Ordsall, renamed Southesk in the 20th century was built for John Halfey in or before 1865. The house was rebuilt in the 1870s to designs by architect Michael Hennessy. In 1882 the house was redecorated by the firm of Culls Hill & Co., who hired the artists 'Mr Vandenbrandt' and 'Signor Rizzi" to paint the ceilings of the ballroom and the drawingroom. The artistic triumph was described in detail in The Argus, 30 October, 1882. In 1947, Southesk was purchased by the Kew City Council. For 23 years it was used as a meeting place for community groups. The house was then demolished in 1970 to make way for a new Town Hall.The interiors of the two main reception rooms at Ordsall included some of the most outstanding domestic frescos painted in Australia in the late Victorian period. These frescos were executed by artists hired by the firm of Cullis Hill & Co. While a number of photographs were taken of the interiors prior to the house's demolition in 1970, this small fragment of the fresco is one of only three extant. The fresco allows conservators to examine and evaluate fresco techniques of the period.One of only two fragments of the painted domed ceiling of the ballroom of Ordsall (later renamed Southesk) which once stood at the corner of Cotham Road and Charles Street, Kew. This roughly square piece of the plasterwork shows a woman's head. Given the size of the face, it is believed that this section of the fresco represents one of the four 'geographic depictions of the earth including the seasons, night and morning'.Label: 'This is from the Southesk Ballroom 14-7-70'cullis hill & co., fresco, ordsall, southesk

Ordsall, renamed Southesk in the 20th century was built for John Halfey in or before 1865. The house was rebuilt in the 1870s to designs by architect Michael Hennessy. In 1882 the house was redecorated by the firm of Cullis Hill & Co., who hired the artists 'Mr Vandenbrandt' and 'Signor Rizzi" to paint the ceilings of the ballroom and the drawingroom. The artistic triumph was described in detail in The Argus, 30 October, 1882. In 1947, Southesk was purchased by the Kew City Council. For 23 years it was used as a meeting place for community groups. The house was then demolished in 1970 to make way for a new Town Hall.The interiors of the two main reception rooms at Ordsall included some of the most outstanding domestic frescos painted in Australia in the late Victorian period. These frescos were executed by artists hired by the firm of Cullis Hill & Co. While a number of photographs were taken of the interiors prior to the house's demolition in 1970, this small fragment of the fresco is one of only three extant. The fresco allows conservators to examine and evaluate fresco techniques of the period.A fragment of the painted domed ceiling of the drawingroom of Ordsall (later renamed Southesk) which once stood at the corner of Cotham Road and Charles Street, Kew. This rectangular fragment of painted plaster is a small section of the rectangular frieze of neo-gothic scenes that were a feature of the drawingroom ceiling. The fragment differs from those remaining from the ballroom in that it includes a section of gold leaf.Label: 'This is from "Southesk" drawing room'ordsall, southesk, cullis hill & co., halfey, john

A very small grey covered paperback book titled - Order for the Administration of The Lord's Supper and Other Services for the use of the Methodist Church of Australasia. At the bottom of the front cover is printed the publishing details. On the back cover is printed underneath a symbol of the printer - Epworth Press 218 Castlereagh St., Sydney. Pp.56.non-fictionOrder for the Administration of the Lord's Supper and Other Services for the use of The Methodist Church of Australasia. Prayers included are - The Holy Communion, Baptism of Infants, Reception of Members and Covenant Service. religious books, religious services, prayer books

A very small grey covered paperback book titled - Order for the Administration of The Lord's Supper and Other Services for the use of the Methodist Church of Australasia. At the bottom of the front cover is printed the publishing details. On the back cover is printed underneath a symbol of the printer - Epworth Press 218 Castlereagh St., Sydney. Pp.56.non-fictionOrder for the Administration of the Lord's Supper and Other Services for the use of The Methodist Church of Australasia. Prayers included are - The Holy Communion, baptism of Infants, Reception of Members and Covenant Service. religious books, religious services, prayer books

A very small grey covered paperback book titled - Order for the administration of The Lord's Supper and Other Services for the use of the Methodist Church of Australasia. At the bottom of the front cover is printed the publishing details. On the back cover is printed Wholly set up and printed in Australia - Epworth Press, 218 Castlereagh St., Sydney.non-fictionOrder for the Administration of the Lord's Supper and Other Services for the use of The Methodist Church of Australasia. Prayers for various services - The Holy Communion, Baptism of Infants, Reception of Members and covenant service. Pp. 56religious books, religious services, prayer books

