This memorial was erected by the residents of Apollo Bay and District in 1922.Colour photograph of the War Memorial at Apollo Bay, that features a scuplture of an Australian soldier with slouch hat and holding a rifle. It includes a list of those who served during World War One and World War Two. A characteristic figurative monument, the memorial comprises a single standing soldier, looking down the main street, a top a polished granite pedestal with honour roll set on a huge rock faced granite block.The memorial is fenced by heavy set square concrete bollards supporting heavy gauge chain between each. tBuilt by J. Wilson & Co. of Bendigo, the Apollo Bay Memorial depicts the lone soldier, a typical symbol of the sentiments of communities who had lost faith in heroism and had learnt to recognise the level of loss caused by war amongst ordinary volunteers. This recognition,which occurred throughout Australia, marked a turning point as the 'unknown soldier' was increasingly commemorated instead of military leaders as had previously been the traditional practice. apollo bay war memorial, australian soldier memorial, cawood, mitchell, finlayson, marriner, maguire, mclennan, stephens, vipont, lang, turner, thomson, h.f. smith, a.e. hunt, ormsby, elston, gooday, p. bird, costin, de vere, de forest, j. bowie, c. hughes, r. irving, mcminn, newman, riley, sculley, townsend, thornton, thurst, wright, j. wilson, stonemason

This memorial was erected by the residents of Apollo Bay and District in 1922.Colour photograph of the War Memorial at Apollo Bay, that features a scuplture of an Australian soldier with slouch hat and holding a rifle. It includes a list of those who served during World War One and World War Two. A characteristic figurative monument, the memorial comprises a single standing soldier, looking down the main street, a top a polished granite pedestal with honour roll set on a huge rock faced granite block.The memorial is fenced by heavy set square concrete bollards supporting heavy gauge chain between each. Built by J. Wilson & Co. of Bendigo, the Apollo Bay Memorial depicts the lone soldier, a typical symbol of the sentiments of communities who had lost faith in heroism and had learnt to recognise the level of loss caused by war amongst ordinary volunteers. This recognition,which occurred throughout Australia, marked a turning point as the 'unknown soldier' was increasingly commemorated instead of military leaders as had previously been the traditional practice. apollo bay war memorial, australian soldier memorial, cawood, mitchell, finlayson, marriner, maguire, mclennan, stephens, vipont, lang, turner, thomson, h.f. smith, a.e. hunt, ormsby, elston, gooday, p. bird, costin, de vere, de forest, j. bowie, c. hughes, r. irving, mcminn, newman, riley, sculley, townsend, thornton, thurst, wright, j. wilson, stonemason

This memorial was erected by the residents of Apollo Bay and District in 1922.Colour photograph of the War Memorial at Apollo Bay, that features a scuplture of an Australian soldier with slouch hat and holding a rifle. It includes a list of those who served during World War One and World War Two. A characteristic figurative monument, the memorial comprises a single standing soldier, looking down the main street, a top a polished granite pedestal with honour roll set on a huge rock faced granite block.The memorial is fenced by heavy set square concrete bollards supporting heavy gauge chain between each. tBuilt by J. Wilson & Co. of Bendigo, the Apollo Bay Memorial depicts the lone soldier, a typical symbol of the sentiments of communities who had lost faith in heroism and had learnt to recognise the level of loss caused by war amongst ordinary volunteers. This recognition,which occurred throughout Australia, marked a turning point as the 'unknown soldier' was increasingly commemorated instead of military leaders as had previously been the traditional practice. apollo bay war memorial, australian soldier memorial, cawood, mitchell, finlayson, marriner, maguire, mclennan, stephens, vipont, lang, turner, thomson, h.f. smith, a.e. hunt, ormsby, elston, gooday, p. bird, costin, de vere, de forest, j. bowie, c. hughes, r. irving, mcminn, newman, riley, sculley, townsend, thornton, thurst, wright, j. wilson, stonemason

SGSC Australia Day Award Recipeint's honour board. Brown polished wood board featuring four columns detailing the Year, Citizen of the Year, Young Citizen of the Year and the Community Event. Painted in gold and black.

