Mixing bowls of this design were a common item in Austrailan kitchens in the late 19th and early 20th centuries. Women worked largely in the kitchen producing three meals daily for their families and, on farms, for the workers or casual labourers.Local significance for the history of women's work, especially the domestic duties of baking and cooking. Round, cream-coloured, ceramic mixing bowl with pouring lip, fluted design.baking, cakes, mixing bowl, kitchenware, women s work, domestic utensils, home cooked meals

This photograph is part of the West Sydney Collection which depicts the period around Second World War in Australia from the perspective of a young unknown woman.PhotographV350E Smithportrait; women; 1940's; west sydney; australia; suburbia

This photograph is part of the West Sydney Collection which depicts the period around Second World War in Australia from the perspective of a young unknown woman.photographU350B Smithwest sydney; australia; portrait; women; 1940's

This photograph is part of the West Sydney Collection which depicts the period around Second World War in Australia from the perspective of a young unknown woman.PhotographU350B Smithportrait; west sydney; australia; women; 1940's

This item is part of a collection of photographs and postcards found at 'Lost and Found' market, Lygon street, Brunswick East over the period between April 2013 and September 2013.women; street; 1930's; 1940's

These advertisements were found in a suitcase donated by a GHS member. The case contained newspapers and other items. These advertisements for women' s shoes and clothing date from 1942.Although the advertisement not Greensborough based, it came from a local home.Digital copy of newspaper advertisement.clothing, shoes

This type of implement is used to gather food or if large enough, to carry a baby. The size of this item suggested it could have been used for either purpose. This is a women s implement.A bowl shaped dish, decorated with a witchety grub design.Witchety grub motive characteristic of the Central Desert tribes.coolamon dish, aboriginal wooden implements, central desert tribes.

Found in a file entitled, "Women's Education, 1930's," in 1991Two pages of The Sun News-Pictorial, July 10, 1934. A large photo of many students crowded into a dray and sitting on a draught horse with the caption: "Things are never down on the farm at Burnley Horticultural School while Don, the old dray horse, is on the job carting his load of happy students back to the lecture rooms after a session of practical work. Most of the 30 pupils now at the school are engaged in the study of pruning."the sun news-pictorial, students, students working outside, female students, horses, women's education, draught horses, don, pruning

Owned by Carol Dale. Long skirt Navy blue in colour, with dark blue lining. Navy Dress Womens approximately 1970's Item No. 1322 is the other part of the set. womens, ladies, clothing, skirt, navy blue, navy, royal navy, mess dress

RSL paraphernaliaMedium significancea) Small round red, blue and gold cap badge with gold crown on top with a light green background b) Round blue and silver brooch type badge with a crown on top c) Round key ringa) Front:- Gold Army, Airforce and Navy emblems. Rear on a blue background. Gold lettering TB Sailors, Soldiers & Airmen Association of Victoria. Gold crown with 99 on a light ground background. Rear:- Swann & Hudson. Frankston. 3862 b) Front:- Australian Flag on a Silver background. Womens Auxiliary. R.S.S.A.I.L. Crown with 99 on a green background Rear:- Swann & Hudson. Frankston c) Front:- Australian Flag on a Gold background. Gold lettering around the rim, "Women' s Auxiliary. RSL on a blue background with a red crown on top Rear:- blankassociation badges

Black and white photograph of three women dressed in 1920's style with three men, two appear to be dressed for cricket standing on the shore of a lake. Gippsland Victoriapeople, recreation

Map of Australia printed for the Centenary of Federation 1901-2001. Description of the footsteps to federation and starting at left pictures of: John Forrest (first premier of Western Australia) - Edmund Barton (Australia's first Prime Minister) - Charles Kingston (premier of South Australia) - Catherine Helen Spence (first woman to run for political office) - Alfred Deakin ( Australia's first deputy Prime Minister) - John Quick (Force behind the people convention) - Andrew Inglis Clark (Attorney General of Tasmania) - Henry Parkes (Premier of New South Wales) - Robert Garran (helped draft the final version of the Constitution) - George Reid (Premier of New South Wales) - Maybanke Wolstenholme (leading women' s suffrage and Federation campaigner) - Samuel Griffith (former Queensland Premier) - The Exhibition Building, Melbourne - Vaiben Louis Solomon (represented the Northern Territory). On the right the evolution of the colonies and the states from 1788 to 1915.australia, history, centenary of federation

