Showing 680 items
matching traditions
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Monbulk RSL Sub Branch
Book, Australia Post, The ANZAC tradition : between the lines, 1990
A tribute to ANZAC day by Australia Post and special stamp issue.Ill, bib, p.55.non-fictionA tribute to ANZAC day by Australia Post and special stamp issue.anzac day, postage stamps - australia -
Monbulk RSL Sub Branch
Book, Melbourne University Publishing, The broken years, 2010
Before the First World War most Australians shared the emotions and traditions of the British Empire. Proud of their British heritage, anxious to raise the Imperial status of Australia, they were eager to fight and, if need be, to die in defence of their race and country. But the horror and tragedy of the conflict brought fundamental changes in outlook. Many of the pre-war enthusiasms persisted, but the days of unquestioning allegiance to Empire were beginning to come to an end, to be replaced by the bittersweet tradition of Anzac. Dr Gammage shows how and why these changes took place. Using the diaries and letters of one thousand front-line soldiers of the First Australian Imperial Force, most of them now part of a unique collection housed in the Australian War Memorial in Canberra, he reconstructs the motives and expectations with which these men volunteered and the experiences they encountered. He highlights and examines the new attitudes to war and to the homeland that developed and foreshadows the important effects in Australia of the changed outlook brought home by the survivors. Those who have returned from war will recognise immediately the raw realities faced by the 'diggers', the growing disillusionment, and the hopes for the future. Those with fathers, husbands, or brothers who served, and all those concerned with what happens to men at war, cannot fail to be moved by the simple dignity of the men{u2019}s accounts, or by the understated courage with which they wrote to their families of the miseries they endured. This book, written with sensitivity and scholarly care, must be read if we are to understand war and its impact on the ethos of a nation.Index, bib, ill, notes, p.288.non-fictionBefore the First World War most Australians shared the emotions and traditions of the British Empire. Proud of their British heritage, anxious to raise the Imperial status of Australia, they were eager to fight and, if need be, to die in defence of their race and country. But the horror and tragedy of the conflict brought fundamental changes in outlook. Many of the pre-war enthusiasms persisted, but the days of unquestioning allegiance to Empire were beginning to come to an end, to be replaced by the bittersweet tradition of Anzac. Dr Gammage shows how and why these changes took place. Using the diaries and letters of one thousand front-line soldiers of the First Australian Imperial Force, most of them now part of a unique collection housed in the Australian War Memorial in Canberra, he reconstructs the motives and expectations with which these men volunteered and the experiences they encountered. He highlights and examines the new attitudes to war and to the homeland that developed and foreshadows the important effects in Australia of the changed outlook brought home by the survivors. Those who have returned from war will recognise immediately the raw realities faced by the 'diggers', the growing disillusionment, and the hopes for the future. Those with fathers, husbands, or brothers who served, and all those concerned with what happens to men at war, cannot fail to be moved by the simple dignity of the men{u2019}s accounts, or by the understated courage with which they wrote to their families of the miseries they endured. This book, written with sensitivity and scholarly care, must be read if we are to understand war and its impact on the ethos of a nation. world war 1914-1918 - personal correspondence, world war 1914-1918 - social conditions -
Monbulk RSL Sub Branch
Book, Australian Broadcasting Corporation, P.O.W. : prisoners of war, 1985
