Showing 95 items matching university mission
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University of Melbourne, Burnley Campus Archives
Article, "Friends of Burnley", c. 1997
Turning Green - newspaper cutting about Sandra Pullman and Jennifer Lindupp forming Friends of Burnley Gardens. Brief history of Friends, and Mission Statementsandra pullman, jennifer lindupp, fobg -
Surrey Hills Historical Society Collection
photograph, Dr Una Porter
Dr Unice (Una) Beatrice Porter, OBE, CBE (1900 - 1996) Una Porter was the youngest daughter of Frederick John Cato and his wife Fanny (née Bethune). She had 3 sisters and 4 brothers. Her father was of course the prominent businessman and co-founder of the Moran & Cato grocery company who was known for his generosity and commitment to the Methodist Church. Given this background it is not surprising that Una inherited a deep and lasting Christian faith that would become the driving force behind her own career and philanthropic activities. Una was educated at Methodist Ladies College and the English boarding school "Farringtons" however her formal education ended at the age of 14 due to ill health. By the outbreak of the First World War her sisters were married and her brothers enlisted. Una became very close to her father and assisted him in establishing hospitals and missions in Arnhem Land, Fiji and India. Una returned to formal study and matriculated at the age of 30. A niece with diabetes was the catalyst which led Una to study medicine. She enrolled at the University of Melbourne in 1933 and subsequently specialised in psychiatry with training at Prince Henry's Hospital, the Royal Park Mental Hospital and the Children's Hospital. In 1946 she took a post at the Ballarat Mental Hospital. Here she was the first female member of staff, overseeing 512 female patients. She later worked in private practice and was instrumental in the establishment of a psychiatric clinic at the Queen Victoria Hospital. Throughout her life, Una maintained a strong link with the Young Women's Christian Association (YWCA) and in 1963 was elected as the World President of this organisation and in 1964 she was elected Woman of the Year. Una's philanthropic work was extensive. In addition to administering the F.J. Cato Charitable and Benevolent Trust and later the James and Una Porter Trust Fund, she made substantial personal donations to hospitals, universities and community organisations including the University of Melbourne, Monash University, Epworth Hospital, Methodist Ladies College, Cato College, Queen Victoria Hospital and the YWCA. It is estimated that she gave over $1 million to various hospitals and institutions. Some of her projects included establishing a scholarship for rural female students to attend university, a Chair in Psychiatry, and extensive research into early childhood development. Una B. Porter was appointed O.B.E. (1961) and C.B.E. (1968) in recognition of her services to the community. At the age of 46 Una married James Roland Porter, an ex-RAAF squadron leader and a lifelong friend. Until this time, Dr Porter had lived at the Cato family home, ‘Kawarau’ at 192-198 Tooronga Road, Hawthorn (later Stephanie’s restaurant). In spite of having qualified as a doctor and with all her philanthropic activities, at age 43 the electoral rolls give her status as ‘home duties’! Dr Porter’s connection with Surrey Hills came after her marriage. In 1948 she and her husband bought 8 Kent Road. A black and white photograph of a screened image of a lady sitting in a winged-back chair. She is wearing a knee length dress with three-quarter length sleeves, and beads around her neck and wrist.psychiatrist, philanthropist, queen victoria hospital, mont albert, surrey hills, 8 kent road, dr una porter, mr james porter, dr unice beatrice porter, mr frederick cato, miss unice beatrice cato, mrs fanny cato, miss fanny bethune, young women's christian association, fj cato charitable and benevolent trust, james and una porter trust fund, methodist ladies college -
Kew Historical Society Inc
Book, Sydney University Press, Aborigines in Colonial Victoria 1835-86, 1979
General account of pre-contact Aborigines; white colonisation and violent conflict; racial attitudes of early settlers; native police; government policy; mission work; foundation of reserves; Coranderrk.Sydney : Sydney University Press, 1979 viii,227p., 12p. of plates : maps ; 22cm. non-fictionGeneral account of pre-contact Aborigines; white colonisation and violent conflict; racial attitudes of early settlers; native police; government policy; mission work; foundation of reserves; Coranderrk.aboriginal australians -- victoria -- treatment -- history., aboriginal and torres straight islander -
Koorie Heritage Trust
Book, Roberts, Stephen H, The squatting age in Australia, 1835-1847, 1935
Brief mention of Aborigines throughout; p.87-217; Gov. Gipps policy, p.89; Faithfull party massacre; p.157; depredations and attacks by natives at Ovens; p.159; Murders by Werribee natives; 316317; Attacks on Pee Dee Station on the Macleay; 329-337; Early history of missions, govt. policy, murders etc., natives as shepherds; Early types of employment for natives in Queensland.ix, 378 p. : maps. ; appendices; footnotes; 22 cm.Brief mention of Aborigines throughout; p.87-217; Gov. Gipps policy, p.89; Faithfull party massacre; p.157; depredations and attacks by natives at Ovens; p.159; Murders by Werribee natives; 316317; Attacks on Pee Dee Station on the Macleay; 329-337; Early history of missions, govt. policy, murders etc., natives as shepherds; Early types of employment for natives in Queensland.squatters - australia. -
Koorie Heritage Trust
