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The Beechworth Burke MuseumPhotograph - Lantern Slide, c1900
This image appears to show nurses at what is now the Mayday Hills Mental Asylum in approximately 1900. These individuals are part of a long history of nursing in Beechworth. Three medical or social welfare facilities opened in the mid-1800s as part of a push by the township to become a regional centre for Government services. These were the Ovens District Hospital (opened in 1857), the Ovens Benevolent Asylum (opened in 1863), and the Beechworth Mental Hospital (opened in 1867 and renamed Mayday Hills Hospital at Centenary celebrations in 1967). It was recognised that the unsettled living conditions, poverty and relative isolation of the Goldfields environment could produce 'mental disturbances' which required local treatment facilities as services in Melbourne were too far away. Carole Woods' publication 'A Titan's Field' describes activities undertaken by patients at Beechworth Mental Hospital as including monthly balls and occasional concerts as well as work to make the facility self-supporting such as farm work and making clothes. She mentions a report in 1870 that the approximately 300 patients were clean and neat with 'no-one in restraint or seclusion' but that by 1905 the organisation had 623 patients which placed strain on building infrastructure such as heating and water supplies, leading to high turnover of nurses and other issues. A program of building works to extend and improve facilities followed over subsequent decades. Lantern slides, sometimes called 'magic lantern' slides, are glass plates on which an image has been secured for the purpose of projection. Glass slides were etched or hand-painted for this purpose from the Eighteenth Century but the process became more popular and accessible to the public with the development of photographic-emulsion slides used with a 'Magic Lantern' device in the mid-Nineteenth Century. Photographic lantern slides comprise a double-negative emulsion layer (forming a positive image) between thin glass plates that are bound together. A number of processes existed to form and bind the emulsion layer to the base plate, including the albumen, wet plate collodion, gelatine dry plate and Woodburytype techniques. Lantern slides and magic lantern technologies are seen as foundational precursors to the development of modern photography and film-making techniques.This glass slide is significant because it provides insight into Beechworth's social and medical amenities in the early Twentieth Century, around the time of Australia's Federation into one nation. It is also an example of an early photographic and film-making technology in use in regional Victoria in the time period.Thin translucent sheet of glass with a circular image printed on the front and framed in a black backing. It is held together by metals strips to secure the edges of the slide.burke museum, beechworth, lantern slide, slide, glass slide, plate, burke museum collection, photograph, monochrome, magic lantern, indigo shire, north-east victoria, nineteenth century, 1900s, twentieth century, emulsion slides, nursing, nurses, mental hospitals, lunatic asylums, asylums, social services, social welfare, insane asylums, mental health, infrastructure -
Waverley RSL Sub BranchPlaque South African Military Veterans Organisation of Australia
Presented to Waverley R. S. L. sub branch by South African Military Veterans Organisation of Australia http://www.samvoa.org/abouthistory.htmlhttp://www.samvoa.org/abouthistory.html The founder of SAMVOA, Veteran Tony Macquet MMM, documents the early history of the organisation: Two statements characterise the formation of the South African Military Veterans Organisation of Australasia that has taken on the acronym SAMVOA: SAMVOA was long in the making, yet I am reminded of what Garth Pienaar once said, "If you had not started it, I would have". And no doubt he or someone else would have because it needed "starting" and it just did not seem right that almost every other nation was represented on ANZAC Day and there were no South Africans marching, particularly when South Africans fought alongside Australians in two World Wars and in Korea. It is important to note that SAMVOA has had predecessors who were South Africans who had marched in Melbourne and probably elsewhere prior to 1996, but they were an older group of WW1 and WW2 veterans who by 