Within three months of the Japanese entering World War II on December 8, 1941 over 22 000 Australians had become prisoners-of-war. They went into camps in Timor, Ambon, New Britain, Java, Sumatra, Borneo, Singapore and Malaya, and a few were scattered to other points in what was briefly part of the Japanese empire. Later most of the prisoners were to be shifted further north into South-east Asia, Formosa, Korea, Manchuria and Japan itself. They were captives within lands and cultures and to experiences alien to those known to all other Australians. At the end of the war in August 1945, 14315 servicemen and thirty service women were alive to put on new, loose-fitting uniforms and go home. One in three of the prisoners had died. That is, nearly half of the deaths suffered by Australians in the war in the Pacific were among men and women who had surrendered. Another 8174 Australians had been captured in the fighting in Europe, the Middle East and North Africa: but of these men only 265 died as a result of wounds, disease or execution.By any quantitative measure the imprisonment of so many Australians is a major event in Australian history. For many soldiers it was living --and dying --in captivity which made World War II different from that of World War I. But the prisoners have received no permanent place in Australian history. Their story is not immediately recalled on celebratory occasions. In a general history of the nation in which a chapter is given to the war the prisoners might be mentioned in a sentence, or part of a sentence. Where the horror, stoicism and gallantry of Gallipoli have become part of a common tradition shared by all Australians, the ex-prisoners are granted just the horror. The public may be sympathetic; but the horror is for the prisoners alone. To make another comparison: in five months of fighting on the Kokoda Trail in 1942 the Australians lost 625 dead, less than the number who died on Ambon. Yet the events on Ambon are unknown to most Australians. There were no reporters or cameramen on Ambon and, for the 309 who defended Ambon's Laha airfield, no survivors. How many of them died in battle or died as prisoners will never be known. But there are more than just practical reasons why the record of the prisoners of war is so slight and uneven in the general knowledge of Australians. They have not tried to find out. No historian has written a book to cover the range of camps and experiences, and only in specialist medical publications has anyone investigated the impact of prison life on subsequent physical and mental health. The complexity of the experience and its impact on particular lives have not been expressed in a way to give them significance for other Australians.Index, bib, ill, maps, p.224.Within three months of the Japanese entering World War II on December 8, 1941 over 22 000 Australians had become prisoners-of-war. They went into camps in Timor, Ambon, New Britain, Java, Sumatra, Borneo, Singapore and Malaya, and a few were scattered to other points in what was briefly part of the Japanese empire. Later most of the prisoners were to be shifted further north into South-east Asia, Formosa, Korea, Manchuria and Japan itself. They were captives within lands and cultures and to experiences alien to those known to all other Australians. At the end of the war in August 1945, 14315 servicemen and thirty service women were alive to put on new, loose-fitting uniforms and go home. One in three of the prisoners had died. That is, nearly half of the deaths suffered by Australians in the war in the Pacific were among men and women who had surrendered. Another 8174 Australians had been captured in the fighting in Europe, the Middle East and North Africa: but of these men only 265 died as a result of wounds, disease or execution.By any quantitative measure the imprisonment of so many Australians is a major event in Australian history. For many soldiers it was living --and dying --in captivity which made World War II different from that of World War I. But the prisoners have received no permanent place in Australian history. Their story is not immediately recalled on celebratory occasions. In a general history of the nation in which a chapter is given to the war the prisoners might be mentioned in a sentence, or part of a sentence. Where the horror, stoicism and gallantry of Gallipoli have become part of a common tradition shared by all Australians, the ex-prisoners are granted just the horror. The public may be sympathetic; but the horror is for the prisoners alone. To make another comparison: in five months of fighting on the Kokoda Trail in 1942 the Australians lost 625 dead, less than the number who died on Ambon. Yet the events on Ambon are unknown to most Australians. There were no reporters or cameramen on Ambon and, for the 309 who defended Ambon's Laha airfield, no survivors. How many of them died in battle or died as prisoners will never be known. But there are more than just practical reasons why the record of the prisoners of war is so slight and uneven in the general knowledge of Australians. They have not tried to find out. No historian has written a book to cover the range of camps and experiences, and only in specialist medical publications has anyone investigated the impact of prison life on subsequent physical and mental health. The complexity of the experience and its impact on particular lives have not been expressed in a way to give them significance for other Australians.world war 1939 – 1945 - prisons and prisoners – japanese, world war 1939-1945 - personal narrativies - australia -