Journal - Serials, Department of Pacific and Southeast Asian History, Australian National University, Aboriginal History - Volume 03. 1-2 1979, 1979
A series of articles on Aboriginal History by well-known historians.166p.; footnotes; bib.; ports.; facsimiles; 25 cm.A series of articles on Aboriginal History by well-known historians.aboriginal australians -- periodicals. | ethnology -- australia -- periodicals. | aboriginal australians -- missions -- new south wales | religions - christianity - missions | religions - christianity - missionaries | music - vocal | literature and stories - story telling and story tellers | language - texts and translations - aboriginal to non-aboriginal language | art - rock art - painting | photography - ethnographic | ceremonies | literature and stories - story telling and story tellers | world war, 1939-1945 -- participation, aboriginal australian. | aboriginal australian soldiers. | aboriginal australians -- northern territory -- arnhem land. | defence - world war ii | religions - christianity - lutheran church | religions - christianity - missions | settlement and contacts - colonisation - 1851- | settlement and contacts - colonisation - 1851- | government policy - initial period and protectionism - 1851-1900 | government policy - state and territory - queensland | animals - invertebrates - crustacea and molluscs - beche-de-mer / trepang | -
Koorie Heritage Trust
Journal - Serials, Department of Pacific and Southeast Asian History, Australian National University, Aboriginal History - Volume 02. 1-2 1978, 1978
A series of articles and reviews on Aboriginal History by leading historians.188 P.; ports.; bib.; footnotes; tables; 25 cm.A series of articles and reviews on Aboriginal History by leading historians.aboriginal australians -- periodicals. | ethnology -- australia -- periodicals. | dutton, george (1886-1968) | government policy - self determination - 1972-1984 | race relations - violent - massacres, murders, poisonings etc. - to 1900 | settlement and contacts - colonisation - 1788-1850 | religions - christianity - missionaries | religions - christianity - missions -
Koorie Heritage Trust
Journal - Serials, Department of Pacific and Southeast Asian History, Australian National University, Aboriginal History - Volume 10. 1-2 1986, 1986
A series of articles by leading writers on Aboriginal History.207 P.; bibs.; tables; ports.; footnotes; 25 cm.A series of articles by leading writers on Aboriginal History.government policy-aborigines, australia-race related. | missions-australia-aborigines-attitudes and treatment., | aborigines, australia-social security. | native police-victoria-history1838., | aborigines-gippsland-1860-1890-missions relations. | rowley, charles dunford (1906ð1985) | social identity - aboriginality | law - administrative law - commonwealth | social welfare | government policy - assimilation - 1926-1950 | government policy - assimilation - 1951-1971 | social behaviour - social control | social welfare - government - unemployment benefits | body - decoration - body modification | dance | death - mortuary / funeral ceremonies | death - mortuary / funeral ceremonies - mortuary objects - poles | sites - mortuary sites and cemeteries | weapons - spears | -
University of Melbourne, Burnley Campus Archives
Document, Up North, 1970
Letter/assignment by Gerard Wood about job at Daly River Mission, N.T.gerard wood, daly river mission, northern territory -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2013
We don?t leave our identities at the city limits: Aboriginal and Torres Strait Islander people living in urban localities Bronwyn Fredericks Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of as ?less Indigenous? than those who live ?in the bush?, as though they are ?fake? Aboriginal people ? while ?real? Aboriginal people live ?on communities? and ?real? Torres Strait Islander people live ?on islands?. Yet more than 70 percent of Australia?s Indigenous peoples live in urban locations (ABS 2007), and urban living is just as much part of a reality for Aboriginal and Torres Strait Islander people as living in remote discrete communities. This paper examines the contradictions and struggles that Aboriginal and Torres Strait Islander people experience when living in urban environments. It looks at the symbols of place and space on display in the Australian cities of Melbourne and Brisbane to demonstrate how prevailing social, political and economic values are displayed. Symbols of place and space are never neutral, and this paper argues that they can either marginalise and oppress urban Aboriginal and Torres Strait Islander people, or demonstrate that they are included and engaged. Juggling with pronouns: Racist discourse in spoken interaction on the radio Di Roy While the discourse of deficit with regard to Australian Indigenous health and wellbeing has been well documented in print media and through images on film and on television, radio talk concerning this discourse remains underresearched. This paper interrogates the power of an interactive news interview, aired on the Radio National Breakfast program on ABC Radio in 2011, to maintain and reproduce the discourse of deficit, despite the best intentions of the interview participants. Using a conversation-analytical approach, and membership categorisation analysis in particular, this paper interrogates the spoken interaction between a well-known radio interviewer and a respected medical researcher into Indigenous eye health. It demonstrates the recreation of a discourse emanating from longstanding hegemonies between mainstream and Indigenous Australians. Analysis of firstperson pronoun use shows the ongoing negotiation of social category boundaries and construction of