35mm colour positive transparency Mount - Black and Whitemontmorency, st faiths church

Negatives supplied by Marjorie North 1 July 1986 for Montmorency France albumRoll of 35mm colour negative film, 3 stripsKodak CL 200 5093montmorency, st faiths anglican church, mountain view road

A report on the marriage of Shauna and Edward Gill at St Faith's Church of England Montmorency. [1973] Shauna's maiden name was Turner and she lived in Riverview Road Montmorency. Digital copy of newspaper article, black text and image.gill family, st faiths church of england montmorency

This book collates the memories and stories behind the needlepoint kneelers from St Margaret's Anglican Church, Eltham and St Faith's Anglican Church, Montmorency. Contents include: The building of the two churches- how the kneelers were made - the stories of the kneeler makers - the kneelers (photographs and descriptions). The names of the creators of the kneelers include: Marjorie Taylor, Barbara Talbot, Molly Hennessey, Margaret and Ivy Reynolds, Jacquie Weekes and Ivian GilbertThis book is significant for the culmination of research on the contribution of women in particular to the life of the Anglican Church communities of Eltham and Montmorency in the 1980s.SoftcoverISBN 978066911076 [printed on sticker on title page] Presented on 30 March 2014 to: Eltham District Historical Society by the Creating Spirit group from St Margaret's Church Elthamst faiths anglican church, st margarets anglican church, kneelers, needlework, women, marjorie taylor, barbara talbot, molly hennessey, margaret reynolds, ivy reynolds, jacquie weekes, ivian gilbert

Contents: 1. Who is this man? By Stanley Addison (M.B.E., B.A., B.Sc., J.P.) 2. Stanley Simpson Addison biography (b. 14/10/1880 d. 1/1/1972) 3. Eulogy: Stanley Simpson Addison (14 Oct 1880-1 Jan 1972) 4. Photograph: Stanley S. Addison, B.Sc., The Australasian Intercollegian, April 1, 1916 5. Letter, Eltham High School Advisory Committee re pending retirement of Cr. Addison from the Eltham Shire Council, 8 June 1956 6. Behind and Before by Stanley S. Addison, The Way, September 1956, pp 6-7 7. Newspaper clipping: Eltham Shire's President is Cr. S. Addison, Heidelberg News, Friday September 12, 1952 8. Newspaper clipping: Mr S. Addison Honored, Heidelberg News, Friday September 21st, 1956, p13 9. Opening of Lower Plenty Memorial Chapel, 30 November 1952 10. Letter from Brigadier H.H. Hammer, HQ 2 Armed Brigade to Cr. S. Addison, President, Shire of Eltham giving thanks for Coronation Celebrations parade support, June 1953 11. Newspaper clipping: Eltham President's Advance Programme 12. Newspaper clipping: Coronation Festivities; Eltham Shire President's Notes 13. Newspaper clipping: Hurstbridge: Coronation Day Ceremony 14. Draft of letter by Stanley S. Addison, President, Kangaroo Ground Advancement League regarding electricity connection for Kangaroo Ground - Panton Hill, 1954 including four small pages of notes 15. Note: Ian Potter & Co. (c.1955) regarding discount on funding for electricity supply connection 16. Copy of Memo for Electricity Supply Department (Greensborough), 5 May 1955 regarding area loan scrip – Panton Hill and Kangaroo Ground 17. Copy of Letter, State Electricity Commission of Victoria to Cr. S. Addison, 12 May 1955 regarding electricity supply for Panton Hill and Kangaroo Ground 18. Newspaper clipping: Light for Diamond Valley; Kangaroo Ground and Panton Hill, Friday 20th May, 1955 19. Letter: State Electricity Commission of Victoria to Cr. S. Addison, 26 May 1955 regarding Electricity supply to Kangaroo Ground and Panton Hill area 20. Letter: The National Mutual Life Association to S.S. Addison, 28 June 1955 regarding Electricity supply 21. Letter: The National Mutual Life Association to S.S. Addison, 1 July 1955 regarding Electricity connection, Kangaroo Ground and Panton Hill 22. Letter: Minister of Electrical Undertakings to Cr. Stanley S. Addison, 10 April 1956 regarding extension of supply to Panton Hill and Kangaroo Ground 23. Letter: State Electricity Commission of Victoria Stanley S. Addison, 13 September 1956 regarding proposed extension of supply to Panton Hill-and Kangaroo Ground 24. Letter: Minister of Electrical Undertakings to Cr. Stanley S. Addison, 1 July 1958 regarding extension of supply to 18 properties in the Panton Hill-Smiths Gully Road area 25. Letter: Acting Minister of Electrical Undertakings to Cr. Stanley S. Addison, 18 July 1958 regarding extension of supply to 18 properties in the Panton Hill-Smiths Gully Road area 26. 100th Anniversary Services, Kangaroo Ground Presbyterian Church, 17 March 1957 27. Speech by Stanley S. Addison on the history of the Kangaroo Ground Presbyterian Church (9 Feb. 1957) for the 100th Anniversary Services, Kangaroo Ground Presbyterian Church, 17 March 1957 28. Early History of Kangaroo Ground compiled by Neville Haughton in March, 1959 29. Newspaper clipping: Eltham Community Chest, Heidelberg News, 12 September 1958 30. Newspaper clipping: Proposed Eltham Community Chest by Stanley Addison, Heidelberg News, 29 January 1959 31. Newspaper clipping: Community Chest With Wider Objectives, Heidelberg News, 5 February 1959 32. Newspaper clipping: Community Chest for Eltham, 1959 33. Newspaper clipping: Council Protest on Community Chest, c.1959 34. Newspaper clipping: Community Chest Outlined at Small Meeting, c.1959 35. Newspaper clipping: Treasure in the Diamond Valley by Stanley Addison, Heidelberg News, 19 February 1959 36. Newspaper clipping: Diamond Valley Chamber of Commerce, c.1959 37. Additional information about Stanley Simpson Addison from Bill Glasson, 15 March 2014 38. Additional information about Stanley Simpson Addison's Naval Service record and MBE (National Archives)Approx. 68 pages of varying types; photocopies, newsclippings, hand written notes, invitations, lettersa.c. ring, a.s. davis, adult education, biography, brigadier h.h. hammer, centenary celebrations, coronation, d. dureau, d. scales, d.a. lyon, d.s. pepper, diamond creek, diamond valley chamber of commerce, diamond valley community hospital, electricity supply, eltham chamber of commerce, eltham community chest, eltham high school advisory committee, eltham high school, eltham infant welfare centre, eltham pre-school, eltham shire council, eltham war memorial trust, eulogy, f.f. durham, f.h. buckwell, f.v. squire, g.c. waring, g.w. smith, h. thompson, h.f. thorpe, j. north, j.l. ryan, j.r. stuber, j.w. burgoyne, j.w. middleton, k.w. smith, kangaroo ground advancement league, kangaroo ground presbyterian church, kangaroo ground, l.r. bassett, lower plenty memorial chapel, miss j. humphreys, montmorency girl guides, montmorency tennis club, montmorency, mrs. b. harrington, mrs. stanley addison, n.h. baxter, opening ceremony, panton hill, parade, r. t. harrap, r.s. leeson, s.a. hick, shire president, smiths gully, st faiths anglican church, stanley s addison collection, stanley simpson addison, stevenson family, vera addison (nee staley), vera addison, w. stephenson