Donated by Heather McNamara. Worn by Isobel Caldwell born 03/08/1930. Example of women's corsetry c 1950's.Flesh coloured ladies corset, plain satin fabric with elastic lycra side panels & stocking suspenders. Boned.Jenyns Patent Corsetry. Model 5577/10. Lycra, type c, short hip. Made in Australia by te Jenyns Patent Corset Pty Ltd. Victorialadies corset

This is a photo of items made out of Banksia Bauerii. During the 1960's to the 1990's, local women made wooden items and jewellery of pressed flowers for sale at the Wildflower Show.The photo shows a display of wooden items standing on a white dip[lay stand. Dried flowers and grasses can be seen in the background, as well as a sketch on the wall to the right.events, wildflower show

The wooden items are made from Banksia Bauerii. During the 1960's to the 1990's, local women made wooden items and jewellery of pressed flowers for sale at the Wildflower Show.The photo shows stuffed animals displayed on a sawn branch and leafed twigs. Items made from wood and Banksia cones can be seen in the top, left hand corner, and other small items can be seen hanging on a branch on the right.events, wildflower show

The wooden items are made from Banksia Bauerii. During the 1960's to the 1990's, local women made wooden items and jewellery of pressed flowers for sale at the Wildflower Show.The photo shows a collection of wooden items displayed on a white stand. There is a brown cloth draped amongst the display.events, wildflower show

The photo is taken an annual Ithacan picnic at Bacchus Marsh in the 1970's. The women are from left to right: seated Mary Psoras (nee Levis), Orianthi Raftopoulos, Elpida Levis (Mavrokefalos) and Ioulia Raftopoulos (nee Sikiotis). Mary is the daughter of Elpida Levis. The three elderly ladies are of the first generation of Ithacan women who migrated to Australia in the early 1920s.A coloured photograph with rounded edges of four ladies in a park .here is a white sedan and a small picnic rotunda behind them.

The photo is taken an annual Ithacan picnic at Bacchus Marsh in the 1970's. The women are from left to right: seated Mary Psoras (nee Levis), Orianthi Raftopoulos, Elpida Levis (Mavrokefalos) and Ioulia Raftopoulos (nee Sikiotis). Mary is the daughter of Elpida Levis. The three elderly ladies are of the first generation of Ithacan women who migrated to Australia in the early 1920s. Coloured photograph with rounded corners of 4 ladies in a parkland setting, with a white car and picnic rotunda in the background.

Yields information about the a street procession or parade during the 1920's clothing and that a tram was parked to one side.Black and White photograph, of a Labour Day procession in the east end of Sturt St, near Grenville St, during the 1920's. Shows many people, mainly women in 1920's style clothing, watching the procession or parade, standing on either side of the northern half of the street, while a horse drawn car with a person dressed in a long beard proceeds along the street. On the tram track is ESCo tram with a large destination box parked. The tram has a Bushell's Tea on the front panel. In the background are the buildings of Sturt St. Used in The Golden City and its Tramways - page 59.tramways, trams, esco, sturt st, processions, street parade

23 pages including information on inside covers. Text with black and white illustrations and photographs and map. Contents: Crossing Place Need for a school Residence for the teacher Closure A View of Lower Plenty 1918 Moving day at the Village The Golf Club Depression 1931 Vandals Electricity Grass Fires Cows at School Mothers' Club Women's liberation 1950's Lower Plenty after 1945 Swimming Pool - drowned dreams Long Grass - snakes - meadow hay - Fire Brigade The Royal Visit 1954 School Band Community Centre Our School Hall Trees and Gardens The Library Education 1874-1974 A Teacher's View The Second generation - children of ex-pupils (photo with names) The Third generation - Grandchildren of ex-pupils (photo with names) Head Teachers (list with dates) The Staff 1974 (photo with names) The sketch on the cover shows the Lower Plenty Bridge, toll house and the Plenty Bridge hotel, both no longer there. The bridge is listed in the Banyule Heritage Study and has recently been restored by Banyule Council as a pedestrian bridge - NL 137 March 2001 Paperback; [24] p. : ill. ; 25 cm.lower plenty, state school no. 1295, lower plenty primary school