1996 were too old to even travel by vehicle and they had fallen away. Around 1998, I contacted and spoke to their leader Major (retd.) Norval who confirmed that their group had become too old to march and he was delighted that a younger group was interested, although at that stage it was only me. http://www.samvoa.org/membership.html SAMVOA Membership This Veteran Organisation dedicates itself, in grateful recognition and memory of our countrymen, the Immortal Dead of South Africa, who, at the call of Duty, made the great Sacrifice on the battlefields of Africa, Asia and Europe and on the Sea. Their ideal is our legacy, Their sacrifice our inspiration. Metal Plaque mounted on wooden shield shaped backing plateSouth African Military Veterans Organisation of Australia Pro Patriasamvoa, south africa, military veterans organization australia, pro patria, -
Kiewa Valley Historical SocietyAtlas Australian Commonwealth, Philips' Australian Commonwealth Atlas, 1944
This atlas, printed in 1944, details not only the geographic and political boundaries of the world as it was at that time but also the snap shot of life of the time. This snap shot in time covers the major Australian cities, the major farming, grazing, industrial and sporting/recreational activities. Also there are snap shots of similar activities from other global areas. The period also covered World War II, detailed by a photo of "shell making", munitions, required by Australian soldiers. The great political and territorial changes made as a result of World War II can be clearly identified for example , Israel (the Jewish homeland). The various prewar colonies of major European nations.This atlas was used by children of a Kiewa Valley family and shows the value and the general educational exposure that these children had at this time. The rural setting and within the backdrop of a world war did not severely alter the life style of children in this region. The "news reels" shown in cinemas of cities and larger towns were the only visual realisations of major events of global significance available to these children. The information provided by this atlas allowed students to glimpse at what the "outside world" was. The majority of these students would possibly never see these regions for themselves. The great communication facilities of the late 1900s and beyond, was still only science fiction.This atlas has a thick (350 g/m) red cardboard cover with bold black lettering and shading. The cover is set out within a shield like frame. The shield is held up by two square markings, each with a four part circular pattern and a cord entwining two pendulum structures ending with a bowl figure at the bottom. There is a semi circular form enclosing a printed book contents list. The inside cover has the atlas title and contents and the publisher details. The atlas contain 56 pages of world and Australian maps, vegetation and rainfall maps. Within this atlas there are 27 double sided pages of black and white photographs depicting life styles, buildings, landscapes and prominent and significant to Australia males from 1652 to 1944. The pages are of approximately 200 g/m and have the yellow aged appearance.On front cover "Philips' Australian COMMONWEALTH ATLAS" and underneath "Containing" underneath "60 PHYSICAL, POLITICAL AND ECONOMIC MAPS". Publisher George Philip & Son, Limited 32 Fleet Street, London E.C. 4. Inside cover are: written, in freehand and in ink the following names and dates; "J.Muller Form V 1945", "L L Muller Form IV 1946", "N.J. Muller Form I + II + III 1948 +49 + 50" and "D Muller Form I 1949". also handwritten and in pencil is "Peter Leslie". On the last page is a small freehand sketch of Australia in biro.1940s school curriculum, rural education, 1940s atlas, australian atlas -
Orbost & District Historical Societyboard game, 1930-1950