moral identities through ascriptions to category members, upon which the intelligibility of the interview for the listening audience depended. The findings from analysis support claims in a considerable body of whiteness studies literature, the main themes of which include the pervasiveness of a racist discourse in Australian media and society, the power of invisible assumptions, and the importance of naming and exposing them. Changes in Pitjantjatjara mourning and burial practices Bill Edwards, University of South Australia This paper is based on observations over a period of more than five decades of changes in Pitjantjatjara burial practices from traditional practices to the introduction of Christian services and cemeteries. Missions have been criticised for enforcing such changes. However, in this instance, the changes were implemented by the Aboriginal people themselves. Following brief outlines of Pitjantjatjara traditional life, including burial practices, and of the establishment of Ernabella Mission in 1937 and its policy of respect for Pitjantjatjara cultural practices and language, the history of these changes which commenced in 1973 are recorded. Previously, deceased bodies were interred according to traditional rites. However, as these practices were increasingly at odds with some of the features of contemporary social, economic and political life, two men who had lost close family members initiated church funeral services and established a cemetery. These practices soon spread to most Pitjantjatjara communities in a manner which illustrates the model of change outlined by Everett Rogers (1962) in Diffusion of Innovations. Reference is made to four more recent funerals to show how these events have been elaborated and have become major social occasions. The world from Malarrak: Depictions of South-east Asian and European subjects in rock art from the Wellington Range, Australia Sally K May, Paul SC Ta�on, Alistair Paterson, Meg Travers This paper investigates contact histories in northern Australia through an analysis of recent rock paintings. Around Australia Aboriginal artists have produced a unique record of their experiences of contact since the earliest encounters with South-east Asian and, later, European visitors and settlers. This rock art archive provides irreplaceable contemporary accounts of Aboriginal attitudes towards, and engagement with, foreigners on their shores. Since 2008 our team has been working to document contact period rock art in north-western and western Arnhem Land. This paper focuses on findings from a site complex known as Malarrak. It includes the most thorough analysis of contact rock art yet undertaken in this area and questions previous interpretations of subject matter and the relationship of particular paintings to historic events. Contact period rock art from Malarrak presents us with an illustrated history of international relationships in this isolated part of the world. It not only reflects the material changes brought about by outside cultural groups but also highlights the active role Aboriginal communities took in responding to these circumstances. Addressing the Arrernte: FJ Gillen?s 1896 Engwura speech Jason Gibson, Australian National University This paper analyses a speech delivered by Francis James Gillen during the opening stages of what is now regarded as one of the most significant ethnographic recording events in Australian history. Gillen?s ?speech? at the 1896 Engwura festival provides a unique insight into the complex personal relationships that early anthropologists had with Aboriginal people. This recently unearthed text, recorded by Walter Baldwin Spencer in his field notebook, demonstrates how Gillen and Spencer sought to establish the parameters of their anthropological enquiry in ways that involved both Arrernte agency and kinship while at the same time invoking the hierarchies of colonial anthropology in Australia. By examining the content of the speech, as it was written down by Spencer, we are also able to reassesses the importance of Gillen to the ethnographic ambitions of the Spencer/Gillen collaboration. The incorporation of fundamental Arrernte concepts and the use of Arrernte words to convey the purpose of their 1896 fieldwork suggest a degree of Arrernte involvement and consent not revealed before. The paper concludes with a discussion of the outcomes of the Engwura festival and the subsequent publication of The Native Tribes of Central Australia within the context of a broader set of relationships that helped to define the emergent field of Australian anthropology at the close of the nineteenth century. One size doesn?t fit all: Experiences of family members of Indigenous gamblers Louise Holdsworth, Helen Breen, Nerilee Hing and Ashley Gordon Centre for Gambling Education and Research, Southern Cross University This study explores help-seeking and help-provision by family members of Indigenous people experiencing gambling problems, a topic that previously has been ignored. Data are analysed from face-to-face interviews with 11 family members of Indigenous Australians who gamble regularly. The results confirm that substantial barriers are faced by Indigenous Australians in accessing formal help services and programs, whether for themselves or a loved one. Informal help from family and friends appears more common. In this study, this informal help includes emotional care, practical support and various forms of ?tough love?. However, these measures are mostly in vain. Participants emphasise that ?one size doesn?t fit all? when it comes to avenues of gambling help for Indigenous peoples. Efforts are needed to identify how Indigenous families and extended families