war, burwood, world war 1

Book on the first one hundred years of St Faith's Anglican Church in Burwood. Published in May 1990.camberwell, burwood, anglican, church

August Meeting (Newsletter No. 235, Aug. 2017) Blanche and Jack Shallard were involved in many activities in the Montmorency community throughout their lives. They observed Were Street grow from a one shop street to a bustling shopping village. Jack was a local solicitor and on the Board of the Diamond Valley Community Hospital, while Blanche was a member of the Hospital Auxiliary and both were involved with our Society. They were also connected with Montmorency State School and St Faith’s Church in Montmorency. At this meeting we are pleased to have their daughter, Professor Margaret Deighton, speak about her family and her recollections of growing up in Montmorency.0:47:43 duration Digital MP3 File 67 MB audio recording, eltham district historical society, margaret deighton, meeting, montmorency, shallard, society meeting

Jack and Mary Emma Shallard and their three children, Bill, Joyce and Jack, moved to the Eltham area around 1912. Jack married Blanche Everard and lived in Montmorency and was active in community matters. Contents 1. Blanche Emily Shallard (1905-2002) • Photograph: Eltham Historical Society display at home of Joy and Bruce Ness 1987, Les Robertson, Jack Shallard, Blanche Shallard and Margorie North. • Photograph: Eltham Historical Society float, Eltham Festival Parade 1988, Blanche Shallard, Opal Smith and Eileen Gibbon. • Newspaper death notice for Blanche Shallard, The Age, 12 September 2002. • Newspaper funeral notice for Blanche Shallard, The Age, 13 September 2002. • Order of Service: Blanche Emily Shallard, St Faith's Anglican Church, Montmorency, 13 September 2002. • Kathryn Deighton; Eulogy for Nana on behalf of her grandchildren • Eulogy for Blanche Shallard by Jan Mullins • Eulogy for Blanche Shallard by Kerry Knowles • Letter Sue Law to the Shallard family, 15 September 2002. Acknowledging contribution of Blanche Shallard to EDHS and seeking copies of eulogies. • Newspaper article: "Community honours a favourite resident", Diamond Valley Leader, 20 November 2002. Obituary of Blanche Emily Shallard with photograph. • Newspaper advertisement: "63 and 65 Rattray Road, Montmorency", Diamond Valley Leader, 12 March 2003 • Advertisement: Auction 5 April of 63 and 65 Rattray Road, Montmorency; publication unknown, p44; [on reverse, Advertisement 20 Parry Road, Eltham North] • Notes, undated, of Sue Law's recollections from Blanche Shallard. 2. Jack Vincent Shallard (1905-1991) • Manuscript and typed notes, no date: Memories of Eltham and district by Jack Shallard. • Newspaper article: "Jack Shallard will be sadly missed", Diamond Valley News, 18 June 1991. Obituary of Jack Shallard. 3. Joseph Bromley Shallard (1877-1965) • Photocopy page, October 1920, re Eltham, noting Joseph Bromley Shallard as a Councillor for Eltham. • Letter Elizabeth Pidgeon to Eltham District Historical Society, 20 March 2001: Seeking information on Shallard family of Eltham, provides information on Roberts and Tinker families. Newspaper clippings, A4 photocopies, etcjoseph shallard, mary emma shallard nee tinker, elizabeth ann tinker nee roberts, susan shallard nee roberts, james roberts, sarah roberts nee pope, joseph bromley shallard, william shallard, joseph tinker, jack vincent shallard, jocelyn shallard, christopher shallard, elsie shallard nee mills, meruka house sherbourne road, mary north, jack shallard, blanche shallard nee everard, bill everard, eltham primary school, melbourne high school, university of melbourne, holy trinity church of england kew, st margaret's church of england eltham, st faith's church of england montmorency, best hooper rintoul and shallard, diamond valley community hospital, blanche emily shallard nee everard, 63-65 rattray road montmorency, jan mullins, kerry knowles, joy neww, bruche ness, les robertson, marjorie north, eltham festical parade 1988, opal smith, eileen gibbon, joyce shallard, falkiner street eltham, bridge street eltham, karingal drive montmorency, sherbourne road montmorency, "kaweka" sherbourne road montmorency, greensborough road eltham, eltham state school, rechabites hill henry street eltham, eltham hotel, boy scouts troup eltham, eltham district cricket association, first world war memorial tltham, eltham railway station

