The City of Brighton Mayoral robe features embroidered Coat of Arms on the sleeves, which were granted in 1970 by the British College of Heraldry. It includes two figures, the market gardener heralding back to Brighton’s early history in farming, and an aboriginal man, symbolising the original inhabitants of the area, the Bunurong people of the Kulin Nation. This robe was worn by the City of Brighton Mayor until Brighton’s amalgamation into City of Bayside in 1993.Full length mayoral robe with centre opening. Red wool with light brown fur edging on centre front opening and cuffs. The cuffs are also trimmed with wide bands of black velvet and each shoulder has an embroidered polychromatic roundel featuring the Brighton Coat of Arms. The bottom edge of the robe also has black velvet trim. city of brighton, mayoral robe, robe, ceremonial wear, coat of arms, r.w. bredin & son, ede and ravenscroft, bayside, mayoral regalia

Full length black mayoral ceremonial robe with centre front opening. Dark brown ermine fur edging on centre front opening and cuffs. Decorative piping edging and white satin lining in sleeves. Gathered/puckered detail at back. mayoral robe, robe, ceremonial wear, mayor, bayside, brighton, sandringham, j. ravensdale, mayoral regalia

Used for laying the foundation stone of Carlton Methodist Mission, 18/02/1933. Presented to F. J. Cato by A. S. Eggleston, architect, 18/02/1933.EPNS commemorative trowel with bone handle in an oblong leather box lined with blue satin.Carlton Methodist Mission 18-2-33 Presented to F J Cato Esq by A. S. Eggleston, Architectcarlton methodist mission, cato, f. j., eggleston, a. s.

During demolition of the 1937 Missions to Seamen building in October 1995, this stone was removed intact by developers Mirvac Victoria, and placed in the care of the PMH&PS. It is now located as part of the seawall around the car park in Beach St opposite Nott St. There is a photo of the item on the database, taken in the 1990s while the stone was stored at St Joseph's school in Stokes St..01- Cornerstone 1888, originally laid at the Victorian Seamen's Institute corner Nott and Beach Street (Fox Hay building today). Was relocated to interior wall near the chapel doors when the new Mission building at corner of Beach Road and Swallow Street was built in 1937.Engraved in gold lettering on a black background: This memorial stone was laid by His Excellenvy Sir Henry B Loch GGMGKCB, Governor of Victoria on Wednesday the 5th day of September AD 1888missions to seamen, henry b loch

Pale blue square cotton tablecloth with Methodist Youth Fellowship Junior blue and gold embroidered emblem in one corner."MYF JUNIOR"methodist youth fellowship juniors

The fine white linen rectangular mat was possibly used on a side table there the chalice, collection plate and other ceremonial items could be stored. This item is part of the collection of Ecclesiastical Linen once used by St. Andrews Anglican Church on the corner of the Esplanade and 14 Drummond St, Dennington, Victoria. The first Anglican service was conducted on December 22nd, 1907. The church was decommissioned in January 2003. This item is part of the Ecclesiastical Linen collection, which is significant for its examples of handworked embroidery and drawn-thread work from the early 20th century. The items are also examples of a collection used for religious services during this period. The Ecclesiastical Linen is also significant for its association with the early development of the local township of Dennington and the importance the the community of setting aside land in the 1850's for the purpose of religious worship. The Ecclesiastical Linen is also significant for its connection to St Andrews Anglican Church, Dennington. The church was funded and attended by the local community in the early 1900's and is now listed on the Victorian Heritage Database (VHD 118083) as a building of historical and social significance. Mat, part of a set of Ecclesiastical Linen once used in St. Andrew's Anglican Church, Dennington, Victoria, between the years 1907 and 2003. The hem of the fine white linen square has been hand stitched.flagstaff hill, warrnambool, maritime museum, shipwreck coast, great ocean road, st andrews anglican church dennington, dennington church, warrnambool church 1907, ecclesiastical linen, communion linen, hand worked linen, religious service, religious ceremony, ceremonial linen, needlework, fine linen, mat