The falg was displayed during the meeting of Pope John Paul II with Poles from Australia on MCG in 1986; the eagle on the flag (national Polish emblem) has a crown on its head, which was not allowed during a communist regime in Polandcommemorate the visit of Pope John Paul II in Australiared and white, cottonPolish emblempope, flag, pol

Apparel and fashion in Poland has been influenced by the resources available, climate, and also by the other cultures. There are German, Czech, Russian, Lithuanian, Romanian, Austrian and other influences in the traditional dress of each region. Because of these diverse influences, each region of Poland has its own local traditional dress. There are roughly 60 unique costumes attributed to the different areas in Poland.one of a few items of this kind which has survived to present dayswhite top, apron, colorful skirt, vest, garlandoutfit, poland

This coupon has been issued in Australia and was exchangeable in any country of the Universal Postal Union for a postage stamp, 50s, bought in Bathurst camp, NSW Australia by Polish migrant Marian Dabrowski who came to Australia after II World Warone of a few items of this kind which has survived to present dayscream paper, blue printstamp - Bathurst camp, NSW Australiacoupon, 50s, postage stamp

prescription was issued by Dr F.H. Hocking, The Paisley Street Medical Group, 20/06/1956 this item belonged to deceased Marian Dabrowski, ex-soldier, Polish migrant who came to Australia as a refugee after II World War and settled down in Melbourne one of a few items of this kind which has survived to present dayscream paperstamp of Bannon's Pharmacy at 133a Hopkins St. Footscrayprescription, footscray, paisley street

it was given by Red Cross to the Polish family with one child in the displaced persons camp in Paderbonn, Germany, 1950 prior to migration to Australiaone of a few items of this kind which has survived to present daysglass"made in USA 3 A 45" mark on the bottom of the bottlebaby milk bottle, refugee, red cross

certificate of Polish Veterans Association - Ex-soldiers Mutual Aid was issued on 1/05/1948 by Branch 601 - Ingolstadt (American Zone of Germany); this document belonged to deceased Marian Dabrowski, ex-soldier, Polish migrant who came to Australia as a refugee after II World War and settled down in Melbourneone of a few items of this kind which has survived to present daysbrownish papercertificate number 545 cover: red stamp of Polish Veterans Association, Branch 601 inside: photo of holder and his signature, 2 green stamps of Polish Veterans Association, American Zone of Germany, signature of Chairman and signature of Branch Directorcertificate, migrant, polish veterans association, ex-soldiers mutual aid

this item belongs to the Polish family; it was home made in the displaced persons camp in Paderbonn, Germany; the family arrived in Australia in 1950 and settled down in Melbourneone of a few items of this kind which has survived to present dayssteel, sharp perforations, rustedgrater, migration, displaced person camp

This dress was worn by Julia Benjamin (1850-1927) for her marriage to Abraham Smith (of Polish descent) at the Melbourne Hebrew Congregation in Bourke Street, Melbourne on 5 September 1868. Julia was the daughter of Joseph Benjamin and Hannah Soloman. Records suggest it may have been converted into her 'calling' gown for the three month 'bridal' period following her marriage. The gown would have been worn with accompanying accessories of a cape and gloves.An early example of a wedding dress of the Melbourne Jewish community.One piece floor length dress of (originally) lavender, watered (moiré) silk taffeta with short sleeves and train that is controlled by interior tapes to create bustle effect. The bodice fastens down the centre front to the waist where the opening below the waist is concealed by side pleats. The bodice appears to have originally featured a piece of lace at the neckline and a textile ruched belt. The dress is backed with a cream cotton.julia benjamin, abraham smith, joseph benjamin, hannah soloman, melbourne hebrew congregation, wedding dress