Monbulk RSL Sub Branch
Book, Australian National University Press, Australia in peace and war, 1978
AUSTRALIA IN PEACE AND WAR is the first work to trace the development of Australia’s external relations from their colonial origins to the present. It shows how successive Australian governments have seen the world, what their attitudes have been, their actions and (much more often) their reactions. This important and controversial book details the successes and failures of Australian foreign policy over two centuries. It shows how geographical aspects of the world's largest island, anchored off the south-east corner of Asia, have increasingly impinged on perceptions and attitudes historically derived from Europe. It pleads for recognition that Australia can adapt the best of its European traditions in coming to terms with and helping to shape its Asia-Pacific environment.Index, bib, p.578.non-fictionAUSTRALIA IN PEACE AND WAR is the first work to trace the development of Australia’s external relations from their colonial origins to the present. It shows how successive Australian governments have seen the world, what their attitudes have been, their actions and (much more often) their reactions. This important and controversial book details the successes and failures of Australian foreign policy over two centuries. It shows how geographical aspects of the world's largest island, anchored off the south-east corner of Asia, have increasingly impinged on perceptions and attitudes historically derived from Europe. It pleads for recognition that Australia can adapt the best of its European traditions in coming to terms with and helping to shape its Asia-Pacific environment. australia - foreign relations, australia - history - military -
Dutch Australian Heritage Centre Victoria
Child-size Wooden Skates, Early 20th century
Skates were and still are widely used in winter time in The Netherlands, when the rivers, canals, creeks, ponds etc. are frozen solid. Paintings out of around 1600-1700 show models of skates very much like the one shown. Even until as recent as 40 years ago, the wooden skates (with steel blade) that are tied to the shoe with leather strap and laces, were widely used in the Netherlands. Even now they are still made in children sizes, because of there flexibility in adjusting to a range of shoe sizes.Skating is a tradition which remains popular.Wooden skates, with brown leather straps. It has a metal strip on the base of the wood, which is necessary for gliding on ice.Letter R for right foot No letter for left footdutch migration skates wood -
Dutch Australian Heritage Centre Victoria
tourists bicycle pennants, mid 20th century
TourismHow people went on holiday. A memento of simple holidays. The tradition of camping as the holiday of choice.calico, triangular pennant. One edged in blue, the other in red.4089.R1 - blue edged pennant, showing the tourist sites around a place called Epen in the southern part of the province of Limburg. This is known because the name of the town is in large red letters. Three locations shown 1. Kamper Boerderij - A farm providing camping grounds. 2. Kasteel Beusdael - The Beusdael Castle 3. Wingbergermoelen - Wingberger Mill Also a little tent beneath the name of the town, with refers to the camping holiday. Also a maker's mark on the pennant, a small triangle with the letters L, A & B within it. 4089.R2 - red edged pennant, showing the area around Vaals in Limburg province, the name is in large red letters. The scene shows the meeting point between the Netherlands, Germany & Belgium - "Drie Landen Punt" (Three Country Meeting Point) Also shows the height of the viewing point (193m), as well showing other features including: - Hotel Bellevue - Uitzichttoren - viewing tower - Panorama Aken - Panorama of Aachen, Germany - Spoorbrug-Moresnet - Railwaybridge-Moresnet in Belgium. Small makers mark. Black triangle, possible the same as that shown in the other pennant, though obscured. -
Dutch Australian Heritage Centre Victoria
Booklet, Cultuur-historie aan het Eemmeer (Culture and History around Lake Eem), No date recorded
Although this publication has no date it is obviously from the 2nd half of the 20th century and put together by the local historic society in an effort to record certain traditions and promote the local area. It is aimed at visiting tourists and includes maps with walk and cycle routes.A colourful 32pp booklet published as extra-edition of the historic Bunschoten periodical 'Bunscote'.Names of the editing team, co-ordinator, graphic artist and printer are all recorded. -