A publication of 186 pages featuring black and white photographs and an anthology of poetry.This book is an anthology of poetry written by over 80 migrants who settled in the North East of Victoria. It is a moving evocation of the migrant experience. Many of these migrants had been housed at the Bonegilla Migrant Reception and Training Centre near Wodonga which began receiving migrants in 1947, Bonegilla became the largest and longest operating reception centre in the post-war era. More than 300,000 migrants passed through its doors between 1947 and 1971. Most of these migrants came from non-English speaking European families escaping their war-torn homelands. Their world had been turned upside down. Many were confused, unsure of where they were going or what the future held for them. These poems reflect their experiences in adjusting to their new country and environment.immigrants' writings, immigrants in north east victoria, immigrants -- poetry, bonegilla migrant reception centre

non-fictionA short picture book story about experiences at Bonegilla Reception Centre near Wodonga in Victoria. Coloured illustrations,bonegilla, migrant reception centre, post world war 11 migration

non-fictionThis article is about local engagement with a post-war immigration reception centre. The author explains the community perceptions of and interactions with Bonegilla, its residents and ex-residents while the centre was operating. He then traces the way locals, working with ex-residents, created and championed Block 19 Bonegilla as a memory place and heritage asset. The roles played by locals and local government are explored and analysed.bonegilla, immigration reception centre, block 19 bonegilla

non-fiction"The history of Bonegilla near Albury - initially a pastoral run, then a grazing property, then, after World War II a migrant transit centre". Bonegilla is the ‘deep waterhole’ on the Murray river. First it was a resource-rich tribal country, then came the explorers and the squatters and the mixed farmers and the Australian Army – a procession of occupants for over 100 years. Arthur Calwell, Australia’s first Minister for immigration changed Bonegilla again in 1947 and made it the first Australian home for 320,000 migrants mostly from war-ravished Europe. Ann Tündern-Smith is the first of the Australian-born children who resulted from Calwell’s post-war population programs. Her mother was one of the Estonians selected for the ‘General Stewart Hentzelman’ which brought the first Displaced Persons here in November 1947.bonegilla migrant reception centre, immigrants, bonegilla

non-fictionThis is one of many publications by Bruce Pennay which focus on and analyse the policies and experiences of migrants at the Bonegilla Reception and Training Centre. In this latest item, he arranged picture collages (40 in all) and invited readers to see and consider how Bonegilla, Australia’s largest and longest-lasting postwar migrant accommodation centre, was perceived and represented by government, by the contemporary press, and by resident staff, migrants and refugees.bonegilla reception and training centre, bonegilla, postwar migration, migration australia

non-fictionThis publication includes three lectures given for the 50th Anniversary Reunion Festival of the Bonegilla Migrant Reception and Training Centre which was held from 26th September to 5th October, 1997. The lectures were :- first Lecture - Bonegilla : interface of old and new Australia by Richard Broome, second Lecture - The Michael Joseph Savage Memorial lecture; The unlucky country : the death of Australia by Phillip Adams and third Lecture - Citizens and ghettos : multiculturalism in Australia by Graeme Duncan.bonegilla, bonegilla 50th anniversary, multiculturalism australia, migration australia, immigration policy

non-fictionA detailed history of Australian Army base at Bonegilla, Victoria including its strategic role during WW2, its role as a pivotal migrant reception centre from 1947 until 1971, after which it reverted to the Army. It was then further developed as the Latchford barracks as part of the Army Logistic Training Centre.army history, bonegilla

non-fictionA study of the development and role of the Bonegilla Migrant Reception Centre near Albury Wodonga and its impact on the residents and the community.immigration policy australia, bonegilla, albury wodonga, post ww2 immigration

non-fictionIn this book the author discusses the effects of one-time Minister for Immigration Arthur Calwell's approach to choose fair-haired people from the Baltic countries to persuade Australians to accept non-British migrants who were housed at Bonegilla.bonegilla migrant reception centre., arthur calwell, immigration australia, bonegilla, post-war immigration policy

non-fiction Stories by Darebin residents recounting their personal immigration journeys and experience at Bonegilla Migrant Reception Centremigrant reception centre bonegilla, immigration australia, bonegilla

non-fictionThe story of the Himan, Catrinaru and Eitler Family from Romania to Austria to Australia. From before 1913 to 2013. The author and her family were some of the thousands of migrants who lived at Bonegilla Migrant Reception and Training Centre after World War II.migration post ww11, bonegilla, bonegilla reception centre, migrant experience in australia