Photos of Legacy Widows at a luncheon function after the Widows Sunday ceremony at the Shrine and a service at a church. This is an annual event for Legacy widows at the start of Legacy Week, which is the first week in September. The photos show tables of widows at an unknown venue. Same film number as other photos of 2004 (00689-00693).A record of an event for the Legacy widows on Widows Sunday in 2004.Colour photo x 7 of widows at a luncheon following the Shrine ceremony.Printed on the back widows, widows' sunday

A church service for Legacy widows at Scot's Church in Collins St, Melbourne. This is an annual event for Legacy widows at the start of Legacy Week, which is the first week in September. The church used for the service varies, The Scots' Church was the first Presbyterian Church to be built in Victoria. The same roll of film as 00695.A record of a church service for Legacy Widows in 2004.Colour photo x 3 of widows arriving at a church.Printed on the back widows, widows' sunday

A church service for Legacy widows at Scot's Church in Collins St, Melbourne. This is an annual event for Legacy widows at the start of Legacy Week, which is the first week in September. The church used for the service varies. Then the widows attend a ceremony at the Shrine and then have a lunch. The Scots' Church was the first Presbyterian Church to be built in Victoria. The same roll of film as other photos of 2004 (00696).A record of a church service for Legacy Widows in 2004.Colour photo x 4 of a church service.Printed on the back widows, widows' sunday, pilgrimage

Wreath laying ceremony for Legacy widows at the Cenotaph at the Shrine of Remembrance. This is an annual event for Legacy widows at the start of Legacy Week, which is the first week in September. The photos show the crowd assembled at the Cenotaph listening to the service, including President Geoff Webb speaking. Same film number as other photos of 2005 (00708).A record of a ceremony at the Shrine in 2005.Colour photo x 5 of widows assembled by the Eternal flame and the Cenotaph.Printed on back widows, widows' sunday, wreath laying ceremony, pilgrimage

A church service for Legacy widows at Scot's Church in Collins St, Melbourne. This is an annual event for Legacy widows at the start of Legacy Week, which is the first week in September. The church used for the service varies. Then the widows attend a ceremony at the Shrine and then have a lunch. The Scots' Church was the first Presbyterian Church to be built in Victoria. Events of the day are also at 00707, 00708, 00709A record of a church service for Legacy Widows in 2005.Colour photo x 2 of a church service.Printed on the back widows, widows' sunday, pilgrimage

Photos of Legacy Widows at a luncheon function after the Widows Sunday ceremony at the Shrine and a service at a church. This is an annual event for Legacy widows at the start of Legacy Week, which is the first week in September. The photos show tables of widows at lunch, the Governor of Victoria, John Landy, and his wife, Lynn (in deep maroon suit), are in some of the photos talking to the ladies. Melbourne Legacy Widows' Club president Margaret Armstrong is standing near the Governor in some photos. President Geoff Webb is also talking to the widows. Same event as other photos of 2005 (00711, 00712). The venue is possibly ZINC in Federation Square according to a post it note.A record of a event for the Legacy widows and the Governor being involved as patron of Legacy.Colour photo x 10 of widows at a luncheon following the Shrine ceremony.Printed on the back widows, governor of victoria, widows' sunday

Photos of Legacy Widows at a luncheon function after the Widows Sunday ceremony at the Shrine and a service at a church. This is an annual event for Legacy widows at the start of Legacy Week, which is the first week in September. The photos show tables of widows at lunch. Two legatees are with the Governor of Victoria, John Landy, one of them is Norm Stewart. Mrs Lynn Landy is in some of the photos talking to the ladies. Same event as other photos of 2005 (00710, 00712). The venue is possibly ZINC at Federation Square according to a post it note with the photos.A record of a event for the Legacy widows and the Governor being involved as patron of Legacy.Colour photo x 4 of widows at a luncheon following the Shrine ceremony.Printed on the back widows, governor of victoria, widows' sunday