Dutch Australian Heritage Centre Victoria
Wall Tile (Tegel)
Tiles are formed using the using the same tools as four centuries ago, namely a knife and a wooden mould with little nails in the corners. Afterwards, the imprints of the nails remain visible as minute points in the glaze. After the first baking, the tile is glazed. The wet glaze is imprinted with a charcoal powder design. Then the painter redraws the lines with a fine paint brush and uses his own craftsmanship to color with paints that are in fact glazes colored by a metal oxide. The second baking blends these colors with the layer of tin glaze. The result is a unique and beautiful tile. Tile design, making and baking is a traditional Dutch craft and continues today. The province of Friesland has its own traditions in the field of which this tile is a sample.Off-white pottery tile with blue coloured proverb in the Frisian language. There are also some blue glaze decorations in the four corners. On the back the brand name Harlingen Holland forms part of an imprint. There is also a hook for hanging.The proverb reads: "Doch dyn plicht en lit de lju mar rabje." (Do your duty and just let people talk). -
Geoffrey Kaye Museum of Anaesthetic History
Photograph - Photographic Portrait, Athol Shmith, Robert Orton, 1955
At the conclusion of a term in office, the Dean of the Faculty of Anaesthetists would have their portrait taken.This photograph is one in a series which documents the history of the development of the Faculty of Anaesthetists through portraits of past deans. The tradition has continued through to the development of the Australian and New Zealand College of Anaesthetists, although that also marked a transition to oil paintings rather than photography. This portrait was photographed by renowned photographic artist, Athol Shmith. As such it holds both historic and artistic significance.Black and white image of Dr Robert Orton, wearing the robes of office of the Dean of the Faculty of Anaesthetists of the Royal Australasian College of Surgeons (predecessor to the Australian and New Zealand College of Anaesthetists).robert orton, faculty dean, dean's robes, official portrait -
Moorabbin Air Museum
Article (item) - RAAF: 70 Years of high Tradition
raaf history and aircraft -
National Vietnam Veterans Museum (NVVM)
Book, 9 RAR Association, 9th Battalion Royal Australian Regiment, Vietnam Tour of Duty 1968-1969, On Active Service, 1992
It became a tradition for infantry battlaions to write the history of their Tour of Duty in Vietnam. For most this was achieved soon after their return to Australia, 9RAR was an exception.A book with colour cover of soldier on duty in a forest. One soldier is taking care of an injured soldier while others are on the look out.non-fictionIt became a tradition for infantry battlaions to write the history of their Tour of Duty in Vietnam. For most this was achieved soon after their return to Australia, 9RAR was an exception.9th battalion, 9rar, vietnam 1968-1969 -
National Vietnam Veterans Museum (NVVM)
Book, Janette Whelan Editorial Services, 9th Battlaion Royal Australian Regiment: Vietnam Tour Of Duty 1968 - 1969: On Active Service
It became a tradition for infantry battlaions to write the history of their Tour of Duty in Vietnam. For most this was acheived soon after their return to Australia. (RAR was an exception.It became a tradition for infantry battlaions to write the history of their Tour of Duty in Vietnam. For most this was acheived soon after their return to Australia. (RAR was an exception.9th battalion, royal australian regiment, vietnam -
National Vietnam Veterans Museum (NVVM)
Book, Williams, T. Jeff, The Glory Hole (Copy 2)
A savagely powerful novel of the Vietnam War - in the tradition of "Chicken hawk" and "Let A Soldier Die"fictionA savagely powerful novel of the Vietnam War - in the tradition of "Chicken hawk" and "Let A Soldier Die"vietnam war, 1961-1975 - fiction -
National Vietnam Veterans Museum (NVVM)
Book, Marr, David G, Vietnamese Tradition on Trial, 1920-1945
This book sets a new and higher standard for Western scholarship on Vietnams modern political history.This book sets a new and higher standard for Western scholarship on Vietnams modern political history.intellectuals -- vietnam, vietnam -- history -- 1858-1945 -
National Vietnam Veterans Museum (NVVM)
Book, 9 RAR Association, 9th Battalion Royal Australian Regiment: Vietnam Tour of Duty 1968-1969, On Active Service, 1992
