Showing 8 items matching "religions - christianity - missions."
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Koorie Heritage Trust
Journal - Serials, Department of Pacific and Southeast Asian History, Australian National University, Aboriginal History - Volume 03. 1-2 1979, 1979
... -- New South Wales | Religions - Christianity - Missions... Australians -- Missions -- New South Wales | Religions - Christianity ...A series of articles on Aboriginal History by well-known historians.166p.; footnotes; bib.; ports.; facsimiles; 25 cm.A series of articles on Aboriginal History by well-known historians.aboriginal australians -- periodicals. | ethnology -- australia -- periodicals. | aboriginal australians -- missions -- new south wales | religions - christianity - missions | religions - christianity - missionaries | music - vocal | literature and stories - story telling and story tellers | language - texts and translations - aboriginal to non-aboriginal language | art - rock art - painting | photography - ethnographic | ceremonies | literature and stories - story telling and story tellers | world war, 1939-1945 -- participation, aboriginal australian. | aboriginal australian soldiers. | aboriginal australians -- northern territory -- arnhem land. | defence - world war ii | religions - christianity - lutheran church | religions - christianity - missions | settlement and contacts - colonisation - 1851- | settlement and contacts - colonisation - 1851- | government policy - initial period and protectionism - 1851-1900 | government policy - state and territory - queensland | animals - invertebrates - crustacea and molluscs - beche-de-mer / trepang | -
Koorie Heritage Trust
Book, Broome, Richard, Aboriginal Australians. Black Responses to white Dominance 1788-1994. (Second Edition), 1994
... cattle | Religions - Christianity - Missions | Settlement and... - Christianity - Missions | Settlement and contacts - 20th Century ...Surveys traditional life and values, confrontations with the British; violent conflicts with settlers, native police throughout the country; attacks on Aboriginal initiative at Coranderrk, Cumeroogunja and other settlements; racial legislation, missionary attitudes; cattle industry, mining; discrimination; growth of Aboriginal rights movement, Aboriginal organizations, land rights.4-275 P.; plates; ill,; appendices; notes; bib.; index; 22 cm.Surveys traditional life and values, confrontations with the British; violent conflicts with settlers, native police throughout the country; attacks on Aboriginal initiative at Coranderrk, Cumeroogunja and other settlements; racial legislation, missionary attitudes; cattle industry, mining; discrimination; growth of Aboriginal rights movement, Aboriginal organizations, land rights.aboriginal australians -- social conditions. | race discrimination -- australia. | australia -- race relations. | economic sectors - agriculture and horticulture - pastoral industry - beef cattle | religions - christianity - missions | settlement and contacts - 20th century | enterprises - pastoral industry | government policy - assimilation | government policy - initial period and protectionism | government policy - integration | government policy - state and territory - new south wales | government policy - state and territory - victoria | law - land | land rights - mining industry | land rights - pastoral industry | socioeconomic conditions - living conditions | occupations - pastoral industry workers | law enforcement - police - native police | law enforcement - police conduct and attitudes | politics and government - political action - land rights | race relations - violent - massacres, murders, poisonings etc. - to 1900 | race relations - racism - stereotyping | -
Koorie Heritage Trust
Book, Broome, Richard, Arriving, 1984
... Social identity - Aboriginality. | Religions - Christianity... - Aboriginality. | Religions - Christianity - Missions. | Settlement ...Tells the story of immigrants, from settlement at Port Phillip to date. It also describes the interaction with the Aboriginal people who were already here it spans 50,00 years. First chapter of each volume is an overview of traditional life at the time of contact concentrating on Aboriginal economic life altering/?managing of environment, with discussions of original population estimates and extent of decimation due to; disease in colonial times - smallpox, V.D., Aboriginal and white attitudes, friendships/?violent conflict, continued depopulation, missions/?reserves - 19th/?20th cent. incldg Lake Tyers, contemporary Aboriginal identity, welfare/?land rights programs.v-xiv; 258 P.; : ill. (some col.). ; maps; figs.; notes; index; 26 cm.Tells the story of immigrants, from settlement at Port Phillip to date. It also describes the interaction with the Aboriginal people who were already here it spans 50,00 years. First chapter of each volume is an overview of traditional life at the time of contact concentrating on Aboriginal economic life altering/?managing of environment, with discussions of original population estimates and extent of decimation due to; disease in colonial times - smallpox, V.D., Aboriginal and white attitudes, friendships/?violent conflict, continued depopulation, missions/?reserves - 19th/?20th cent. incldg Lake Tyers, contemporary Aboriginal identity, welfare/?land rights programs.social identity - aboriginality. | religions - christianity - missions. | settlement and contacts - colonisation - 1788-1850. | daily life. | demography - population dynamics. | government policy - integration. | government policy - state and territory - victoria. | health - infectious diseases - smallpox. | land rights. | socioeconomic conditions - living conditions. | race relations - violent - massacres, murders, poisonings etc. - to 1900. | race relations - racism - stereotyping. | reproduction. | technology. | bung yarnda /? lake tyers (e vic gippsland sj55-07) victoria. | victoria -- history. -