This is a booklet of 28 pages. It has a brown cover with the pages tied together with brown plaited thread. The pages contain printed material.non-fictionThis is a collection of the personal verse of J W Adams.john adams wangoom, wangoom, john w adams

Rev. Edward Selwyn Chase (1864-1950), son of Canon Chase was Curate at St John's Anglican Church, Healesville 1895-1902. He then transferred to Yarraville Anglican Church 1902-1904.. In 1907 he became Vicar for the parish comprising the Anglican churches St Matthew, Panton Hill, Queenstown, Hurstbridge and Kinglake where he serrved for 18 years. This is a copy of the valedictory address given on the eve of his departure from the parish, 21 November 1925 and was signed on behalf of the parishioners by the secretaries and treasurers of each district. A copy of the address was reproduced in the Advertiser, Friday, December 4, 1925, p4 THE ADDRESS. (1925, December 4). Advertiser (Hurstbridge, Vic. : 1922 - 1939), p. 4 (AFTERNOON). Retrieved November 23, 2024, from http://nla.gov.au/nla.news-article56659141Advertiser (Hurstbridge, Vic. : 1922 - 1939), Friday 4 December 1925, page 4 ________________________________________ THE ADDRESS. The following is a copy of the address : REV. EDWARD SELWYN CHASE. On the eve of your departure after 18 years of faithful service as Vicar of this parish, comprising the Anglican churches St. Matthew, Panton Hill, Queenstown Hurstbridge, and Kinglake, we, your parishioners and friends, united in one body, desire to express our heartfelt appreciation of your good works, both spiritual and social, during your long sojourn in this parish. Your generous aid and spiritual ad-i ministration have always been at the service of those in want or lying on beds of sickness. By relieving their necessities and soothing their afflictions you have earned our heartfelt gratitude. "That best portion of a good man's life, that little, nameless unremembered act of kindness and of love." --Wordsworth. You have always taken a practical interest in foreign and home missions, and your labor of love amongst our black brethren in Northern Australia, until your health was undermined, is typical of your sincerity in things that are "more excellent." "When we consider the deep interest you have taken in the welfare bf. our children, striving by precept and example to mould the characters of our future citizens, particularly may we mention the boy scouts, and religious instruction in our schools, we feel that we are greatly indebted to you. May we also be permitted to link with your name that of your worthy wife, Mrs Chase, whose earnest work as superintendent of the Sunday school and Ladies' Guild has learned our warmest approval. "As ye sow so shall ye reap." During your many years of Divine ministration you have shown your great love of God, King, and Empire, and as a citizen you have been exemplary in the discharge of your civil duties, and have always taken a keen interest in the progress of our district. We feel, therefore, that it is good for you to. know that your work among us has found appreciation throughout the parish, and even beyond, and we all join in wishing both you and Mrs Chase God speed and success in the work God has allotted you. May you enjoy good health and long be spared to labor in the Master's vineyard, for we have found you a workman approved by the Great Architect, that needeth not to be ashamed, rightly dividing the Word of truth. "I know thy works and charity and service and faith, and thy patience and thy works, and the last be more than the first." On behalf of the combined churches of -the parish, and friends of the district, .we hereto affix our signatures. The address was signed on behalf of the parishioners by the secretaries and treasurers of each district.hurstbridge, kinglake, panton hil, queenstown, reverend edward selwyn chase, st andrews, st matthew's church