It became a tradition for infantry battlaions to write the history of their Tour of Duty in Vietnam. For most this was achieved soon after their return to Australia, 9RAR was an exception.It became a tradition for infantry battlaions to write the history of their Tour of Duty in Vietnam. For most this was achieved soon after their return to Australia, 9RAR was an exception.australia. army. royal australian regiment. battalion, 9 rar -
National Vietnam Veterans Museum (NVVM)
Book, Nelson, Robert, and Margan, Frank, A Pictorial History of Australians at War (Copy 4), 1970
The complete story of the Australian fighting man, of the reputation earned at Anzac Cove, Tobruk, and in New Guinea, is told here in the first attempt to trace Australia's military tradition from its inauspicious beginnings to the present day.The complete story of the Australian fighting man, of the reputation earned at Anzac Cove, Tobruk, and in New Guinea, is told here in the first attempt to trace Australia's military tradition from its inauspicious beginnings to the present day. australia - armed forces - history, australia - history, military, australia. wars, 1885-1972 -
National Vietnam Veterans Museum (NVVM)
Book, Nelson, Robert, & Margan, Frank, A Pictorial History of Australians at War. (Copy 1)
The complete story of the Australian fighting man, of the reputation earned at Anzac Cove, Tobruk, and in New Guinea, is told here in the first attepmt to trace Australia's military tradition from its inauspicious beginnings to the present day.The complete story of the Australian fighting man, of the reputation earned at Anzac Cove, Tobruk, and in New Guinea, is told here in the first attepmt to trace Australia's military tradition from its inauspicious beginnings to the present day.australia - armed forces - history, australia - history, military, australia. wars, 1885-1972 -
National Vietnam Veterans Museum (NVVM)
Book, Nelson, Robert & Margan, Frank, A Pictorial History of Australians at War. (Copy 2)
The complete story of the Australian fighting man, of the reputation earned at Anzac Cove, Tobruk, and in New Guinea, is told here in the first attempt to trace Australia's military tradition from its inauspicious beginnings to the present day.The complete story of the Australian fighting man, of the reputation earned at Anzac Cove, Tobruk, and in New Guinea, is told here in the first attempt to trace Australia's military tradition from its inauspicious beginnings to the present day. australia - armed forces - history, australia - history, military, australia. wars, 1885-1972 -
National Vietnam Veterans Museum (NVVM)
Book, Australia. Military Board, Customs of the Army
the customs and traditions of the Australian Army are in the main based on those of the British Army. Over the years they have been adapted where necessary to meet Australian conditions and requirements.the customs and traditions of the Australian Army are in the main based on those of the British Army. Over the years they have been adapted where necessary to meet Australian conditions and requirements.australia. army - military life, australia. army - officers, etiquette - australia -
National Vietnam Veterans Museum (NVVM)
Book, Jackomos, Alick,Fowell, Derek, Forgotten Heroes: Aborigines At War From The Somme To Vietnam
Victorian aborigines distinguished themselves at war overseas and on the home front this century. Many of them came from a long tradition of warriors; their forebears waged war last century on the European settles who had occupied their traditional homelands.Victorian aborigines distinguished themselves at war overseas and on the home front this century. Many of them came from a long tradition of warriors; their forebears waged war last century on the European settles who had occupied their traditional homelands.aboriginal australians - biography, australia - armed forces - aboriginal australians - history -
Wangaratta RSL Sub Branch
Rising Sun Badge
The Rising Sun crafted from timber by Alan Darwin of Wangaratta Woodworkers Inc., and presented to the Wangaratta RSL Sub Branch to commemorate the 100 year ANZAC campaignProudly worn by soldiers of the 1st and 2nd Australian Imperial Force in both World Wars, the 'Rising Sun' badge has become an integral part of the digger tradition. The distinctive shape of the badge, worn on the upturned side of a slouch hat, is commonly identified with the spirit of AnzacCarved timber badge in the shape of the Rising Sun above crown and bannerCarved "The Australian Army" Gold plaque engraved"To commemorate the 100 year ANZAC campaign "rising sun, anzac -
Hepburn Shire Council Art and Heritage Collection
Medal, 1951 Commemorative Plaque, 1951
