Wattle Day badgePatriotic Wattle Day button with the slogan "For Our Own".First World War era pressed tin fundraising button featuring a sprig of wattle on a dark brown background. 1914-18.FOR OUR OWNwattle day

Small round badge, russet colour, bold edging gold printing, gold lion. Badge worn by young Linton people who worked for the war effort during World War II.Badge worn by young Linton people who worked for the war effort during World War II.Small round badge, russet colour, bold edging gold printing, gold lion. Badge worn by young Linton people who worked for the war effort during World War II.Text: ' YOUNG PEOPLE'S GUILD LINTON. 'linton, young people's guild, world war ii, war effort

Gold plated oblong badge with City of Nunawading Circular badge. 'City of Nunawading/Valda Arrowsmith/Mayor engraved in black.numismatics, badges

This badge is one of a set of badges collected by Dr W R Angus from the organisations in which he was involved. The set of badges is now part of Flagstaff Hill’s comprehensive W.R. Angus Collection, donated by the family of Dr W R Angus, surgeon and oculist. The badge represents the Australian Presbyterian Brotherhood. The Presbyterian church has used the burning bush logo from the 1800s. The logo describes the Biblical account of the prophet Moses, who saw the miracle of a bush on fire that did not burn and heard the voice of God giving his instructions. The light blue cross symbolises the origin of the Australian Presbyterian church, the Church of Scotland, which is Presbyterian. Its flag is blue with a white 'x' and a burning bush symbol in the centre. Dr William Roy Angus was of Scottish heritage. He sailed overseas to further his studies at Edinburgh Royal Infirmary and in 1928, was awarded FRCS (Fellow from the Royal College of Surgeons), Edinburgh, Scotland. He was e Presbyterian and treated Sunday as a Sabbath, a day of rest. He would visit three or four country patients on a Sunday, taking his children along ‘for the ride’ and visiting with him. Sunday evenings he would play the pianola and sing Scottish songs to his family. In 1928, Dr Angus was a Flying Doctor in the A.I.M. (Australian Inland Ministry) Aerial Medical Service, which was established by the Presbyterian Church in that year. The W.R. Angus Collection includes historical medical equipment, surgical instruments and material belonging to Dr Edward Ryan and Dr Thomas Francis Ryan, (both of Nhill, Victoria) and Dr Angus’ own belongings. The Collection’s history spans the medical practices of the two Doctors Ryan, from 1885-1926 plus that of Dr Angus, up until 1969. It includes historical medical and surgical equipment and instruments from the doctors Edward and Thomas Ryan of Nhill, Victoria. Dr Angus married Gladys in 1927 at Ballarat, the nearest big city to Nhill where he began as a Medical Assistant. He was also Acting House surgeon at the Nhill hospital where their two daughters were born. During World War II He served as a Military Doctor in the Australian Defence Forces. Dr Angus and his family moved to Warrnambool in 1939, where Dr Angus operated his own medical practice. He later added the part-time Port Medical Officer responsibility and was the last person appointed to that position. Both Dr Angus and his wife were very involved in the local community, including the planning stages of the new Flagstaff Hill and the layout of the gardens there. Dr Angus passed away in March 1970.This badge is significant for connecting Doctor Angus with organisations that he supported. The badge also associates Dr Angus with the history of the Presbyterian Church in Australia, showing the historic logo of the burning bush and the Scottish flag. The W.R. Angus Collection is significant for still being located at the site it is connected with, Doctor Angus being the last Port Medical Officer in Warrnambool. The Collection includes historical medical objects that date back to the late 1800s.Badge; a round badge with a blue enamel outer border in front of a light blue enamel ‘x’. A silver logo is on top of the 'X'. There is a silver inscription around the outer circle. It is the badge of the Presbyterian Brotherhood of Australia.This badge is part of a set of badges collected by Dr W R Angus. the set represents organisations that he was involved in, and is part of the W.R. Angus Collection.On the dark blue border: “PRESBYTERIAN BROTHERHOOD’ Logo [a bush on fire] a 'burning bush'flagstaff hill, warrnambool, maritime village, maritime museum, shipwreck coast, great ocean road, w.r. angus, badge, organisation badge, flagstaff hill maritime museum and village, badges, buttons, lapel badge, religious badge, denominational badge, presbyterian church, presbyterian brotherhood, hat pin, flying doctor, scottish heritage, w.r. angus collection

To identify AFB staff, a name badge was struck.. Names were printed in black on a white background, with the logo of the Association for the Blind - in black and blue - to the left of the name. The words 'Assocation for the Blind' sit below the symbol, whilst 'H.M. Lightfoot Centre' is located beneath the wearer's name. This badge was donated by Winsome Baker. 1 plastic name badge with white background and black writingassociation for the blind, badges