Stations of the Cross by Clifton Pugh is a contempooray art piece in four sections making up 11 stations of the cross. It was commissioned by the Catholic parish in Eltham (Our Lady Help of Christians) in 1961 Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p81 Art is an important means of nurturing faith at Our Lady Help of Christians Church, Henry Street, Eltham. The Stations of the Cross by Clifton Pugh and The Crucifix with the Ascending Jesus by sculptor Charles Rocco are two of the fine works that enhance the parishioners’ worship. These two inspiring works of art were added in 2001 – long after Roman Catholics began worshipping in Eltham around 1864. This beautiful worship centre was built following hardship and change – for parishioners have endured their church being destroyed by fire and have built four churches since they first worshipped together. Before 1864, according to local legend, a visiting priest administered sacraments in the parlour of former convict-turned-respected citizen Thomas Sweeney at Sweeneys Lane, Eltham.1 The first church was blessed in September, 1865, by the Archbishop of Melbourne, Dr Goold. It stood on an acre (0.4ha) of land in Little Eltham as that area was known then, near the present Fordhams and Main Roads and was part of the Heidelberg Church Parish. In 1912 the church was relocated to a new building on the present primary school site at 1 Henry Street. This was closer to the town centre, which had moved from Little Eltham after the railway line was extended to Eltham in 1902.2 In 1958 the church split from the Sacred Heart parish, Diamond Creek, to become a parish in its own right, with Father Tom Curran as inaugural priest. Not long after in 1961, a fire destroyed the church and huge working bees under the prominent Catholic builders, the Sibbel brothers, rebuilt and extended it, using the original altar from the first church. It was then that builder and parishioner Herman Sibbel asked his friend, artist Clifton Pugh, to paint the Stations of the Cross for the church. But the priest, Father Curran, neither approved of Pugh’s bohemian reputation nor liked the paintings, so they were hung in the corridor of Our Lady’s Primary School instead. The parishioners almost sold the paintings in 1989 to pay for major school renovations. However the paintings remained there for about 40 years, until 2001, when the church was extensively renovated by Father Barry Caldwell. Another change awaited the church, as it outgrew its building, later to be used as the school hall. So, in 1976, the present church was built across the road. Three beautiful stained-glass windows depicting the Passion, Death, Resurrection and the presence of Christ’s Spirit, link these with the church’s experiences. The first depicts a bushfire in Eltham, referring to their church damaged by fire. Another represents the Resurrection of Christ with new growth on a blackened stump and the Holy Spirit is represented by the Southern Cross. A window depicting Our Lady Help of Christians by parishioner Bill Peperkamp, was donated by parishioners to commemorate the Silver Jubilee of Father Desmond G Jenkins’ ordination to the priesthood on July 27, 1977. This, with the statue of Mary, creates a Marian shrine. In the 14 Stations of the Cross painted on four masonite panels Pugh captures the pathos of the suffering Christ and his disciples.3 The figures are stylised, except intriguingly, that of Pontias Pilate, who looks like Clifton Pugh. Charles Rocco’s sculpture is an extraordinary Jesus figure being raised from the Cross. The delicate stainless steel mesh of the figure creates a sense of the power of God over death. The organ, built in 1868 by George Fincham and Sons, was first installed in the All Saints’ Anglican Church, East St Kilda, then in the St Andrews Church, Clifton Hill. It was rebuilt into a modern instrument with a donation from parishioner Jim Murray, in memory of his wife Gwendolene Mary.4 Church members created their own work of art in front of the entrance, by painting designs and messages on 700 tiles. This work indicates the strong church family and faith expressed in art, that awaits the worshipper inside.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, art, clifton pugh, stations of the cross, our lady help of christans, installation

Taken in the year 1900, this glass slide captures an image of St. Joseph's Church, a Roman Catholic Church that is still present today at 9 Church Street, Beechworth. This was one of many churches that was established in Beechworth during the second half of the nineteenth-century. This trend began with a focus on Anglican faith; however, in the early 1850s, Father Patrick Smyth, a priest from Maynooth, Ireland, advocated for the establishment of a Roman Catholic Church in the town. Roman Catholicism quickly grew to be the second largest religious group in the area; this was primarily due to the work of Father William Tierney, a priest from Dublin who arrived in Beechworth in 1859. Tierney personally fostered the growth of many Catholic schools and churches in Beechworth, as he viewed it to be a significant area for the prosperity of the religion. St. Josephs Church was officially established in 1866, with the Bishop of Melbourne, Dr Goold, laying the foundational stone of the building. The estimated cost of the building in its entirety was approximately twenty-thousand pounds. Further additions to the building - including a second aisle, tower and spire - were proposed for the church, but were ultimately never built. Lantern slides, sometimes called 'magic lantern' slides, are glass plates on which an image has been secured for the purpose of projection. Glass slides were etched or hand-painted for this purpose from the Eighteenth Century but the process became more popular and accessible to the public with the development of photographic-emulsion slides used with a 'Magic Lantern' device in the mid-Nineteenth Century. Photographic lantern slides comprise a double-negative emulsion layer (forming a positive image) between thin glass plates that are bound together. A number of processes existed to form and bind the emulsion layer to the base plate, including the albumen, wet plate collodion, gelatine dry plate and woodburytype techniques. Lantern slides and magic lantern technologies are seen as foundational precursors to the development of modern photography and film-making techniques.This glass slide captures social and historical significance as it represents the development of Beechworth as a prosperous and thriving town; a development that occurred during the second half of the nineteenth-century. It also shows the development of religious institutions in the area, specifically the growth of Catholicism. Thin translucent sheet of glass with a circular image printed on the front and framed in a black backing. It is held together by metal strips to secure the edges of the slide.burke museum, beechworth, lantern slide, slide, glass slide, plate, burke museum collection, photograph, monochrome, churches beechworth, st. joseph's church, catholicism beechworth, roman catholic churches beechworth, father patrick smyth, father william tierney