can best provide social and practical support to assist their loved ones to acknowledge and address gambling problems. Western Australia?s Aboriginal heritage regime: Critiques of culture, ethnography, procedure and political economy Nicholas Herriman, La Trobe University Western Australia?s Aboriginal Heritage Act 1972 (WA) and the de facto arrangements that have arisen from it constitute a large part of the Aboriginal ?heritage regime? in that state. Although designed ostensibly to protect Aboriginal heritage, the heritage regime has been subjected to various scholarly critiques. Indeed, there is a widespread perception of a need to reform the Act. But on what basis could this proceed? Here I offer an analysis of these critiques, grouped according to their focus on political economy, procedure, ethnography and culture. I outline problems surrounding the first three criticisms and then discuss two versions of the cultural critique. I argue that an extreme version of this criticism is weak and inconsistent with the other three critiques. I conclude that there is room for optimism by pointing to ways in which the heritage regime could provide more beneficial outcomes for Aboriginal people. Read With Me Everyday: Community engagement and English literacy outcomes at Erambie Mission (research report) Lawrence Bamblett Since 2009 Lawrie Bamblett has been working with his community at Erambie Mission on a literacy project called Read With Me. The programs - three have been carried out over the past four years - encourage parents to actively engage with their children?s learning through reading workshops, social media, and the writing and publication of their own stories. Lawrie attributes much of the project?s extraordinary success to the intrinsic character of the Erambie community, not least of which is their communal approach to living and sense of shared responsibility. The forgotten Yuendumu Men?s Museum murals: Shedding new light on the progenitors of the Western Desert Art Movement (research report) Bethune Carmichael and Apolline Kohen In the history of the Western Desert Art Movement, the Papunya School murals are widely acclaimed as the movement?s progenitors. However, in another community, Yuendumu, some 150 kilometres from Papunya, a seminal museum project took place prior to the completion of the Papunya School murals and the production of the first Papunya boards. The Warlpiri men at Yuendumu undertook a ground-breaking project between 1969 and 1971 to build a men?s museum that would not only house ceremonial and traditional artefacts but would also be adorned with murals depicting the Dreamings of each of the Warlpiri groups that had recently settled at Yuendumu. While the murals at Papunya are lost, those at Yuendumu have, against all odds, survived. Having been all but forgotten, this unprecedented cultural and artistic endeavour is only now being fully appreciated. Through the story of the genesis and construction of the Yuendumu Men?s Museum and its extensive murals, this paper demonstrates that the Yuendumu murals significantly contributed to the early development of the Western Desert Art Movement. It is time to acknowledge the role of Warlpiri artists in the history of the movement.b&w photographs, colour photographsracism, media, radio, pitjantjatjara, malarrak, wellington range, rock art, arrernte, fj gillen, engwura, indigenous gambling, ethnography, literacy, erambie mission, yuendumu mens museum, western desert art movement -
Victorian Aboriginal Corporation for Languages
Book, Lewis Yerloburka O'Brien, And the clock struck thirteen : the life and thoughts of Kaurna Elder Uncle Lewis Yerloburka O'Brien /? as told to Mary-Anne Gale, 2007
The story of Kaurna man Uncle Lewis O'Brien and his family, beginning with his great, great grandmother Kudnarto - the first Aboriginal woman to marry a white man in South Australia. Contents: 1: Padniadlu wadu: Let's walk together in harmony 2: Kudnarto of Skillogalee Creek 3: Who was Tom Adam senior? 4: Tom and Tim Adams of Poonindie 5: The Adams Family of Point Pearce mission 6: Treasured memories and lessons from the mission 7: My difficult childhood 8: Leaving school and doing an apprenticeship 9: Joining the Merchant Navy 10: Becoming a 'land-lover' and settling down 11: Reflections on working in schools and university 12: Sharing our space 13: Achievements and celebrations.colour photographs, maps, b&w photographskaurna, south australia, political activism -
Uniting Church Archives - Synod of Victoria
Photograph, Rev. Thomas Watt Leggatt
B. 1859 Glasgow; Glasgow University; 1886 ordained in Scots Church Melbourne; to New Hebrides Mission, Aulua, Malekula; 1907 Dunolly; 1910 Sunbury; 1919 Convener of Board of Missions; editor "Record"; 1923 Abbotsford; 1929 Glen Iris; 1931 Moderator, Victoria; 1944 died 23 August. Son, William Watt Leggatt was a politician in the Bolte Government in Victoria.Sepia photo of Leggatt posed facing his right; dressed in 19th century clerical suit, collar and waistcoat."Thomas Watt Leggatt - Aulua, New Hebrides - minister Sunbury, Abbotsford. Father of Sir William (Bill) Watt Leggatt, Ormond Law Agent for (?) in London - Deaconess Dorothy Leggatt."leggatt, thomas watt, new hebrides -
Uniting Church Archives - Synod of Victoria
Photograph, Rev. James Galloway and Rev. John Meiklejohn