Used by colour partys Silver bayonet tips 303 regimental property, colour party, bayonet, .303, chrome

Bridgewater is a situated 39km northwest of Bendigo and 170 km from Melbourne. It was established as a crossing point over the Loddon River for gold diggers en route to the Inglewood gold diggings. As gold began to dry up in the district the town of Bridgewater developed due to its proximity to the river which it relied on for industries such as brewing, farming and market gardens. As demand on the water supply grew, the Water Works were established to ensure supply and manage the quality of the water for drinking. Decorated hand operated cast iron embosser with 40mm seal head attached. Gold and orange painted decorations extend from top edge of handle to sides of base. Original knob has been replace with a newer wooden knob. Well used showing all over signs of wear. Seal is for the Bridgewater Waterworks Trust 1927.Bridgewater Waterworks Trust 1927.loddon shire

Catholic Chaplains Communion kit carried by Rev JJ Tresidder. Rev Tresidder served during the second world war as an Army Chaplian.Catholic Chaplians Communition kit, carried by WW2 chaplain VX117292 John Joseph Tressider. This is an example of the style of equipment, soldiers would have been offered communion from.Communion kit, consisting of 10 items. 1. A white linen Corporal with small red cross embroidered in its centre. This item was used during Mass/ communion/ Lords Supper to collect any host if it were to be dropped, especially after concecration. 2. Pyx. This is a flat circular dish with a hinged lid. On the side of the container is a small silver ball with a hole drilled through it to allow a string to be placed through and the Pyx to be worn around the priests neck. The Pyx is made of silver, and has a cross engraved on the lid. on the reverse " Rev. J.J.Tressider Catholic Chaplain" is enscribed. This item holds individual hosts ( bread) Following Concecration hosts are to be consumed or worn by the Priest and later to be distrubted as reserved sacrement. 3.Paten, a small silver dish, slightly bowing in the centre. There are no engraving on this item except for the makers stamps on the reverse. "T.G. Aunt & Co." " STG. Silver" Use for holding the Priests Host (Bread) representing the body of Christ, broken for all. 4. Chalice. Silver cup with flaired base.The inseide of the cup has a gold coloured appearence. On the base is a small raised silver cruisifix affixed by a screw. The Chalice was used asa a cup for holding water and wine, drunk from by all as a common cup, beginning and ending with the Priest. 5&6. Two silver Cruets. Each crust is a small silver jug with sloping sides with a small pinched lip for pouring. There are no handles and each cruet has the words " Catholic Chaplain" enscribed on its side. One of the cruets is used for adding a small amount of water to the chalice, representing Christs humanity, the outher is used to add a small amount of wine, representing the blood of Christ and divinity. 7. Lavabo Bowl. a small silver bowl with raised sides. The bowl has " Catholic Chaplain" inscribed in the base of the disg. The Lavabo bowl is used to wash the Priests hands prior to celebrating the Mass. 8. Ewer. A small silver water jug with a curled handle. The Ewer has 3 bands engraved arounf its middle and inside has a goldish tint. On its base is stamped "Albion Pla" "EPNS A" The Ewer is used to wash the priests hands prior to Mass. 9. Oil for the infirm- A small sliver canister that can be screwed to two similat canasters. The base has an internal screw thread to allow this to happen. The lid can be screwed on/ off and has an ornate cross enscribed on its top. The side of the canaster has a letter "I" incribed on it filling most of the canasters side. The canaster is believed to still contain the oil. The oil of the infirm is used outside of the mass in a service to administer the sacrement of the anointing of the sick. 10, Leather Oil Carry case, small, chocolate brown tubular carrying case with two snaps for closure on the side. the case has cardboard stiffening and a small amount of cottonwool to soak up any spilt oil. Case is used to carry upto three oil canasters. listed in descriptioncatholic church, 5/6rvr, chaplains kit

White woodedn cross with knitted poppy attached coloured red with green & black centre. Soldier's name & serial number printed in black ink on front of the Australian flag attached on the back of the cross.Gant, Kenneth Howard 1730941.cross, memorial cross, gant