History of St Faith's Montmorency4 p. text and colour photographst faith's montmorency, st margaret's anglican church eltham

Not bad for an old'en; a tribute to Hazel Amos, by Bryan Henderson; with Order of Service for her funeral, April 2018. Hazel Amos (24 November 1919 - 17 April 2018) lived in Doris Street Greensborough from 1950 until her death and was a member of the Living Faith Church Greensborough, Diamond Valley Probus Club and worker at the Brotherhood of St Laurence Opportunity Shops.2 p. document with colour photograph; with 4 p. pamphlet with colour photographhazel amos, amos family

History of Saint Margaret's Church Eltham beginnings to 1888. Throughout this foundation period the community grew in numbers and influence within the developing district of Eltham. The minister's and lay readers appointed to Saint Margaret's are indentified and their contribution discussed. The significant events of the establishment of a temporary chuch and then a permanent church, the opening and closing of a denominational school, the construction of a parsonage, libraries and Sunday school are all examined. The key to the success of this faith community during its foundation years was the initiative and resourcefulness of its laypersons. - back cover. The early beginnings of the church included congregations at St Helena, Greensborough and Diamond Creek. People described in the book are listed as subjects in this description. The author Geoff Sandy mentions the following in the acknolwedgements on page iii: "Harry Gilham and Russell Yeoman of the Eltham District Historical Society willingly assisted me with locating records and images relevant to the scopeof this book".The first in a three volume set capturing a comprehensive rich history of the church and importantly its community for the first time.This volume discusses the pioneers of the Etham district who contributed not only to the foundation of the church but its wider thriving community and adds to the records of what we know about the early history.367 pages : colour illustrations ; 25 cm.[written inside front cover] Donated to the Eltham and District Historical Society on the occasion of the launch of "A History of Saint Margaret's Church Eltham" - 23 February 2014, Geoffrey A Sandysaint margaret's anglican church eltham, eltham, st helena church, dixon bertram, robert mackie, josiah hollis, andrew brown, arthur joseph pickering, john boyle gason, thomas cooper searle, henry dendy, william bravery andrew, charles symons wingrove, patrick alfred armstrong, patrick armstrong, john pearson, thomas hunniford, john gardner, thomas batt, isaac hill, william austin page, richard warren, john lindsay beale, henry stooke, john beale, charles hamilton, edwin willis maygar, william frederick ford, isaac briggs, david george clark, richard lowman, walter wippell, george knapman, benjamin oliver wallis, benjamin o. wallis, benjamin wallis, andrew logan, james rossiter, james thomas foster gilding, charles mash maplestone, george bird, george bird (1845-1921), charles hobart, e m bill, j c cole, william morris, francis flintoff, church of england, st margaret's anglican church, st margaret's anglican church eltham, st margaret's church, st margaret's church eltham, st margaret's church of england eltham, st margarets, st margarets anglican church, george stebbing, george stebbing builder

Originally a parish church, St Paul's became a cathedral in 1981 when Bendigo was declared a separate diocese. The church, designed by Robert A Love, was dedicated in 1868, with the bells being added in 1873 and the organ in 1883. It was closed in 2009 due to safety concerns and after extensive restoration and renovation was reopened in 2016.Green folder: centenary of St. Paul's Bendigo 1868-1968. On the front a black and white photograph ot the cathedral under the title "sentinel of faith". inside the folder newspaper articles relating to the celebration of the centenary.bendigo churches, st. paul's, centenary

Contains "This is your life" and articles from "Church Life" 1985-2013. In 1985 Glyn Norris, a member of the congregation began interviewing church members and publishing them in a publication titled "Church Life". These stories were compiled by Bryan Henderson into this book. The Living Faith Church is an amalgamation of the Greensborough Methodist Church and St David's Presbyterian Church. This became the United Church, then part of the Uniting Church in Australia. The Greensborough Regional Church of Christ joined in 2006 to form the Living Faith Church. The stories of many Greensborough families are included in this book.257 p., illus. Paperback. 2 copies.On title page: "Presented to Greensborough Historical Society by Bryan Henderson".greensborough methodist church, st davids presbyterian church, greensborough uniting church, living faith church, greensborough church of christ