James Bulloch Galloway - b. 1872 Govan, Scotland; 1889 ordained Townsville Qld; 1900 Charters Towers Qld; 1907 South Melbourne Dorcas Street (colleague with John Meiklejohn); 1913 Brisbane South (Park Church). John Meiklejohn MA BD b. 1841 Glasgow; University of Glasgow; Theological Hall of U.P. Church; 1872 ordained Glasgow City Mission; 1874 Kirkmairhill, UP. Lanarkshire; 1868 South Melbourne Dorcas Street Vic; 1901 First Moderator General Assembly of Australia; First Principal Emmanuel College, Brisbane; 1915 died 28 September.Galloway and Meiklejohn are seated adjacent to each other, facing the camera, dressed in clerical clothing. Meiklejohn is holding a sheaf of papers, and there is a small table at the rear between them."Rev. James Galloway and Rev. John Meiklejohn"meiklejohn, john, galloway, james -
Uniting Church Archives - Synod of Victoria
Photograph, Rev. Keith & Allison Pither, 1967
Keith Pither was born at Shepparton in 1914 and grew up on a farm. Attended Otira Methodist Home Mission Training College from 1936 and by 1939 was a probation minister at Burnie (Tas.). Enlisted in the army 1939 and served in the Middle East and Northern Australia. In 1943 he was ordained in the field as a chaplain and later served in New Guinea. Married Allison (Alison?) Brown in 1945 and they had four children, Brian, Rhonda, Andrew and Howard. Completed his studies at Melbourne University 1946. Placements were Red Cliffs, Carlton Methodist Mission, Benalla, Portland, Sandringham and Ivanhoe. Died 19/6/2008.The Pithers are holding a knife about to cut an anniversary cake."Rev. K. M. Pither and Mrs Allison Pither 1967"pither, keith, red cliffs, carlton methodist mission, benalla, portland, sandringham, ivanhoe -
Uniting Church Archives - Synod of Victoria
Photograph, C. 1870s
ADB entry: http://adb.anu.edu.au/biography/langham-frederick-3987 Frederick Langham (1833-1903), Wesleyan missionary, was born on 24 April 1833 at Launceston, Van Diemen's Land, son of Samuel Langham, builder, and his wife Eliza, née Robinson. Nurtured in a Methodist home he attended the Paterson Street Sunday school and was 'converted' under the ministry of Rev. William Butters. In 1847 the family moved to Victoria where Langham joined the Fitzroy Church. After two years training as a teacher in Britain he returned to Melbourne and on 16 November 1854 at Richmond married Ann Elizabeth Knight. In January 1855 Langham became headmaster of the Wesleyan Denominational School at Barker Street, Castlemaine, where he was a contemporary of Shirley Baker at the other Wesleyan school. Influenced by Rev. Thomas Raston to consider missionary work, Langham was prepared for the ministry by Rev. John Harcourt and in 1858 was received into the Victorian Conference. He was appointed to Fiji where he arrived in June. Langham served at Lakemba in 1858-63, Bau in 1864-66 and Viwa in 1868-70. As one of the assertive 'colonial young men', he was resented at first by Rev. James Calvert and his colleagues, but Langham soon dominated the mission and was chairman of the Fiji district in 1869-94. From 1871 he lived at Bau where he won repute among Methodists as King Cakobau's adviser. Although his policies did not please all the missionaries, they accepted him as their spokesman. Believing himself the champion of the Fijians he encouraged annexation by Britain, but often nettled the colonial administrators by his paternalism and lack of imagination. To his colleagues he was 'Father' Langham and Sir Arthur Gordon referred to him as 'The Cardinal'. In 1874-75 and 1890 Langham and his wife visited Melbourne mainly for their health. They finally left Fiji in April 1895 and lived in Sydney where Langham worked on the revision of the Fijian Bible. Though always reluctant in Australia to travel on deputationary work, he identified himself with the Orange cause and was easily persuaded to give anti-Catholic missionary lectures, which involved him in public controversy with Cardinal Patrick Moran. In 1898 Langham went to England to see his New Testament through the press. The subsequent burning of some testaments at the Roman Catholic mission at Namosi received much publicity in Australia. Langham's wife had helped his revision and was author of many Fijian hymns. Their adopted (European) daughter Annie Langham Lindsay died on 21 December 1901, just before the revised Old Testament was completed. His wife did not recover from this shock and died on 5 January 1902. Langham became a supernumerary in 1901 and travelled on deputationary work in Britain, mainly for the British and Foreign Bible Society, of which he was a life governor. He also shared in the 'simultaneous mission' of the Evangelical churches. In addition to the Fijian Bible he had published other works in Fijian, some in conjunction with other authors. Recommended by Sir William MacGregor, Langham was awarded a doctorate of divinity by the University of Glasgow. He died at Wilton Villa, Albion Grove, Hackney, on 21 June 1903 and was buried in Abney Park cemetery. Although he bequeathed a 'cannibal fork with human bone attached' to a sister in Melbourne, the rest of his Fijian collection was sold. He instructed his trustees to destroy his journals and correspondence but many of his original letters are in other collections. Physically impressive with leonine hair and beard, Langham cut his missionary role in the cloth of the schoolmaster. As a disciplinarian his punishments were severe but tempered with justice; he once insisted on being caned by a wrongfully punished boy. His relentless energy and simple piety won him renown as a great missionary by his denomination and those of the religious public familiar with the romanticized version of his career. Sepia toned carte de visite studio portrait of the Rev. Frederick Langham"Langham c.1873-77"rev frederick langam, wesleyan methodist missionary, minister, fiji -
Uniting Church Archives - Synod of Victoria
Photograph, 1944