Koorie Heritage Trust
Journal - Serials, Department of Pacific and Southeast Asian History, Australian National University, Aboriginal History - Volume 02. 1-2 1978, 1978
... | Religions - Christianity - Missions... | Religions - Christianity - Missionaries | Religions - Christianity ...A series of articles and reviews on Aboriginal History by leading historians.188 P.; ports.; bib.; footnotes; tables; 25 cm.A series of articles and reviews on Aboriginal History by leading historians.aboriginal australians -- periodicals. | ethnology -- australia -- periodicals. | dutton, george (1886-1968) | government policy - self determination - 1972-1984 | race relations - violent - massacres, murders, poisonings etc. - to 1900 | settlement and contacts - colonisation - 1788-1850 | religions - christianity - missionaries | religions - christianity - missions -
Port Fairy Historical Society Museum and Archives
Book, Richard Osburne, The history of Warrnambool, capital of the western ports of Victoria, from 1847 (when the first government land sales took place) up to the end of 1886, 1980
... religions - christianity - missions.... - christianity - missions. warrnambool (vic.) -- history. framlingham ...The history of Warrnambool, capital of the western ports of Victoria, from 1847 (when the first government land sales took place) up to the end of 1886 / by Richard Osburne Other Authors, Fraser, Malcolm, 1930-2015, (author of introduction, etc.) Tylee Memorial Collection368 pages, unnumbered and folded leaves of plates : illustrations (some colour), maps, portraits, plans ; 19 cmnon-fictionThe history of Warrnambool, capital of the western ports of Victoria, from 1847 (when the first government land sales took place) up to the end of 1886 / by Richard Osburne Other Authors, Fraser, Malcolm, 1930-2015, (author of introduction, etc.) Tylee Memorial Collectionvictoria. warrnambool, 1847-1886. facsimiles, government policy - initial period and protectionism., settlement and contacts - 19th century., mining industry - gold., race relations - violent - massacres, religions - christianity - missions., warrnambool (vic.) -- history., framlingham / purnim (w vic sj54-11), demography - census data, book -
Bendigo Historical Society Inc.
Document - LYDIA CHANCELLOR COLLECTION: ' LOOKING FORWARD.'
... Church Uniting Church Christianity religions Overseas Missions ...A white book titled 'Looking Forward : Report of the Methodist Overseas Missions 1944.' Sydney : Epworth Printing and Publishing House 218 Castlereagh Street. 1944. 22 pgs. 1 map. The name of Mr. G. Pethard is written on the front cover.religions, christian, methodist, lydia chancellor, collection, methodist church, uniting church, christianity, religions, overseas missions, charity -
Flagstaff Hill Maritime Museum and Village
Textile - Altar Cloth
This altar cloth is representative of ecclesiastical linen in use in the early to mid-20th century. It is decorated with the Mariner's Cross symbol, connecting it to the history of the early Christian church. The cover for the cloth shows the respect the maker had for the cloth and what it stands for. The Mariner's Cross symbol also makes it appropriate as an altar cloth for the St Nicholas Seamen's Church at Flagstaff Hill Maritime Village. MARINER'S CROSS symbol: - The symbol of an anchor that also looks like a cross is called the Mariner’s Cross (also called the Anchored Cross or Cross of Hope). It looks like a ‘plus’ sign with anchor flukes at the base and a ring at the top. The anchor is one of the earliest symbols used in Christianity and represents faith, hope and salvation in times of trial. The Mariner’s Cross is linked to the scripture in Hebrews 6:19, which says, “Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil”. This particular Mariner’s Cross also has the letter ‘X’ under the post of the anchor. In Greek, the language of the New Testament, the word for Christ is ‘Christos’, which begins with the Greek letter ‘X’ or ‘Chi’. Together, the elements on this Mariner’s Cross - anchor, cross and ‘X’ - symbolise to the Christian that Jesus Christ the Saviour gives security and safety, hope and salvation. Many church organisations still use various forms of the Mariner’s Cross. THE MISSIONS TO SEAMEN (Brief History): - The Missions to Seamen was an Anglican charity that has served seafarers of the world since 1856 in Great Britain. Its symbol is a Flying Angel, inspired by a Bible verse. Today, there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857 as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’ in an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000, the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres, such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943, a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. The altar cloth is representative of the ecclesiastical linen in use in the early to mid-20th century, when the original St Nicholas Seamen's Church was opened in Williamstown, Victoria. The Mariner's Cross embroidered onto the altar cloth gives it a connection with the early Christian church and with the Missions to Seamen. The fine hand stitching and embroidery are examples of traditional handcraft skills used over the centuries and continuing in use today.Altar cloth, white linen, with custom-made white cotton cover. The long rectangular cloth has the symbol of a Mariner's Cross (anchor and cross) embroidered with white silk thread on each short end. The wide hems are hand-stitched. The cover has two white tape ties and embroidered text in blue silk thread. This cloth and cover is part of the St. Nicholas Seamen's Church Collection. On cloth: symbol of (anchor with an 'X' stitched behind the centre of it). On cover, text "FLAGSTAFF/ HILL" flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, religion, religious service, st nicholas seamen’s church flagstaff hill, altar cloth, church linen, ecclesiastical linen, mariner’s cross, anchor cross, cross of hope, symbol of christianity, anchored cross, flagstaff hill maritime museum and village, maritime village, religious worship, worship service, st nicholas seamen’s church, williamstown, missions to seamen victoria, mission to seafarers, st nicholas missions to seamen’s church williamstown, missions to seamen, st nicholas missions to seamen’s church flagstaff hill, 139 nelson place williamstown, anglican church -
