Purchased from the author when she spoke at a meeting of the Surrey Hills Historical Society.This list of Victoria's institutions for children and young people has been compiled by staff of the Criminal Justice Administration Unit, School of Community Services and Policy Studies, Phillip Institute of Technology. It is intended as a service to people who are seeking information about their own or their family's history and secondly, as a contribution to knowledge about a largely unexplored aspect of social history.social institutions, children, education, orphanages, child care, welfare establishments, (ms) donella jaggs, victorian institutions for children and young people

A4 size bound books consisting of student writings produced in the Certificate of Occupational Studies: Social & Community Services Course run by Northern Metropolitan College of TAFE at the Migrant Women's Learning Centre based at the Collingwood campus. Copies held 1991 (100 pages0, 1992 (176 pages), 1994 (160 pages) which has the added title 'Turning Point', 1996X 2 copies.northern metropolitan college of tafe, social & community services course, migrant women's learning centre, students, nmit

Federation University Australia was established on 1 January 2014. Formerly known as the University of Ballarat, its enabling legislation was the University of Ballarat Amendment (Federation University Australia) Act 2013. On 1 January 2014, the University of Ballarat amalgamated with the Monash University Gippsland Campus to form Federation University Australia. The Gippsland Campus also had a long lineage dating back to 1928 with the establishment of the Yallourn Technical School which became a predecessor institution to the Gippsland College of Advanced Education formed in 1968. In 1990, it was renamed the Monash University College and in 1993 became the Gippsland Campus of Monash University. In 2016, Federation University Australia announced plans to take possession, over a two-year period, of Monash’s Berwick Campus in the south-east corridor of Melbourne. Federation University Australia, or FedUni, is headquartered in Ballarat and offers programs in Higher Education and Vocational Education and Training to regional Victoria and beyond. The University’s commitment to educational and social equity, teaching excellence, research distinction, environmental sustainability and regional capacity building has enabled it to develop in a way that draws on its proud heritage to inform its future. Its regional character sets a framework for the University’s priorities but does not constrain it from serving wider community interests, nationally and internationally. The name Federation University Australia was chosen to convey the scope and capacity of an expanded regional university with a federated network of campuses. Photographs of the Centre for Gippsland Studies located at the Churchill campus of Federation University.centre for gippsland studies, churchill campus, gippsland campus, grsc, gippsland campus collection

Irving Buzzard was born in Moonee Ponds in 1897. His study of medicine was interrupted by his enrolment in the AIF in World War 1, where he served on the hospital ship " Kanowns". After discharge in 1916 he returned to his studies, graduating in 1922. he came to Warrnambool in 1929 after purchasing the Cambourne Clinic from Dr Hedley Dunstan. He practised as a GP until the outbreak of WW2. His speciality was gynaecology and obstetrics. He retired from Warrnambool practice in 1964 and moved to Melbourne.he was involved in many different organisations , being a member of local sporting clubs as well as community groups such as Rotary and the freemasons. He died in June 1981.A link to one of Warrnambool's longest serving doctors of the 20th century which has historical and social significance.Small rectangular brass plate with six screw holes. Mounted on timber which is painted brown. Name is stamped and while namDr Irving Buzzardwarrnambool, warrnambool doctors, dr irving buzzard, cambourne clinic doctors

St. Matthew's Church has historic significance as the town's church and physical and social focus for the community. The standard design buildings are good examples and important streetscape elements. The war memorial cross is the area's monument to the 20th century wars and its modest scale in comparison with the granite Eltham and towered Kangaroo Ground memorials illustrates the lack of affluence in the town and surrounding area. The grouping of church, school, store and post office is typical of country villages throughout Victoria. The Radiata Pine plantings are significant as an intact line of shelterbelt planting typical of the early 20th century. (Bick Study 1992) Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p63 Panton Hill’s first church services were held in a simple building made of paling timber, opposite the Hotel de France. The building was also used for Sunday School, a school and a hall.1 The St Matthew’s Church and hall at the corner of Church Road and Kangaroo Ground-St Andrews Road, were built in the early 20th century in the standard rectangular style of the times. The intact belt of Radiata Pines was common at that time. The war memorial concrete cross is the area’s monument for the 20th century wars. It is much more modest than those in Eltham, and particularly in Kangaroo Ground, demonstrating those townships’ comparative affluence.2 Early settler J Hughes, who donated the land to the Church of England, was the first to be married at St Matthews when he married Rachel Coutie. In later life he became a minister of religion.3 One much-liked preacher was George Hollow, who with his sister playing the harmonium, conducted church services at Panton Hill, St Andrews and Christmas Hills, for many years.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, panton hill, st matthew's church, panton hill war memorial

Gertrude Perry was born in California Gully in 1917. Her singing skills were recognized at an early age. She later sang with local choirs and sang on radio. She was involved with the Bendigo Operatic Society for many years. Gertrude began her working life in sales. After studying book keeping she worked at the Bendigo Ordnance Factory during WW2 and then worked for local solicitors and accountants. Gertrude was involved with many community and sporting organizations.Invitation to Miss G Perry from Bendigo City Lodge No 714 to attend a Ladies' Social Evening on Friday June 27th, 1952, at 7:45. Reception at 7:45 sharp, supper at 10:00 p.m. Harmony, Dancing and Euchre. Invitation from The Worshipful Master, Wor. Bro. L. M. Green. Unusual invitation to a single lady to a Lodge event with the invite expressly has Bro. and Lady crossed out. Gilt edged invite on pale green card. Unusual invitation to a single lady to a Lodge event with the invite expressly has Bro. and Lady crossed out. Gertrude Perry Collection.physical culture class, fitness, exercise

Gertrude Perry was born in California Gully in 1917. Her singing skills were recognized at an early age. She later sang with local choirs and sang on radio. She was involved with the Bendigo Operatic Society for many years. Gertrude began her working life in sales. After studying book keeping she worked at the Bendigo Ordnance Factory during WW2 and then worked for local solicitors and accountants. Gertrude was involved with many community and sporting organizations.Gertrude Perry Collection - Bendigo Home & Hospital for the Aged (inc.) re admittance of Mrs. Evaline Rosa Perry on the waiting list for the Home, addressed to Miss Gertrude Perry.Signed by W. de Lisle, Social Welfare Officer for the Bendigo Home & Hospital for the Aged physical culture class, fitness, exercise