Photos of Legacy Widows at a luncheon function after the Widows Sunday ceremony at the Shrine and a service at a church. This is an annual event for Legacy widows at the start of Legacy Week, which is the first week in September. The photos show tables of widows at a lunch, the Governor of Victoria, John Landy, and his wife are in some of the photos talking to the ladies. Same event as other photos of 2005 (00710, 00711). The venue is possibly Zinc at Federation Square, which was written on a post it note with the photos.A record of a event for the Legacy widows in 2005.Colour photo x 2 of widows at a luncheon following the Shrine ceremony.Printed on the back widows, governor of victoria, widows' sunday

Photos of Legacy Widows at a luncheon function after the Widows Sunday ceremony at the Shrine and a service at a church in 2002. This is an annual event for Legacy widows at the start of Legacy Week, which is the first week in September. The photos show tables of widows at the Carlton Crest. Same day as other photos of 2002 (00732).A record of a event for the Legacy widows in 2002.Colour photo x 16 of widows at a luncheon following the Shrine ceremony.Printed on the back "widows, widows' sunday

Photos show the Legatees and widows marching along St Kilda Road past the Melbourne Concert Hall behind a bagpipe band - it was Widows' Sunday when there is a service at the Shrine for the Legacy Widows. An article in The Answer newsletter in September 1993 mentions that the Legatees and widows set off from St Pauls Cathedral in a 'Pilgrimage to the the Shrine' behind the Hawthorn City Pipe Band. There may be more photos and a proof sheet still to come. It is assumed to be 1993 Widows Sunday as Legatee John Stevenson is in the front row, he was president in 1993 which was Legacy's 70th Anniversary. (NB It is not Anzac Day 1993 as that is shown at 00021 when the Legatees marched behind a 70th Anniversary banner).A record of a march to the Shrine by Legatees and Widows for Widows Sunday.Black and white photo x 2 of a march past the Melbourne Concert Hall.Marked B7 and B8 in blue pen, which are the frame numbers from a B proof sheet but its whereabouts isn't known.widows, 70th anniversary, widows' sunday, pilgrimage

A church service for Legacy widows at Scot's Church in Collins St, Melbourne. This is an annual event for Legacy widows at the start of Legacy Week, which is the first week in September. The church used for the service varies. There is also a pilgrimage to the Shrine for a service and a lunch afterwards. The Scots' Church was the first Presbyterian Church to be built in Victoria. A record of a church service for Legacy Widows in 2008.Colour photo x 2 of widows arriving at a church.Printed on the back widows, widows' sunday, pilgrimage

Photograph of tram 40 at St Aidans Drive featuring the sign recording it was the last tram or trip on 19/9/1971. See item 9664 for the actual sign. Photo by Bob Prentice 19/9/1976.Yields information about the sign made by the BTPS to mark the tram that made the last trip. Used on the tram at the official opening on 1/2/1975.Black and white print with photographers notes on the rear in ink.In ink "Sunday 19th Sept. 1976. Sign placed on St Aidans Drive end of MT No. 40. Car in Service all day. Bob Prentice photo"tramcars, trams, btps, tram 40, last tram, signs

Concert programme printed with black ink on white paper. Inside page of programme has a black and white image of Mr. Clarrie Findlay, Conductor. Back page of programme has black and white images of Aleda Johnsen, Soprano and John Lidgerwood, Baritone. The concert was held at the Recreation Reserve, Linton on Sunday, 30th November 1969.Text: " COMMUNITY AID ABROAD / Linton and District Group / The State Service Orchestra / presents / A CONCERT / for the People / RECREATION RESERVE, LINTON / SUNDAY, 30th NOVEMBER, 1969. "community aid abroad, aleda johnsen, john lidgerwood