On the pending sale of Holy Trinity church, this baptismal font was removed from the church for safe keeping by the Society and placed in storage at McClusy's garage. When McClusky moved out in 1997, the font was again removed and placed in sections in the Spring Street foyer of the Port Melbourne Town Hall. In February 1998 it was assembled by members of the Society.Baptismal font, eight sided, ornamental, free standing, in three sections: base, column, water bowl; made of concrete and finished in plaster of Paris for relief sculptures; painted an off-white. Base of Tasmanian oak added in 1998. Pic ref item 1485.02religion - anglican (holy trinity)

Silver commemorative trowel with bone handle.Presented to Mrs F J. Cato by the trustees of the Bambra Rd Methodist Church on the occasion of the laying of the Foundation Stone 9.8.30cato, f. j., bambra road methodist church

Brass bell for use at meetings. Presented by Forest Hill Rotary club to Blackburn Bellbird Probus - formed 8th October 1993/Brass bell - with Probus insignia Presented by Rotary Club of Forest Hill to The Probus Club of Blackburn Bellbird celebrating the formation of the Club on 8th October 1993. Probus insignia - round brass with letter P and Probus set in blue enamel.Inscription - Celebrating formation of new Probus Clubrotary club, forest hill, probus club, blackburn, bellbird, october 1993

A seal is the corporate signature of an organisation. It is usually referred to as a ‘common seal’, meaning it represents a whole company ‘in common’, rather than any individual committee member, director or agent. A common seal can be used to signify the company or association’s authority or approval of a certain action, such as signing a legal document, or authenticating an award or certificate. It might also be used as the emblem or symbol of an organisation. This seal was for the former Shire of Marong now part of the City of Greater Bendigo.Circular, brass seal with wooden handle. Remnants of red wax remain in seal.Shire of Marongshire of marong, city of greater bendigo administration item

Part of the Mooney Collection held at Langi Morgala Museum. Wooden bowl carved by Australian Indigenous people. Long carved out boat hull shaped bow. It has carvings of water or an eel on the outside. Used to carry food or wood.Carvings of water or an eel on the outside of the bowl.

Full length black robe with large blue lapels. Sleeve detail includes buttons and matching blue ribbon.city of greater bendigo ceremonial item

This paper lantern was used by Australian athletes in the ‘Lantern Dance’, the last program of the closing ceremony, the lantern is called “Ch’ong sa ch’orong” and is traditionally used during weddings and festivals.When closed the lantern appears as a large, red spiral bound book with detailed inscriptions describing the way to correctly use the lantern in the ceremony. This description appears in several languages as well as a drawn depiction. When opened latticed crepe paper forms a cylinder. The two thirds of the paper is dyed dyed blue and the last third is dyed red. A small battery pack is used to light the lantern.GAMES OF THE XXIVTH OLYMPIAD SEOUL 1988 o The last program of the Closing Ceremony is called “Lantern Dance”. When all the performers enter the stadium holding lanterns, turn the paper board inside out and press the ends so that they snap shut. This will then allow the lanterns to light up. Hold the lantern by the handle at the centre and gently rock it above your head as shown in the picture. o Listen to the announcements via the ear-phones and follow the signals from the guides for further instructions. o* This lantern is called “Ch’ong sa ch’orong” and was traditionally used during weddings and festivals. This inscription is repeated several times in various languages on the cover of the lantern.1988 seoul olympic games, closing ceremony, lantern dance

Polished and varnished turned wood gavel with an inscribed silver disk."FRANK PATON MEMORIAL CHURCH DEEPDENE 22-2-41 Presented by the Architects SCARBOROUGH, ROBERTSON & LOVE"frank paton memorial chapel deepdene

Wooden gavel 15cm with thin handle . Circular engraving worn on the base.Circular engraving worn on the base.