Medal commemorating the Centenary of Government of Victoria and the Discovery of Gold, commissioned by the Victorian Government and gifted to the Shire of Glenlyon. Designed by Andor Mészáros and minted by K.G. Luke, Melbourne, 1951. 1951 marked the centenary of Victoria's separation from the colony of New South Wales. As part of the celebrations, the Victorian Government commissioned this medal from Andor Meszaros. Drawing on his classical background, Mészáros developed the imagery for 'Equality and Justice through Freedom'. The man holding the torch represents equality; the blindfolded woman holding a sword is the symbol of justice, and both are mounted on a horse that has broken its shackles. Features on the reverse a design of a banksia and bottlebrush. There was another version of this medal which depicted a pair of gold prospectors on the reverse.This medal was presented to the Shire of Glenlyon in 1951. For over half a century, sculptors Andor (1900-1973) and Michael (1945- ) Meszaros have created medals that reflect the high points of life in Australia. From major awards and portraits of eminent Australians to artwork celebrating popular culture and the natural world, these objects illuminate our culture and history. Grounded in a centuries-old European art tradition, the medals create connections across disciplines and link such diverse subjects as scientific advances, religious themes, sport, the performing arts and motherhood. Through their public and private commissions and their personal artworks, the Meszaros sculptors have defined the modern Australian medal.Bronze medal with images and text insetObverse Description: Horse bounding left, broken shackles on foreleg, carrying woman holding sword and man holding torch; around, EQUALITY AND JUSTICE THROUGH FREEDOM Artist's name behind horse's tail: A MESZAROS Reverse Description: Stake supporting plant; above, CENTENARY OF GOVERNMENT OF VICTORIA 1851 - 1951; inscribed, Presented to / the Shire of / Glenlyon / 1951 Artist's initials to left of stakeglenlyon, hepburn shire, centenary of government, centenary of gold discovery, history of victoria, victorian governement, meszaros, kg luke, commemorative, commemorative plaque, centenary 1951 -
Robin Boyd Foundation
Book, Davis McCaughey, Tradition and Dissent, 1997
Hardcover w/ Dust JacketBirthday Card inserted inside - "To Trishy, from Lucy, Mummy + Daddy"tradition philosophy pluralism, walsh st library -
Victorian Aboriginal Corporation for Languages
Conference proceedings, Hywel Glyn Lewis, Reversing language shift : how to re-awaken a language tradition : proceedings of the fourteenth FEL Conference : Camarthen, Wales 13-15 September 2010, 2010
Keynotes, Attitudinal issues, Govenrment-supportedstrategies and community initiated projects, Teaching-resource creation for language revitalization, Language use and standards, The role of the education system in language shift and its reversal, Langauge standardisation, Intergenerational transmissionTablesendangered languages, language revival, language policy -
University of Melbourne, Burnley Campus Archives
Document, Burnley Combining tradition and vision. Professionalism in horticulture for Australia, c. 1991
Pamphlets, correspondence, photograph re 1991 Centenary celebrations. Refer to paper catalogue. Scannedcentenary, 1991, horticulture -
Ruyton Girls' School
Programme, Ruyton Girls' School, Ruyton Athletic Sports, 26 April 1950
The pamphlet documents the agenda for the Ruyton Girls' School athletics sports carnival hosted at Glenferrie Oval on Wednesday, 26 April 1950. The program outlines a series of activities to be undertaken by junior and senior school students (including day girls and boarders), including crossball, potato sack race, hockey dribbling, egg and spoon race, relays, baseball throwing, and obstacle courses. Each sport is divided into age brackets including under 14, under 16, and 16 and over. The pamphlet also acts as a scorecard, featuring columns for recording results, points scored, progress points and times. Ruyton Girls' School has an exceptional reputation in school sport. The School is a member school of Girls' Sport Victoria (GSV), a large sporting association involving 24 independent girls’ schools in Melbourne. Girls in the Senior School have the opportunity to compete in a range of sports over the four terms and at three major carnivals; Swimming and Diving, Cross Country and Track and Field. Ruyton also has a very successful Rowing program and participates in the Victorian Interschools Snowsports Championships.The record has strong historic significance as it gives insight into the House system at Ruyton Girls' School; in