Rev Ira Menear (1901 - 1977). Born at Kapunda. Worked at the Kimba and Pt Neill mission stations on the west coast of South Australia before studying at the Brighton Training College and Adelaide University. Graduated B.A. Adelaide University 1928. After completing his theological training he was appointed to the Norwood Circuit before being appointed to take charge of the Methodist Inland Mission at Cloncurry. Minister at Crow's Nest, Gympie & Rockhampton 1936 - 1940. In 1940 he was accepted as a pilot officer in the RAAF, having been given leave of absence by the Methodist Conference. Menear enlisted RAAF air crew but was later transferred to the administrative staff. He rose from A.C.1 to the rank of Acting Wing Commander. He served in many parts of Australia, including the Darwin area. After the war Rev Menear took charge of the Commonwealth Rehabilitation Centre at Mount Osmond and later Mount Breckan, Victoria Harbour Rehabilitation Centre. B & W waist length studio portrait of Rev. Ira Menear dressed in his RAAF Flt. Lt. uniform."Seasons Greetings I Menear F/LT Control Officer Operations Room Pearce W.A."ira menear, methodist, minister, adelaide university, brighton training college, methodist inland mission, cloncurry, raaf, commonwealth rehabilitation centre -
Uniting Church Archives - Synod of Victoria
Photograph
James Legge was born of Scots parentage at Dunolly, Victoria on 2 July 1873. He was educated at Scotch College Melbourne, and at the University of Melbourne. He worked as a teacher before starting the Theological course at Ormond College. He completed his theological training in 1902, and was appointed by the Home Mission Committee to the parish of Boort, where at Durham Ox he was ordained and inducted in May 1903. He married Susan Ison at the Collins St. Independent Church on 11 September 1907. Legge was called to Clunes (1907), Preston (1917), Mildura (1920), Dandenong (1924), and Kew (1926). Demitted 1942. Home Mission appointment Mitcham 1946. Died October 21 1951B & W waist length photo enlargement of Rev James Legge B.A. printed on buff card.Rev. James Legge, B.A. 1926 - 1942james legge, presbyterian, minister, scotch college, university of melbourne, ormond college, kew -
Uniting Church Archives - Synod of Victoria
Photograph, Undated c.1950s
David Macknight Jones was born on 31 January 1910, the son of the Rev. David Samuel Jones. He attended University High School, then Ormond college, where, after graduating in Arts, he studied Theology. He obtained his Bachelor of Divinity in 1936, and was ordained in St. Stephen's Church Toowoomba, where his father was the minister. He married Elizabeth Ann McLellan in 1938, and in the same year was inducted as the first Minister in the Western patrol (Timboon), Presbytery of Mortlake, Victoria. He was called to Scots Church Shepparton in 1941, to St. Andrew's Launceston in 1947, to Kew Presbyterian Church in 1950 and to Pascoe Vale in 1965. From 1971 he was Special Areas Officer, Home Missions. Died in 1990B & W head and shoulders photograph of the Rev. David Macknight Jones, printed on buff card.Rev.D. Macknight Jones, B.A., B.D. 1950 - 1965david macknight jones, david samuel jones, ormond college, presbyterian, minister, kew -
Uniting Church Archives - Synod of Victoria
Photograph, Mendelssohn & Co, 1901
John Meikeljohn was born in 1841 in Glasgow. He was educated at Glasgow University and U. P. Theological Hall and ordained at the Glasgow City Mission in 1872. His ministries included: 1874 Kirkmairhill U. O. Lankashire; 1888 south Melbourne Dorcas St.. In 1901 he became the first Moderator General for the Assembly of Australia and was the first Principal Emmnauel College Brisbane. The Rev Dr Meikelijohn died on 28/09/1915.Sepia toned studio portrait tipped on to textured beige coloured cardboard of Rev. Dr. John Meikeljohn who dressed in his formal attire of a moderator general. He is sitting in a chair with his legs crossed with his hands resting on the arms of the chair.Printed on the front: "Mendelssohn & Co" "SALON PANEL" "80 SWANSTON ST. MELBOURNE"emmanuel college brisbane, rev. dr. john meikeljohn, presbyterian moderator general -
Uniting Church Archives - Synod of Victoria
Photograph, C. 1881
Albert Thomas Holden was born in 1866 at Geelong, died in 1935 and is buried in Boroondara cemetery. From 1883-84 he taught in Kyneton and became a Methodist lay preacher. He graduated with a B.A. from Ormond College in 1888. He entered the Methodist ministry and worked in Burwood and at the Omeo Home Mission. During 1892 he toured Europe and the Middle East with Rev Bickford. In 1898 Holden was an army chaplain and served South Africa. He became Methodist Chaplain General in 1913. In 1904 Holden became Secretary of Methodist Home Missions and traveled throughout Australia. Holden was General Superintendent of the Methodist Church of Australasia from 1929 - 1932 and then President- General. Holden became a Freemason in 1898. [taken from the Australian Dictionary of Biography]Sepia, head and shoulders studio portrait of Albert Thomas Holden, as a young man dressed in academic regalia. He is looking to his right.albert thomas holden, ormond college university of melbourne -
Uniting Church Archives - Synod of Victoria
Plaque - Small plaque, Lega Pty Ltd, n.d
Rev Quick served in seven Methodist Circuits in Victoria, one in Tasmania, one City Mission (North Melbourne) and also an appointment with the Methodist Inland Mission in Central Australia. He was one of the first ministers to be appointed to the new John Flynn Memorial Church in Alice Springs. Aubrey Quick was a part-time Chaplain in the Royal Australian Airforce and received an Order of Australia for his pastoral care of the apprentices the RAAF. He served on the University of Melbourne Queens College Council for 23 years.Small shield shaped wooden plaque with Chaplain's Branch Royal Australian Air Force insignia in gold, navy and white metal. The plaque has a hole for hanging on the back together with the manufacturer's label."CHAPLAINS BRANCH ROYAL AUSTRALIAN AIR FORCE IN CHRIST WE SERVE"rev aubrey quick, chaplains branch royal australian air force -