Notice to Passengers about the change of services for the British Commonwealth Youth Sunday and May Day Marches on Sunday 7/5/1961. Trams in Swanston St did not run between LaTrobe St and City Roads and cross streets stopped before Swanston St or were diverted by LaTrobe St. Buses were also affected. Signed by B H Misson Traffic Manager. These notices were displayed in the tramcars.Yields information about the closure of Swanston St for marches or processions during 1961. A typical notice and arrangements for such an event.Notice - printed two colours with a sheet of paper glued to the base of the item.Has on top edge "320" in ink.tramways, swanston st, notices, mmtb, procession

ITwo booklets relating to St Andrew's Kirk, Ballarat. .1)St Andrew's Kirk Year Book 1957-8. This booklet includes financial statements and reports such as The irk Session , Board Of Management, St Andrew's- Congoes tennis CLub, Floral Guild, P.F.A., Drama Group, Boys' Club, P.W.M.U. , Girl Girl Company, 3rd Brownie Pack, St Andrew's Kirk Choir, Ladies Guild, Sunday School. .2) Folded pamphlet for the St Andrew's Kirk Municipal Service, 16 September 1956 at 7pm. the service was conducted at the request of the mayor of the City of Ballaarat, Cr Kenneth C. Webbst andrew's kirk, presbyterian, boustead, bullock, clemence, coutts, crawford, punshon, barnes, chester, griffiths, sykes, taylor, tippett, thwaites, waller, webb, goddard, cowan, mcgregor, allen, spiers, ellerton, bell, eileen john, drew, annie draffin, vera mayo, clark chester

Leather bound book, gold on edges of pages 867 pages, shield on front is goldNew Testament Psalmsbible, new testament, girdler, gumbleton, deaconate

Poster - A3 size heavy paper, published by M>Tram titled "Service Alterations May 2002" for the Glenferrie Traders Festival Sunday May 5 and Track Reconstruction in Sydney Road and Royal Parade, Sat May 18 and Sunday May 19.trams, tramways, m>tram, services, glenferrie rd, royal parade, sydney rd, trackwork

'The Proclaimers' 17/18th August 1974 Saturday 8 p. m. - White Hills Technical School. Sunday 2.30 p. m. - Sound Shell Rosalind Park. 7.00 pm - Soul Service Wesley Church, Forest Street, Bendigo.event, entertainment, music, the proclaimers

Item written by Andrew Jefferson. Notes the resumption of Museum services, quotes Stephen Butler, cost of new transformer and the 30th Anniversary of BTM Operations. Uses the same photo as appeared in the article of 17/11/2004 of Dave Macartney leaning against No. 38 - see Reg. Item 2959. Has date line fixed to top edge of cutting on rear.Yields information about the repair of the BTM power supply and a close association with Dave Macartney.Newspaper clipping from The Courier, Ballarat, Sunday, December 26, 2004, titled "City's trams back on track today".btm, lightning strike, closure, power supply, 30th anniversary

Methodist Church meetings and services are known to have been held in tents on the Lintons diggings from the late 1850s. A small wooden church was built in in 1858-59 in Sussex Street, Linton (near where Shepherd's store was located). Sunday School meetings began there in November 1859. By 1860 the church building was considered too small. The land was sold to Mr. Brewer, and the building was removed to a site in Grantley Street and enlarged. Shortly after this, it was decided to build a new church, a wooden structure which was opened in 1861. This building was still in use at the time of the Methodist Church Jubilee in 1910, however around 1905 a fund was established to build a new brick church (pictured), which was opened in 1913. This building was sold and became a private residence about 1979.Black and white photograph of brick church building, leadlight windows in three sections at front and alongside. Sets of steps leading to doors on both sides of church front entrance porch.methodist church linton