particular, how the House system is used in a sports context. In the early 1920s, Ruyton was settling into its new home at Selbourne Road, Kew. At the time, students were arranged by their form (or year level) for lessons and other school activities. A collection of eight emblems and mottoes for each form group was published in the Ruytonian December 1922, although the genesis of each were left unexplained. With enrolments continually growing, Principal Miss Hilda Daniell felt a new basis of organisation would benefit students, giving them a broader outlook and something bigger to work for. She took inspiration from tradition and implemented a House system. The House system was adopted at Ruyton in September 1924 to "provide a new kind of co-operation and competition among the girls, especially in Sport." There were four houses, three of which were named after early Principals: Anderson, Bromby and Lascelles. There was also the School House, initially for boarders only. Some time after the publication of the Ruytonian in April 1928, the School House was renamed Daniell House, and had opened up to day girls. The account published by the newly formed Daniell House in the Ruytonian December 1928 reads, "we are rather bashful in presenting this account of our doings, for we are conscious of our newness. Our house has now the honour of being known as Daniell House." Four of the original eight form emblems were adopted by the new Houses, while the others were discarded. According to former teacher and author of the centenary history of Ruyton, Ms Majorie Theobald, the House system "gave a new focus for all competitive sport, which had previously been organised on a rather inequitable basis." The colours chosen for the Houses were cherry red for Anderson, royal blue for Bromby, gold for Lascelles, and pale blue for School (later Daniell). New students starting at Ruyton from Prep onwards are allocated to one of the following Houses with consideration to family connections and balance of numbers. The record's significance is further enhanced by its strong provenance, having been produced by Ruyton Girls' School and donated to the Archives by a familial connection of a former notable student.Pamphlet printed on cream coloured paper with navy blue ink. Two pages, folded in half.Obverse: tenns allowed 2 flat 3 teas 1 relay / 1 noveltie / 3 every thing entered in. / move for heats / Lanes 5 - 2 / First Page: under 15 50 yds. / 2. / 3 under 15 75 yds. / 4 / 5 / 6. Junior Crossball. / 7 / 8 / Second Page: 9 / 10 under 15. / 11 / 12 / 13 / 14 under 15 / 15 / 16. / Reverse: 21 Diamond Throwing open / 22 / 23 under 15 / 24 / 25 / 26 / 27 / Diamond / 28 / 29 / 30 / 31 / 32 / Junior under 15 1st July 1 Junior relay (?) / under 15 / Two sprints and potato go for championships /ruyton girls' school, students, school, ruyton, victoria, high school, senior school, day school, letter, old ruytonians association, kew, sport, school sport, girls' sport victoria, house, anderson, lascelles, bromby, daniell, athletics, glenferrie -
Ruyton Girls' School
Photograph, Ruyton Girls' School, 1951
Depicted are four students who were the 1951 House Captains at Ruyton Girls' School. The photo is an official school portrait, taken outdoors in front of Henty House (formerly Tarring). In the background, we can see two bicycles. The girls are dressed in their school uniforms, comprising a knee-length check-print skirt, dark jumper, light-coloured collared buttoned blouse with a dark tie, wool blazer, stockings, and dark-coloured lace-up shoes. Two of the girls are standing, while the other two are seated on a small concrete plinth. The students have been identified, from left to right, as A. Dickinson (Lascelles), C. Kent (Anderson, H. Cole (Bromby), and E. Duff (Daniell). Student leadership commenced at Ruyton Girls' School in 1906 with the introduction of the prefect system. Prefects had numerous responsibilities—gate duty, grounds duty, classroom marking, assembly door watch, uniform monitoring, and even supervising student detention. In 1947, a dedicated Prefects Room was erected on the east side of the Ruyton Girls' School Assembly Room in Henty House. The prefects system was revised in 1968 with a new leadership structure: there would be a permanent School Captain, Vice Captain and School Sports Captain; six permanent prefects would be elected, and the rest of the Matriculation class would form committees. These included Library, Social Services, S.C.M., Editorial, and Music. In this way, it was thought "that each Matric girl would have a certain amount of responsibility." With this revised structure came a brand new Prefects' Study, located