1986 Grand Parade, 8 November. The Society's entry in the Eltham Community Festival parade included Ben Hall's Cobb and Co. coach and was awarded the major prize for the parade. This involves a perpetual trophy which the Society holds for one year. Individual shields attached to trophy inscribed with annual Grand Parade winners: 1979 - Cubs of the Eltham District 1980 - Montmorency South Primary School 1981 - Co Winner, Eltham Primary School Dalton Street 1981 - Co Winner, Our Lady Help of Christians 1982 - Cubs of the Eltham District 1983 - Research Primary School 1984 - Montmorency South Primary School 1985 - Montmorency Garden Club 1986 - Shire of Eltham Historical Society and one blank shield It appears the trophy was replaced in 1987 with a Best Display award which again was won by the Society, and again in 1988 Polished wooden trophy with gold plastic wreath, inscribed metal plaques and ten inscribed metal shields. Gold plastic ornament sitting on top (broken off)The Rotary Club of Eltham Perpetual Trophy Awarded to the Best Display In the Grand Parade Eltham Community Festivalaward, eltham community festival, eltham festival, trophy, shire of eltham historical society, eltham district historical society, victorian folk music club, rotary club of eltham, perpetual trophy, 1986, grand parade, 1979, 1980, 1981, 1982, 1983, 1984, 1985, cubs of the eltham district, eltham primary school, montmorency garden club, montmorency south primary school, our lady help of christians primary school, research primary school

This pair of altar lights is from the St. Nicholas Seamen’s Church, 139 Nelson Place, Williamstown, Victoria, and was used during religious services there. The Church was operated by the Mission to Seamen organisation. The par of candlesticks was originally donated by Mrs. R.J. Ewart,as part of the furnishings for the new St Nicholas Seamen's Church in Williamstown, opened in 1944. The candlesticks were made by T. Gaunt & Co. of Melbourne, a manufacturer, importer and retailer of a wide variety of goods including jewellery, clocks and watches, navigational and measuring instruments, dinnerware, glassware and ornaments. Thomas Gaunt photograph was included in an album of security identity portraits of members of the Victorian Court, Centennial International Exhibition, Melbourne, 1888 THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centr4es in over 200 ports world-wide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria the orgainsation began in Williamstown in 1857. It was as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981 and closely resembles the Williamstown chapel. These candlestickrs are significant historically for their origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. It originated in Bristol, England when a Seamen's Mission was formed in 1837. The connection of the candlesticks to the Mission to Seamen highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support.Candlesticks or altar lights; a pair of two polished brass candlesticks. The wax cup at the top has a scalloped lip, the centre of the stem has a bulbous section, and the base has a cast floral design depicting leaves and grapes. The candlesticks have inscriptions. They were made by T. Gaunt & Co. This pair of Altar Lights is part of the St. Nicholas Seamen's Church Collection. Stamped "T GAUNT & CO."flagstaff hill maritime museum and village, flagstaff hill, warrnambool, maritime museum, maritime village, shipwreck coast, great ocean road, religion, religious service, st nicholas seamen’s church, williamstown, missions to seamen victoria, religious worship, altar light, r j ewart, church furnishing, church lighting, t gaunt & co, candlesticks, altar lights

This pair of altar lights is from the St. Nicholas Seamen’s Church, 139 Nelson Place, Williamstown, Victoria, and was used during religious services there. The Church was operated by the Mission to Seamen organisation. The par of candlesticks was originally donated by Mrs. M. Jackson, as part of the furnishings for the new St Nicholas Seamen's Church in Williamstown, which opened in 1944. The candlesticks were made by T. Gaunt & Co. of Melbourne, a manufacturer, importer and retailer of a wide variety of goods, including jewellery, clocks and watches, navigational and measuring instruments, dinnerware, glassware and ornaments. Thomas Gaunt's photograph was included in an album of security identity portraits of members of the Victorian Court, Centennial International Exhibition, Melbourne, 1888. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centr4es in over 200 ports world-wide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria the orgainsation began in Williamstown in 1857. It was as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981 and closely resembles the Williamstown chapel. These candlesticks are historically significant for their origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater to seafarers' physical, social, and spiritual needs. It originated in Bristol, England, when a Seamen's Mission was formed in 1837. The connection of the candlesticks to the Mission to Seamen highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support. Candlesticks, also known as altar lights; are a pair of two polished brass candlesticks. The wax cup has a scalloped lip, the centre of the stem has a bulbous section, and the base has a floral design depicting leaves and grapes. They are inscribed 'Made by T. Gaunt & Co.' This pair of Altar Lights is in our St Nicholas Seamen's Church Collection.Inscribed "T. GAUNT & CO.."flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, altar lights, mrs. m. jackson, t. gaunt & co., religious service, ladies lightkeepers' auxiliary, mission to seamen victoria, st nicholas seaman’s church williamstown, religious worship, m. jackson, candlesticks