Gertrude Perry was born in California Gully in 1917. Her singing skills were recognized at an early age. She later sang with local choirs and sang on radio. She was involved with the Bendigo Operatic Society for many years. Gertrude began her working life in sales. After studying book keeping she worked at the Bendigo Ordnance Factory during WW2 and then worked for local solicitors and accountants. Gertrude was involved with many community and sporting organizations.Gertrude Perry Collection - handwritten letter from Bendigo Y.M.C.A. Amateur Athletic Club congratulating Miss Perry on being chosen to represent Mitchell Street for the 1941 Miss Popular Girl Competition for the Bendigo Easter Fair.Signed G.G. Glover (Hon. Sec.) social, bendigo easter fair

This book is a report on the development of the city of Warrnambool in 1960. The seven sections it covers are, 1 Town Planning and beautification 2 Culture and Education 3 Town promotion and tourism 4 Recreation and youth work 5 Industrial development 6 Town Development 7 Community organization. There is a very comprehensive study on each of the sections. The population at this time was 15697. This report has social, historical and research significance. It is a comprehensive study of the city as it was in 1960, listing clubs, organisations schools and sporting clubs. It provides information on any development such as the Olympic pool and St Pius X1 school in West Warrnambool and the building of the Pontings store on the Lava St corner. It relates facets of our history which have changed dramatically in the last 60 years with the report on Peter Hand’s tobacconist having 3 vehicles covering the district travelling 4700 miles a month selling cigarettes. It provides statistical evidence for organisations such as Australia Post, train and freight services and the hospitals.Large yellow soft card cover with spiral binding. Title and city details are printed in blue on cover with city logo towards top of front cover. Pages are not numbered. It is divided into seven sections, each denoted by blue page with section title printed in blue on page.Circular stamp on front cover,” Warrnambool Standard Proprietary Limited.” K L Arnel town clerk. warrnambool 1960, warrnambool directory 1960

Minutes of the meeting of the sunshine city council held on 25th July 1978 Report of the Town Clerk's Department Report of the Town Clerk Lease Italo-Australian Co-Operative Social Club Ltd Supplementary Valuations Overseas Study Tours 1979 Municipal Association of Victoria Appointments Metropolitan Sectional Council Municipal Association of Victoria The Hub Sports Centre Prices Western Region Commission Report of the Co-Ordinator of Welfare Services Special Bus Replacement Willis Street Pre-School Centre Proposal for the Funding of Emergency Relief in the Western Region Family Day Care Family Day Care conference Tenancy Issues Use of Midway Hostel for Emergency Accommodation Home Help Designated Officer's Register Community Youth Support Scheme Deer Park Report of the Acting Chief Health Inspector Prosecutions Proceedings Sunshine Magistrates Court Immunisation Health Act Food Analyses Head Lice Infant Welfare Officers Western Region Environmental Committee Food Poisoning (Oysters) Butcher Shops Extended Opening Report of the Medical Officer of Health Report of the Chief By-Laws Officer Prohibited Parking Withers Street Supervision of School Crossings Main Road East / St. Albans High School and Rosamond Road / Maribyrnong High School Report of the City Librarian Children's Book Night Report of the Municipal Recreation Officer Albion Rovers Soccer Club Hours Club may use Selwyn Park for the Playing of Soccer Department of Youth, Sport and Recreation Commonwealth Games Appeal week Report of the Manager of the Sunshine Swimming Pool and the Deer Park Swimming Pool Report of the City Engineer Town Planning Car Parking Policy Melbourne Metropolitan Parking Study Planning Permit Application Factory Lot 37 Western Avenue Planning Permit Application Single Storey Units Lots 39, 40, 41, 42 & 44 Madden Street Maidstone Planning Permit Application Panel Beating Lot 4 McIntyre Road Planning Permit Application Petrol Filling Station, Bank, Child Minding Centre and Library Highpoint West Shopping Centre Rosamond Road Planning Permit Application Illuminated Facia Sign 29A Sun Crescent Planning Permit Application Extension to Existing Factory Warehouse and Caretaker's Dwelling and Addition of Offices McIntyre Road and Cromer Avenue Planning Permit Application Illuminated Facia Sign Sun Crescent C.S.C. Homes Pty Ltd, Sun Crescent Planning 7 C.S.C. Estate Agency Planning Permit Application Service Premises & Caretaker's Dwelling Lot 1 Ballarat Road Planning Permit Application Extension to Existing Warehouse Lot 13 McIntyre Road Planning Permit Application Re-building of Existing Shop 105 Anderson Road West Corner of Fraser Street Planning Permit Application Warehouse Corner McIntyre Road and Balwin Avenue Planning Permit Application Extension to Existing Car Sales Yard and Motor Repair Station 31 St. Albans Road Planning Permit Application Car Sales Yard Ballarat Road South West Corner Hampshire Road Planning Permit Application 3 Factories Market Road Brooklyn Consolidation of Title Station Road and Main Road West Shell Co of Australia Drainage Construction Subdivision Plantation Street and The Esplanade Plan of Consolidation Hulett Street Boral Albion Reid Strata Subdivision of 2 Carter Street Consolidation of Title Rosamond Road and White Street Contract Playground Equipment Various Reserves Tenders for Surplus Vehicles Tender for Tractor Mower Use of Asphalt Plant Melbourne City Council Hulett Street Private Street Scheme Declaration of Sewage Areas No 3513 & 3499 Sewage Facilities to Premises St. Albans Report of the Building Surveyor Ruinous and Dangerous Building Lots 6 & 7 Furlong Road Sunshine North Ruinous and Dangerous Building 28 - 30 Ridley Street Albion Relocation of Housee to Lot 26 Adams Street St. Albans Flats Lots 3 & 4 Ballarat Road Deer Park Seminar Residential Slab Construction 31st August 1978 Report of the Director of Parks & Recreation Reserves Development Reserves Active Usage Patterns Bon Thomas Reserve Development Orders of the Day Accounts Submitted for Payment as at 3rd July 1978 Extraordinary Business Report of the City Engineer Ex G.U.D. Premise Burton Crescent Maribyrnong Intersection Ballarat Road / Station Street Statcon Signal Programme Deferred Payment of Costs city of sunshine, alexander "alex" george gillon, italo-australian co-operative social club, furlong road, st. albans, the hub, sun crescent, sunshine, willis street pre-school centre, willis street, midway hostel, williamson road, maribyrnong, withers street, main road east, st. albans high school, rosamond road, maribyrnong high school, albion rovers soccer, selwyn park, selwyn street, albion, sunshine swimming pool, kennedy street, deer park swimming pool, deer park, western avenue, madden street, maidstone, mcintyre road, highpoint west shopping centre, cromer avenue, sunshine north, ballarat road, anderson road, fraser street, balwin avenue, st. albans road, hampshire road, market road, brooklyn, main road west, plantation street, the esplanade, hulett street, boral albion reid, carter street, white street, ridley street, adams street, bon thomas reserve, quinn street, g.u.d., burton crescent