Small white badgeIssued by Commonwealth Govt. A138681

These badges were almost certainly issued to Leslie Samuel Woods of Albury who enlisted 10 May 1915 having completed first year medicine at Melbourne University. He served a year at the Convalescent Hospital, Harefield UK, before being ordered home to complete his medical studies. He would have completed his studies near the end on 1918 and attempted to re-enlist but had not entered training before the Armistice. Doctor Leslie Woods was a General Practitioner in Albury till his death. He is buried in Albury Waugh Road Cemetery.Well provenanced object illustrating the WWI experience of a young Albury man.Two lapel badges pinned to a piece of paper with a handwritten notation. One is a Demobilised Soldiers badge issued to new recruits training in Australia at the time of the Armistice on 11 November 1918 or those who had enlisted but had not yet been called into camp for training, and the other a Volunteer Home Service Badge issued to employees of the Department of Defence who had volunteered for active service abroad but who had been denied due to their services being required in Australia. ."14-18 War / 'required for Home Service' / to complete medical course. Pulled / out of camp by Gen Fetherson / DGMS"military, wwi, world war one, woods, enlist, enlistment, non-enlistment

UnknownShield shaped badge made out of cheap metal. A hole at top and bottom. The bottom hole has an insert with the numbers 77 moulded onto it. There is signs of a faded gold coating. In the center is the shape of a shield with the number 33 in it. Above the shield are the words: 33 SUP BN SGTS Mess"33 csb, army, sgts mess

Hugh George Ferguson was born in June 1900 in Williamstown. After his family moved to Kew, they lived in Fernhurst Grove while his future wife’s family lived in Fellows Street. He married in 1940 and subsequently joined the Second AIF. In 1945, he was reported to be the ACF (Australian Comforts Fund) Commissioner in Borneo [Kalimantan]. After the Second World War, he worked as a Billeting Affairs Organiser for the Dutch Government, resettling migrants in Australia. He also worked in advertising as an account manager, and as campaign director for Arthur Rylah in Victorian politics. He directed the first major trade fairs at the Royal Exhibition Buildings after the Second World War, including ‘Australia Makes It Exhibition’ in 1947, the ‘Australian Industrial Fair’ in 1949 and 1950, the ‘Modern Home Exhibition’ in 1949, and ‘Made in Australia’ in 1952. The funds raised during the latter were earmarked for a ‘bankrupt’ Queen Victoria Hospital. He built a home in Brougham Street and represented North Ward on Kew Council from 1952 to 1968. He was elected Mayor in 1959. Hugh Ferguson died in 1975, aged 75. He was buried on 2 September in Grave 201, Special (Non- Denominational) Compartment A, Boroondara General Cemetery.City of Kew identification badge issued to sitting councillors. The City of Kew cost is surrounded by a blue enamel band with City of Kew Council picked out in gold cloisonné.Front: City of Kew to top, Crest in middle with Council below Rear: Cr H. G. Ferguson 27-8-1955mayors of kew - cr hg ferguson, kew council, city of kew

Purple badge with white lettering 'Association for the Blind' around the outer edge, and a white cane in the middle. These badges were designed to raise some funds for the Association as well as raise awareness among the general public. It has a white sticker on the back '20c'.Round purple badge with white writingAssociation for the Blind badges, association for the blind

Two member badges from the The Returned Sailors, Soldiers Imperial League of Australia (RSSILA). The number 68 on the front could be 1968 as it is detachable and could be updated each year. The badge with 1921 could be the year of membership. The member number is engraved on the rear. The shield design is symbolic of the protection provided to those who wear it. Within the badge, red represents the blood ties of war that exist between comrades; white stands for the purity of the motives in joining the league – to render service without personal gain or ambition; and blue indicates a willingness to serve a comrade anywhere under the blue sky. The wattle represents Australia, with the leek, the rose, the thistle and the shamrock standing for Wales, England, Scotland and Ireland respectively. The RSSILA was the precursor to the Returned Services League (RSL) and provided support for returned servicemen after World War One. Worn by members of the Returned Sailors, Soldiers Imperial League of Australia, those eligible being members of all services, both wars, including nurses, who have returned from active service outside Australia. These were with other World War 1 memorabilia that has come from Private John Basil McLean, 2nd Reinforcements, 37th Battalion, A.I.F. J.B. McLean (Service No. 13824) was from near Maffra, Victoria and enlisted on 22 January 1916. He embarked on 16 December 1916 for Europe. He spent time with the Australian Field Artillery (Pack Section). At the end of the war he worked for a year at the A.I.F. Headquarters in London before returning to Australia on the 'Ceramic', arriving in Portsea in 1920. His full war record is available from the National Archives of Australia (B2455, MCLEAN JBM).The RSSILA was an important organisation for ex-servicemen and many Legatees would have been members.Enamel badges from the R.S.S.I.L.A. The centre of the badge shows a sailor and a soldier in raised detail. A blue enamel circle surrounds the central detail and has 'RETURNED SAILORS & SOLDIERS / IMPERIAL LEAGUE' in gilt lettering. The outer edges of the badge are white enamel with a floral spray to the top left and right of the blue circle. At the bottom of the badge is a red enamelled scroll with 'AUSTRALIA' written in gilt lettering. On the reverse of the badge are soldered two brass lugs with a split pin attached for securing the badge to clothing. 01124.1 Front has '68' and 'Returned Sailors and Soldiers Imperial League of Australia'. On the reverse 'V92210 Badge remains the property of League'. 01124.2 Front has '1921' and 'Returned Sailors and Soldiers Imperial League of Australia'. On the reverse 'R 3871' and 'C.C Roeszler and Son Pty Ltd Melb.'world war one, rssila