A hat pin is a decorative pin for holding a hat to the head, usually by the hair that was styled in a Chignon or French Roll style and usually worn in a pair. They are typically around 20 cm in length, with the pinhead being the most decorated part. The hatpin was invented to hold veils in place, and was handmade. Birmingham, England was the centre of production when demand eventually outgrew the number that could be supplied by hand-making and they also began to be imported from France. In 1832, an American machine was invented to manufacture the pins, and they became much more affordable. During the 1880s, bonnets gave way to hats, some of which were very large and the popularity of hatpins soared. In the Victorian era, when appearance was everything, it just wouldn't do for a fashionable lady's hat to blow off in the wind. They remained a standard women's' accessory through the 1910s and were produced in a vast range of materials and types. Hat pin holder boxes were also produced. One of the most well-known makers of hatpins is silversmith Charles Horner, of Halifax, whose turn of the century jewellery company became a leader in the market by creating a series of mass-produced pins that were still of exceptional quality. As a result, thousands of Horner's pins are still on the market and on display in museums worldwide. Women of the 1920’s used hat pins as decoration on their Cloche hats that fitted snugly to their heads. The women of the pioneer families liked to dress up in their best hand made dresses and fashionable hats for Church gatherings and special occasions as a relief from the daily chores of hand washing, ironing with flat irons and cooking over open fires.2 lady's long steel hat pins with sequents in a flower design on mauve material bonnets, hats, veils, scarves, moorabbin, bentleigh, brighton, cheltenham, early settlers, pioneers, clasps, hairdressing, combs, steel pins, jewellery