Notice of Ordinary Meeting of to be held on Tuesday 25th July 1978 Report of the Town Clerk's Department Report of the Town Clerk Lease Italo-Australian Co-Operative Social Club Ltd Supplementary Valuations Overseas Study Tours 1979 Municipal Association of Victoria Appointments Metropolitan Sectional Council Municipal Association of Victoria The Hub Sports Centre Prices Western Region Commission Report of the Co-Ordinator of Welfare Services Special Bus Replacement Willis Street Pre-School Centre Proposal for the Funding of Emergency Relief in the Western Region Family Day Care Family Day Care conference Tenancy Issues Use of Midway Hostel for Emergency Accommodation Home Help Designated Officer's Register Community Youth Support Scheme Deer Park Report of the Acting Chief Health Inspector Prosecutions Proceedings Sunshine Magistrates Court Immunisation Health Act Food Analyses Head Lice Infant Welfare Officers Western Region Environmental Committee Food Poisoning (Oysters) Butcher Shops Extended Opening Report of the Medical Officer of Health Report of the Chief By-Laws Officer Prohibited Parking Withers Street Supervision of School Crossings Main Road East / St. Albans High School and Rosamond Road / Maribyrnong High School Report of the City Librarian Children's Book Night Report of the Municipal Recreation Officer Albion Rovers Soccer Club Hours Club may use Selwyn Park for the Playing of Soccer Department of Youth, Sport and Recreation Commonwealth Games Appeal week Report of the Manager of the Sunshine Swimming Pool and the Deer Park Swimming Pool Report of the City Engineer Town Planning Car Parking Policy Melbourne Metropolitan Parking Study Planning Permit Application Factory Lot 37 Western Avenue Planning Permit Application Single Storey Units Lots 39, 40, 41, 42 & 44 Madden Street Maidstone Planning Permit Application Panel Beating Lot 4 McIntyre Road Planning Permit Application Petrol Filling Station, Bank, Child Minding Centre and Library Highpoint West Shopping Centre Rosamond Road Planning Permit Application Illuminated Facia Sign 29A Sun Crescent Planning Permit Application Extension to Existing Factory Warehouse and Caretaker's Dwelling and Addition of Offices McIntyre Road and Cromer Avenue Planning Permit Application Illuminated Facia Sign Sun Crescent C.S.C. Homes Pty Ltd, Sun Crescent Planning 7 C.S.C. Estate Agency Planning Permit Application Service Premises & Caretaker's Dwelling Lot 1 Ballarat Road Planning Permit Application Extension to Existing Warehouse Lot 13 McIntyre Road Planning Permit Application Re-building of Existing Shop 105 Anderson Road West Corner of Fraser Street Planning Permit Application Warehouse Corner McIntyre Road and Balwin Avenue Planning Permit Application Extension to Existing Car Sales Yard and Motor Repair Station 31 St. Albans Road Planning Permit Application Car Sales Yard Ballarat Road South West Corner Hampshire Road Planning Permit Application 3 Factories Market Road Brooklyn Consolidation of Title Station Road and Main Road West Shell Co of Australia Drainage Construction Subdivision Plantation Street and The Esplanade Plan of Consolidation Hulett Street Boral Albion Reid Strata Subdivision of 2 Carter Street Consolidation of Title Rosamond Road and White Street Contract Playground Equipment Various Reserves Tenders for Surplus Vehicles Tender for Tractor Mower Use of Asphalt Plant Melbourne City Council Hulett Street Private Street Scheme Declaration of Sewage Areas No 3513 & 3499 Sewage Facilities to Premises St. Albans Report of the Building Surveyor Ruinous and Dangerous Building Lots 6 & 7 Furlong Road Sunshine North Ruinous and Dangerous Building 28 - 30 Ridley Street Albion Relocation of Housee to Lot 26 Adams Street St. Albans Flats Lots 3 & 4 Ballarat Road Deer Park Seminar Residential Slab Construction 31st August 1978 Report of the Director of Parks & Recreation Reserves Development Reserves Active Usage Patterns Bon Thomas Reserve Development Orders of the Day Accounts Submitted for Payment as at 3rd July 1978 city of sunshine, alexander "alex" george gillon, italo-australian co-operative social club, furlong road, st. albans, the hub, sun crescent, sunshine, willis street pre-school centre, willis street, midway hostel, williamson road, maribyrnong, main road east, st. albans high school, rosamond road, maribyrnong high school, albion rovers soccer club, selwyn park, selwyn street, albion, sunshine swimming pool, kennedy street, deer park swimming pool, deer park, western avenue, madden street, maidstone, mcintyre road, sunshine north, highpoint west shopping centre, cromer avenue, ballarat road, anderson road, fraser street, balwin avenue, st. albans road, hampshire road, market road, main road west, station road, plantation street, the esplanade, hulett street, carter street, white street, ridley street, adams street, bon thomas reserve, quinn street, boral albion reid

B006.1 associated with St George's PFA, St Kilda. Membership of the PFA was symbolised by the wearing of the badge. Badges were received by new members only at a special Badge Presentation Service. The letters "PFA" stand out clearly on the badge with the letter "F" the largest because Christian Fellowship is central - with God and and one another. Around the letters is a ring of blue. A ring is an emblem of love and blue traditionally stands for truth of loyalty. Behind the letters are a white St Andrew's cross. Around the edge of the badge are serrations which point outwards and symbolise the reaching out of the Fellowship to the world. The aim of the PFA was "to unite youth in the fellowship of service of the Kingdom of God." Its objectives were "to present to youth the Gospel of Jesus as good news for them, the community and mankind, and as a call to vigorous and faithful activity for Christ's Kingdom in collaboration with all who seek that Kingdom. to help them understanding of the life and teaching of Jesus Christ through study of the Bible and other sources of inspiration. To assist youth to grow to full and true maturity by helping to meet their spiritual needs in physical, mental and social realms. To unite the youth of the Presbyterian Church into a Fellowship of worship, study, recreation and service directed toward the achievement of these objectives." Source: "PFA Handbook", 1960.Seven Presbyterian Fellowship Association round blue and white enameled lapel badges. B006.1 PFA lapel sterling silver badge.PFApresbyterian fellowship association