Methodist Church meetings and services are known to have been held in tents on the Lintons diggings from the late 1850s. A small wooden church was built in in 1858-59 in Sussex Street, Linton (near where Shepherd's store was located). Sunday School meetings began there in November 1859. By 1860 the church building was considered too small. The land was sold to Mr. Brewer, and the building was removed to a site in Grantley Street and enlarged. Shortly after this, it was decided to build a new church, also of timber construction, which was opened in 1861. This building (pictured) was still in use at the time of the Methodist Church Jubilee in 1910, however around 1905 a fund was established to build a new brick church which was opened in 1913. This brick building was sold and became a private residence about 1979.Black and white photograph which has been printed as a post card. The photograph shows a timber church which has a kind of turret, and side buttresses. Bell tower on left of picture. Large lamp hanging from entrance porch.methodist church linton, postcards

The photo comes from a souvenir brochure printed for the dedication of The Shrine on 7 April 1918, a copy of which is also held in the collection.. The Shrine was opened on Sunday 7 April 1918. Mrs C H D Steele, President of the local Patriotic League, is credited with the idea of building The Shrine as a fitting memorial to the WW1 soldiers of the district. The Surrey Hills Progress Association coordinated raising funds from local residents. John Kendrick Blogg carved the beautiful honor roll in Indian teak and Australian white mahogany and the design of the Shrine was by John Stevens Gawler, architect of Gawler & Drummond. Both men donated their services. It was one of the first WW1 memorials to be built and is noted for its use of Australian motifs, wattle blossom and gum leaves. The boomerang over the full width of the monument was said to be symbolic of both those who did and did not return. Surrey Hills Progress Association coordinated fundraising to build the memorial. There is a bound copy of a history of The Shrine by Robin Doble in the collection.Black & white photo of the artist's impression of The Shrine in the Surrey Gardens. surrey gardens, john kendrick blogg (mr), surrey hills progress association, john stevens gawler, gawler and drummond, the shrine, war memorials, sarah margaret russell (miss), sarah margaret steele (mrs), mrs charles henry dillon steele

Members of the Presbyterian faith were among the first settlers in the North-east of Victoria, and in the year 1842 the Presbytery of Melbourne requested the Rev. Peter Gunn, Minister of the Gaelic Church, Melbourne, to visit Presbyterians along the Murray River. This was the first of a series of annual visits, and was of a missionary nature. In May 1851, the Rev. David Hunter Ballantyne was appointed to the Wodonga district based out of Albury. In 1860 the Presbytery of Beechworth was formed, and from it two large presbyteries have grown - Wagga Wagga and Beechworth. In the early days the services at Wodonga were held in the old court house, which still stands. Wodonga Presbyterian Church continued as part of the Parish of Albury until the end of 1887, when it was placed under the administration of the Session of the Beechworth Church, with a home missionary in charge. Mr William Cooper was placed in charge for the first months, then Mr William Smith, a city missionary who had recently arrived from Scotland, was appointed. Mr Smith conducted a cordage factory at Stonleigh. He remained as missionary in charge for the next 10 years, and in that time the church steadily progressed. Plans were made for the erection of the building which now stands in High Street, Wodonga. Mr John Whan was a Founding Member of the Church and was appointed Sunday School Superintendent, an office which he held for 46 years, rendering extensive and valued service to the church and congregation. With a growing congregation and realising the challenges presented to the Church by changing conditions, land for a new church was sought. In September 1950 property was purchased in Nilmar Avenue in Wodonga and the new Presbyterian Church St Stephens became their new home. With the amalgamation of the Presbyterian and Methodist Churches, the new Church became the Uniting Church. The original Presbyterian Church was later sold to the Free Serbian Orthodox Church.These photographs are significant because they provide evidence of the changing nature of religious worship and groups in Wodonga.A collection of black and white photographic images depicting the first Presbyterian Church at Wodonga. The Church was later taken over by the Free Serbian Orthodox Church.presbyterian church, free serbian orthodox church, wodonga churches