Darkness and a little light: ?Race? and sport in Australia Colin Tatz (AIATSIS & Australian National University) and Daryl Adair (University of Technology Sydney) Despite ?the wonderful and chaotic universe of clashing colors, temperaments and emotions, of brave deeds against odds seemingly insuperable?, sport is mixed with ?mean and shameful acts of pure skullduggery?, villainy, cowardice, depravity, rapaciousness and malice. Thus wrote celebrated American novelist Paul Gallico on the eve of the Second World War (Gallico 1938 [1988]:9-10). An acute enough observation about society in general, his farewell to sports writing also captures the ?clashing colors? in Australian sport. In this ?land of the fair go?, we look at the malice of racism in the arenas where, as custom might have it, one would least want or expect to find it. The history of the connection between sport, race and society - the long past, the recent past and the social present - is commonly dark and ugly but some light and decency are just becoming visible. Coming to terms: ?Race?, ethnicity, identity and Aboriginality in sport Colin Tatz (AIATSIS & Australian National University) Notions of genetic superiority have led to some of the world?s greatest human calamities. Just as social scientists thought that racial anthropology and biology had ended with the cataclysm of the Second World War, so some influential researchers and sports commentators have rekindled the pre-war debate about the muscular merits of ?races? in a new discipline that Nyborg (1994) calls the ?science of physicology?. The more recent realm of racial ?athletic genes?, especially within socially constructed black athletic communities, may intend no malice but this search for the keys to their success may well revive the old, discredited discourses. This critical commentary shows what can happen when some population geneticists and sports writers ignore history and when medical, biological and sporting doctrines deriving from ?race? are dislocated from any historical, geographic, cultural and social contexts. Understanding discourses about race, racism, ethnicity, otherness, identity and Aboriginality are essential if sense, or nonsense, is to be made of genetic/racial ?explanations? of sporting excellence. Between the two major wars boxing was, disproportionately, a Jewish sport; Kenyans and Ethiopians now ?own? middle- and long-distance running and Jamaicans the shorter events; South Koreans dominate women?s professional golf. This essay explores the various explanations put forward for such ?statistical domination?: genes, biochemistry, biomechanics, history, culture, social dynamics, the search for identity, alienation, need, chance, circumstances, and personal bent or aptitude. Traditional games of a timeless land: Play cultures in Aboriginal and Torres Strait Islander communities Ken Edwards (University of Southern Queensland) Sports history in Australia has focused almost entirely on modern, Eurocentric sports and has therefore largely ignored the multitude of unique pre- European games that are, or once were, played. The area of traditional games, especially those of Aboriginal and Torres Strait Islander peoples, is an important aspect of the cultural, social and historical experiences of Indigenous communities. These activities include customs of play that are normally not associated with European notions of competitive sport. Overall, this paper surveys research undertaken into traditional games among Indigenous Australians, as well as proposals for much needed further study in this area. Culture, ?race? and discrimination in the 1868 Aboriginal cricket tour of England David Sampson As a consequence of John Mulvaney?s important historical research, the Aboriginal cricket and performance tour of Britain in 1868 has in recent decades become established as perhaps the most famous of all public events in contact history involving Aborigines, white settlers and the British metropolis. Although recognition of its importance is welcome and significant, public commemorations of the tour have enveloped the tour in mythologies of cricket and nation. Such mythologies have obscured fundamental aspects of the tour that were inescapable racial and colonial realities of the Victorian era. This reappraisal of the tour explores the centrality of racial ideology, racial science and racial power imbalances that enabled, created and shaped the tour. By exploring beyond cricketing mythology, it restores the central importance of the spectacular performances of Aboriginal skills without which the tour would have been impossible. Such a reappraisal seeks to fully recognise the often trivialised non-cricketing expertise of all of the Aboriginal performers in 1868 for their achievement of pioneering their unique culture, skills and technologies to a mass international audience. Football, ?race? and resistance: The Darwin Football League, 1926?29 Matthew Stephen (Northern Territory Archive Service) Darwin was a diverse but deeply divided society in the early twentieth century. The Commonwealth Government introduced the Aboriginals Ordinance 1911 in the Northern Territory, instituting state surveillance, control and a racially segregated hierarchy of whites foremost, then Asians, ?Coloureds? (Aborigines and others of mixed descent) and, lastly, the so-called ?full-blood? Aborigines. Sport was important in scaffolding this stratification. Whites believed that sport was their private domain and strictly controlled non-white participation. Australian Rules football, established in Darwin from 1916, was the first sport in which ?Coloured? sportsmen challenged this domination. Football became a battleground for recognition, rights and identity for all groups. The ?Coloured? community embraced its team, Vesteys, which dominated the Northern Territory Football League (NTFL) in the 1920s. In 1926, amidst growing racial tension, the white-administered NTFL changed its constitution to exclude non-white players. In reaction, ?Coloured? and Chinese footballers formed their own competition - the Darwin Football League (DFL). The saga of that colour bar is an important chapter in Australia?s football history, yet it has faded from Darwin?s social memory and is almost unknown among historians. That picture - Nicky Winmar and the history of an image Matthew Klugman (Victoria University) and Gary Osmond (The University of Queensland) In April 1993 Australian Rules footballer Nicky Winmar responded to on-field racist abuse by lifting his jersey and pointing to his chest. The photographic image of that event is now famous as a response to racial abuse and has come to be seen as starting a movement against racism in football. The racial connotations in the image might seem a foregone conclusion: the power, appeal and dominant meaning of the photograph might appear to be self-evident. But neither the fame of the image nor its racial connotation was automatic. Through interviews with the photographers and analysis of the use of the image in the media, we explore how that picture came to be of such symbolic importance, and how it has remained something to be re-shown and emulated. Rather than analyse the image as a photograph or work of art, we uncover some of its early history and explore the debates that continue to swirl around its purpose and meaning. We also draw attention to the way the careful study of photographs might enhance the study of sport, race and racism. ?She?s not one of us?: Cathy Freeman and the place of Aboriginal people in Australian national culture Toni Bruce (University of Waikato) and Emma Wensing (Independent scholar) The Sydney 2000 Olympic Games generated a national media celebration of Aboriginal 400 metre runner Cathy Freeman. The construction of Freeman as the symbol of national reconciliation was evident in print and on television, the Internet and radio. In contrast to this celebration of Freeman, the letters to the editor sections of 11 major newspapers became sites for competing claims over what constitutes Australian identity and the place of Aboriginal people in national culture. We analyse this under-explored medium of opinion and discuss how the deep feelings evident in these letters, and the often vitriolic responses to them, illustrate some of the enduring racial tensions in Australian society. Sport, physical activity and urban Indigenous young people Alison Nelson (The University of Queensland) This paper challenges some of the commonly held assumptions and ?knowledges? about Indigenous young people and their engagement in physical activity. These include their ?natural? ability, and the use of sport as a panacea for health, education and behavioural issues. Data is presented from qualitative research undertaken with a group of 14 urban Indigenous young people with a view to ?speaking back? to these commentaries. This research draws on Critical Race Theory in order to make visible the taken-for-granted assumptions about Indigenous Australians made by the dominant white, Western culture. Multiple, shifting and complex identities were expressed in the young people?s articulation of the place and meaning of sport and physical activity in their lives. They both engaged in, and resisted, dominant Western discourses regarding representations of Indigenous people in sport. The paper gives voice to these young people in an attempt to disrupt and subvert hegemonic discourses. An unwanted corroboree: The politics of the New South Wales Aboriginal Rugby League Knockout Heidi Norman (University of Technology Sydney) The annual New South Wales Aboriginal Rugby League Knockout is so much more than a sporting event. Involving a high level of organisation, it is both a social and cultural coming together of diverse communities for a social and cultural experience considered ?bigger than Christmas?. As if the planning and logistics were not difficult enough, the rotating-venue Knockout has been beset, especially since the late 1980s and 1990s, by layers of opposition and open hostility based on ?race?: from country town newspapers, local town and shire councils, local business houses and, inevitably, the local police. A few towns have welcomed the event, seeing economic advantage and community good will for all. Commonly, the Aboriginal ?influx? of visitors and players - people perceived as ?strangers?, ?outsiders?, ?non-taxpayers? - provoked public fear about crime waves, violence and physical safety, requiring heavy policing. Without exception, these racist expectations were shown to be totally unfounded. Research report: Recent advances in digital audio recorder technology provide considerable advantages in terms of cost and portability for language workers.b&w photographs, colour photographs, tablessport and race, racism, cathy freeman, nicky winmar, rugby league, afl, athletics, cricket, digital audio recorders