This altar cloth is representative of ecclesiastical linen in use in the early to mid-20th century. It is decorated with the Mariner's Cross symbol, connecting it to the history of the early Christian church. The cover for the cloth shows the respect the maker had for the cloth and what it stands for. The Mariner's Cross symbol also makes it appropriate as an altar cloth for the St Nicholas Seamen's Church at Flagstaff Hill Maritime Village. MARINER'S CROSS symbol: - The symbol of an anchor that also looks like a cross is called the Mariner’s Cross (also called the Anchored Cross or Cross of Hope). It looks like a ‘plus’ sign with anchor flukes at the base and a ring at the top. The anchor is one of the earliest symbols used in Christianity and represents faith, hope and salvation in times of trial. The Mariner’s Cross is linked to the scripture in Hebrews 6:19, which says, “Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil”. This particular Mariner’s Cross also has the letter ‘X’ under the post of the anchor. In Greek, the language of the New Testament, the word for Christ is ‘Christos’, which begins with the Greek letter ‘X’ or ‘Chi’. Together, the elements on this Mariner’s Cross - anchor, cross and ‘X’ - symbolise to the Christian that Jesus Christ the Saviour gives security and safety, hope and salvation. Many church organisations still use various forms of the Mariner’s Cross. THE MISSIONS TO SEAMEN (Brief History): - The Missions to Seamen was an Anglican charity that has served seafarers of the world since 1856 in Great Britain. Its symbol is a Flying Angel, inspired by a Bible verse. Today, there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857 as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’ in an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000, the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres, such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943, a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. The altar cloth is representative of the ecclesiastical linen in use in the early to mid-20th century, when the original St Nicholas Seamen's Church was opened in Williamstown, Victoria. The Mariner's Cross embroidered onto the altar cloth gives it a connection with the early Christian church and with the Missions to Seamen. The fine hand stitching and embroidery are examples of traditional handcraft skills used over the centuries and continuing in use today.Altar cloth, white linen, with custom-made white cotton cover. The long rectangular cloth has the symbol of a Mariner's Cross (anchor and cross) embroidered with white silk thread on each short end. The wide hems are hand-stitched. The cover has two white tape ties and embroidered text in blue silk thread. This cloth and cover is part of the St. Nicholas Seamen's Church Collection. On cloth: symbol of (anchor with an 'X' stitched behind the centre of it). On cover, text "FLAGSTAFF/ HILL" flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, religion, religious service, st nicholas seamen’s church flagstaff hill, altar cloth, church linen, ecclesiastical linen, mariner’s cross, anchor cross, cross of hope, symbol of christianity, anchored cross, flagstaff hill maritime museum and village, maritime village, religious worship, worship service, st nicholas seamen’s church, williamstown, missions to seamen victoria, mission to seafarers, st nicholas missions to seamen’s church williamstown, missions to seamen, st nicholas missions to seamen’s church flagstaff hill, 139 nelson place williamstown, anglican church