1. Musical and linguistic perspectives on Aboriginal song Allan Marett and Linda Barwick Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 2. Iwaidja Jurtbirrk songs: Bringing language and music together Linda Barwick (University of Sydney), Bruce Birch and Nicholas Evans (University of Melbourne) Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 3. Morrdjdjanjno ngan-marnbom story nakka, ?songs that turn me into a story teller?: The morrdjdjanjno of western Arnhem Land Murray Garde (University of Melbourne) Morrdjdjanjno is the name of a song genre from the Arnhem Land plateau in the Top End of the Northern Territory and this paper is a first description of this previously undocumented song tradition. Morrdjdjanjno are songs owned neither by individuals or clans, but are handed down as ?open domain? songs with some singers having knowledge of certain songs unknown to others. Many morrdjdjanjno were once performed as part of animal increase rituals and each song is associated with a particular animal species, especially macropods. Sung only by men, they can be accompanied by clap sticks alone or both clap sticks and didjeridu. First investigations reveal that the song texts are not in everyday speech but include, among other things, totemic referential terms for animals which are exclusive to morrdjdjanjno. Translations from song language into ordinary register speech can often be ?worked up? when the song texts are discussed in their cultural and performance context. The transmission of these songs is severely endangered at present as there are only two known singers remaining both of whom are elderly. 4. Sung and spoken: An analysis of two different versions of a Kun-barlang love song Isabel O?Keeffe (nee Bickerdike) (University of Melbourne) In examining a sung version and a spoken version of a Kun-barlang love song text recorded by Alice Moyle in 1962, I outline the context and overall structure of the song, then provide a detailed comparative analysis of the two versions. I draw some preliminary conclusions about the nature of Kun-barlang song language, particularly in relation to the rhythmic setting of words in song texts and the use of vocables as structural markers. 5. Simplifying musical practice in order to enhance local identity: Rhythmic modes in the Walakandha wangga (Wadeye, Northern Territory) Allan Marett (University of Sydney) Around 1982, senior performers of the Walakandha wangga, a repertory of song and dance from the northern Australian community of Wadeye (Port Keats), made a conscious decision to simplify their complex musical and dance practice in order to strengthen the articulation of a group identity in ceremonial performance. Recordings from the period 1972?82 attest to a rich diversity of rhythmic modes, each of which was associated with a different style of dance. By the mid-1980s, however, this complexity had been significantly reduced. I trace the origin of the original complexity, explore the reasons why this was subsequently reduced, and trace the resultant changes in musical practice. 6. ?Too long, that wangga?: Analysing wangga texts over time Lysbeth Ford (University of Sydney) For the past forty or so years, Daly region song-men have joined with musicologists and linguists to document their wangga songs. This work has revealed a corpus of more than one hundred wangga songs composed in five language varieties Within this corpus are a few wangga texts recorded with their prose versions. I compare sung and spoken texts in an attempt to show not only what makes wangga texts consistently different from prose texts, but also how the most recent wangga texts differ from those composed some forty years ago. 7. Flesh with country: Juxtaposition and minimal contrast in the construction and melodic treatment of jadmi song texts Sally Treloyn (University of Sydney) For some time researchers of Centralian-style songs have found that compositional and performance practices that guide the construction and musical treatment of song texts have a broader social function. Most recently, Barwick has identified an ?aesthetics of parataxis or juxtaposition? in the design of Warumungu song texts and musical organisation (as well as visual arts and dances), that mirrors social values (such as the skin system) and forms 'inductive space' in which relationships between distinct classes of being, places, and groups of persons are established. Here I set out how juxtaposition and minimal contrast in the construction and melodic treatment of jadmi-type junba texts from the north and north-central Kimberley region similarly create 'inductive space' within which living performers, ancestral beings, and the country to which they are attached, are drawn into dynamic, contiguous relationships. 8. The poetics of central Australian Aboriginal song Myfany Turpin (University of Sydney) An often cited feature of traditional songs from Central Australia (CA songs) is the obfuscation of meaning. This arises partly from the difficulties of translation and partly from the difficulties in identifying words in song. The latter is the subject of this paper, where I argue it is a by-product of adhering to the requirements of a highly structured art form. Drawing upon a set of songs from the Arandic language group, I describe the CA song as having three independent obligatory components (text, rhythm and melody) and specify how text is set to rhythm within a rhythmic and a phonological constraint. I show how syllable counting, for the purposes of text setting, reflects a feature of the Arandic sound system. The resultant rhythmic text is then set to melody while adhering to a pattern of text alliteration. 9. Budutthun ratja wiyinymirri: Formal flexibility in the Yol?u manikay tradition and the challenge of recording a complete repertoire Aaron Corn (University of Sydney) with Neparr? a Gumbula (University of Sydney) Among the Yol?u (people) of north-eastern Arnhem Land, manikay (song) series serve as records of sacred relationships between humans, country and ancestors. Their formal structures constitute the overarching order of all ceremonial actions, and their lyrics comprise sacred esoteric lexicons held nowhere else in the Yol?u languages. A consummate knowledge of manikay and its interpenetrability with ancestors, country, and parallel canons of sacred y�ku (names), bu?gul (dances) and miny'tji (designs) is an essential prerequisite to traditional leadership in Yol?u society. Drawing on our recordings of the Baripuy manikay series from 2004 and 2005, we explore the aesthetics and functions of formal flexibility in the manikay tradition. We examine the individuation of lyrical realisations among singers, and the role of rhythmic modes in articulating between luku (root) and bu?gul'mirri (ceremonial) components of repertoire. Our findings will contribute significantly to intercultural understandings of manikay theory and aesthetics, and the centrality of manikay to Yol?u intellectual traditions. 10. Australian Aboriginal song language: So many questions, so little to work with Michael Walsh Review of the questions related to the analysis of Aboriginal song language; requirements for morpheme glossing, component package, interpretations, prose and song text comparison, separation of Indigenous and ethnographic explanations, candour about collection methods, limitations and interpretative origins.maps, colour photographs, tablesyolgnu, wadeye, music and culture