.1) Rising sun hat badge blackened brass, rising sun depiction, crown with scroll under, lugs on rear for attachment. .2) Rising sun lapel badge, same details as .1) .3).4) “Australia” shoulder badges blackened brass curved shape, rear has lugs for attachment..1).2) “Australian Commonwealth Military Forces”badges, rising sun, lapel, hat

The badge belonged to the Donor's father - Bill Irvin, who was a SEC tram driver. Bill and his elder brother Dan, both drove trams in Ballarat. The Union badge confirmed membeship of the Union and was permitted to be worn on a uniform.Has a strong association with Bill Irvin, SEC tram driver of the 1930's and demonstrates the importance of being a union member at the time and the badge provided by the unionAustralian Tramway Employees Association (Tramways Union) badge. Badge made on a steel/ silver backing with words "Australian Tramway Employees Association" on outer edge of badge with a royal blue enamel background. In centre of badge has the Australian coat of arms with a railway type spoke wheel above the logo and underneath the coat of arms the words "Federated Australia" in a banner. Has a hole in the top of the badge for a steel ring or a method of attachment to a uniform. On back of badge has stamped into the badge "BL 42", possibly indicating Ballarat and badge number. On the base of the badge has words "Wittenbach " cast into the badge. tramways, trams, unions, badges, atea, employees, bill irvin

Silver & blue enamel New Zealand Military Police badge. Middle is circular with a crown on top & a stylized banner underneath the circle. Two loops on badge rear are in a bent over position.Centre of circle in large letters: “MP” Around outer circle: “Royal New Zealand Military Police”badge, nz, military police.

Badge #B555 Partially Blinded Soldiers Association with membership year 1969.

An example of a Melbourne Legacy Widow's Badge from the 1970s. These were worn by widows to identify themselves at events. It is an earlier example of the badge than the lapel pin at 01701. Donated by the family of Jean Cohen, along with a second badge of slightly different dimensions. Jean was the widow of Flight Lieutenant Henry Cohen who served in WW2 and he passed away in 1970s. The badge of Legacy is the Torch and Wreath of Laurel. The Torch signifies the undying flame of service and sacrifice of those who gave their lives for their country. The Wreath of Laurel is the symbol of our remembrance of them.A record of the badge given to widows when they join Legacy.Gold brooch of the Legacy torch with red enamel containing the words Melbourne Legacy Widow mounted on a 3mm wide, slightly tapered gold bar with a brooch pin.widows, membership

The 48 Courts of Heathmont - Treetop Court - part of a series published in 2007

Ruyton Girls' School was founded in 1878 and celebrated 140 years in 2018. The lapel badge was given to staff and students who attended the School in 2018.Ruyton 140 Years circular lapel badge made of zinc alloy with blue infill. Features mid-blue background with white Ruyton 140 years crest comprised of the School's Old English R crest with fig leaves. The lapel pin is held in place by a zinc butterfly clip. Pin comes mounted on a square piece of cardstock printed with Parents of Ruyton crest.1878-2018 / R/ RECTE ET FIDELITER/ 140 YEARS POR/ R/ PARENTS OF RUYTON/ CELEBRATING/ 140 YEARS 2018 ruyton girls' school, kew, private school, selbourne road, 2018, badge, anniversary