Uniting Church Archives - Synod of Victoria
Uniform - Regalia - Stole, n.d
Rev Quick served in seven Methodist Circuits in Victoria, one in Tasmania, one City Mission (North Melbourne) and also an appointment with the Methodist Inland Mission in Central Australia. He was one of the first ministers to be appointed to the new John Flynn Memorial Church in Alice Springs. Aubrey Quick was a part-time Chaplain in the Royal Australian Airforce and received an Order of Australia for his pastoral care of the apprentices the RAAF. He served on the University of Melbourne Queens College Council for 23 years.Black RAAF Chaplain's stole with yellow, red, green and gold embroidered stitching of embroidery and gold thread at each end. The stole has three pleats around the neck."RAAF"rev aubrey quick, chaplains branch royal australian air force -
Federation University Art Collection
Watercolour on paper, 'Nepperbrunka Mission, Flinders Ranges' by Neville Bunning
This item is part of the Federation University Art Collection. The Art Collection features over 2000 works and was listed as a 'Ballarat Treasure' in 2007.Small framed watercolour of Nepperbrunka Mission in the Flinders Rangers.art, artwork, neville bunning, aboriginal nepp, erbrunka mission, flinders ranges, watercolour -
Federation University Art Collection
Watercolour on paper, Neville Bunning, 'Mission Wash Room' by Neville Bunning
This item is part of the Federation University Art Collection. The Art Collection features over 1000 works and was listed as a 'Ballarat Treasure' in 2007.Small framed artwork of a building. art, artwork, neville bunning, available -
Federation University Art Collection
Painting - Artwork - Painting, 'Bushfood' by Anne Ferguson, 09/2006
Ann FERGUSON (1939- ) Country: Wingetllina Area: Alice Spring, Kalka/Pipalyatjara Language group: Pitjantjarara Ann Ferguson (Ann Cleary Nyankulya Bnaka) is a member of the Stolen Generation, she was removed from her family and take to Kalgoorlie Mission, South Australia. She started painting in 1973 when her care givers noticed her artistic talent. Ann Ferguson is also a basket weaver, carver and lino block printmaker at Indulkana Community, South Australia, Acrylic painting on stretched canvasaboriginal, bushfood, anne ferguson, bush food, bush foods, ann cleary, ann ferguson, indulkana -
Federation University Art Collection
Painting, Ronald Edwards-Pepper, 2020
Ronald EDWARDS PEPPER Gunai Ronald Edwards Pepper is the grandson of Dulcie (Dolly) Mullet and Watson Pepper, Ronald’s family moved to Morwell in the 1960s from Lake Tyers Mission. He graduated from Federation University with a Bachelor of Visual and Media Arts in 2017, and has completed several commissions and participated in numerous exhibitions, in Australia and overseas. Artist Ronald Edwards-Pepper is keen to express himself through painting and telling stories of his Gunai/Kurnai ancestors. "My nanna and her stories have been part of my life, and who I have become today, and this influences my artworks. My grand-parents are Dolly Mullet & Watson Pepper. They came from Lake Tyers Mission and moved to Morwell in the 1960s with their mob of kids. Now this is the family home." EDUCATION: 2013-2017 - Bachelor of Visual & Media Arts/Federation University. 2010 - Trainee Mentor in Education (Latrobe Regional Gallery, Morwell) 2008 - Certificate III in Aboriginal Torres Strait Islander in Languages 2007 - Traineeships, Young Ambassador at the Latrobe Regional Gallery, Morwell 2006 - Completed & Graduated - Awarded 'Student of the Year’ 2005 - Certificate IV ATSI Cultural Arts, TAFE Mid-valley Campus Gippsland 2003 - Certificate 4 in Aboriginal and Torres Strait lslander Art & Design, TAFE Mid-valley Campus, Gippsland 2002 - Certificate 3 in Aboriginal and Torres Strait Islander Art & Design, TAFE Mid-valley Campus, Gippsland AboriginalSigned verso "R.Edwards"ronald edwards, aboriginal, gunai kurnai -
Kew Historical Society Inc
Book, Oxford University Press, The Narrative of George Russell of Golf Hill with Russelliana and selected papers, 1963
... Aboriginal shelters, corroborees, missions, rapid extinction. Oxford ...Account of early pastoral settlement in Tasmania and Port Phillip focusing on the progress of the Russell family; includes observations on relations between settlers and Aborigines; account of the Black War in Tasmania; story of William Buckley, description of Port Phillip Aboriginal shelters, corroborees, missions, rapid extinction.London : Oxford University Press, 1935 469 p. : ill. map, ports., geneal. table ; 25 cm. non-fictionAccount of early pastoral settlement in Tasmania and Port Phillip focusing on the progress of the Russell family; includes observations on relations between settlers and Aborigines; account of the Black War in Tasmania; story of William Buckley, description of Port Phillip Aboriginal shelters, corroborees, missions, rapid extinction.russell family, clyde company, voyages and travels -
Federation University Historical Collection
Pamphlet, University of Ballarat Australian Studies Centre, University of Ballarat Conference Pamphlet, December 1999
