Parrying shields have long been used within Aboriginal communities not only for protection, but as a symbolic implement used in rituals. Aboriginal men using very basic tools made them. They were designed to be mainly used in battle but were also used in ceremonies. Many shields have traditional designs or fluting on them whilst others are just smooth. The necessary tools and equipment for hunting, fishing and warfare were one of the very few items that Aboriginals carried with them from place to place. Most were used for a multiplicity of purposes. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. This is a good example of a wooden Indigenous artefact from Eastern Australia.An Aboriginal shield of roughly carved wood. Has a square shaped hollowed out hand grip.

Inspected by Joanna Freslov, archaeologist 2/6/2008. Hunting boomerangs were used by the Australian Aboriginals, mainly for injuring or killing animals or enemies. Hunting boomerangs fly at high speed close to the ground and can easily kill a small animal or knock down a larger one. As well these boomerangs were used as hand-held weapons, as musical instruments and for sport. Some of the other uses were, religious ceremonies, digging, clearing fire sites, unearthing ants and lizards. Hunting boomerangs are normally made from the curving roots of trees. (ref. boomerangshack)The necessary tools and equipment for hunting, fishing and warfare were one of the very few items that Aboriginals carried with them from place to place. Most were used for a multiplicity of purposes. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. this item is an example of a hunting boomerang used by early Indigenous people in the Northern Territory.A hand carved hooked boomerang of a deep red wood. Possibly used for fighting.boomerang aboriginal hunting weapon

Inspected by Joanna Freslov, archaeologist 2/6/2008Wooden carving of an animal - possibly a goanna.carving sculpture aboriginal

The lil-lil is a type of club which was made and used only in eastern Australia. It was a dangerous weapon when used in battle.The necessary tools and equipment for hunting, fishing and warfare were some of the very few items that Aboriginals carried with them from place to place. Most were used for a multiplicity of purposes. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. This lil lil club is an example of a wooden weapon used by the Indigenous people of Eastern Australia.A handmade wooden lil-lil club with a long handle and axehead shaped club at one end. Intricately carved with a turtle on one side of the club head and a wild dog on the other.hunting fishing challenge-stick aboriginal

A long and large handmade knobkerrie club of very dark, smooth with. It has a long handle and a large ball like club on one end.knobkerrie aboriginal hunting fishing club

A wooden carving of a lizard carved in one piece of wood with its tail and body in a straight line. It has pokerwork of bands with dots inside.sculpture carving aboriginal goanna

A large wooden curved hunting boomerang. It is painted white at one end.boomerang hunting aboriginal weapon

A carved piece of pale wood pointed at one end and decorated with burnt incisions. Possibly one of a pair of clap sticks.carving aboriginal

A bunch of feather flowers in assorted colours held together with tape, wire and string.featherwork decoration aboriginal ornament

A woomera is a wooden Australian Aboriginal spear-throwing device . It is an extension of the human arm that enables a spear to travel at a greater speed and force than possible with the unaided arm.The necessary tools and equipment for hunting, fishing and warfare were one of the very few items that Aboriginals carried with them from place to place. Most were used for a multiplicity of purposes. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. This woomera is an example of an implement used by early Indigenous people.A flat hand-made dish like wooden spear thrower with curved edges. It has a small spike tied at one end and hardened black gum at the other.woomera aboriginal hunting spear-thrower

A waddy, nulla nulla or hunting stick is an Australian Aboriginal war club.It was used in hunting, fighting and as a ceremonial tool.The necessary tools and equipment for hunting, fishing and warfare were one of the very few items that Aboriginals carried with them from place to place. Most were used for a multiplicity of purposes. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. This item is an example of a wooden weapon used by the early Indigenous people of eastern australia.A hand-made wooden pointed stick, a nulla nulla. One end is thicker that the other. Designs have been burnt into the wood.nulla-nulla waddy aboriginal weapon

A returning Boomerang is one that comes back to you when you throw it. These were used for hunting smaller creatures such as birds, but more so for sport. This type of boomerang has a simple curved shape and is much lighter than a non-returning boomerang. returning Boomerangs were only developed in the last 200 years.The necessary tools and equipment for hunting, fishing and warfare were one of the very few items that Aboriginals carried with them from place to place. Most were used for a multiplicity of purposes. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. This returning boomerang is an example of a wooden tool used by the Indigenous people of Eastern Australia.A very old hand-made wooden returning boomerang that is black in colour. Very dinted.boomerang aboriginal hunting