Published: The Age 10 December 1934 Published title: RELIGIOUS PAGEANTRY AND FERVOR MARKED CLOSE OF EUCHARISTIC CONGRESS. Published caption: Thousands of men and women marched in the Eucharistic procession yesterday which brought the Congress to a close. The picture above shows the procession headed by the Children of Mary in Bourke-street and turning into Spring-street, in front of Parlia ment House. Right (top) — The procession leaving the starting point at St. Patrick's Cathedral and below, the Papal Legate carrying the Host under a canopy borne by a guard of laymen and preceded by white-clad girls scattering rose leaves, incense bearers and the Papal Chamberlains in their Spanish uniforms. The end of the procession in front of Mount St. Evin’s Hospital from which the final benediction was given by Cardi nal MacRory from an altar on the bal cony. The Papal Legate carrying the Host is passing through the assemblage of surpliced priests. On the left is an aerial picture taken just as the Children of Mary at the head of the procession are taking up their places for the final assembling. In the left top corner of the picture is St Patrick's Cathedral, from which the procession started, and in the right lower corner is Mount St. Evin’s Hospital. The space immediately in front of the hospital was reserved for the processionists while on either side is the crowd that assembled to take part in the final service. Trove article identifier: http://nla.gov.au/nla.news-article205067634 Religious pageantry and fervour The National Eucharistic Congress took place from Sunday 2 to Sunday 9 December 1934. An initiative of the Roman Catholic Church, it was their contribution to Melbourne’s Centenary Celebrations. 200,000 Catholics resided in Melbourne at this time – one quarter of the city’s population. While the Congress was aimed at Catholics, and acted as an opportunity to reinforce their living faith and homage, it contained a variety of events of splendour, solemnity and significance designed to appeal to Melbournians, and would additionally provide incentive for people to travel to Victoria, thereby creating an economic benefit to the state. The Procession of the Blessed Sacrament concluded the week-long Congress. Commencing at St Patrick’s Cathedral, it covered a two-mile route via Gisborne, Collins, Elizabeth and Bourke streets, then to Victoria Parade, where a final benediction was pronounced by Cardinal MacRory from the balcony of Mount St. Evin’s Hospital (today the site of St Vincent’s Private Hospital). An estimated 100,000 took part. Onlookers line Swanston Street, some standing at the entrance to Tate’s Tea House – a well-known Melbourne landmark located in the basement of the Manchester Unity Building. The white-veiled Children of Mary Sodalists strew rose petals in the path of the canopy, covering the jewelled Monstrance containing the Blessed Sacrament of consecrated Host (bread) and carried by the Cardinal. Church hierarchy in scarlet robes walk alongside, followed by incense bearers, the Papal Chamberlains in their Spanish uniforms, and a guard of honour of laymen of the city and country parishes. In the foreground is a tiered pole. This is one of 800 “Venetian Lights” specifically installed for the Centenary along all principal thoroughfares. “The poles are painted white, the superstructure resembling three trumpet lilies are made of durable fibro-cement, and their colour scheme deepens from clear yellow on the top cone to orange on the lowest, with slender rims of vermilion and white. Each cone is flooded with light externally from three lamps concealed in the one below it. There is also a painted coat of arms from which spring a trophy of flags.” – Australian Home Beautiful Featured in "Newsworthy: Melbourne in photographs 1933-1936" exhibition at East Melbourne Library, October to December 2023. Exhibition caption by project volunteer, Louise McKenzie. Research by project volunteer, Louise McKenzie: This photo was taken on Sunday 9 December 1934, looking from the Melbourne Town Hall (corner of Swanston and Collins streets) across the road to the Manchester Unity Building. This is the afternoon procession concluding the Catholic Church’s National Eucharistic Congress in Melbourne - a procession of the Blessed Eucharist through the Melbourne city. It commenced at St Patrick’s Cathedral, and covered a two mile route via Gisborne, Collins, Elizabeth and Bourke streets, then to Victoria Parade where a final benediction was pronounced by the Cardinal from the balcony of Mount St. Evin’s Hospital (present day St Vincent’s Private Hospital). An estimated 100,000 took part in the march. The people lining the streets a men in suits and hats, women in coats and hats, and children in their “Sunday best”, kneeling beside the road, many with their hands clasped in front of them. The small girls ahead of the canopy covering the Host are pale-blue clad, white veiled Children of Mary Sodalists, who strew rose petals to pave the way of the Cardinal carrying the jewelled Monstrance (Blessed Sacrament of consecrated Host (bread)), together with church heirarchy wearing scarlet robes. Behind came incense bearers and the Papal Chamberlains in their Spanish uniforms, followed by a guard of honour of laymen of the city and country parishes. The Children of Mary Sodalities was a religious body which aimed at fostering in its members an ardent devotion, reverence, and filial love towards the Blessed Virgin Mary, initially embracing the pupils and orphans of the schools and institutions of the Sisters of Charity of St Vincent de Paul. In 1847, Blessed Pius IX affiliated them to the Jesuit Roman Sodality. They were distinguished by a medal suspended from a blue ribbon, and once a fully-fledged a Child of Mary wore a distinctive blue cape. On the extreme right foreground of the photo can be seen an intriguing piece of artistic design – a tiered pole. This is one of the 800 “Venetian Lights” specifically installed for Melbourne’s Centenary along all principal thoroughfares. “The poles are painted white, the superstructure resembling three trumpet lilies are made of durable fibro-cement, and their colour scheme deepens from clear yellow on the top cone to orange on the lowest, with slender rims of vermilion and white. Each cone is flooded with light externally from three lamps concealed in the one below it. There is also a painted coat of arms from which spring a trophy of flags.” Note the sign for Tates Tea House - a well-known Melbourne landmark, located in the basement of the Manchester Unity Building. References: RELIGIOUS PAGEANTRY AND FERVOR MARKED CLOSE OF EUCHARISTIC CONGRESS. (1934, December 10). The Age (Melbourne, Vic. : 1854 - 1954), p. 11. Retrieved September 14, 2023, from http://nla.gov.au/nla.news-article205067634 Eucharistic Congress (1934, December 1). The Argus (Melbourne, Vic. : 1848 - 1957), p. 11. Retrieved January 23, 2024, from http://nla.gov.au/nla.news-article10997817 National Eucharistic Congress, Melbourne. (1934, December 6). The Catholic Press (Sydney, NSW : 1895 - 1942), p. 28. Retrieved January 23, 2024, from http://nla.gov.au/nla.news-article104371824 'The year of the Melbourne Eucharistic Congress: 1934.' The Campion Society, https://campion.australiancardijninstitute.org/ch-7-the-year-of-the-melbourne-eucharistic-congress-1934/ 'Melbourne Eucharistic Congress 1934.' Panoramic photograph, https://emhs.org.au/catalogue/emdf0123 The National Eucharistic Congress, Melbourne, Australia December 2nd-9th, 1934. Edited by Rev. J.M. Murphy and Rev. F. Moynihan, The Advocate Press, Melbourne. 'Children of Mary Sodalists', Wikipedia, https://en.wikipedia.org/wiki/Sodality_of_Our_Lady 'Dressing Melbourne for the Duke' (1934, October 1). The Australian home beautiful : a journal for the home builder, p. 21, 58. Retrieved September 14, 2023, from http://nla.gov.au/nla.obj-2950922209 Photographer notations on slide: "Eucharistic Congress Procession on Swanston St B61" [sic - actually Collins Street].events, religion, parades, catholic church