Darkness and a little light: ?Race? and sport in Australia Colin Tatz (AIATSIS & Australian National University) and Daryl Adair (University of Technology Sydney) Despite ?the wonderful and chaotic universe of clashing colors, temperaments and emotions, of brave deeds against odds seemingly insuperable?, sport is mixed with ?mean and shameful acts of pure skullduggery?, villainy, cowardice, depravity, rapaciousness and malice. Thus wrote celebrated American novelist Paul Gallico on the eve of the Second World War (Gallico 1938 [1988]:9-10). An acute enough observation about society in general, his farewell to sports writing also captures the ?clashing colors? in Australian sport. In this ?land of the fair go?, we look at the malice of racism in the arenas where, as custom might have it, one would least want or expect to find it. The history of the connection between sport, race and society - the long past, the recent past and the social present - is commonly dark and ugly but some light and decency are just becoming visible. Coming to terms: ?Race?, ethnicity, identity and Aboriginality in sport Colin Tatz (AIATSIS & Australian National University) Notions of genetic superiority have led to some of the world?s greatest human calamities. Just as social scientists thought that racial anthropology and biology had ended with the cataclysm of the Second World War, so some influential researchers and sports commentators have rekindled the pre-war debate about the muscular merits of ?races? in a new discipline that Nyborg (1994) calls the ?science of physicology?. The more recent realm of racial ?athletic genes?, especially within socially constructed black athletic communities, may intend no malice but this search for the keys to their success may well revive the old, discredited discourses. This critical commentary shows what can happen when some population geneticists and sports writers ignore history and when medical, biological and sporting doctrines deriving from ?race? are dislocated from any historical, geographic, cultural and social contexts. Understanding discourses about race, racism, ethnicity, otherness, identity and Aboriginality are essential if sense, or nonsense, is to be made of genetic/racial ?explanations? of sporting excellence. Between the two major wars boxing was, disproportionately, a Jewish sport; Kenyans and Ethiopians now ?own? middle- and long-distance running and Jamaicans the shorter events; South Koreans dominate women?s professional golf. This essay explores the various explanations put forward for such ?statistical domination?: genes, biochemistry, biomechanics, history, culture, social dynamics, the search for identity, alienation, need, chance, circumstances, and personal bent or aptitude. Traditional games of a timeless land: Play cultures in Aboriginal and Torres Strait Islander communities Ken Edwards (University of Southern Queensland) Sports history in Australia has focused almost entirely on modern, Eurocentric sports and has therefore largely ignored the multitude of unique pre- European games that are, or once were, played. The area of traditional games, especially those of Aboriginal and Torres Strait Islander peoples, is an important aspect of the cultural, social and historical experiences of Indigenous communities. These activities include customs of play that are normally not associated with European notions of competitive sport. Overall, this paper surveys research undertaken into traditional games among Indigenous Australians, as well as proposals for much needed further study in this area. Culture, ?race? and discrimination in the 1868 Aboriginal cricket tour of England David Sampson As a consequence of John Mulvaney?s important historical research, the Aboriginal cricket and performance tour of Britain in 1868 has in recent decades become established as perhaps the most famous of all public events in contact history involving Aborigines, white settlers and the British metropolis. Although recognition of its importance is welcome and significant, public commemorations of the tour have enveloped the tour in mythologies of cricket and nation. Such mythologies have obscured fundamental aspects of the tour that were inescapable racial and colonial realities of the Victorian era. This reappraisal of the tour explores the centrality of racial ideology, racial science and racial power imbalances that enabled, created and shaped the tour. By exploring beyond cricketing mythology, it restores the central importance of the spectacular performances of Aboriginal skills without which the tour would have been impossible. Such a reappraisal seeks to fully recognise the often trivialised non-cricketing expertise of all of the Aboriginal performers in 1868 for their achievement of pioneering their unique culture, skills and technologies to a mass international audience. Football, ?race? and resistance: The Darwin Football League, 1926?29 Matthew Stephen (Northern Territory Archive Service) Darwin was a diverse but deeply divided society in the early twentieth century. The Commonwealth Government introduced the Aboriginals Ordinance 1911 in the Northern Territory, instituting state surveillance, control and a racially segregated hierarchy of whites foremost, then Asians, ?Coloureds? (Aborigines and others of mixed descent) and, lastly, the so-called ?full-blood? Aborigines. Sport was important in scaffolding this stratification. Whites believed that sport was their private domain and strictly controlled non-white participation. Australian Rules football, established in Darwin from 1916, was the first sport in which ?Coloured? sportsmen challenged this domination. Football became a battleground for recognition, rights and identity for all groups. The ?Coloured? community embraced its team, Vesteys, which dominated the Northern Territory Football League (NTFL) in the 1920s. In 1926, amidst growing racial tension, the white-administered NTFL changed its constitution to exclude non-white players. In reaction, ?Coloured? and Chinese footballers formed their own competition - the Darwin Football League (DFL). The saga of that colour bar is an important chapter in Australia?s football history, yet it has faded from Darwin?s social memory and is almost unknown among historians. That picture - Nicky Winmar and the history of an image Matthew Klugman (Victoria University) and Gary Osmond (The University of Queensland) In April 1993 Australian Rules footballer Nicky Winmar responded to on-field racist abuse by lifting his jersey and pointing to his chest. The photographic image of that event is now famous as a response to racial abuse and has come to be seen as starting a movement against racism in football. The racial connotations in the image might seem a foregone conclusion: the power, appeal and dominant meaning of the photograph might appear to be self-evident. But neither the fame of the image nor its racial connotation was automatic. Through interviews with the photographers and analysis of the use of the image in the media, we explore how that picture came to be of such symbolic importance, and how it has remained something to be re-shown and emulated. Rather than analyse the image as a photograph or work of art, we uncover some of its early history and explore the debates that continue to swirl around its purpose and meaning. We also draw attention to the way the careful study of photographs might enhance the study of sport, race and racism. ?She?s not one of us?: Cathy Freeman and the place of Aboriginal people in Australian national culture Toni Bruce (University of Waikato) and Emma Wensing (Independent scholar) The Sydney 2000 Olympic Games generated a national media celebration of Aboriginal 400 metre runner Cathy Freeman. The construction of Freeman as the symbol of national reconciliation was evident in print and on television, the Internet and radio. In contrast to this celebration of Freeman, the letters to the editor sections of 11 major newspapers became sites for competing claims over what constitutes Australian identity and the place of Aboriginal people in national culture. We analyse this under-explored medium of opinion and discuss how the deep feelings evident in these letters, and the often vitriolic responses to them, illustrate some of the enduring racial tensions in Australian society. Sport, physical activity and urban Indigenous young people Alison Nelson (The University of Queensland) This paper challenges some of the commonly held assumptions and ?knowledges? about Indigenous young people and their engagement in physical activity. These include their ?natural? ability, and the use of sport as a panacea for health, education and behavioural issues. Data is presented from qualitative research undertaken with a group of 14 urban Indigenous young people with a view to ?speaking back? to these commentaries. This research draws on Critical Race Theory in order to make visible the taken-for-granted assumptions about Indigenous Australians made by the dominant white, Western culture. Multiple, shifting and complex identities were expressed in the young people?s articulation of the place and meaning of sport and physical activity in their lives. They both engaged in, and resisted, dominant Western discourses regarding representations of Indigenous people in sport. The paper gives voice to these young people in an attempt to disrupt and subvert hegemonic discourses. An unwanted corroboree: The politics of the New South Wales Aboriginal Rugby League Knockout Heidi Norman (University of Technology Sydney) The annual New South Wales Aboriginal Rugby League Knockout is so much more than a sporting event. Involving a high level of organisation, it is both a social and cultural coming together of diverse communities for a social and cultural experience considered ?bigger than Christmas?. As if the planning and logistics were not difficult enough, the rotating-venue Knockout has been beset, especially since the late 1980s and 1990s, by layers of opposition and open hostility based on ?race?: from country town newspapers, local town and shire councils, local business houses and, inevitably, the local police. A few towns have welcomed the event, seeing economic advantage and community good will for all. Commonly, the Aboriginal ?influx? of visitors and players - people perceived as ?strangers?, ?outsiders?, ?non-taxpayers? - provoked public fear about crime waves, violence and physical safety, requiring heavy policing. Without exception, these racist expectations were shown to be totally unfounded. Research report: Recent advances in digital audio recorder technology provide considerable advantages in terms of cost and portability for language workers.b&w photographs, colour photographs, tablessport and race, racism, cathy freeman, nicky winmar, rugby league, afl, athletics, cricket, digital audio recorders