The women watch on… 18 year-old Miss Pamela Barton of England is teeing off at the ninth hole, watched by her competitor Miss Janet Gardiner of Queensland and a gallery of intensely focussed spectators. Both women went on to have diverse, non-sporting careers. During the Blitz and the Battle of Britain, Pam Barton (1917-1943) drove ambulances before joining the WAAF as a radio operator. Later she gained a commission as a Flight Officer in command of a staff of 600. In 1943, Pam was killed instantly when the RAF plane piloted by her unofficial fiancée crashed in heavy weather. The Pam Barton Memorial Salver is awarded to the winner of the British Ladies Amateur Golf Championship. The inscription reads “In Affectionate Memory of Pam Barton”. During WWII, Janet Gardiner (Mrs Jobson-Scott, 1907-1987) began manufacturing liquid hosiery at the Red Cross Link rooms as a fundraiser. Donated oyster bottles were used and they charged 2/6 for four ounces. However, in April 1942, in a broadcast to the women of Australia, the Minister for War Organisation of Industry, Mr Dedman, announced that leg make-up preparations were now a prohibited item. They contained titanium oxide, an essential ingredient in the manufacture of paints used for camouflaging military equipment. Other items of a woman’s “battle array” such as nail lacquer, some creams and suntan lotions were also banned as they contained ingredients used in munitions and medical supplies. MCK136 Published: The Age 30 August 1935 Photographer notations on slide: "Vic Women's Ch'ship 1935 B98" Published: The Age 30 August 1935 p. 9 Published title: CHAMPIONSHIP GOLF. WOMEN'S TITLE. Second Qualifying Round. BRITISH WOMEN IN FIRST FOUR PLACES. Published caption: Miss PAM BARTON who established a new course record at Royal Melbourne in the second qualifying round of the Australian women's championship. Trove article identifier: http://nla.gov.au/nla.news-article203989644 Research by project volunteer, Fiona Collyer: MISS PAMELA BARTON Miss Pamela Espeut Barton (1917–1943) was an English golf champion. Her tournament wins included the 1934 French International Ladies Golf Championship, the 1936 British Ladies Amateur and U S Women’s Amateur and the 1939 British Ladies Amateur. Pam was part of the British Women’s Golf Team that travelled to Australia in 1935 to compete in the Australian Woman’s Golf Championship at Royal Melbourne Golf Course. At 18 years of age, she was the youngest British golfer in the visiting team. She was eliminated in the second round by Miss Betty Nankivell of Melbourne. The press described Pam, “the baby of the team”, as a "natural" at golf and a good sport who never wore a hat and "hit like a man"! During the Blitz and The Battle of Britain, Pam drove ambulances for the London Ambulance Service, before joining the WAAF as a radio operator. Later she gained a commission as a Flight Officer in command of a staff of 600. Pam was stationed at RAF Manston, Kent where she met Flight Lieutenant Angus Ruffhead and they became romantically involved and reportedly “unofficially” engaged. On Saturday 12 November 1943, Pam and Angus attended a dinner dance at RAF Detling, however as Pam was on duty at RAF Manston the next morning, Angus arranged to fly her. There had been heavy rain during the day, however by the end of the dance conditions had improved and the couple set off in the de Havilland Tiger Moth. Soon after the plane left the ground, it struck an aviation fuel tank and was engulfed in flames. Pam was killed instantly and Angus was injured. Pam was buried at St John’s Margate church cemetery, her grave marked by a white military headstone. On January 6 1944, Angus led a mission of four planes over Le Touquet where they met intense fire. He took a direct hit and was pronounced Killed in Action. Angus is buried at Boulogne Eastern Cemetery, France. The “Pam Barton Memorial Salver” is awarded to the winner of the British Ladies Amateur Golf Championship. The inscription reads – “In Affectionate Memory of Pam Barton”. An 18-hole golf course has been named after her at Royal Mid-Surrey Golf Club, Richmond, London. MISS JANET GARDINER In 1935, Janet Margaret Grenville Gardiner (Mrs Janet Jobson-Scott, 1907-1987) competed in the Australian Women’s Golf Championship at Royal Melbourne Golf Course against the five visiting British women golfers. She was eliminated by Englishwoman Mrs Greenlees. During WWII, Janet was involved in fundraising for the Red Cross and the Australian Comforts Fund. Nylon stockings were becoming increasingly difficult to acquire as nylon was needed for manufacturing parachutes, ropes and nets. She began to manufacture liquid hosiery (leg make up) at the Red Cross Line, Brisbane. They used donated oyster bottles and it was available in two shades “Rose Beige” and “Suntan”, costing 2/6 shillings for four ounces. In 1941, a fashion parade was held at Brisbane’s Lennon’s Hotel in aid of Air Force House and Janet’s job was to apply liquid hosiery to the 12 mannequins. The parade featured beach fashion through the ages. In April 1942, in a broadcast to the women of Australia, the Minister for War Organisation of Industry, Mr John Dedman, announced that leg makeup preparations were now a prohibited item. It contained titanium oxide, an essential ingredient in the manufacture of paints used for camouflaging army trucks and tanks. Other items which formed part of a woman’s “battle array” such as nail lacquer, and some creams and suntan lotions were also banned as they contained important ingredients used in munitions and medical supplies. In 1942 Janet married “Tobruk Rat” Lieutenant David Collins Jobson-Scott of the AIF. After the war they lived at their property “Ballancar” in Inglewood Queensland. Janet died in 1987.golf, women golfers, royal melbourne golf club