Built in 1878, the orange polychromatic brick structure replaced a slab building which had been used since 1951. The building has changed little with its handsome bricks buttressed on both sides, a slate roof and a Celtic cross on top of the front gable. The carved wooden pulpit and 18 pews are original. The cathedral-style ceiling is fully lined with tongue-and-groove pine boards and the floor is also pine. The walls have arched oblong leadlight windows. In 1977 the congregaton decided not to join the Uniting Church, whcih amalgamated some Presbyterian churches with all the Methodist and Congregational churches in Australia. Together with the store and school, the church is one of Kangaroo Ground's three public buildings. Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p91 The small Presbyterian church in Main Road, Kangaroo Ground, has been a spiritual centre for more than a century. Built in 1878, the orange polychromatic brick structure replaced a rude slab building, which had been used as both a church and school since 1851. Earliest settlers, who were Scottish farmers, had worshipped together since 1841 in a barn owned by farmer James Donaldson and led by a layman called Smith.1 However, from 1843, the Reverend Peter Gunn conducted church services. Prominent early church members include the Donaldson, Bell and Cameron families. In 1851, Samuel Furphy (father of author Joseph) built their first church building, a 30 feet x 18 feet (9m x 5.5m) slab structure on half an acre (0.2ha) donated by Mr Donaldson. Conditions could be very uncomfortable in extreme weather.The green slabs of timber and sapling logs, covered partly with mud, had centimetre-wide cracks, allowing rain and wind through, when not blocked out by folds of paper.2 However this did not deter the first couple marrying there in 1857: John Wilson of Nillumbik and Christina Macpherson of Christmas Hills. The Reverend Peter Gunn seldom visited so it was usually left to Andrew Ross, the settlement’s first teacher and founder of the newspaper The Evelyn Observer, to lead the divine services instead.3 In 1877 the settlers raised £355/19/- and hired architect, Charles Maplestone and builder, Mr Self, to construct today’s church building. Each family rented a pew or pews for ten shillings a half-year; they also paid quarterly subscriptions for the minister’s stipend.4 It was not until 1886 that the church celebrated its first wedding, that of John Bell (junior) from Violet Bank and Elizabeth Charlton of Cunis Nillen. The Sunday School’s first recorded meeting was also held that year. In 1892 a weatherboard vestry was built, and the following year John Bell donated a church bell, which the fire brigade used as a warning for several years. Conditions have varied greatly during the century. In 1893 the Reverend Darroch had to travel more than 2000 miles (3220km) to attend to his scattered parishioners. Then in the Depression, the minister Mr Brown, subsisted only on lodgings with no stipend. The Sunday School ceased for many years because of the small population, but reopened in 1949. The building has changed little with its handmade bricks buttressed on both long sides, a slate roof and a Celtic cross on top of the front gable. The carved wooden pulpit and 18 pews are original and in fine condition. The cathedral-style ceiling is fully lined with tongue-and-groove pine boards and the floor is also of pine. The walls have arched oblong leadlight windows. One window has stained glass commemorating Mrs Jessie Agnes Cameron and her ancestors – the pioneering Bell family. It depicts The Sower because the family comprised farmers who came to a strange land to sow the seeds of their faith as much as their crops. Thistles signify their Scottish ancestry and the pigeons are a symbol of Pigeon Bank, the Kangaroo Ground farming property where Jessie Cameron was born.5 Other historical ties are seen on two marble memorial tablets and carved wooden chairs dedicated to former members. The Church still has the original Bible with gold edged paper, presented by the women of the congregation in 1871, although it is no longer used. In 1977 the Presbyterian congregation decided not to join the Uniting Church, which amalgamated some Presbyterian churches with all the Methodist and Congregational churches in Australia. Together with the store and school, the church is one of Kangaroo Ground’s three public buildings.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, kangaroo ground presbyterian church

