Report of the World Council of Churches team visit to Australia to assess the situation of Australian Aboriginals in 1981.Aboriginal affairs, rights and welfare.Book; 91 pagesbtlc, ballarat trades and labour council, unions ballarat, aboriginal affairs, world council of churches, australian council of churches, mining, land rights, health, housing, education, employment

This small label badge carries the symbol of the World Council of Churches (WCC), which was established in 1948. The WCC states on its website "The World Council of Churches (WCC) is the broadest and most inclusive among the many organized expressions of the modern ecumenical movement, a movement whose goal is Christian unity. " The 'V' on the back of the badge possibly stands for Victoria. The word on the logo of this badge has the spelling "OIKUMENE" but in many other WCC logos, the Greek word "Oikoumene" is used. The term is translated as "inhabited earth" and is used fifteen times in the original Greek New Testament, including in Matthew 24:14, which says "And the gospel of the kingdom shall be preached in all the world for a witness unto all nations and then shall the end come." The WCC explains that the logo uses early Christian symbols to portray its message, with the church portrayed as a boat afloat on the sea of the world with the mast in the form of a cross. This badge is part of a set of eleven badges collected from the 1920s to the 1940s by Dr W. R. Angus. The set represents various organisations that he had interests in. It was donated to Flagstaff Hill Maritime Village by the family of Doctor Angus, Surgeon and Oculist. The set of badges is part of the “W.R. Angus Collection” which includes historical medical equipment, surgical instruments and material once belonging to Dr Edward Ryan and Dr Thomas Francis Ryan, (both of Nhill, Victoria) as well as Dr Angus’ own belongings. The Collection’s history spans the medical practices of the two Doctors Ryan, from 1885-1926 plus that of Dr Angus, up until 1969. ABOUT THE “W.R.ANGUS COLLECTION” Doctor William Roy Angus M.B., B.S., Adel., 1923, F.R.C.S. Edin.,1928 (also known as Dr Roy Angus) was born in Murrumbeena, Victoria in 1901 and lived until 1970. He qualified as a doctor in 1923 at the University of Adelaide, was Resident Medical Officer at the Royal Adelaide Hospital in 1924 and for a period was a house surgeon to Sir (then Mr.) Henry Simpson Newland. Dr Angus was briefly an Assistant to Dr Riddell of Kapunda, then commenced private practice at Curramulka, Yorke Peninsula, SA, where he was a physician, surgeon and chemist. In 1926, he was appointed as the new Medical Assistant to Dr Thomas Francis Ryan (T.F. Ryan, or Tom), in Nhill, Victoria, where his experiences included radiology and pharmacy. In 1927 he was Acting House Surgeon in Dr Tom Ryan’s absence. Dr Angus married Gladys in 1927 at Ballarat, the nearest big city to Nhill where he began as a Medical Assistant. He was also Acting House surgeon at the Nhill hospital where their two daughters were born. During World War II He served as a Military Doctor in the Australian Defence Forces. Dr Angus and his family moved to Warrnambool in 1939, where Dr Angus operated his own medical practice. He later added the part-time Port Medical Officer responsibility and was the last person appointed to that position. Both Dr Angus and his wife were very involved in the local community, including the planning stages of the new Flagstaff Hill and the layout of the gardens there. Dr Angus passed away in March 1970.This religious lapel badge of the World Council of Churches represents one of the organisations in which Dr Angus had an interest. The set of badges is significant for connecting Doctor Angus with Australian organisations of the early-to-mid 20th century, including those relating to military service support. The W.R. Angus Collection is significant for still being located at the site it is connected with, Doctor Angus being the last Port Medical Officer in Warrnambool. The Collection includes historical medical objects that date back to the late 1800s.Lapel badge; a small round blue enamel badge with gold image and text. The image contains the symbol of a cross above a small boat on waves. The image is the logo of the World Council of Churches.This badge is part of a set of badges collected by Dr W R Angus. the set represents organisations that he was involved in, and is part of the W.R. Angus Collection.Test above Logo: “OIKUMENE” Logo; [cross] above [small boat] above [waves] Text under clip; “V” flagstaff hill, warrnambool, maritime museum, maritime village, great ocean road, shipwreck coast, oikumene, w.r. angus, metal badge, enamel badge, organisation badges, religious badge, lapel badge, oikoumene, world council of churches, wcc, christian unity

The 2nd World Council of Churches Assembly was held in Evanston, Illinois, USA 15-31 August 1954. It 161 had Member churches. Its theme was 'Christ - the Hope of the World'. Large, round, heavy medallion. One side depicts five places of worship and a hall. The other side text and an image of a boat on water with a Latin cross."THE HOPE OF WORLD CHRIST" "McCAW HALL" "WORLD COUNCIL OF CHURCHES SECOND ASSEMBLY" "NORTHWESTERN UNIVERSITY EVANSTON 1954" "OIKOUMENE"world council of churches

Philip Potter was the General Secretary of the World Council of Churches and was in Australia for the inauguration of the Uniting Church in June 1977.Head and shoulders portrait of Rev. Philip PotterPhilip Potterphilip potter; world council of churches; inauguration of the uniting church in australia

Elisabeth Adler was part of the World Council of Churches Program to Combat Racism's visit to Australian Aborigines, June 15-July 3 1981. Adler was the German DDR Director of the Evangelical Academy of Berlin Brandenburg.Black and white photograph. Head and shoulders portrait of Ms Elisabeth Adler with dark hair and wearing a white blouse.elizabeth adler, world council of churches

Born 7 November 1906. Graduated from Princeton University 1928 with a BA, and from Princeton Theological Seminary in 1932 with a Bachelor of Theology, From 1928 to 1929 he taught at the Forman Christian College in Lahore. In 1935 was minister in the Presbyterian Church in America, holding pastorates in New York City and Albany. In 1951 to 1958 clerk of the General Assembly of the PCUSA President National Council of Churches. General Secretary of the World Council of Churches 1966 to1972. He died aged 78 July 31 1985.B & W head and shoulders photograph of Dr Eugene Carson Blake, wearing suit and tie.eugene carson blake; presbyterian church of the usa; world council of churches general secretary; president national council of churches usa