Harvey Perkins was a Methodist minister and a peacemaker throughout his life of service and social activism. He knew the certainty that without justice there can be no peace, within, or between, communities and nations. He was greatly influenced by ''liberation theology'' and framed his life of thought, analysis and action on the teachings of the Bible. He was also a visionary in working closely with Asian churches on ecumenical and social justice issues in a way that anticipated by decades the closer relationships Australia now enjoys with Asia. He understood that any form of intervention altered the power relationship within a community and often challenged the dominant social interests in the post-colonial Asian countries. He knew any form of aid had to empower its recipients and be based on a partnership of equality. In the early 1960s, Perkins was an opponent of the war in Indochina and conscription in Australia and played an important role in activating congregations to protest against the war. His keen intelligence, knowledge of history and analytical skills demolished the false foundation on which the US and its allies entered the war and he organised medical and social work teams in South Vietnam and Laos to help refugees and displaced persons. In the 1970s Perkins played an important role in ''decolonising'' and devolving power in the Methodist Church missions in Aboriginal Australia and the Pacific Islands by analysing power structures and relationships through what he had learnt in Asia. Harvey Perkins and his twin sister, Jean, were born in Tasmania on January 29, 1919, children of Leslie Perkins and his wife, Doris (nee Cook). Leslie was a Methodist minister and Harvey and Jean's childhood was spent in parishes in urban and rural areas of Tasmania and Victoria. The family saw the grinding poverty and desperate human need wrought by the Depression as a ceaseless tide of people came knocking at the door of the local parsonage for help. In 1941, Perkins enlisted as an officer in the Australian Navy and served in the Pacific theatre until 1946. To his children, he explained his justification as being the real threat of invasion but it was a war that altered the direction of his life. On discharge he abandoned his completed studies at Melbourne University in law and commerce and studied for a degree in divinity. He was active in the World Student Christian Federation and in 1949, was ordained into the Methodist Church. A few years later, Perkins travelled to a World Student Christian Federation conference in Canada, on his way to study in Cambridge, and met an expatriate, Jill McCrory. They married in 1953. After Cambridge, Perkins returned to Australia and served as a minister in the Mitcham area of the growing Melbourne outer suburbs until 1956, when he was appointed General Secretary of the Australian Council of Churches and director of the Inter-Church Aid and Refugee World Service. From 1968 to 1971, Perkins worked with the East Asian Christian Conference and then took a position with the World Council of Churches in Geneva with its Commission on Churches Participation in Development. He returned to Australia in 1973 to a position with the Methodist Board of Missions and then returned to the Christian Conference of Asia in 1976 and relocated to Singapore for several years. Before retiring in 1984 he worked with the Uniting Church Board of Social Responsibility. In retirement Perkins continued to work in the Dee Why parish, enjoying preaching, leading study groups and working as a pastor in a local community. Along with his work, Perkins had a lifelong passion for AFL and his beloved team North Melbourne. Wherever he was in the world he could be found fiddling with a short-wave radio to listen to a game. In later years, Perkins developed Alzheimer's and his home became his haven until two weeks before his death. Harvey Perkins is survived by Jill, children Mary, Ro, David, Marguerite, Anna, Harvey and Kate and their partners, 13 grandchildren and two great-grandchildren. Jean died in 1981. (Obituary in the SMH by David Perkins) Head and shoulders portrait of Rev. Harvey PerkinsRev. Harvey Perkinsrev. harvey perkins; methodist minister; christian conference of asia; australian council of churches

Harvey Perkins was a Methodist minister and a peacemaker throughout his life of service and social activism. He knew the certainty that without justice there can be no peace, within, or between, communities and nations. He was greatly influenced by ''liberation theology'' and framed his life of thought, analysis and action on the teachings of the Bible. He was also a visionary in working closely with Asian churches on ecumenical and social justice issues in a way that anticipated by decades the closer relationships Australia now enjoys with Asia. He understood that any form of intervention altered the power relationship within a community and often challenged the dominant social interests in the post-colonial Asian countries. He knew any form of aid had to empower its recipients and be based on a partnership of equality. In the early 1960s, Perkins was an opponent of the war in Indochina and conscription in Australia and played an important role in activating congregations to protest against the war. His keen intelligence, knowledge of history and analytical skills demolished the false foundation on which the US and its allies entered the war and he organised medical and social work teams in South Vietnam and Laos to help refugees and displaced persons. In the 1970s Perkins played an important role in ''decolonising'' and devolving power in the Methodist Church missions in Aboriginal Australia and the Pacific Islands by analysing power structures and relationships through what he had learnt in Asia. Harvey Perkins and his twin sister, Jean, were born in Tasmania on January 29, 1919, children of Leslie Perkins and his wife, Doris (nee Cook). Leslie was a Methodist minister and Harvey and Jean's childhood was spent in parishes in urban and rural areas of Tasmania and Victoria. The family saw the grinding poverty and desperate human need wrought by the Depression as a ceaseless tide of people came knocking at the door of the local parsonage for help. In 1941, Perkins enlisted as an officer in the Australian Navy and served in the Pacific theatre until 1946. To his children, he explained his justification as being the real threat of invasion but it was a war that altered the direction of his life. On discharge he abandoned his completed studies at Melbourne University in law and commerce and studied for a degree in divinity. He was active in the World Student Christian Federation and in 1949, was ordained into the Methodist Church. A few years later, Perkins travelled to a World Student Christian Federation conference in Canada, on his way to study in Cambridge, and met an expatriate, Jill McCrory. They married in 1953. After Cambridge, Perkins returned to Australia and served as a minister in the Mitcham area of the growing Melbourne outer suburbs until 1956, when he was appointed General Secretary of the Australian Council of Churches and director of the Inter-Church Aid and Refugee World Service. From 1968 to 1971, Perkins worked with the East Asian Christian Conference and then took a position with the World Council of Churches in Geneva with its Commission on Churches Participation in Development. He returned to Australia in 1973 to a position with the Methodist Board of Missions and then returned to the Christian Conference of Asia in 1976 and relocated to Singapore for several years. Before retiring in 1984 he worked with the Uniting Church Board of Social Responsibility. In retirement Perkins continued to work in the Dee Why parish, enjoying preaching, leading study groups and working as a pastor in a local community. Along with his work, Perkins had a lifelong passion for AFL and his beloved team North Melbourne. Wherever he was in the world he could be found fiddling with a short-wave radio to listen to a game. In later years, Perkins developed Alzheimer's and his home became his haven until two weeks before his death. Harvey Perkins is survived by Jill, children Mary, Ro, David, Marguerite, Anna, Harvey and Kate and their partners, 13 grandchildren and two great-grandchildren. Jean died in 1981. (Obituary in the SMH by David Perkins) Head and shoulders portrait of the Rev. Harvey Perkins. Photo taken some years before the photo of him in F524 -9Rev. Harvey Perkinsrev. harvey perkins; methodist minister; christian conference of asia; australian council of churches