A conference in memory of Kevin Livingston to celebrate the role the Irish in Ballarat played in the formation of the nation..1) Light green tri-folded A4 pamphlet .2) Program for the 'Through Irish Eyes' Conference, A conference held in memory of Associate Professor Kevin T. Livinsgston by the University of Ballarat Australian Studies Centre, 3-5 December 1999. Speakers were: * Anne Beggs Sunter - 'irish Republican Echoes at Eureka * Jill Blee - 'Portrait of a Ballarat Irishman/woman * Dianne (Leonard) Cahir - 'The Irishness of Dunnstown * Dianne Campbell - Sir Henry Cuthbert * Dermot Clancy - Colonial Clergy - All Hallows College and the Australian Mission in the 19th Century. * Anne Cunningham - Dom bernard Smith's Australian Mission * Mella Cusack - Relations between the Young Irelanders and the Catholic Clergy in Australia * John Daykin - He that is Not With Me is Against Me: The Role of the Irish in the Defeat of conscription, Ballarat 1916-1917 * Dr Frances Devlin Glass - '[T]ouches of nature that make the world kin: Furphy, Race and Anxiety' * Helen Kinloch - Bernard O'Dowd,, and dreams of a Golden age in Australia' * Associate Professor Rederic Lacey - 'Exploring Pathways Towards reconciliation Through Encountering Our Shared Histories' * Dymphna Lonergan - 'Sounds Irish' * Dr David Lucy - ' Remarks on the Decline of Irish Language' * Patrick McCormack - The Irish Factor in the Campaign for Federation in New South Wales * Siobhan McHugh - 'In Search of Soul: One Irishwoman's Journey in Australia' * Ken Mansell * Dr Val Noone - 'the Irish in collingwood 1860-1900: Family Tree Meets historical Record * Ambassador Richard Anthony O'Brien * Terrence O'neill-FitzSimons - "Francis Thomas Cusack-Russell' * Professor Bob Reece - 'The making of the Eureka Film' * Edward O'Reilly - 'John Boyle-O'Reilly: Journeys and Monuments * Dr Chris Watson - 'Around the Boree Log and the identity of Irish Australians' * Dorothy Wickham - 'Saints or Sinners?: The Influence on Ballarat's Female refuge by Irish Women' * Christine Wright - 'A Stately Landmark: Adam Loftus Lynn .3) newspaper article on the conference from The Courier, 06/12/1999 - 'Irish Celebrate Their Role in City'Black print on light green paperaustralian studies, university of ballarat, kevin livingston, mt helen campus, "through irish eyes", jill blee, david james, rod lacey, val noone, dianne campbell, christine wright, terence o'neill-fitzsimons, helen kinloch, diane cahir, dorothy wickham, edward reilly, mella cusack, anne beggs-sunter, patrick mccormack, anne cunningham, shane carmody, dermot clancy, francis devlin-glass, chris watson, david lucy, dymphna lonergan, richard o'brien, bob reece, peter kennedy, gough whitlam, australian studies, university of ballarat, kevin livingston, mt helen campus, "through irish eyes", jill blee, david james, rod lacey, val noone, dianne campbell, christine wright, terence o'neill-fitzsimons, helen kinloch, diane cahir, dorothy wickham, edward reilly, mella cusack, anne beggs-sunter, patrick mccormack, anne cunningham, shane carmody, dermot clancy, francis devlin-glass, chris watson, david lucy, dymphna lonergan, richard o'brien, bob reece, peter kennedy, gough whitlam -
Federation University Historical Collection
Folder, Wimmera Institute of TAFE Quality Handbook, 1995, c1995
Blue plastic, two ring binder 'bursting' with pages. The folder includes the institute mission statement, values and goals, quality policy, products and services, organisational structure, procedure, forms, finance, facilities, personnel, student policy, college councilwimmera institute of tafe, horsham, education, policy -
Orbost & District Historical Society
book, Footprints, 2008
Co-author Simon Flagg from the Koorie Records Unit, Public Record Office Victoria, did most of the research for the book. Rita Watkins, a descendent of Percy and Lucy, provided photographs and family stories for the book. "As well as brief chapter introductions, the book contains transcripts of the letters to, from and about the Pepper Family. Among various aspects of the family's life, the letters show Lucy Pepper's long battle with tuberculosis and her request to live with other family members on a mission. But she was denied this natural wish because 'half-caste' Aboriginal people were excluded from the missions." -co-author Simon Flagg from the Koorie Records Unit, Public Record Office Victoria,This book, with its transcripts of original letters, is an invaluable historical resource for university and school students on Aboriginal history in Victoria and what happened on Aboriginal reserves. A book titled "Footprints", which portrays the struggles of Lucy and Percy Pepper in the first half of the twentieth century. It was published jointly by the National Archives of Australia and Public Record Office Victoria, both of which hold original records of the family's correspondence with bureaucracy over the years. The book was authored by Simon Flagg and Dr Sebastian Gurciullo. The cover has a dark brown background with black footprints printed over it. They are both bare foot and shoe prints. It has a b /w photograph of a family posed for the camera. Across the top is the title FOOTPRINTS printed in pale yellow. At the bottom of the photo in pale yellow script is "the journey of Lucy and Percy Pepper". At the foot of the front cover is " An Aboriginal Family's struggle for survival". pepper-family aboriginal-history -
Federation University Historical Collection
Booklet, John Sharpham, Ballarat College of Advanced Education: Directions for the Future, 1988
Ballarat College of Advanced Education is a predecessor institution of Federation University Australia. THe Victorian Institute of Colleges, Ballarat was formerly the Ballarat Teachers' College. It merged with Ballarat Institute of Advanced Education in 1976 to become Ballarat College of Advanced Education.Yellow A4 draft booklet of future directions.ballarat college of advanced education, strategic plan, potential amalgamation, mission, statistics