Rev. Dr Letty Russell (20 September 1929-12 July 2007) was an American Presbyterian minister and member of the World Council of Churches Faith and Order Commission and a consultant to the WCC regarding the participation of women in the church. She was a member of the first class of women admitted to the Harvard Divinity School, and one of the first women ordained in the United Presbyterian Church (USA). She taught at Yale Divinity School for 28 years. She was a graduate of Union Theological Seminary, author of 17 books, and very active in the ecumenical movement.Dr Letty Russell, upper body BW photoDr Letty Russellrev. dr letty russell, united presbyterian church (usa), world council of churches, union theological seminary, yale divinity school

Mr Bena-Silu is director of the cabinet for the Kimbanguist Church in Zaire, Africa, and a member of the WCC Central and Executive Committees. He was in Australia as part of the WCC Visit to the Aborigines, June 15-July 3 1981.B&W photograph of Mr Bena-Silu speaking into a microphone. Mr Bena-Silu is director of the cabinet for the Kimbanguist Church in Zaire, Africa, and a member of the WCC Central and Executive Committees.bena-silu; world council of churches; wcc visit to the aborigines; kimbanguist church; zaire

Born 1893. Died 1967. First parish NYAH, 1922 - 1932 at Geelong Yarra St. 1936 - 1959 professor of theology, Queens College. 1959 retired. Rep to WCC 1937 + 1948 and to World Methodist Con 1937. Presiednt Australian Council of Churches, 1952 - 1953. (See Australian Dict. of Biography entry).Oval black and white, oval, head & shoulders studio photographic print portrait of Rev. G. Calvert Barber in clerical dress. He looking to his left. The print is a page that has been removed from a publication."REV. G. CALVERT BARBER, M.A., B.D., PH.D. PRESIDENT-GENERAL"rev g clavert barber methodist minister, president australian council of churches, rev g calvert barber professor of theology queens college university of melbourne, george calvert barber methodist minister, world council of churches, australian council of churches

Mr Mike Myers: an American Indians from the Mowhawk Nation is an expert consultant to the WCC team visit to the Australian Aborigines. WCC photographMike Myers head and shoulders portrait, (his) right side.Mr Mike Myers: an American Indian from the Mowhawk Nation is an expert consultant to the WCC team visit to the Australian Aborigines June 15-July 3 1981. WCC photographmike myers; world council of churches; aboriginal australia visit

Arthur Henry Dear was an employee of the City of Kew, acting as Hall Keeper of the Kew Recreation Hall in Wellington Street, and later the new Kew City Hall in Cotham Road. The Arthur Dear Collection contains memorabilia - tickets, programmes, invitations - as well as his identification badge. Items in the collection dates from the 1940s to the 1970s.Programme issued by The World Council of Churches - Kew Branch, for a United Service during Kew Home and Family Week on Sunday 26 April 1953. The programme has a photo of the Royal Family on the cover. Kew Home and Family Week took place from Monday 20 April until Sunday 26 April 1953. arthur dear collection, kew home and family week, kew recreation hall

Arthur Henry Dear was an employee of the City of Kew, acting as Hall Keeper of the Kew Recreation Hall in Wellington Street, and later the new Kew City Hall in Cotham Road. The Arthur Dear Collection contains memorabilia - tickets, programmes, invitations - as well as his identification badge. Items in the collection dates from the 1940s to the 1960s. The Kew Recreation Hall (Wellington Street) and later the Kew City Hall (Cotham Road) were major locations in suburban Melbourne in the postwar period for civic and private events including theatre productions and exhibitions. The Arthur Dear Collection (in conjunction with the scrapbooks compiled by Marion Tilley) provide a comprehensive snapshot of performing arts in Kew during the 1940s, 1950s and 1960s. The collection includes valuable data about performances, performers, directors etc., during this period. Programme issued by The World Council of Churches - Kew Branch, for a Combined Service of Thanksgiving during Kew Home and Family Week on Sunday 26 April 1953. The programme has a photo of the Royal Family on the cover. Kew Home and Family Week took place from Monday 20 April until Sunday 26 April 1953. arthur dear collection

E Gordon Rupp, 1910-1986, was one of the leading historians of his generation, specialising in the Protestant Reformation (particularly Luther) and eighteenth-century England. After a degree in history at King’s College, London he prepared for ministry at Wesley House from 1933 to 1937. After further study in Strasbourg and Basel and a period of circuit ministry he taught at Richmond College from 1947 to 1952, when he became a lecturer in Divinity at Cambridge University, taking his Doctorate in Divinity in 1955. In 1956 he became the first Professor of Ecclesiastical History at Manchester University before moving to Wesley House as Principal in 1967. The following year he combined that appointment with the Dixie Professorship of Ecclesiastical History at Cambridge and a Fellowship at Emmanuel College. He retired from Wesley House in 1974 and from the Professorship three years later. He published extensively and was an active ecumenist, one of the founders of the Cambridge Theological Federation, a member of the Central Committee of the World Council of Churches and an official Observer at the Second Vatican Council. He was elected President of the Methodist Conference in 1968 and was made a Fellow of the British Academy in 1970.Rev. Professor E. Gordon Rupp, head and shoulders portrait, wearing clerical collar and dark coat.Rev. Professor E. Gordon Rupp; Office of Public Affairs, Drew University, New Jerseyrev. professor gordon rupp; english protestant historian