Taken in the early 2000s, this photograph depicts two men and two women, all holding wine glasses. Everyone is casually dressed and seem to be attending a dinner party at the Burke Museum. The group of four have been identified as A. Robbins, J. Indian, S. Routledge and A. Box.This photograph is significant because of its insight into the social aspect of life at the Burke Memorial Museum during the 2000s. The photograph is part of a large collection of photos from this time period and shows fashion trends, social events and interior design trends of the time. The photograph in an interpretive capacity could also assist in further research into the life and development of the Burke Museum, providing a different perspective on early 2000s social events and their development into the social events of today.Coloured rectangular photograph printed on photographic paper.Obverse: No Exit / Reverse: AGFA Watermark / 6511burke museum, beechworth, 2000s, dinner party, function, recreation, fashion, party, 2000s clothing, community

An Australia Service Medal 1939 - 1945, issued to Corporal Joan Cahill. During her service, Joan serviced in the Signals Branch of the Australian Women's Army Service.A army service medal featuring a silver pendant and a dark blue, white, and red striped ribbonFRONT: AUSTRALIA SERVICE MEDAL / 1939-1945 / BACK: G:BR:OMN:REX ET INDIAE IMP: GEORGIV S VI /burke museum, beechworth, army service, australian women's army service, army medal, ww2, wwii, world war two

An Army Medal 1939 - 1945, issued to Corporal Joan Cahill. During her service, Joan serviced in the Signals Branch of the Australian Women's Army Service.A army service medal featuring a silver pendant and a light blue, dark blue, white, and red striped ribbonFRONT: 1939 / 1945 BACK: G:BR:OMN:REX ET INDIAE IMP: GEORGIV S VIburke museum, beechworth, army service, australian women's army service, army medal, ww2, wwii, world war two