Published: 7 Dec 1934 Published title: A FIJIAN TROMBONIST. Published caption: Although the young Fijian here for the Eucharistic Congress had no uniform, he did not feel out of it with the members of St. Vincent de Paul’s Band at the Sacre Coeur, East Malvern, this week. Trove article identifier: http://nla.gov.au/nla.news-article205071643 Description: A young Fijian boy sits with young members of the St Vincent de Paul’s Band, all seated on the grass in sunshine. The three young band members are jauntily dressed in braided hats, long pants and smart dark jackets, white shirts, dark bow tie, and dark long trousers and boots. One holds a French horn, one a trumpet. In contrast, the young Fijian boy is shoeless, hatless, and dressed in white – a white shirt, and possibly a white “skirt” as observed to be worn by Fijian policemen in their home country at that time. He carries a trombone, which perhaps belongs to the young band member sitting beside him. Research by project volunteer, Louise McKenzie: A photo in the Argus on the previous day shows “two Papuans, Aloysius and Bernard, … talking to Archbishop O’Shea of Wellington (N.Z.).” In a turn of phrase which would be far from acceptable today, the caption notes that the juxtaposition of the dark skinned boys and the white skinned Archbishop makes “A picturesque Contrast”. The photo is also staged in a way that has the two dark skinned boys (wearing white shirts and white “skirts”, and no hats), standing, looking down on the Archbishop in his elaborate clothing and headcovering. The Age caption advises that they are at Sacre Coeur, East Melbourne. The reason for the event – a garden party – was held as part of the National Eucharistic Congress which took place in Melbourne from Sunday 2 – Sunday 9 December 1934. An initiative of the Roman Catholic Church, it was their contribution to Melbourne’s Centenary Celebrations. At this garden party the Papal Legate, Cardinal MacRory, accompanied by dignatories including the Papal Chamberlain, met Old Girls of Sacre Coeur Convent. The Cardinal’s sister was at one time Mother Superior of this Convent. The featuring of Fijian and Papuan boys in these articles reflected the diverse nature of Catholic Church representatives worldwide who attended the Eucharistic Congress which featured as part of Melbourne’s Centenary celebrations. Notable visitors to the Congress included the Papal Legate, His Excellence Cardinal MacRory, several Monsignors from Rome, the Archbishop of Liverpool representing England, Scotland and Wales, together with representatives from New Zealand, China, South Africa, Ireland, the Islands of the Pacific, India, Malta, USA, and of course from across Australia. St Vincent de Paul “Our History” advises that the Society was founded in France in 1833 by a group of dedicated Catholics who put their faith into action to support the poor in their community. The “Vinnies” website “1854 onwards” sets out milestones of the Society’s close involvement with Melbourne from its infancy in March 1854 up to today. A well researched blog by Jeremy de Korte dated February 28, 2024 – Band Blasts from the Past – Anecdotes, Stories and Personalities, notes: Orphanage bands in Australia were a copy of practices in England where the teaching of music in boys’ institutions was commonplace (Sheldon, 2009). There was, however, a major difference to the outcomes of this musical education between the two countries. Boys who were trained as musicians in English institutions readily found themselves recruited into the bands of the British Army and Navy (Sheldon, 2009). Whereas the musicians that graduated from the Orphanage bands in Australia found themselves positions in the wider band movement. … We know that Orphanage bands in Australia have had a long and distinguished history, as well as enviable reputations. The St. Augustine’s Band from Geelong is probably the most famous of them all, and it is mentioned that by 1898 they were already putting the call out for a new set of instruments (“ST. AUGUSTINE’S ORPHANAGE BAND.,” 1898). St. Augustine’s went on to win many competitions at South Street in Ballarat and toured extensively – in one instance, in 1906 they won the A Grade Championships at South Street (Royal South Street Society, 1906). The band at St. Vincent’s de Paul in Melbourne was no less famous than their counterpart in Geelong and in 1921 they gained the services of Mr. Leslie Hoffman, a graduate of the St. Augustine’s Band, as their conductor (“St. Vincent’s Bandmaster,” 1921). This slide is quite badly damaged, reminding us of the fragility of this photographic form. The colour is washed out across most of the slide, and the left of the slide is badly degraded as if the photographic solution hasn’t quite taken. But the culprits are most likely time and mode of storage. References: A FIJIAN TROMBONIST--SUITE FOR DOLL'S HOUSE--LUNCH TIME AT THE SPORTS--A FULL SLIDE. (1934, December 7). The Age (Melbourne, Vic. : 1854 - 1954), p. 3. Retrieved April 9, 2024, from http://nla.gov.au/nla.news-article205071643 "INTERSTATE TENNIS -- EUCHARISTIC GARDEN PARTY" The Argus (Melbourne, Vic. : 1848 - 1957) 6 December 1934: 9. Web. 9 Apr 2024 Photographer notations on slide: "Boy bandsmen B61".1930-1939, bands, catholic church

The Catholic Church held an International Congress at Sydney in 1928. This was the first such gathering in the Southern Hemisphere and special trains were run from other states to convey visitors to the event. A range of souvenir items were purchased by Catholic families and a collection of these souvenirs including Congress rail tickets were collected and remain in the Taffe family Hymettus collection.This, the 29th Congress was the first ever held outside Europe or the USA. It was first great public demonstration of faith celebrated by Catholics in Australia this event attracted a crowd of half a million, the largest religious spectacle ever seen in Australia to that time.sydney, eucharistic congress, pope pius xi, medal,

This bookmark was issued for the centenary of the Uniting Church Australia in 1949 . The church was amalgamated with the Congregational and Methodist churches to form the Uniting Church of Australia in 1977. Some congregations chose to maintain their adherence to their faith tradition and the Presbyterian Church has continued in those locations, one of which is at Ballarat where two Presbyterian church communities continue to worship as such in 2025.This bookmark is significant in that it commemorates the 1949 centenary of the Presbyterian Church in Australia. Despite the amalgamation of the church into the Uniting Church in 1977 there remains a Presbyterian faith community in Ballarat.uniting church, presbyterian, ballarat, centenary