Straits Settlement Refugee familes in Compound D, Camp 3 Tatura. German and Austrian Jewish families sought refuge in Malaya and Singapore in 1938. Interned in Singapore in 1940 and Transported to Australia in September 1940.Black and white photograph of a group of German and Austrian children and parents. Standing in front of a Camp hunt in Camp 3, compound Dsingapore, straits settlement, jewish refugees, camp 3, tatura

Straits Settlement Refugee families in compound D Camp 3 Tatura. Austrian and German Jewish families who sought refuge in Malaya and Singapore in 1938, interned in Singapore in 1940 and transported to Australia in September 1940Black and White photograph of a group of children and parents in Camp 3, compound D. singapore, camp 3, children, families, refugees, straits settlement

The concert was presented by the Army Amenities and RAAF Welfare Fund. Belonged to Victor Henry Evans No 418655 RAAF. Refer Cat No 1760.4.Souvenier Programme for Gracie Fields concert held at Labuan, Borneo. Cover has a picture of an island with houses, palm trees and the flags of the UK, Australia and the Straits Settlements. Programme is folded, foolscap sized with four pages."Monday, Evening, 27th Aug.45". Inside, right bottom corner "Love from Hubby"documents-programmes, concerts, gracie fields

Plan of Camp 3 Tatura layout as in 1945. Camp contained members of Palestine, Singapore/Straits Settlement & New Guinea Groups.Laminated coloured A4 plan showing layout of buildings and perimeter fencing of camp 3 Tatura. palestine group, singapore group, new guinea group, camp 3 layout

Plan drawn from documents and memory by former internees Helmut Ruff and Manfred Haering. Sketch plan of Camp 3 Tatura layout as in 1945. Camp contained members of Palestine, Singapore/Straits Settlement & New Guinea Groups.Copy of black ink and coloured A3 plan mounted on hardboard showing layout of buildings and perimeter fencing of camp 3 Tatura. Original hand drawn.palestine group, singapore group, new guinea group, helmut ruff, manfred haering, camp 3 layout

The Buddhist monk Guangqia visited Karl Duldig’s studio on two consecutive days, in the company of the noted Chinese writer, Professor Yu Dafu, a friend of Karl’s. Karl made two portraits of the monk, the first depicting him sitting, and the second in a standing pose. The portraits were drawn using a Chinese brush and Indian ink. Surviving sketches in the Studio’s collection indicate that Karl thought about creating a life-size sculpture later on, but this was not realised. Guangqia added inscriptions in his own hand to both drawings and stamped them with a red seal. The seated drawing has an inscription in which he quoted from a Buddhist poem, ‘A Contented Mind’ by the scholar Lingfeng of Mt Tiantai. In the summer I went to visit the Austrian sculptor Duldig with Professor Yu Da Fu. My virtue is slight – I cannot accept your offerings and gifts; I am amply rewarded by the clouds and springs. Rather than a table laden with pearl-like rice, I prefer the wind and leaves falling on my bed. Sitting quietly on my meditation cushion Is sweeter than the wheat offered by a thousand families. The pity is that I am gradually growing old; My bitter journey is not worthy of your offerings. The second drawing has a quote from a Buddhist poem on the study of Chán (Zen) Buddhism, by the famed Chán master, Dàjiàn Huìnéng (638–713): The portrait, with its figure positioned on a scroll-like ground and inscription is reminiscent of traditional Zen Buddhist portraiture. In this school of portraiture, which stretched back to at least the thirteenth century, monks were depicted sitting or standing facing the viewer, and typically the monk added an autographic inscription to the portrait. The portraits were often passed from master to disciple, continuing the disciples’ journey of spiritual enlightenment and were revered for their association with remarkable or holy priests. The Buddhist monk, Guangqai who added his inscription and stamp to the drawings would most certainly have been aware of this tradition. It is likely that Karl was aware of this tradition, one of the points where the studio’s collections of art works from Singapore intersect with the earlier Viennese collections can be found in the Library where a catalogue of an exhibition, 'Ausstellung Ostasiatischer Malerie und Graphik' is held. The Viennese Friends of Asian Art and Culture and the Albertina Museum staged this exhibition of East Asian painting and graphic works in 1932. Such was the internationalism of Duldig’s education in Vienna, that adaption to a new environment and culture in the Straits Settlement was swift, and he was able to interpret the artistic traditions of the place, and make them his own. It is part of the strength of the collection, that in many cases contemporary supporting documentation for the works of art is available. In this case there is a photograph of the Monk with Yu Ta-fu, and Karl and Eva Duldig, outside the studio at the time the drawings were made. Ann Carew 2016The portraits of Guangqai have national and international aesthetic significance. The works of art demonstrate the artist’s skill in capturing the physical appearance and demeanour of his subject, and his ability to adapt his working methods to incorporate traditional Asian materials and cultural practices. The portrait is one of few examples in Melbourne of a central European modernist artists working in, and engaging with Asia, during this period and it is culturally and aesthetically significant for this reason. The portraits are also historically interesting in documenting the life and experiences of Karl Duldig in the Straits Settlement (Singapore). Ann Carew 2016Brush drawing in chinese ink on paper. Seated Buddhist Monk. Chinese calligraphy hand written in black ink. Two red stamps under calligraphy.Signed Karl Duldig in l.r. corner. Dated Singapore 1940 in l.l. corner.

While covered book with black writing. Front: book title, photograph of a camp hut and authors names at bottom; Spine: title and authors; back cover: Photograph of several of the Dunera Boys.non-fictionVolume 2 of Dunera Lives follows the paths of a selection of Dunera Boys from their early lives before and during the Nazi years, through their arrival in Britain or the Straits Settlements in search of a safe haven, to their arrest as enemy aliens and subsequent deportation and incarceration in camps in Australia. Then, as free men, they start new lives in many parts of the world.dunera boys, ken inglis, bill gammage, seumas spark, jay winter, carol bunyan, hmt dunera, queen mary