Boomeramgs were necessary tools and equipment for hunting, fishing and warfare, and were one of the very few items that Aboriginals carried with them from place to place. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. The necessary tools and equipment for hunting, fishing and warfare were one of the very few items that Aboriginals carried with them from place to place. Most were used for a multiplicity of purposes. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. This item may be a more modern tourist souvenir.Single piece of wood with fluted upper concave surface, decorated with incised images of a kangaroo in the left quadrant, bullrushes in the central quadrant and two emus in the right quadrant.boomerang, hunting, aboriginal warfare, central australian, arnhem land

A coolamon is an Indigenous Australian carrying vessel. It is a multi-purpose shallow vessel, or dish with curved sides, ranging in length from 30–70 cm, and similar in shape to a canoe. Coolamons or pitchis were traditionally used by Aboriginal women to carry water, fruits, nuts, as well as to cradle babies. The necessary tools and equipment for hunting, fishing and warfare were one of the very few items that Aboriginals carried with them from place to place. Most were used for a multiplicity of purposes. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. This container is an example of an implement used by the early Indigenous people of Eastern Australia.A large shallow elongated hand-made wooden receptacle used by Australian aborigines as a container for food and drink or for carrying babies.pitchi coolamon aboriginal container

A coolamon or pichi is an Indigenous Australian carrying vessel. It is a multi-purpose shallow vessel, or dish with curved sides, ranging in length from 30–70 cm, and similar in shape to a canoe. Coolamons or pichis were traditionally used by Aboriginal women to carry water, fruits, nuts, as well as to cradle babies. A shallow hand-made wooden dish used for carrying food, water and sometimes small babies. It is decorated on outside with burnt incisions.pitchi coolamon aboriginal container

A hand-made wooden carving of a snake. It has burnt incised eyes and other patterns along its body.aboriginal carving snake

Inspected by Joanna Freslov, archaeologist 2.6.22008. Grinding stones are slabs of stone that Aboriginal people used to grind and crush different materials. Bulbs, berries, seeds, insects and many other things were ground between a large lower stone and a smaller upper stone. This is the lower stone.Large grinding stones such as this one were designed to be left at a camp site for use the next time the group moved there. Smaller grinding stones were carried between sites. Grinding stones were not abandoned when they became worn and smooth through use. The stone would simply be roughened again so it was once again suitable for its function. This is an example of a food preparation utensil used by the Early Indigenous people of Eastern Australia.A large flat rock with grind hole in top. Rock has split. gridstone aboriginal stone-artefact

Handmade by Julia Eaton ( nee Thomas), daughter of George and Granny Thomas, respected Aboriginal couple of Newmerella.This item is an example of a handcrafted item and reflects the needlework skills of women in the first half of the 20th century.Square shaped calico cushion cover. It is hand-embroidered with ribbon embroidered leaves and flowers. The edging is flounced. Flowers are pink with yellow stamens and green stems. handcraft needlework thomas-julia

This large and very heavy stone was donated by Albert Emphield. Where he found it is unknown, but he worked in the Orbost forest areas and lived at Cabbage Tree Creek.Aboriginal usage, tool manufacture.A large rock of generally oval shape and with a number of flatish surfaces and hole indentations which were identified by archaeologist Dr Joanna Freslov 2.6.2008 as being used by Aboriginal people as a grinding or tool-sharpening stone.aboriginal-grinding-stone

This was held on the centenary of European settlement of Phillip Island. It mentions the discoveries of Aboriginal artefacts on the Island.Historical2 A3 photocopied pages of a newspaper article from The Powlett Express Wonthaggi, June 5 1942 on the Centenary of Phillip Island and the formation of the Historical Society at Erehwon, the home of Cr and Mrs Davie on May 25 1942. Speakers included Mr & Mrs Hardy [McHaffie], Captain E. Dixon, Mr J. Gliddon, Mr W. Kennon and Mr J. Grayden.The Powlett Express Wonthaggi and Victorian State Coalfields Advertiser. One Hundred Years Of Progress Phillip Island Centenarycentenary celebrations 1942, phillip island and westernport historical society, centenary gathering at erehwon, cr dawson davie, j w gliddon, mchaffie, r. grayden, powlett express 1942, aboriginal artifact