The Rev. Dr Robert Gribben was born in 1943 in country Victoria where he was educated through primary and secondary state schools. He entered Queen’s College in 1961 in order to study degrees in law and arts, but after two years discontinued his legal studies and completed his Bachelor of Arts whilst beginning his candidature for the Methodist ministry. In 1965 he and his wife Susan became engaged, but before he could begin his theological studies he was offered the opportunity to undertake his theological studies in Cambridge University in Wesley House. After Susan completed her law degree with honours at Melbourne University, she followed Robert to England in June 1967, and they were married in June 1968 as Robert was completing his Cambridge B.A. He’d received notice that his first Methodist ministry appointment was to be in “Portland No. 2”, but as they had six months before he was to take that up, they moved to India where Robert worked for the Student Christian Movement and Susan for the Church of South India sorting out their legal records. Robert’s placements that followed in the Methodist Church were Portland and Heywood and Highbury Grove Kew, and in the Uniting Church as chaplain of Ormond College, Trinity Church North Balwyn, General Secretary of the Victorian Council of Churches, Wesley Church Melbourne, and Professor of Worship and Mission at the UCA Theological Hall and UFT. He formally retired in 2008. He has been involved with, lectured in, studied at, worked for, chaired committees or directed at one or more times — La Trobe University, Christian Television Association, Australian Consultation on Liturgy, UCA Assembly committees, Lincoln College, England, Brugge Catholic Faculty, Oxford Institute for Methodist Theological Studies, Graduate School in Ecumenism at Bosse, the English Language Liturgical Consultation, World Methodist Council, World Council of Churches, Christian Unity Working Group, the Victorian Casino and Gambling Authority, Centre for Ecumenical Studies, Cambridge Society of Australia, Fellow of the School of Historical Studies Melbourne University, Queen’s College Council, Fellow of Queen’s College, Editor of the Australian Journal of Liturgy, Professorial Fellow of Charles Sturt University, President of the Cornish Association of Victoria, and member of the Council of the Genealogical Society of Victoria. He has written some seven books and edited both editions of Uniting in Worship. On top of all that he has visited, worked in, or represented one body or another in — Colombo, Cairo, Rome, Geneva, Parish, the UK, Bangalore, Mysore, Madras, Kottoyam, Agra, Jaipur, Sri Lanka, Malaysia, Philippines, Japan, Hong Kong, the USA, Canada, Vienna, Israel, Netherlands, Poland, Bangkok, Singapore, Romania, Bucharest, Bulgaria, Greece, Syria, Lebanon, Cyprus, Turkey, Zimbabwe, Ethiopia, Jordan, Italy, Tonga, Finland, Germany, Norway, Denmark, Samoa, South Africa, Spain, Sicily, Chile, Indonesia, New Zealand, Ghana, Nigeria, Russia, Antigua and Jamaica. And on top of all that, he’s had two audiences with the Pope! Susan and Robert have two children and three grandchildren. Head and shoulders portrait of Rev. Dr Robert Gribben."Rev. Dr Robert Gribben", "Church & Nation"rev. dr robert gribben; liturgy; theological hall melbourne

Rev Dr Djiniyini Gondarra OAM, was born in Milingimbi, eastern Arnhemland in 1945. He was educated at Milingimbi Mission School and pursued his theological education as a youth leader and Sunday School teacher through the Methodist Church, before attending college in Brisbane. In 1969 he trained as a Minister in Papua New Guinea and the Solomon Islands under the Uniting Church, before returning to Arnhemland to minister his own people at the Galiwin’ku parish, firstly as a lay pastor (1971-1972) and then as a Minister from 1976-1982. In 1983-84, Rev Djiniyini worked as a Lecturer in Theology at Nungalinya College, Darwin. He was honoured with a Diploma of Theology (Honorary) from there in 1984, and in 1991 received a Cultural Doctorate in Literature (Honorary) from the World University, Roundtable, Arizona USA. Rev Djiniyini was awarded the Order of Australia Medal (OAM) in 1995. As well as being the Chairman of ALPA since 1993, Rev Djiniyini is currently the Director of Duduy’ngu Pty Ltd, which provides consultancy and cross-cultural services. He is also Director of Yirrkala Business Enterprises. Over the years, Rev Djiniyini has served on many committees and councils including: Member of the Steering Committee of the Australian Indigenous Cultural Network (1998-2001), CEO of Aboriginal Resource and Development Services Inc (1998-2001), CEO of the Northern Regional Council of the Uniting Aboriginal and Islander Christian Congress (1998-2001), Director of Reconciliation Australia Limited (2000-2001), Member of Council for Aboriginal Reconciliation (1998-2000), Chairman of Uniting Aboriginal and Islander Christian Congress (1995-2000 & 1990-1993), Member of Central Committee of the World Council of Churches (1991-1994), Moderator of Northern Synod, Uniting Church in Australia (1985-1987), Secretary of newly formed Aboriginal Presbytery, Northern Synod, Uniting Church in Australia (1985), and Vice-President of Uniting Aboriginal and Islander Christian Congress Uniting Church in Australia (1983-1987). Rev Dr Djiniyini Gondarra OAM has also been extensively published, and his works include: • Information Papers (co authored), Aboriginal Resource and Development Services: • Confusion Between Cultures (1998) • MHead & Shoulders of Djiniyini Gondarra facing right of picture."Rev. Djiniyini Gondarra 1986. Moderator Northern Synod and Vice President of Uniting Aboriginal and Islander Christian Conference."gondarra, djiniyini, uaicc, northern synod uca