Eltham's original Wesleyan Methodist Church Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p97 The pretty Uniting Church building at the corner of John and Main Roads Eltham has served the community since 1881.1 Originally called the Eltham Wesleyan Church, the church became the Eltham Methodist Church in 1902, the year it united with the Primitive Methodists.2 As the church community developed, influencing and being influenced by the wider community, its buildings changed accordingly. Eltham Wesleyans first worshiped together in 1850 at the home of William and Mary Crozier on 24 acres (9.7ha) bounded by Mount Pleasant Road and Pitt Street. From 1855 the Wesleyans worshipped in a slab-and-bark hut; then in 1858 in a chapel on Henry Street close to Maria Street (now Main Road). Meanwhile, in 1860, the Primitive Methodists opened a brick chapel at the corner of Susan and Bridge Streets. The John Street building – in the Early English Gothic style with biochrome brick window frames, buttress heads and pinnacle – was designed by architects Crouch and Wilson. Church member George Stebbing built the church as he did Eltham’s St Margaret’s Anglican Church and Shillinglaw Cottage. The Church Honour Roll is a poignant reminder of how church members have served the wider community: 27 members enlisted and 11 died in World War One. Despite the Great Depression, 1931 was a time of expansion for the church. Its red-brick hall was opened by prominent Methodist and philanthropist F J Cato of the Moran and Cato Grocery chain. The hall enabled the church to attract people from outside through activities like its gymnasium – with 40 boys and youth participating – and the girls’ callisthenics club, which competed at the Ballarat South Street Competitions. The church also held concerts, bazaars, picnics and sports, with badminton and tennis played on the church court at 23 John Street. Two stained-glass windows commemorate tragic events. A dove representing the Holy Spirit and Comforter marked the death in 1936 of member Effie Lowerson from scarlet fever at 14 years. The other depicting the Biblical story A sower went forth to sow, commemorates Ross Gangell, who died in 1961 at 23 years of a rare blood condition. Eltham’s population expanson resulted in the growth of the church and an extension in 1971, designed by member and architect Colin Jones. The church was linked to the hall and additions included a foyer, vestry, meeting room and toilets. The design reflected the Eltham style of the time, with its simplicity, extensive clear glass, reused baked clay-bricks from the 1881 church, heavy ceiling beams and solomite (compressed straw) ceiling. On June 26, 1977 the church became part of the new Uniting Church in Australia consisting of the former Methodist and Congregational and most of the Presbyterian Churches. In 1981 membership peaked at 159 – about 20 years after most Protestant churches – and continued to reach out to the wider community.3 In 1987, 147 children attended Selihoo, the weekly after-school program organised with St Margaret’s Anglican Church. From 1993, the church with other local churches, participated in LINC (Love in the Name of Christ), helping the wider community in various ways including babysitting, transport, gardening and visiting. Despite such initiatives, church numbers declined, and on June 23, 1996, the church merged with the Montmorency Uniting Church.4 However, the church continued to proclaim its message of love in community service and strong social justice action, such as in Jubilee 2000, supporting debt relief to the world’s 45 poorest countries. Some of the many church members who have had an outstanding impact on the wider community include Philip Shillinglaw, farmer and poet, and Arthur Bird (after whom the Arthur Bird Reserve is named), a pioneer orchardist and the Sunday School Superintendent for 33 years. Others were: the Rev Dr Cliff Wright, who established the Methodist Youth Fellowship and was prominent in the World Council of Churches, the Rev Brian Howe, who became Deputy Prime Minister and Tim Marshall, awarded the Order of Australia in 2000 for his work on salinity.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, eltham uniting church, eltham methodist church

St. Matthew's Church has historic significance as the town's church and physical and social focus for the community. The standard design buildings are good examples and important streetscape elements. The war memorial cross is the area's monument to the 20th century wars and its modest scale in comparison with the granite Eltham and towered Kangaroo Ground memorials illustrates the lack of affluence in the town and surrounding area. The grouping of church, school, store and post office is typical of country villages throughout Victoria. The Radiata Pine plantings are significant as an intact line of shelterbelt planting typical of the early 20th century. (Bick Study 1992) Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p63 Panton Hill’s first church services were held in a simple building made of paling timber, opposite the Hotel de France. The building was also used for Sunday School, a school and a hall.1 The St Matthew’s Church and hall at the corner of Church Road and Kangaroo Ground-St Andrews Road, were built in the early 20th century in the standard rectangular style of the times. The intact belt of Radiata Pines was common at that time. The war memorial concrete cross is the area’s monument for the 20th century wars. It is much more modest than those in Eltham, and particularly in Kangaroo Ground, demonstrating those townships’ comparative affluence.2 Early settler J Hughes, who donated the land to the Church of England, was the first to be married at St Matthews when he married Rachel Coutie. In later life he became a minister of religion.3 One much-liked preacher was George Hollow, who with his sister playing the harmonium, conducted church services at Panton Hill, St Andrews and Christmas Hills, for many years.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, panton hill, st matthew's church, panton hill war memorial