This photograph shows the Orbost Butter factory, which in 1917, installed a very successful electric light. the dark heap to the left of the road is Supposedly the grave of "Dan the Cook" who was speared by Aborigines in 1857. Dan Moylan, known as "Dan the Cook"was speared to death in 1851 at Orbost Station, Snowy River as punishment for kidnapping a young Aboriginal girl and holding her for three days, refusing to release her. The men of the tribe congregated at Dan's hut. When Dan came outside, a volley of spears was launched at him, killing him. In the tragic aftermath, the camp at Milly Creek was attacked in retribution and a number of Gunai/Kurnai people were killed. The Orbost Butter and Produce Co. Ltd was registered on June 1st 1893 and was an important source of income to the Orbost district. These photos are pictorial records of the Orbsot Butter Factory.A black / white photograph showing a large white building and factory beside it. on the verandah are about thirty milk churns. There are three men standing astride bicycles in front of the verandah. On the left hand side is a mound of dark soil??

Ellen Thomas was an Aboriginal woman who lived in Newmerella. George Thomas who lived with his family at Newmerella on Grand View Road until the 1950's. The family was a very well-respected local Aboriginal family.The Thomas family were early residents of Newmerella.A black / white portrait photograph of a lady in a long-sleeved top and long skirt. The photo is oval -shaped and mounted in a light grey card.on back - Ellen Thomasthomas-ellen

This is a photograph of the four daughters of Mrs George Thomas. L -R : Elleen Parsons, Julia Eaton, Eva Murray and Violet Gay. George Thomas and Gtranny Thomas lived at Newmerella on Grand View Road until the 1950's. In the Newmerella Koorie Community, there were about 15 families. The family was a very well-respected local Aboriginal family. . George was a stockman for Jas Stirling. From Colin Thomas "I learned that George Thomas was Kitty Johnson’s oldest son. As a young boy George had been found by the Reverend John Bulmer, in addition to other young Aboriginal children in the bush around the Lake Tyers area. He had gathered them all together and took them onto the reserve at the Mission. After quite a number of years had passed George had met and fallen in love with a young half-caste girl, known as Agnes Patterson. Agnes was of Monaro descent and came from New South Wales. George and Agnes got married at Lake Tyers. Because of the half-caste act George and Agnes had to leave the reserve along with their nine girls. They moved to Newmerella, situated outside the township of Orbost. This was the place that George and his wife and children came to call home. Soon after, George and Agnes would add to their family bringing the total of children to fourteen, the last five of whom were boys. At the time of the First World War George’s boy’s volunteered their services and joined the army. When in Europe one of the boys sustained an injury which caused the loss of an arm. Following the end of the war the boys came home, as men." The Thomas family was a well-respected family in Newmerell in the late 19th and first half of the 20th century. The daughter were well known for their needlework and craft skills.A black / white photograph of four women wearing log skirts / dresses and elaborate hats, two sitting on a log and two standing on either side.thomas-family newmerella koori-family

Postcard size photograph'Written on back of photograph" Ringwood Coolstores, pre demolition, circa 1967. (Say "no" to 1967 Referendum for Aboriginal Vote ,on wall.

Dr Gary Presland studied history at LaTrobe University, Melbourne and archaeology at the University of London. His major research interests have been in Aboriginal and natural history of the Melbourne area. He researched The Place for a Village as a PdD, in the Department of History and Philosophy of Science at The University of Melbourne. His previous books include Aboriginal Melbourne and For God's sake send the trackers. Gary Presland is a Fellow of the Royal Historical Society of Victoria, an Honorary Fellow at The University of Melbourne and an Honorary Associate of Museum Victoria, where he was the 2001 Thomas Ramsay Science and Humanities Fellow. He is a current Editor of The Victorian Naturalist, published by the Field Naturalists Club of Victoria, since 1884.The Place for a Village won The Victorian Community History Awards 2009 for best publication.How nature has shaped the city of MelbourneHandwritten notation first page - With best wishes, Gary Presland 22 February 2020.