Flagstaff Hill Maritime Museum and Village
Print - Religious Portrait, Herbert Beecroft, artist, The Lord turned and looked upon Peter … and Peter remembered, 1947
This print of Christ is slightly smaller than the original 1927 oil painting by Herbert Beecroft, which is titled “Christ” and measures, in centimetres, 60 high by 50 wide. The original is displayed at John Wesley’s House & The Museum of Methodism in Islington, England. This print was part of the original furnishings donated by the Williamstown Lightkeepers' Auxiliary to the St Nicholas' Mission to Seamen's Church at 139 Nelson Place, Williamstown, Victoria, operated by the Missions to Seamen organisation. The title of the print is taken from the Holy Bible, from the New Testament book of Luke, chapter 22 verse 61, which is a famous Christian account of Jesus being betrayed by Peter, which leads to Jesus’ crucifixion; “And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.”. The print was published in 1942 by the National Sunday School Union in England, now known as the National Christian Education Council. The NSSU was established in Britain in 1803 to promote Sunday Schools in Britain and overseas. The organisation produced many publications, including training manuals and materials for Sunday School teachers. Herbert Beecroft 1864-1951, also known as Lawrence Herbert Beecroft, was an early 20th-century artist. He and his wife emigrated from England to Sydney, Australia, in 1905. He worked as a painter, illustrator, miniaturist, lightning cartoonist, and lecturer. From 1927, Beecroft painted a series of portraits of Jesus Christ, prints of which made many worldwide sales. He entered a miniature portrait in the 1921 inaugural Archibald Prize competition. It was one of forty-one entries but the title was unknown. It was probably JF Archibald, the person who endowed the prize, first awarded in 1921. THE MISSIONS TO SEAMEN (Brief History): - The Missions to Seamen was an Anglican charity in Great Britain that has served the world's seafarers since 1856. Its symbol is a Flying Angel, inspired by a Bible verse. Today, there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857 as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’ in an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In 2000, the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres, such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943, a former Williamstown bank was purchased for the Missions to Seamen Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, and the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and resembles the Williamstown chapel. This print of Christ, originally painted by Herbert Beecroft, represents the social movement in the early 20th century to educate all children in good morals and Christianity. The book is historically significant for its connection to the Missions to Seamen and to the Williamstown Lightkeepers' Auxiliary, an organisation of women, formed to support seafarers. A religious portrait of the artist’s impression of Jesus. The print is in a gilt timber frame behind glass. The frame has eyelets and wire for hanging. The backing paper lifts to reveal a handwritten pencil inscription. The portrait shows a male figure from the waist up facing the viewer but turned slightly to his right. He has long wavy blond hair, a moustache and a beard. He wears a blue-grey robe over a collarless white shirt. The background is red-brown. It is the artist’s impression of Jesus. The whole frame-mat has script text above and below the print, giving its title, and details of the publisher and producer. This print was produced from an original 1927 oil painting by Herbert Beecroft. It was published in 1942 by The National Sunday School Union in London and produced by Frost & Reed Ltd., England. This print is part of the St. Nicholas Seamen's Church Collection. Handwritten script on the mat; “Published in 1942 by the National Sunday School Union, 4 Black Friars Lane, London, EC4. Produced by Frost & Reed Ltd., Bristol & London. Printed in England. Copyright.” and, “The Lord turned and looked upon Peter … and Peter remembered” Signature on bottom left “Herbert Beecroft” In pencil on backboard under back paper “H 89 / 12”. Pen on white tape “155”flagstaff hill, warrnambool, maritime village, maritime museum, shipwreck coast, great ocean road, print, religious, vintage, 1942, herbert beecroft, lawrence herbert beecroft, archibald prize winner, early 20th-century, artist, oil painting, luke 22:61, flagstaff hill maritime museum and village, religion, religious service, religious worship, worship service, st nicholas seamen’s church, williamstown, missions to seamen victoria, mission to seafarers, st nicholas missions to seamen’s church williamstown, missions to seamen, st nicholas missions to seamen’s church flagstaff hill, 139 nelson place williamstown, anglican church, church furnishings, religious furnishings, seating, williamstown lightkeepers' auxiliary