Harvey Perkins was a Methodist minister and a peacemaker throughout his life of service and social activism. He knew the certainty that without justice there can be no peace, within, or between, communities and nations. He was greatly influenced by ''liberation theology'' and framed his life of thought, analysis and action on the teachings of the Bible. He was also a visionary in working closely with Asian churches on ecumenical and social justice issues in a way that anticipated by decades the closer relationships Australia now enjoys with Asia. He understood that any form of intervention altered the power relationship within a community and often challenged the dominant social interests in the post-colonial Asian countries. He knew any form of aid had to empower its recipients and be based on a partnership of equality. In the early 1960s, Perkins was an opponent of the war in Indochina and conscription in Australia and played an important role in activating congregations to protest against the war. His keen intelligence, knowledge of history and analytical skills demolished the false foundation on which the US and its allies entered the war and he organised medical and social work teams in South Vietnam and Laos to help refugees and displaced persons. In the 1970s Perkins played an important role in ''decolonising'' and devolving power in the Methodist Church missions in Aboriginal Australia and the Pacific Islands by analysing power structures and relationships through what he had learnt in Asia. Harvey Perkins and his twin sister, Jean, were born in Tasmania on January 29, 1919, children of Leslie Perkins and his wife, Doris (nee Cook). Leslie was a Methodist minister and Harvey and Jean's childhood was spent in parishes in urban and rural areas of Tasmania and Victoria. The family saw the grinding poverty and desperate human need wrought by the Depression as a ceaseless tide of people came knocking at the door of the local parsonage for help. In 1941, Perkins enlisted as an officer in the Australian Navy and served in the Pacific theatre until 1946. To his children, he explained his justification as being the real threat of invasion but it was a war that altered the direction of his life. On discharge he abandoned his completed studies at Melbourne University in law and commerce and studied for a degree in divinity. He was active in the World Student Christian Federation and in 1949, was ordained into the Methodist Church. A few years later, Perkins travelled to a World Student Christian Federation conference in Canada, on his way to study in Cambridge, and met an expatriate, Jill McCrory. They married in 1953. After Cambridge, Perkins returned to Australia and served as a minister in the Mitcham area of the growing Melbourne outer suburbs until 1956, when he was appointed General Secretary of the Australian Council of Churches and director of the Inter-Church Aid and Refugee World Service. From 1968 to 1971, Perkins worked with the East Asian Christian Conference and then took a position with the World Council of Churches in Geneva with its Commission on Churches Participation in Development. He returned to Australia in 1973 to a position with the Methodist Board of Missions and then returned to the Christian Conference of Asia in 1976 and relocated to Singapore for several years. Before retiring in 1984 he worked with the Uniting Church Board of Social Responsibility. In retirement Perkins continued to work in the Dee Why parish, enjoying preaching, leading study groups and working as a pastor in a local community. Along with his work, Perkins had a lifelong passion for AFL and his beloved team North Melbourne. Wherever he was in the world he could be found fiddling with a short-wave radio to listen to a game. In later years, Perkins developed Alzheimer's and his home became his haven until two weeks before his death. Harvey Perkins is survived by Jill, children Mary, Ro, David, Marguerite, Anna, Harvey and Kate and their partners, 13 grandchildren and two great-grandchildren. Jean died in 1981. (Obituary in the SMH by David Perkins) Head and shoulders portrait of Rev. Harvey PerkinsRev. Harvey Perkinsrev. harvey perkins; methodist minister; christian conference of asia; australian council of churches

Harvey Perkins was a Methodist minister and a peacemaker throughout his life of service and social activism. He knew the certainty that without justice there can be no peace, within, or between, communities and nations. He was greatly influenced by ''liberation theology'' and framed his life of thought, analysis and action on the teachings of the Bible. He was also a visionary in working closely with Asian churches on ecumenical and social justice issues in a way that anticipated by decades the closer relationships Australia now enjoys with Asia. He understood that any form of intervention altered the power relationship within a community and often challenged the dominant social interests in the post-colonial Asian countries. He knew any form of aid had to empower its recipients and be based on a partnership of equality. In the early 1960s, Perkins was an opponent of the war in Indochina and conscription in Australia and played an important role in activating congregations to protest against the war. His keen intelligence, knowledge of history and analytical skills demolished the false foundation on which the US and its allies entered the war and he organised medical and social work teams in South Vietnam and Laos to help refugees and displaced persons. In the 1970s Perkins played an important role in ''decolonising'' and devolving power in the Methodist Church missions in Aboriginal Australia and the Pacific Islands by analysing power structures and relationships through what he had learnt in Asia. Harvey Perkins and his twin sister, Jean, were born in Tasmania on January 29, 1919, children of Leslie Perkins and his wife, Doris (nee Cook). Leslie was a Methodist minister and Harvey and Jean's childhood was spent in parishes in urban and rural areas of Tasmania and Victoria. The family saw the grinding poverty and desperate human need wrought by the Depression as a ceaseless tide of people came knocking at the door of the local parsonage for help. In 1941, Perkins enlisted as an officer in the Australian Navy and served in the Pacific theatre until 1946. To his children, he explained his justification as being the real threat of invasion but it was a war that altered the direction of his life. On discharge he abandoned his completed studies at Melbourne University in law and commerce and studied for a degree in divinity. He was active in the World Student Christian Federation and in 1949, was ordained into the Methodist Church. A few years later, Perkins travelled to a World Student Christian Federation conference in Canada, on his way to study in Cambridge, and met an expatriate, Jill McCrory. They married in 1953. After Cambridge, Perkins returned to Australia and served as a minister in the Mitcham area of the growing Melbourne outer suburbs until 1956, when he was appointed General Secretary of the Australian Council of Churches and director of the Inter-Church Aid and Refugee World Service. From 1968 to 1971, Perkins worked with the East Asian Christian Conference and then took a position with the World Council of Churches in Geneva with its Commission on Churches Participation in Development. He returned to Australia in 1973 to a position with the Methodist Board of Missions and then returned to the Christian Conference of Asia in 1976 and relocated to Singapore for several years. Before retiring in 1984 he worked with the Uniting Church Board of Social Responsibility. In retirement Perkins continued to work in the Dee Why parish, enjoying preaching, leading study groups and working as a pastor in a local community. Along with his work, Perkins had a lifelong passion for AFL and his beloved team North Melbourne. Wherever he was in the world he could be found fiddling with a short-wave radio to listen to a game. In later years, Perkins developed Alzheimer's and his home became his haven until two weeks before his death. Harvey Perkins is survived by Jill, children Mary, Ro, David, Marguerite, Anna, Harvey and Kate and their partners, 13 grandchildren and two great-grandchildren. Jean died in 1981. (Obituary in the SMH by David Perkins) Head and shoulders portrait of the Rev. Harvey Perkins. Photo taken some years before the photo of him in F524 -9Rev. Harvey Perkinsrev. harvey perkins; methodist minister; christian conference of asia; australian council of churches