This is the third in a series of booklets produced by the Land Conservation Council in 1997 (176 pages). Booklets One and Two (1996) contained A Descriptive Report and Proposed Recommendations. The Final Recommendations include information on processes for protection of historic places, lists of significant places in the south-western region and aboriginal historic places. Attached inside the back cover are two maps showing the location of the significant places.This is a useful book as it lists the declared historic sites in the region and researchers will find the information helpful. This is a soft-cover book with a multi-coloured cover featuring a photograph of the Pioneers Memorial, Deep Lead. It has a red-coloured spine and back cover.Front Cover – Historic Places - Special Investigation - South-Western Victoria - Final Recommendations – Land Conservation Council Spine – Historic Places – South-Western Victoria – Final Recommendations – Land Conservation Council Back Cover – Historic Places, Final Rec., code used for retail sales warrnambool

Mr P L Phillips operated a general store in Liebig Street in the early part of the 20th Century. He was a highly regarded member of the community. He was community minded and promoted support for local industry, advertising his locally made or sourced products. He and his wife were involved in the Congregational church and music. He was mentioned in The Warrnambool Standard as arranging an Honour Roll for the Aboriginal soldiers who fought in WW1, with two losing their lives. The Nestle Company has been a long established business and major employer in Warrnambool (Dennington) since the early 20th century until it was purchased by Fonterra around 2000. The significance of this item lies in the connection of a large company with a strong presence in Warrnambool, and a small business combining to promote a patriotic theme which would have been very important in the days proceeding the First World War. Light white card with details enclosed within a light grey frame and text. Nestle Milk is in large text across the top, above a coloured picture depicting soldier and sailor in uniform in oval with kangaroo and emu in gold. A brown bulldog stands above in front of the Australian flag and on top of the Union Jack. Nestle product advertising is on both sides of this picture. Calendar details are at the bottom with P.L. Phillips & Co details in the centre. Metal strip along top and bottom.Cloth tag at top. Defence not Defiance at base of picture. Molly Wicking in black ink at bottom of calendar. With compliments P.L. Phillips & Co Grocers & P Liebig Street Warrnambool. Provision Merchants, Phone 237.warrnambool, p.l. phillips, grocer, provision merchant, nestle warrnambool, nestle dennington, calendar 1919

The settlement of Parramatta is one of the earliest inland settlements in Australia being settled in November 1788 just months after the arrival of the First Fleet to Sydney. Originally named Rose Hill it was given the name Parramatta which closely approximated the original Aboriginal name for the area. Being within a reasonable distance to the settlement of Sydney and in an area of fertile soil, it soon became a successful farming region. It was proclaimed a city in 1938. This plate possibly belongs to either the commemoration of 100 or 150 years of settlement of the area, although the stamp on the plate is the same drawing as that on the official invitation for 1938While this plate has no local historical links , it does have significance belonging to one of the earliest settlements in Australia.White oval plate with fluted edge with gold on rim. Small orange stamp on one edge.Parramatta 2 Nov 1788 on one edge of plate. Stamp on back: Grimwades Staffordshire England Upper Hanley Pottery. Semi porcelainwarrnambool, parramatta, serving plate

This exercise book has been used by Winnifred (Winnie) Goodall in 1916 when she was a pupil at the Warrnambool Technical School. The material in the book mostly consists of letter-writing practice for business purposes. The Goodalls were pioneer settlers in the Warrnambool district with William and Ellen Goodall arriving in the area in the late 1840s. Eventually they had a property named Wanstead on the Allansford Road in East Warrnambool. One son, William, was an early manager of the Framlingham Aboriginal Settlement. Another son, Thomas, was a Warrnambool law clerk and Winnie, (born 1901 to mother Leah), was his granddaughter. The Warrnambool Technical School was established in 1913.This exercise book is of interest as an example of school work completed by a Warrnambool Technical School student in 1916. It is also of interest because it belonged to Winnie Goodall, a member of an important pioneering family in the Warrnambool district. This is a school exercise book with a cardboard cover and 17 double pages. The cover has a mottled pattern of brown and mauve and the pages have been attached by metal staples but the staples have been removed. The pages have blue ruled lines with handwritten material in blue and black ink. Some of the pages have red hand-drawn lines. The cover is slightly torn. On the first page two cartoon sketches from a newspaper have been pasted in. The front cover has a printed label in blue and white colouring pasted on, with handwritten information on the label. ‘Exercise Book Written by Winnie Goodall, Commenced 9th February 1916’. winnifred goodall goodall families, warrnambool warrnambool technical school.