Land for the Methodist Church in Wodonga was reserved in 1864. By 1865 the Reverend Francis Neale, a Wesleyan minister was appointed to Albury from where he supervised the congregation at Wodonga Creek until a church was built in 1873. By 1885 Wodonga and the other preaching places on the Victorian side of the Murray had become a separate circuit under the Reverend L. J Rowlands. This circuit included Bethanga. Kiewa. Leneva, Kergunyah and Bonegilla. In the 1960s the Methodist congregation built a new chapel in Hovell Street, Wodonga. The creation of the Uniting Church during the 1970s meant that the services were held in the former Presbyterian Church and joint Sunday School classes were conducted in the Methodist Hall. In 1961 the Church building and land was purchased by the Ukrainian Community for £2,000. Ukrainian Catholic families in Wodonga donated £100 each towards the purchase. Additional fund raising such as carol singing in nearby towns (Benalla, Wangaratta, Albury and Wodonga) assisted with the purchase of the Church. The former Methodist Church was in poor condition and the members of its new congregation undertook the replacement of the floor, the footings, replastering of the walls and the construction of an altar. The renovations cost a further £400. Once a month a priest came up from Melbourne to conduct services in the Church. On completion it was blessed by Bishop Ivan Prasko to become St Olga's Catholic Church (Ukrainian). In 1965 the Church was dedicated to its patron St Volodymir, with Bishop Varlamm (Sydney) and Bishop Donat (Melbourne) taking part in the ceremony. The members of the Ukrainian Catholic community also built a hall and smaller chapel in Hunt Street, Wodonga. With a declining congregation, this property became more manageable to maintain than the original brick building and the decision was made to close the building in 2010. In 2022 the building and extensive block of land in Church Street was sold commercially for potential redevelopment.These images are significant because they depict an early Wodonga Church building.A collection of coloured photographs depicting the first Methodist Church in Wodonga, Victoria It was a red brick church with a steeply pitched gable roof and parapeted gable walls. There was a small front porch with matching roof and gable treatment to the front. Simple timber Gothic windows were along the sides, with a tri-partite window above the porch. Two sections of this window featured stained glass, the other was opaque glass. Red brick buttresses were topped with white-painted render, as were the parapets, and the windows were also outlined with white painted render. Timber joinery was painted white. A front path led directly to the porch and the Church was flanked by mature oak trees. A small, relatively modern red brick skillion extension was added to the rear of the building.wodonga churches, methodist church wodonga, ukrainian catholic church wodonga

Items part of the collection re William Anthony THEODORE DSM. Refer Cat. No. 7926P for service details.Foolscap size yellowing paper with the script of 15 different songs and some mass responses for the service. Writing in black.Headed s.s."ORANTES, SUNDAY APRIL 9TH, 5.00- 6.00PM SONG SERVICE, TOBRUK MEMORIES". "CONDUCTED BY PADRE A.W. McIlveen".tobruk, remembrance service

Provides information about the times trams left Carnegie (or other points) for the City and return for Weekdays, Saturdays and Sundays. Shows the frequency of services. Dated November 1963.Yields information about tram services to and from Carnegie.Duplicated sheet foolscap with detailed times from Carnegie or the City.tramways, trams, carnegie, timetables