in a former classroom next to the Domestic Science building. Each prefect was allocated one book locker, one clothing locker, "a small share in the heater", plus a new shared lounge. The prefect system was updated again in 1974. All sixth formers would become prefects, or "school officials." This saw the sixth form divided into two halves: one group would be prefects for the first half of the year, then the second group would take the reigns in the latter half of the year. In October 2023, Ruyton announced a new collaborative leadership structure for captains, prefects and house leaders, which would see two students in each leadership role.The record has strong historic significance as it gives insight into the House system at Ruyton Girls' School. In the early 1920s, Ruyton was settling into its new home at Selbourne Road, Kew. At the time, students were arranged by their form (or year level) for lessons and other school activities. A collection of eight emblems and mottoes for each form group was published in the Ruytonian December 1922, although the genesis of each were left unexplained. With enrolments continually growing, Principal Miss Hilda Daniell felt a new basis of organisation would benefit students, giving them a broader outlook and something bigger to work for. She took inspiration from tradition and implemented a House system. The House system was adopted at Ruyton in September 1924 to "provide a new kind of co-operation and competition among the girls, especially in Sport." There were four houses, three of which were named after early Principals: Anderson, Bromby and Lascelles. There was also the School House, initially for boarders only. Some time after the publication of the Ruytonian in April 1928, the School House was renamed Daniell House, and had opened up to day girls. The account published by the newly formed Daniell House in the Ruytonian December 1928 reads, "we are rather bashful in presenting this account of our doings, for we are conscious of our newness. Our house has now the honour of being known as Daniell House." Four of the original eight form emblems were adopted by the new Houses, while the others were discarded. According to former teacher and author of the centenary history of Ruyton, Ms Majorie Theobald, the House system "gave a new focus for all competitive sport, which had previously been organised on a rather inequitable basis." The colours chosen for the Houses were cherry red for Anderson, royal blue for Bromby, gold for Lascelles, and pale blue for School (later Daniell). New students starting at Ruyton from Prep onwards are allocated to one of the Houses with consideration to family connections and balance of numbers. The record's significance is further enhanced by its strong provenance, having been produced by Ruyton Girls' School and donated to the Archives by a familial connection of a former notable student.Black and white rectangular photograph printed on matte photographic paper.Reverse: Caroline Kent / Mary Murray. / 11.12.51. / Ann Dickinson / RGS011/1951/0003ruyton girls' school, ruyton, students, school, senior school, girls school, kew, melbourne, school uniform, prefects, photograph, henry henty, henty house, marion henty, tarring -
Finnish Society of Melbourne
Bobbin lace bookmark, 2005
Donation by lace maker from world heritage town of RaumaOld tradition of bobbin laceMade on bobbin lace cushion with natural colour linen rauma lace -
Clunes Museum
Book, IAN D. CLARK. 1990, ABORIGINAL LANGUAGES AND CLANS, 1990
Full bibliographic detail on Dhauwurd wurrung, Djab wurrung, Djadja wurrung, Djargurd wurrung; Gadubanud; Girai wurrung; Gulidjan Jardwadjarli; Wada wurrung, Wergaia; East Kulin, Woi wurrung, Daung wurrung, Bun wurrung, Ngurai-illam wurrung, Barababaraba, Wadiwadi; Wembawemba; history of contact and settlement; effects on tradition; disruption of lifestyle; clan/subsection information; research based solely on archival sources.A MONASH UNIVERSITY PUBLICATION IN GEOGRAPHYnon-fictionFull bibliographic detail on Dhauwurd wurrung, Djab wurrung, Djadja wurrung, Djargurd wurrung; Gadubanud; Girai wurrung; Gulidjan Jardwadjarli; Wada wurrung, Wergaia; East Kulin, Woi wurrung, Daung wurrung, Bun wurrung, Ngurai-illam wurrung, Barababaraba, Wadiwadi; Wembawemba; history of contact and settlement; effects on tradition; disruption of lifestyle; clan/subsection information; research based solely on archival sources.book, aboriginal languages and clans -
Clunes Museum
Book, AUSTRALIAN NATIONAL UNIVERSITY PRESS, CANBERRA, "THE TRADITION OF AUSTRALIAN COOKING", 1978
A BOOK OF AUSTRALIAN COOKERY BY ANNE GOLLAN.local history, document, book, cookery, cooking