Eltham's original Wesleyan Methodist Church Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p97 The pretty Uniting Church building at the corner of John and Main Roads Eltham has served the community since 1881.1 Originally called the Eltham Wesleyan Church, the church became the Eltham Methodist Church in 1902, the year it united with the Primitive Methodists.2 As the church community developed, influencing and being influenced by the wider community, its buildings changed accordingly. Eltham Wesleyans first worshiped together in 1850 at the home of William and Mary Crozier on 24 acres (9.7ha) bounded by Mount Pleasant Road and Pitt Street. From 1855 the Wesleyans worshipped in a slab-and-bark hut; then in 1858 in a chapel on Henry Street close to Maria Street (now Main Road). Meanwhile, in 1860, the Primitive Methodists opened a brick chapel at the corner of Susan and Bridge Streets. The John Street building – in the Early English Gothic style with biochrome brick window frames, buttress heads and pinnacle – was designed by architects Crouch and Wilson. Church member George Stebbing built the church as he did Eltham’s St Margaret’s Anglican Church and Shillinglaw Cottage. The Church Honour Roll is a poignant reminder of how church members have served the wider community: 27 members enlisted and 11 died in World War One. Despite the Great Depression, 1931 was a time of expansion for the church. Its red-brick hall was opened by prominent Methodist and philanthropist F J Cato of the Moran and Cato Grocery chain. The hall enabled the church to attract people from outside through activities like its gymnasium – with 40 boys and youth participating – and the girls’ callisthenics club, which competed at the Ballarat South Street Competitions. The church also held concerts, bazaars, picnics and sports, with badminton and tennis played on the church court at 23 John Street. Two stained-glass windows commemorate tragic events. A dove representing the Holy Spirit and Comforter marked the death in 1936 of member Effie Lowerson from scarlet fever at 14 years. The other depicting the Biblical story A sower went forth to sow, commemorates Ross Gangell, who died in 1961 at 23 years of a rare blood condition. Eltham’s population expanson resulted in the growth of the church and an extension in 1971, designed by member and architect Colin Jones. The church was linked to the hall and additions included a foyer, vestry, meeting room and toilets. The design reflected the Eltham style of the time, with its simplicity, extensive clear glass, reused baked clay-bricks from the 1881 church, heavy ceiling beams and solomite (compressed straw) ceiling. On June 26, 1977 the church became part of the new Uniting Church in Australia consisting of the former Methodist and Congregational and most of the Presbyterian Churches. In 1981 membership peaked at 159 – about 20 years after most Protestant churches – and continued to reach out to the wider community.3 In 1987, 147 children attended Selihoo, the weekly after-school program organised with St Margaret’s Anglican Church. From 1993, the church with other local churches, participated in LINC (Love in the Name of Christ), helping the wider community in various ways including babysitting, transport, gardening and visiting. Despite such initiatives, church numbers declined, and on June 23, 1996, the church merged with the Montmorency Uniting Church.4 However, the church continued to proclaim its message of love in community service and strong social justice action, such as in Jubilee 2000, supporting debt relief to the world’s 45 poorest countries. Some of the many church members who have had an outstanding impact on the wider community include Philip Shillinglaw, farmer and poet, and Arthur Bird (after whom the Arthur Bird Reserve is named), a pioneer orchardist and the Sunday School Superintendent for 33 years. Others were: the Rev Dr Cliff Wright, who established the Methodist Youth Fellowship and was prominent in the World Council of Churches, the Rev Brian Howe, who became Deputy Prime Minister and Tim Marshall, awarded the Order of Australia in 2000 for his work on salinity.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, eltham uniting church, eltham methodist church