Athol Gill was born in Wauchope, NSW, on 5th September 1937. On 25th April 1959 he married Judith Prior. In 1960 he enrolled to become a Baptist minister studying at the Baptist Theological College of NSW. A strong call to higher studies took him to London where he obtained his BD (Hons) and later to Zurich where he attained his Masters and a Doctorate of Theology. Athol lectured in Biblical Studies in both Baptist and Methodist Theological Colleges in Brisbane, moved to Melbourne in 1974 to become Dean of Whitley College, then in 1979 was appointed Professor of New Testament where he continued until his death. He was widely respected for his academic work but also for his remarkable commitment to living the faith he taught. Athol lived, with his family, in Christian Community for nearly all his adult life - in Brisbane at the House of Freedom, and for his last seventeen years as founding leader of the House of the Gentle Bunyip linked with the Clifton Hill Baptist Church, which later became known as the Community Church of St Mark. The House of the Gentle Bunyip came into being in 1975 during the Anzac Day weekend when Athol was teaching on "Discipleship" from the Gospel of St Mark. He announced he was commencing a Christian community to explore and expound the meaning of discipleship. 35 people, mainly young and single, agreed to join him. Athol was a provocative advocate for the poor and for social justice. He campaigned relentlessly for the Church to reflect the teachings of Jesus and for a peaceful and just society. This was evident in his simple lifestyle and through his practical engagement in mission with the poor and marginalised. Honoured in Australia and internationally as a brilliant theologian, teacher and author, Athol is also remembered for his love of sport, especially for the Carlton Football Club, his unique sense of humour and his warm humanity. He died suddenly on 9th March 1992. Head and shoulders of Athol Gill seated in front of bookcaseDr Athol Gill says that the Christians in Yugoslavia are not hoping for a change to Western democracy, but greater human rights under a Communist government. dr athol gill; house of the gentle bunyip

For almost 40 years, Michael Walsh has been working alongside Indigenous people: documenting language, music and other traditional knowledge, acting on behalf of claimants to land in the Northern Territory, and making crucial contributions to the revitalisation of Aboriginal languages in NSW. This volume, with contributions from his colleagues and students, celebrates his abiding interest in and commitment to Indigenous society with papers in two broad themes. ?Language, identity and country? addresses the often complex relations between Aboriginal social groups and countries, and linguistic identity. In ?Language, identity and social action? authors discuss the role that language plays in maintaining social identities in the realms of conversation, story-telling, music, language games, and in education. ?Language and Social Identity in Australian Indigenous Communities? will be of interest to students of linguistics, Indigenous studies, anthropology, and sociology. Contents: 1. Introduction /? Rod Gardner ... [et al.] 2. Michael Walsh : a personal reflection /? Ros Fraser 3. Place and property at Yintjingga/?Port Stewart under Aboriginal Law and Queensland Law /? Bruce Rigsby and Diane Hafner 4. Linguistic identities in the eastern Western Desert : the Tindale evidence /? Peter Sutton Juwaliny : dialectal variation and ethnolinguistic identity in the Great Sandy Desert /? Sally Dixon 6. Who were the 'Yukul'? and who are they now? /? Brett Baker 7. Colonisation and Aboriginal concepts of land tenure in the Darwin region /? Mark Harvey 8. Aboriginal languages and social groups in the Canberra region : interpreting the historical documentation /? Harold Koch 9. The Kuringgai puzzle : languages and dialects on the NSW Mid Coast /? Jim Wafer and Amanda Lissarrague 10. Dawes' Law generalised : cluster simplification in the coastal dialect of the Sydney language /? David Nash 11. Space, time and environment in Kala Lagaw Ya /? Lesley Stirling 12. Turn management in Garrwa mixed-language conversations /? Ilana Mushin and Rod Gardner 13. Laughter is the best medicine : roles for prosody in a Murriny Patha conversational narrative /? Joe Blythe 14. Collaborative narration and cross-speaker repetition in Umpila and Kuuku Ya'u /? Clair Hill 15. Co-narration of a Koko-Bera story : giants in Cape York Peninsula /? Paul BlackMaps, b&w photographs, charts, word listslanguage and identity, language maintenance, language and culture, language and country

