG initials written in ink inside.everyday life, clothing, hats

Tibetan felt hats, typically made from wool felt crafted from sheep or yak wool, are well-suited to the harsh, cold climate of the Tibetan Plateau. A lining and decorative elements, such as embroidery or patterns, are often added. The fur flaps, made from rabbit or fox fur, provide extra warmth. Felt hats are worn by both men and women.Tibetan hats (also known as ‘chuba hats’ or ‘tsamtha’) are rich in cultural significance. They are often worn during religious ceremonies, festivals, and other important occasions. The design and quality of a hat can indicate the wearer's social status or role within the community.Traditional Tibetan hat with silk brocaded crown; it has dark brown background, and silver and beige flower pattern, the fur flaps are of ruse colour.everyday life, clothing, hats

Tibetan felt hats, typically made from wool felt crafted from sheep or yak wool, are well-suited to the harsh, cold climate of the Tibetan Plateau. A lining and decorative elements, such as embroidery or patterns, are often added. The fur flaps, made from rabbit or fox fur, provide extra warmth. Felt hats are worn by both men and women.Tibetan hats (also known as ‘chuba hats’ or ‘tsamtha’) are rich in cultural significance. They are often worn during religious ceremonies, festivals, and other important occasions. The design and quality of a hat can indicate the wearer's social status or role within the community.Traditional Tibetan hat with silk brocaded crown in blue and purple colours, with red and white flower pattern, and large fur flaps.everyday life, clothing, hats

Tibetan felt hats, typically made from wool felt crafted from sheep or yak wool, are well-suited to the harsh, cold climate of the Tibetan Plateau. A lining and decorative elements, such as embroidery or patterns, are often added. The fur flaps, made from rabbit or fox fur, provide extra warmth. Felt hats are worn by both men and women.Tibetan hats (also known as ‘chuba hats’ or ‘tsamtha’) are rich in cultural significance. They are often worn during religious ceremonies, festivals, and other important occasions. The design and quality of a hat can indicate the wearer's social status or role within the community.Traditional Tibetan hat with silk brocaded crown in dark and light brown colours, with orange and green flower pattern, and large fur flaps.everyday life, clothing, hats

Historically this item would have been used by gold miners, rabbit shooters, mobile "Rag and Bone" traders and other mobile(in caravans and/or horse drawn cart) traders of various small goods and haberdashery. Although marked as not to be used as trade, the isolation and sometimes difficult terrain rules out using larger and more delicate scales. In the early 1900s rough roads and severe weather conditions forced traders to be more flexible in trading with weights and measures. The "close enough is good enough" doctrine was the Australian outback rule of thumb.The significance of this item in the Kiewa Valley during this period demonstrates the slower acceptance of accurate trading measure using the country side principle "my hand shake is my bond". In the Kiewa Valley small quantity commercial undertakings e.g. gold mining, fur pelts and rabbit meat trade did not require bulk weight type scales. Commerce in rural production e.g. fruit and vegetables involved more farmers and their staff in a barter and/or "in kind" payments. This was more so in the depression years 1929 to late 1930s. Self sufficiency was to a large extent more attainable in this region than in the city/ large country town environment. The Australian "fair go" ethical approach to life and commerce was very much ingrained in those living in country regions, like Kiewa Valley as is demonstrated by the not so accurate hand balance, spring loaded scales.This brass "faced" portable Pocket Balance ( Fish Scales) has front plate made from thin pressed brass. The mild steel spring mechanism enclosed by black painted medium gauge steel cover( three quarters cylindrical). Front scale face and rear spring casing fastened by three rivets. Spring loaded marker blade is located in the centre of the front plate. A steel " finger holder" ring is attached at the top of the scale unit from one of two pre drilled holes. The top is for holding the scale upright and the bottom for a hook to dangle the item to be weighed from the bottom. See item KVHS 0223 for similar scales"THE BILLY BALANCE" and at the bottom "MADE IN GERMANY"antique pocket balance, scales, mobile weights, vintage appliances

Historically this item would have been used by gold miners, rabbit shooters, mobile "Rag and Bone" traders and other mobile(in caravans and/or horse drawn cart) traders of various small goods and haberdashery. Although marked as not to be used as trade, the isolation and sometimes difficult terrain rules out using larger and more delicate scales. In the early 1900s rough roads and severe weather conditions forced traders to be more flexible in trading with weights and measures. The "close enough is good enough" doctrine was the Australian outback rule of thumb. The significance of this item in the Kiewa Valley during this period demonstrates the slower acceptance of accurate trading measure using the country side principle "my hand shake is my bond". In the Kiewa Valley small quantity commercial undertakings e.g. gold mining, fur pelts and rabbit meat trade did not require bulk weight type scales. Commerce in rural production e.g. fruit and vegetables involved more farmers and their staff in a barter and/or "in kind" payments. This was more so in the depression years 1929 to late 1930s. Self sufficiency was to a large extent more attainable in this region than in the city/ large country town environment. The Australian "fair go" ethical approach to life and commerce was very much ingrained in those living in country regions, like Kiewa Valley as is demonstrated by the not so accurate hand balance, spring loaded scales. Portable Pocket Balance with front plate made from brass. Spring mechanism enclosed by black painted medium gauge steel cover( three quarters cylindrical). Front scale face and rear spring casing fastened by three rivets. Spring loaded marker blade is located in the centre of the front plate. See item KVHS 0224 for a similar scales.Front plate marked: at top "Not legal for use in trade", below this in larger print "Pocket Balance", under and to the right in smaller print "lbs" under this graded marks, first marked with a Zero, then every second mark in ascending order up to 25. At the bottom of the front plate is marked "Made in Germany"antique pocket balance, scales, mobile weights, vintage appliances

Fur felt, khaki, Rising Sun, 7 fold puggareeheadgear, 1990s, army

fur lined night gogglesequipment, 1940, raaf

Account for the sale of rabbit skins for Account of Mr W Babidge, Wakool. Details prices for various classes of pelts, less Freight. Dated 28 May 1942. Docket No. 6673. Small typed piece of paper pinned to top: 'Down again 4d. To 8d. Per lb.'document, w. babidge collection - australia natinal fur & skin company

Six buff coloured Australia National Fur & Skin Co. Rabbit, Fox, Hare, Water Rats, Horse Hair, Etc. Tags. Each tag has space for: From, of, Rabbit Skins, Sheep Skins, Horse Hair, Furred Skins, Calf Skins and Water Rats. Pink re-enforcement around hole in the tag with Union Tag printed on it.document, w. babidge collection - australia national fur & skin co tags, union tag

Pale brown and white lapin fur collar with mallet shaped endsfurs, costume accessories, lapin - rabbit skins