Everyone seemed to know Frances – it was November 1985 – I met Frances at the Victorian Synod office as she lent me her office to interview staff for St Philip’s which I was taking over in 1986. The interviews completed, she took me to a nearby coffee shop where we had a delightful chat. I came away much the richer, more informed about St Philip’s and feeling I had known Frances forever. And so started our 23 year friendship, with me hearing the first of many stories – for Frances was a wonderfully gifted story teller with a capacity to turn the past into life, and its characters into real people. It seems fitting that a person destined to add to Australia’s history should be born down the beach from Mendonca’s Mahogany ship – Port Fairy on the 28 January 1924. There she went to school – first to primary school then to Camperdown’s Higher Elementary School which went to Year 10. She was the eldest of four children with three brothers, Jock, Norman and Rod. After Year 10, Frances took a job in Camperdown as a dental nurse. She tackled this successfully until deciding to study at Rolland House in Carlton to become a Deaconess. Jock, her brother, recalls asking Frances what made her decide to be a Deaconess. At a Presbyterian Fellowship camp at Warrnambool, Frances and the others were sleeping in the Church Hall on palliases. During the night she awoke and her eye was drawn to a stained glass window, unusually brightly lit. On the window were the words “Follow Me”. Without flinching Frances took the words to heart and decided to serve God as a Deaconess, and during her time with the Australian Inland Mission she became quite a legend. What a patriot Frances was! She loved the stories of pioneers and knew well the history of where she had come from – the Western District. A keen follower of cricket, she would be right up with the last test and the issues of the team. Originally a Melbourne football supporter, she became an avid Geelong supporter and would often score at the annual self destruct St Philip’s vs Flynn Church match. She loved the gladiatorial, albeit often suicidal display. And though an Aussie through and through she loved her Scottish roots. Through her stories, she could easily transport a person in the Centralian landscape onto the heather of the Highlands. In spite of her love for Scotland, the city which was her favourite was New York. Frances – truly a citizen of the world. As a citizen of the world Frances fought for Indigenous and migrant women’s rights and was active in the World Council of Churches, sponsoring local and overseas women to study in Australia and to return to their homes as trained teachers and theologians. Up until recently she was involved in the Spina Bifida and Hydro Cephalis Association of SA. By the time she had taken up with the AIM Frances had a well tuned desire for social justice. To her it was important that the poor and less fortunate were given a go. She felt that the Labor Party provided her best avenue to push her social justice desires. After joining the party in 1956, she quickly became a respected member of the party and worked tirelessly for it, being honoured in the end with life membership. In the party she knew everyone and everyone knew her. She introduced me to Bob Hawke and when I spoke to Gough Whitlam once on a plane, he affirmed to me his friendship with Frances. In her cottage was a picture of her with Kevin Rudd with his arm around her. She is remembered by her party colleagues as someone who had a real compassion for helping people. She believed in the traditional ethic of the Labor Party which is to help those who are less fortunate. Interestingly, she supported St Philip’s moving from solely being a residential college to a school because we had chosen a relatively low fee base to enable maximum access for people and our boarding house continued to, and still does, offer accommodation to any student wishing to attend schools in Alice. Having supported the outback for years from the engine rooms of the mission arm of the church in Victoria, Frances then decided to move to Alice for her retirement. Settling in the little cottage at the far south eastern corner of Old Timers, this became to me, my family and I’m sure to plenty of people, Frances’ Cottage. But moving to Alice was hardly moving into retirement. She quickly became Chaplain at St Philip’s where she clearly showed her love for the children and staff and a real belief in St Philip’s role – to provide access to education for isolated children. She became a stalwart of the Adelaide House Museum, a wonderful member of the congregation, a powerful contributor to the Presbytery and the Annual Synod. Frances was strong, never flinched on a point of principle and discussed things face to face so that you truly knew where you stood with her. She had a great feeling for the pastoralists and knew many of them well. As Chaplain of the College she related well to the children and in addition, knew many of their families. She also felt deeply for the Indigenous people and regularly tackled the issue of how conditions could be improved for them. As we developed the school at St Philip’s, Frances worked with me on so many things. She would visit the College each week for Chapel, run a Sunday school for little kids and the service for all the boarders. When the school was ready to start she wrote the College prayer, said now every week by all students. The prayer says so much about Frances. She pioneered the RE program, teaching RE and in addition to Sunday, visited staff and students every Wednesday. At Presentation Night she presented a homily and provided the blessing – always a strong presence in front of the College community. She was so much part of St Philip’s that when we built the new boarding house in 1990 it seemed so obvious to call it McKechnie House. As a faithful servant of Adelaide House for years and an enthusiastic member of the National Trust, Frances was the first chairperson of the committee, a driving force to redevelop Adelaide House and she worked tirelessly to present John Flynn’s Hospital in the best light. She helped to deliver the stories of Flynn and McKay and the Outback missionaries to so many people and was instrumental in producing meaningful displays. I enjoyed walking around the museum with her intensely, enjoying her detailed stories of the past missionary era and I know many others would have as well. As a loyal and loving member of the Flynn Church, and being such a comrade of Fred McKay’s, Frances understood intricately the symbols which lie within the architecture. Once again, as a story teller, each one had a yarn attached to it. Over her twenty-three years as a member of the Flynn Church she has made a wonderful contribution. As a charismatic personality people were naturally attracted to Frances and were touched and affected by her. Peter Robson, twenty-two years at St Philip’s, remembers her asking him why he had stayed so long at the College. He explained to her that it was her address one day in Chapel in the early times that inspired him to keep going. With great wisdom she had said, “You can’t conquer something, unless you allow it to conquer you.” St Philip’s had conquered him. Wherever she went, whomever she was with, she had a real and lasting impact. Frances brought the reality of the Outback to so many as she addressed congregations around Victoria. She started the Australian Church Women’s Fellowship in the Northern Territory in 1997. She was also involved in setting up the Institute for Aboriginal Development. I believe that Frances should have been recognised nationally for her work with an AM. However, she was the Northern Territory finalist in the Senior Australian of the Year Awards in 2003. In 2004 she was awarded an OBE – not from the Queen but at Old Timers. This is a coveted award which means “Over Bloody Eighty”. Frances was part of it all, in the river, at a bush dance, at a dinner, at a service, at a party, at a meeting, at a footy game, at a cricket game, at Synod, at Presbytery, at Labour meetings, I could go on. Frances McKechnie, what a wonderful Australian. (Eulogy by Chris Tudor) Frances McKechnie died mid-2008. Deaconess Frances McKechnie is seated in front of a map of Australia marked with Australian Inland Mission places identified.At the time the photo was taken, McKechnie was the Victorian Regional Officer for the Australian Inland Mission (Presbyterian). At one stage, she worked for National Mission Frontier Services from 1968 to 1986. See below for the eulogy at her funeral by Chris Tudor. (Frances died May or June 2008.)deaconess frances mckechnie; australian inland mission; presbyterian church

These are two programmes of the Civic and Memorial Official Service held in the Warrnambool Town Hall on 26th May 1918. The service was held for two purposes. One was to celebrate the gazetting of Warrnambool as a city, two days earlier, on 24th May 1918. The other was to offer prayers and remember those on active service in World War One and those who had died in the war and to pray for the war to end. (World War One came to an end in the November of 1918). The service on 26th May in Warrnambool was conducted by the ministers of churches in Warrnambool and attended by the Mayor and Councillors and Council workers. A collection was taken up at the service for the British Red Cross Society. The Mayor at the time was William Swinton.This program is of considerable interest as it brings to our attention two events of importance in our history – Warrnambool becoming a city in 1918 and the city’s involvement in World War One and the long-term effects of this war on all settlements in Australia. It also highlights the importance at the time of the Christian religions in Australia.These are two copies of the programme of the 1918 Warrnambool Civic and Memorial Service. The programme is one sheet of buff-coloured paper folded in two to make four pages. There is blue printed material on three of the pages. The front page has the crest of the City of Warrnambool with blue edging and some ornamental scrolls. One programme is tattered at the edges. The two programmes have been glued together at the bottom left corner and have been partly mounted on a piece of white card. warrnambool city council, program civic memorial service 1918

This is a programme of the Warrnambool City Council Civic & Thanksgiving Official Service on November 1918. The service was held in the Warrnambool Botanic Gardens, conducted by the Ministers of the Churches in Warrnambool and led by the combined choirs of the churches. It was a public occasion held to offer thanksgiving for the end of World War One in November 1918. One of the hymns sung had the opening lines: ‘O God of Love, O King of Peace/Make wars throughout the world to cease’. The service was attended by the Mayor of Warrnambool and the City Councillors and Council employees. World War One was a signal event in the history of Warrnanmbool (as it was for all places in Australia) with so many young men volunteering for active service and so many dying overseas.This programme is of great interest as it records an important occasion in Warrnambool – the end of World War One and the official service of thanksgiving that commemorated this happening. This is a programme for the Warrnambool City Council Civic & Thanksgiving Official Service in November 1918. It is a sheet of buff-coloured paper folded in two to make four pages. There is blue printed material on three of the pages. The front page has the City of Warrnambool crest printed in blue with blue edging on the page and some ornamental patterns. The inside pages has a blue sketch of the flags of Australia and Britain. The programme is faded and creased and a little blotched.warrnambool city council, history of warrnambool, world war one