Sister Chanel, was later known as Sister Julia Williams. She was professed on the 7th December 1963. She is mentioned in a history of the Brigidine Sister, by Morna Sturrock, Women of Strength, Women of Gentleness: Brigidine Sisters - Victoria Province, David Lovell Publishing, Victoria Australia, 1995, page 290. Sister Chanel (Sister Julia Williams) undertook a study of Ardeer in 1985, as part of her university studies. At the time, she was based at the Brigidine Convent in Blanche Street, Ardeer, opposite the Mother of God Catholic Primary School. Some years later, she was living at Unit 3, 387 Station Street, Bonbeach, Vic, 3196. Today, the Brigidine Convent at Ardeer no longer exists. The buildings have been demolished. The local schools begun by the Brigidine Sisters are now entirely staffed by lay teachers. There is a Brigidine Centre in Malvern, which contains archives relating to the Brigidine Sisters' history.The Brigidine Sisters (often misheard as “Bridiline”) are a long‑established Catholic religious congregation with a major historical presence in Melbourne, especially in education and social justice work. They arrived in Victoria in the 1880s and continue to operate schools, ministries, and community programs across the state.5384.01 - A Regional Study Of The Region Of Ardeer Envelope.jpg Text - A Regional Study Of The Region Of Ardeer 5384.02 - A Regional Study Of The Region Of Ardeer Page 1.jpg Text - A Regional Study Of The Region Of Ardeer 5384.02 - A Regional Study Of The Region Of Ardeer Page 2.jpg 5384.02 - A Regional Study Of The Region Of Ardeer Page 3.jpg Text - Subject HU211 Regionalism And Australia 5384.02 - A Regional Study Of The Region Of Ardeer Page 4.jpg Text - Ardeer Regions Selected 5384.02 - A Regional Study Of The Region Of Ardeer Page 5.jpg Melway Map 5384.02 - A Regional Study Of The Region Of Ardeer Page 6.jpg Text - Ardeer Never Heard Of It. Wheres That? 5384.02 - A Regional Study Of The Region Of Ardeer Page 7.jpg Text - Study The Region of Ardeer. There's Northing To Study 5384.02 - A Regional Study Of The Region Of Ardeer Page 8.jpg 1978 Municipal Directory 5384.02 - A Regional Study Of The Region Of Ardeer Page 9.jpg Text - Who Fosters It Image - House 5384.02 - A Regional Study Of The Region Of Ardeer Page 10.jpg Image - Market Gardens Yallourn Street Image - Yallourn Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 11.jpg Image - Mother Of God Catholic Church Blanche Street Image - Mother Of God Catholic Church Blanche Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 12.jpg Image - Scotch Thistles Image - Kororoit Creek Bridge West Street To Esmond Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 13.jpg Image - Kororoit Creek Bridge Yalloun Street to Ballarat Road Image - Mother Of God Catholic Church Blanche Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 14.jpg Text - Councillors, Politicians, People 5384.02 - A Regional Study Of The Region Of Ardeer Page 15.jpg Reality 5384.02 - A Regional Study Of The Region Of Ardeer Page 16.jpg Text - Geography Of The City Of Sunshine 5384.02 - A Regional Study Of The Region Of Ardeer Page 18.jpg Melway Map 5384.02 - A Regional Study Of The Region Of Ardeer Page 20.jpg Image - Kororoit Creek From Ballarat Road 5384.02 - A Regional Study Of The Region Of Ardeer Page 22.jpg Text - Basalt Sample Of A Basalt Rock When Laying Foundations For The Polish Community Hall In Helene Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 23.jpg Image - Corner Yallourn Street And Rockbank Road Image - Tower Road Proposed Freeway Site (Now Scrapped) 5384.02 - A Regional Study Of The Region Of Ardeer Page 24.jpg Image - Kororoit Creek Bridge West Street To Esmond Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 25.jpg Kororoit Creek Bridge West Street To Esmond Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 26.jpg Image - Sunshine Swimming Pool Kororoit Creek 5384.02 - A Regional Study Of The Region Of Ardeer Page 27.jpg Text - Industry 5384.02 - A Regional Study Of The Region Of Ardeer Page 28.jpg Text - ICI 5384.02 - A Regional Study Of The Region Of Ardeer Page 29.jpg Text - ICINZ 5384.02 - A Regional Study Of The Region Of Ardeer Page 30.jpg Image - ICIANZ Ballarat Road Entrance 1979 Image - ICIANZ Explosive Reserve View From More Park Esmond Road 5384.02 - A Regional Study Of The Region Of Ardeer Page 31.jpg Image - Forrest Street Corner Fitzgerald Road Image - Entrance To ICIANZ Forrest Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 32.jpg Image - Explosive Train Shunting Across Forrest Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 33.jpg Image - Besco Batteries Forrest Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 34.jpg Image - Queen Of Heaven Catholic Church Holt Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 35.jpg Image - Ukrainian Catholic Church Forrest Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 36.jpg Image - Mother Of God Catholic Church Blanche Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 37.jpg Image - Ukrainian Hall Suspension Street Image - Polish Hall Helene Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 38.jpg Image - Mother Of God Catholic Primary School Blanche Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 39.jpg Image - Ardeer State School Looking From Suspension Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 40.jpg Image - Polish Soccer Club Playgroup 5384.02 - A Regional Study Of The Region Of Ardeer Page 41.jpg Image - Holt Street Shopping Centre Image - Holt Street Milk Bar And Post Office 5384.02 - A Regional Study Of The Region Of Ardeer Page 42.jpg Image - 29 - 31 Maxwell Street Shopping Centre Image - 60 - 62 Maxwell Street Shopping Centre 5384.02 - A Regional Study Of The Region Of Ardeer Page 43.jpg Image - Motor Rail Train At Ardeer Station 5384.02 - A Regional Study Of The Region Of Ardeer Page 44.jpg Image - Ardeer Railway Station 5384.02 - A Regional Study Of The Region Of Ardeer Page 45.jpg Image - Railway Line Pedestrian Crossing Ardeer Station Ridgeway Parade To Forrest Street Image - Railway Line Pedestrian Crossing Ridgeway Parade To West Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 46.jpg Image - Half House Image - Half House 5384.02 - A Regional Study Of The Region Of Ardeer Page 47.jpg Image - Small House Image - Vacant Block 5384.02 - A Regional Study Of The Region Of Ardeer Page 48.jpg Image - House Image - New House 5384.02 - A Regional Study Of The Region Of Ardeer Page 49.jpg Image - House 5384.02 - A Regional Study Of The Region Of Ardeer Page 50.jpg Image - Horse Riding School Forrest Street Image - Horse Riding School Forrest Street 5384.02 - A Regional Study Of The Region Of Ardeer Page 51.jpg Image - Kororoit Creek Image - Playground 5384.02 - A Regional Study Of The Region Of Ardeer Page 52.jpg Image - More Park Women's Sport Centre Esmond Street Image - Old Service Station Old Service Station 5384.02 - A Regional Study Of The Region Of Ardeer Page 53.jpg Image - Vegetable Garden Image - Vegetable Garden 5384.02 - A Regional Study Of The Region Of Ardeer Page 54.jpg Text - Open Space Analysis 5384.02 - A Regional Study Of The Region Of Ardeer Page 55.jpg 1976 Census 5384.02 - A Regional Study Of The Region Of Ardeer Page 56.jpg 1976 Census 5384.02 - A Regional Study Of The Region Of Ardeer Page 57.jpg 1979 Statistics 5384.02 - A Regional Study Of The Region Of Ardeer Page 58.jpg Text - Some Significant Realities 5384.02 - A Regional Study Of The Region Of Ardeer Page 59.jpg Text - A Typical Story From An Ardeerite 5384.02 - A Regional Study Of The Region Of Ardeer Page 60.jpg Text - Bibliography 5384.03 - A Regional Study Of The Region Of Ardeer - Donation Letter.jpg 5384.04 - A Regional Study Of The Region Of Ardeer - Sister Chanel Details.jpg

Small hard covered book with green & yellow text on front. Inside has maps, index of street names & advertisementsnon-fictionHard copy book that includes a set of maps that cover the streets of Melbournedirectory, joseph 'joe' wlodarczyk, street directory