10th Light Horse was located in Gippsland 1903--- 1912. It was then renumbered as 13th Light Horse.Wooden plaque with badge and engraved plate attached. Presented to 10th Light Horse Regiment (VMR) in 1907.Presented to the 10th Aust light Horse / by The Hon William Pearson MLC / Honorary Colonel / For annual competition by teams of 1 Officer and 13 Men. / 17 Oct 1907light horse, military, trophy, pearson, 10th

Originally used at St Brigid'e Church , CrossleyWhite satin damask, embroidered and lined with red frabric.IHS embroidered on hood

This item is part of the collection of Ecclesiastical Linen once used by St. Andrews Anglican Church on the corner of the Esplanade and 14 Drummond St, Dennington, Victoria. The first Anglican service was conducted on December 22nd, 1907. The church was decommissioned in January 2003. This item is part of the Ecclesiastical Linen collection, which is significant for its examples of handworked embroidery and drawn-thread work from the early 20th century. The items are also examples of a collection used for religious services during this period. The Ecclesiastical Linen is also significant for its association with the early development of the local township of Dennington and the importance the the community of setting aside land in the 1850's for the purpose of religious worship. The Ecclesiastical Linen is also significant for its connection to St Andrews Anglican Church, Dennington. The church was funded and attended by the local community in the early 1900's and is now listed on the Victorian Heritage Database (VHD 118083) as a building of historical and social significance. Priest's robe sash or stole, part of a set of Ecclesiastical Linen once used in St. Andrew's Anglican Church, Dennington, Victoria, between the years 1907 and 2003. The soft, white silky twisted cord is finished at each end with a knot and tassel.flagstaff hill, warrnambool, maritime museum, shipwreck coast, great ocean road, st andrews anglican church dennington, dennington church, warrnambool church 1907, ecclesiastical linen, communion linen, hand worked linen, religious service, religious ceremony, priest's stole, priest's robe sash, sash, knotted sash, priest's vestment

This cup, was awarded to participants in a Hospital Fundraising Gala Procession in 1952. The cup was just one of many prizes awarded to participants in a Gala Week of fund-raising activities for the construction of a hospital in Bacchus Marsh. Before 1957 there was no substantial hospital in Bacchus Marsh.. Two small private hospitals had operated in Bacchus Marsh up until the late 1940s. One of these, the 'Kelvin Grove' private hospital closed in 1948. This brought about efforts by the communities of Bacchus Marsh and Melton to raise funds for the building of a public hospital in Bacchus Marsh. Fundraising appeals and events for this purpose were conducted from the late 1940s onwards until enough money was finally raised for the construction of the Bacchus Marsh and District War Memorial Hospital which was officially opened on the 3 March 1957. Metal trophy cup with wide mouth and two handles that sit above the top of the cup. Cup is screwed to a brown bakelite plastic base. Bacchus Marsh Hospital Gala Procession 1952 Section 7 First Prizehospitals, bacchus marsh and district war memorial hospital

Rotary International, W. L. BrownRed covered Jewellery box lined with satin & velvet. Badge - round wheel shaped with Rotary International & guest speaker also name holder with 'Dean'Box has 'W.L. Brown, Jewellers, Camberwell & Ringwood.w. l.brown, clibs, rotary international, jewellery

Purple sash with gold writing used in the 1991 Buninyong Gold King Festival. The festival was an annual celebration that included a procession through the centre of the town. Possibly used as a prize. Long strip of purple satin-like fabric with gold printing on it. Gold coloured fringes on each end. Buninyong Gold King Festival 1991festivals, celebrations, prizes

G147.1 Black leather hinged box with two clips and a handle at the front. The box is lined with blue velvet in the box. The contains: G147.2 communion chalice; G147.3 and G147.4 round lidded communion wafer container; G147.5 cylindrical metal flask; G147.7 oblong wooden tray with central metal handle containing G147.8- G147.19 twelve communion glasses. There is a compartment in the lid which contains G147.20 a paten and G147.21 a Fosters Lager bottle opener."Presented to the REV. V. F. HADLEY. BY THE CONGREGATION OF SCOTS CHURCH DANDENONG ON HIS TAKING UP THE POSITION OF CHAPLAIN TO THE FORCES JAN 2ND 1943""rev. v. f. hadley, scots church dandenong