Situated at the eastern end of York Street, Eltham, 'Shinrone', the former home of Professor William (Mac) MacMahon Ball was one of the first in the Shire of Eltham to incorporate mud-brick. Professor MacMahon Ball, a political scientist, writer, broadcaster and diplomat and family moved to York Street, Eltham in 1945 into a timber cottage built around the 1890s and in poor repair. Mac asked Alistair Knox to renovate the home and he expanded the living area and added verandahs. In 1948 Montsalvat artist and sculptor Sonia Skipper supervised the building of most of the mud-brick studio. Neighbour Gordon Ford made the mud-bricks. Mac also asked John Harcourt, who had worked with him as a journalist in shortwave broadcasting, to build a pise (rammed earth) and stone addition to the largely timber house. Harcourt built two bedrooms - including an attic bedroom - a balcony with a shower and toilet, a nd a fireplace and chimney of local stone. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p141 At the eastern tip of York Street, Eltham, stands Shinrone, the former home of one of Australia’s intellectual leaders. Professor William Macmahon Ball, was one of the first to bring Asia as a foreign policy issue to the Australian public.1 He was a political scientist, writer, broadcaster and diplomat. The house was one of the first in Eltham Shire to incorporate mud-brick,2 because of the acute shortage of building materials after World War Two. Its novice builders later become leaders in Eltham’s built and garden design. Mac (as he was usually called), who was the son of a Church of England minister, was born in Casterton, Victoria in 1901 and died in 1986. In 1945 he helped establish the United Nations, as political consultant to the Australian Delegation at the San Francisco Conference.3 Then in 1946 Mac was appointed British Commonwealth Representative on the Allied Council for Japan, which is recorded in detail in his diary.4 In 1948 Mac led an Australian Government Goodwill Mission to South East Asia. However, Mac was perhaps most successful as an academic and public speaker.5 He was a commentator on the Australian Broadcasting Commission, from the early 1930s to the early 1960s. He was also Controller of the Short-Wave Broadcasting Unit during World War Two, which later became Radio Australia. From 1923 he taught at The University of Melbourne, then became foundation Professor of Political Science in 1949 and was Chair until his retirement in 1968.6 In 1942, as the government expected a Japanese invasion, Mac’s wife Katrine and their only child Jenny, moved from Kew to Eltham as temporary evacuees. However Mac and Katrine lived in Eltham for almost the rest of their lives. After staying with friends, they rented a house in Reynolds Road, where, as it was wartime, they needed to keep horses for transport and a cow and poultry for milk and eggs. In 1945 the family moved to the house at York Street, which was then a timber cottage, built around the 1890s and in poor repair. The underground well, cellar and part of the garden are all that remain of what stood on the original 18 acre (7.3ha) allotment. Thanks largely to Katrine’s hard work, the house was gradually renovated and extended. The long rambling house was partially built by several young neighbours, who were inspired by the cheap mud-brick and stone building style of Montsalvat, the Eltham artists’ colony. Mac asked Alistair Knox to renovate Shinrone, named after an Irish village near Katrine’s family home. Knox later popularised the mud-brick style of house construction, for which Eltham became known. He expanded the living area and added verandas. In 1948 Montsalvat artist and sculptor Sonia Skipper supervised the building of most of the mud-brick studio. Another neighbour, Gordon Ford, who was to have a major influence on the Australian garden style, made the mud-bricks. Mac also asked John Harcourt, who had worked with him as a journalist in short-wave broadcasting, to build a pisé (rammed earth) and stone addition to the largely timber house. Harcourt built two bedrooms – including an attic bedroom – a balcony with a shower and toilet, and a fireplace and chimney of local sandstone. With pioneering work naturally came mistakes, including one particularly dramatic incident when Harcourt was building walls with unsupported sections. Jenny Ellis, Mac’s daughter, remembers being awakened from sleep by a thundering shudder. The wall of her room had fallen down – fortunately away from her! In 1950 artist Peter Glass – another neighbour and later landscape designer – built Katrine a mud-brick pottery. As a result, the house features at one end Harcourt’s characteristic steep gable roof, while at the other the flatter construction characteristic of Knox. Mac referred to the home as the Eltham ‘experimental building site’.7 Surprisingly, the combination works, perhaps partly because it has the warm inviting feel of timber, mud-brick and stone.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, eltham, alistair knox, gordon ford, john harcourt, mudbrick construction, pise construction, professor macmahon ball, shinrone, sonia skipper, york street

co-produced publication serves as a record of 21st C. collaboration of the MTSV with associated organisations such as The Anglican Church and Australian Seafarers Welfare Centre.'Caring for the world's hardworking seafarers visiting our 28 ports' is printed in two rows along the bottom of the calendar with a Q logo in the left hand corner and the Mission to Seafarer's logo in the right hand corner.mts, aswc, anglican church, calendar, 2017

Cessation of Hostilities in Europe. A/ City of Greater Bendigo. A service arranged by the Mayor, Councilors and Citizens of the City of Bendigo in collaboration with the Churches. Order of service starting with National Anthem and an address by his Worship the Mayor. 4 pages. Council logo on front. Border on front page. B/ Thanksgiving to Almighty God for the Cessation of Hostilities. A Service arranged by Government and Melbourne City in collaboration with the Churches. Includes order of service. 4 pages. Logo of either Victorian Government or Melbourne City Council. 4 pages.A/ Boltons Print, Bendigo. B/ ?end of war, world war i