Frances Rigg was a local business identity in Kew, at one stage managing the local branch of the English, Scottish and Australian (ES&A) Bank at 175 High Street from c. 1920 until the 1940s. After Francis Rigg’s death, the collection of buttons and medallions was inherited by his son, Ken Rigg (1922-2014). The collection was subsequently donated to the Kew Historical Society in 2015 by Francis' grandson, Adrian Rigg, at the time of the Gallipoli & Beyond Commemoration in 2015. The collection covers a period of almost 40 years. The majority of the buttons are patriotic buttons, issued and sold during and immediately after the First World World War (1914-1918) to raise funds for national and overseas causes. The collection also includes a number of locally significant sporting event buttons and sporting club medallions, issued in the 1920s and 1930s.Patriotic and other pressed tin buttons and badges were produced in large numbers in the first decades of the twentieth century. By nature, insubstantial and ephemeral, they have not always survived. The collections of badges, buttons and medallions in the Kew Historical Society collection is homogenous and yet diverse, ranging from buttons sold to raise funds for the war efforts in 1914-18 and 1939-45, to those used at festivals and sporting events. Because of the manufacturing process, many surviving buttons and badges have been affected by inadequate storage, suffering from oxidisation and physical damage. These survivors are now historically and socially significant artefacts, revealing much about the attitudes and values of the period in which they were produced. Their widespread distribution means that they are frequently significant at a local, state, national and international level.A small white yellow and blue fundraising (sic) button with the initials or logo of ‘CE’ in the centre. It has been suggested that CE stands for Christian Endeavour. Christian Endeavour was run at most Churches of Christ in the early 20th century and perhaps comes from a member of the Kew East Church of Christ (1923-1993). CEchristian endeavour, religious badge, buttons

At the Imperial War Conference in 1917, and again at the conference of overseas Prime Ministers in 1918, King George V had foreshadowed a visit to the Dominions by his eldest son, “when peace comes”. At the end of the War, the King kept his pledge and, following on from successful visits to other countries, including the USA and West Indies in 1919, Edward Albert Christian George Andrew Patrick David, the Prince of Wales, embarked on a journey to Australia. The visit was in part to offer official thanks for the support Australia had shown Great Britain during World War I. It was also designed to strengthen the links between Australia and the Empire. The Prince of Wales arrived in Australia on board the HMS Renown in April 1920, having left England the previous month. He spent nine days in Victoria, eleven days in New South Wales, four days in Tasmania, eleven days in Western Australia, six days in South Australia and eight days in Queensland. In all, he visited 110 cities and towns across Australia.Metal badge with photo of Prince of Walesprince of wales, royal visit 1920, badge

The badge features a MAN Melbourne bus in The Met colours. This type of bus was used by the MMTB and The Met from 1971 to 1993. Not known who made or produced the item.Demonstrates an item made for wearing on a jacket or cap.Badge - metal cut into the shape of a bus and painted. Has a pin clip on the rear with a retention or secure style clip.trams, tramways, the met, badges, man buses

4 Badges in total - 3 Brass coloured badges surmounted with crown, inscription encircling & rising sun AIF emblem. Badge no 4. Shield-shaped badge; surmounted by crown white enamel around, blue enamel circle with inscription, central image: 2 servicemen (one with rifle); red enamel scroll with inscription underneath.1.-.3 issued by Dept of Defence. Returned from active service. AIF..4 returned sailors & soldiers Imperial League.numismatics, badges

This Book of Common Prayer, with once owned by Florence Harrison. It was part of the original furnishings of St Nicholas Seamen's Church, Williamstown, Victoria. The church was operated by the Missions to Seamen organisation. It is one of a set of similar books. This book is in our St Nicholas Seamen's Church Collection. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen was an Anglican charity that served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857 as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’ in an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. This book is significant historically for its origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. It originated in Bristol, England when a Seamen's Mission was formed in 1837. The book is historically significant for its connection to the Ladies Lightkeepers’ Auxiliary, an organisation of women, formed to support seafarers. The connection of this book to the Mission to Seamen and to the Ladies Lightkeepers’ Auxiliary highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support. Prayer book, cardboard front cover, textured black cover, rice paper pages with gold leaf edges. "The Book of Common Prayer with the additions and deviations proposed in 1928".There is an image on the fly page. Published in Oxford at the University Press London. The book was owned by Florence Harrison. The book is now part of the St Nicholas Seamen's Church Collection. Logo: [Shield enclosing three crowns and an open book with test, resting on six rods] Inscription: "Florence Harrison"flagstaff hill maritime museum and village, flagstaff hill, warrnambool, maritime museum, maritime village, shipwreck coast, great ocean road, religion, religious service, st nicholas seamen’s church, williamstown, missions to seamen victoria, prayer book, the book of common prayer, oxford university press, florence harrison, church service

Items in the collection re Patrick Joseph Morgan, pre WW1 service, No 3415 AIF, KIA. Refer Cat No 1848P for his service history..1) 8th Light Horse Regt badge, silver, metal. .2) 8th Light Horse badge, silver, metal with piece of burgundy material attached.numismatics-badges-military, light horse

These badges worn by Australian Soldiers to identify their origin generally on their shoulders from WW1 through to Korea. Refer 5687 for details on NX94268. Roy H Taylor of 2/1 Aust Field Regiment.Six Brown metallic badge emblems with word "Australia". All badges curved in shape. Two badges have metal bar at back to attach. 1,2, & 3. has the pin at the back and 4,5,6, the pins are missing."Australia" on all.uniform, ww2, badges