The Friendly Societies Carnival at Mentone on Easter Monday, 1916 during WW1 was arranged to showcase the local activities and raise funds for the 'Discharged Wounded Soldiers Fund' = £140 was raised. As elsewhere in Australia most of the local young men had enlisted in the AIF and some were coming home wounded - many were killed on overseas battlefields. This Parade was led by the Cheltenham Brass Band, followed by the Friendly Societies AOF, IOR, HACBS, PAFS, and ANA. The PAFS - Protestant Alliance Friendly Society - had 2 entries 'Fruit & Vegetable Display' and 'The Murder of Nurse Edith Cavell' both floats won their category. Ella Allnutt portrayed Nurse Cavell. The Carnival gave prizes for sports events on the Mentone Oval and a concert was held at night at the Mentone Ice Skating Rink. "The Cheltenham P.A.F.S. had, as their tableaux, the murder of Nurse Cavell, in which Miss E. Allnutt took the roll of the nurse and other participants were Miss V. Rose and Messrs. A. Clark, F. Robinson, E. Hutchins, S. Butler and A. Biehl." 1916 'MOORABBIN'S PATRIOTIC CARNIVAL.', Brighton Southern Cross, 29 April, p. 2. World War 1 1914-1918 had a devastating impact on many early settler families whose sons had volunteered to serve in AIF. 1916 many of these young men were returning injured or had been killed overseas The Community rallied around to support these men and their families by holding fund raising events like the CarnivalBlack & White photograph of a decorated float with a Tableau ' The Murder of Nurse Edith Cavell' in the Friendly Societies Carnival Cheltenham 1916Front Handwritten ; Procession ( part of ) to honour Sister Edith Cavell an English nurse executed by the Germans in Brussels (BELG.) in 1914 (1st World War)cheltenham brass band 1916, ww1 1914-1918, cavell edith, friendly societies, protestant alliance friendly society, moorabbin, cheltenham, dendy henry, dendy's special survey 1841, assisted emigrants early settlers, pioneers, market gardeners, marigold flowers, pharmacy, charman stephen, gettens mary, charman harriet, methodist church, primitive methodists, box william, box elizabeth, state schools, education, moorabbin shire, moorabbin roads board, city of moorabbin, kingston city council, cheltenham brass band 1916, ww1 1914-1918, cavell edith, friendly societies, protestant alliance friendly society, moorabbin, cheltenham, dendy henry, dendy's special survey 1841, assisted emigrants early settlers, pioneers, market gardeners, marigold flowers, pharmacy, charman stephen, gettens mary, charman harriet, methodist church, primitive methodists, box william, box elizabeth, state schools, education, moorabbin shire, moorabbin roads board, city of moorabbin, kingston city council

The 1930 Back to Bacchus Marsh celebrations were held on 23 to 28 October 1930. The committee were Cr L.M. Gugdale (president), A.W. Bond (General secretary), W. Grant Morton, J.G. Wells, Dr E. McDonald, Charles Dickie, G.H. Anderson, F.M. Crisp, W.R. Vigor. Bacchus Marsh State School No. 28 was established in 1851 as a National School in a rented building on the right-hand side of Bacchus Marsh-Melbourne Road, just beyond Woolpack Inn. Several willow trees mark the site. H.G. Ball was the first Head Teacher of the school, and the enrolmen towas 34. In 1854 Governor Charles Hotham visited the school. In 1855 two new schools, East and West, were recommended. School No. 28 closed in 1862 and the sitre was sold. The present school site was purchased in 1865 for 67 pounds. The cost of the building was 782 pounds. (Visions and Realisations, Vol 3., 1973) A clock purchased by public subscription was placed in the front of the building to the memory of scholars who served during World War One. (Back to Bacchus Marsh, 1930)Brown covered book of 44 pages. Contents include Bacchus Marsh and its soldiers, Red Cross, Lerderderg Gorge, Werribee Gorge, Lerderderg Park, Coimadai, Darely Firebrick Co., Myrniong, Underbank, Balliang, Rowsley, Parwan, schoosl, churches, Shire Council, Federal Milk Pty Ltd, Bacchus Marsh Milk, Old Maddingley Bridge Images include: * Bacchus Marsh looking east, 1930 * Bacchus Marsh Looking West, 1872 * Bacchus Marsh Looking West, 1930 * Aerial View of Bacchus Marsh Township looking east * Aerial View of Bacchus Marsh Township looking south * Bacchus Marsh Agricultural Society & Pastoral Society, 1893 (named), * Original Bacchus Marsh State School No 28 * Holy Trinity Bacchus Marsh * Bacchus Marsh Baptist Church * St Bernard's Catholic Church * Bacchus Marsh Methodist Church * St Andrew's Presbyterian Church Bacchus Marsh * View of Maddingley Park, showing Original Courthouse, 1890 * Werribee Gorge * Underbank Stud Farm * Ballarat State School Number 28. Signed 'C. Hodgson'bacchus marsh, maddingley, maddingley park, underbank, lerderderg park, coimadai, darely firebrick co., myrniong, balliang, rowsley, parwan, schoosl, churches, shire council, federal milk pty ltd, bacchus marsh milk, old maddingley bridge, police, police paddock, maddingley gates, crisp, mccormack, cain, harkness, howe, bence, mcdonald, mcfarlane, cosgrave, flagg, burnip, scott, lodge, cameron, vallance, bacchus marsh state school, bacchus marsh state school no 28., geology, r.w. thompson, lederderg gorge, weribee gorge, comadai, darley firebrick company

Views of places before and after bombardment during World War One.Small cream covered postcard booklet containing 12 postcards. The cover has red printing on the front. Tissue separates each individual postcard. The views shows scenes after the Bombardment of august 1916Front cover: In red print with border down LHS - Souvenir de NEUVE-ENGLISE 12 vues du bombardement "1917" in red print on top right hand corner Verso individual postcards: "Carte Postale" at top Correspondence (LHS top) and Adresse (RHS top) separated by a line in the middle of page LHS bottom corner "Vise Paris 850. Names of scenes on each postcard.postcard, 1917, views, wwi, world war one, first world war, 1st ww, 1916, bombarded church, steenwerck street, ypres, old council house, estaminet de la tete d'argent, "welcome" public house, boarding school for girls, la chapelle, rue de bailleul, bailleul, moulin, windmill, route de dranoutre, mill, brasserie "glorie" au borg, "glorie", brewery, carte postale, postcard, 1917, views, wwi, world war one, first world war, 1st ww, 1916, bombarded church, steenwerck street, ypres, old council house, estaminet de la tete d'argent, "welcome" public house, boarding school for girls, la chapelle, rue de bailleul, bailleul, moulin, windmill, route de dranoutre, mill, brasserie "glorie" au borg, "glorie", brewery, carte postale