The National Bicycle Game is an Australian-made and designed board game for 2, 3 or 4 players made by The National Game Company of Ballarat and Melbourne between 1930 and 1950. The earliest board games date from the mid-18th century and were printed on copper or steel plates and coloured by hand. By 1839 lithography was first used, making it possible for publishers to produce larger quantities of all types of toys. By the 1890s the games were mounted on to a folded board. Popular subjects were of an historical or geographical nature, as well as transport including motoring, aviation and railways and various sports. The board game 'A Motor Ride' ,made by The National Game Company, was possibly the first large-scale manufacturer of locally-designed board games in Australia. The firm was established in Ballarat, Victoria, at the beginning of the twentieth century by W. Owen. Other board games made by National include the 'Victory-United Nations" game, 'Fairyland', 'Yacht Race', 'Golf Game', 'Bicycle Game', Steeple Chase', 'Our Great Game' about football, 'Courtship and Marriage', 'Around the Commonwealth by Aeroplane', and 'Dugouts and Trenches' as well as the more traditional games such as Ludo, Snakes and Ladders, and Noughts and Crosses. This game board has been well-used. The game is significant because it uses scenarios familiar to Australian children in the first half of the twentieth century. This game board reflects the experience of being a child in the twentieth century. Toys were how children were socialised and taught. Most toys mimic the adult world, and looking at them can tell us something about how the world has changed. A folding game board for The national Bicycle Game for 2,3 or 4 players. It has a yellow spiral track on which the player progresses at the throw of the die, starting at the clubhouse until reaching home. In the background are pictures of rural scenes.board-games recreation cycling national-game-company -
Blacksmith's Cottage and ForgeWooden Spoon
Used for stirring a multitude of kitchen produced food, especially jam, scones, cakes, and soup. Also used by the mother as a threat to naughty children. The word spoon derives from an ancient word meaning a chip of wood or horn carved from a larger piece.[1] Wooden spoons were easy to carve and thus inexpensive, making them common throughout history. Wooden spoons have been made in virtually every nation on earth and (compared to silver or pewter or gold spoons) represent the ordinary artisan and reflect the life of ordinary folk: this is their "folk art". Source: www.wikipedia.org An essential item found in the kitchen. One piece wooden spoon. Turned marble-shaped decoration at end of handle.kitchen, food, spoon, wooden, stirring, mixing, jam, cakes, batter -
Bendigo Historical Society Inc.Document - A SOUVENIR OF 'THE GLAMOUR GIRLS' REVUE 'THEN AND NOW' 1944, 1944
A Souvenir of 'The Glamour Girls' Revue 'Then and Now' 1944. From Mr & Mrs C Clark. Page 1, Bendigo presents 'The Glamour Girls' in Their Hit Revue 'Then & Now' a Pot Pourri of Dances and Fun, Produced and created by the Team Spirit of Peggy Hinsley, Elaine O'Shea, Joan Albert, Gladys Jordon, Amba Harrington, Moira Knowles. Doris Clow, Betty Angel, Cath Mc Queenie, Thelma Cochrane, Mona Roberts. Under Direction of C Clark. Musical Direction, Edward Thomas. Accompaniste, Leila Camp, Vida Roberts. Violinists, Honor Allfrey, Edgar Jarrett. Drums, Frank Kennedy, Andy Beattie. Costumes, Tivoli Theatres. Page 3/ In lending your personality, your charm and your talent to help raise Funds for the Returned Soldiers' Relief Appeal, you have given not only to the soldiers, but to the Nation a great service. As the producer and originator of the 'Glamour Girl Revue' I wish to place on record my personal thanks to the noble part you have played in making this show the financial success it has proved to be. You will appreciate that no remuneration has given by the Committee for your services, with this decision I am sure you fully concur. I would however, like you to accept this souvenir as a small token of gratitude for the great pleasure it has given my wife and I to have been associated with each and everyone of you as a team. May we have future successes in our services to those in need. Yours truly, (signed) C Clark. Page 5/ Photograph of Mr and Mrs C Clark signed; Sincerely M & C Clark. Extra page has been added here and a black and white photograph of the cast on stage attached using photograph corners. Page 5/ Photo of Peggy. Page 7. Page 9 photo of Elaine. Page 11 photo Joan. Page 13 Gladys. Page 15 Amba. Page 17 Moira. Page 19 Doris. Page 21 Betty. Page 23 Cath. Page 25 Thelma. Page 27 Mona. Page 29 Autographs: Betty Angell, Thelma Crochrane, S M Grossmann, Vida Roberts, Mona Roberts, G E Thomas, J Albert, H M Allfrey, J J Monte, Elaine O'Shea, Andrew Beattie, Moira Knowle, Teen Armstrong, C M McQueenie, Peg Hainsly, Doris Blow, Amba Harrington, J N Armstrong, M Clark, C Clark (autographs in copy A only.) Page 31. ''1940 - Never have so many owed so much to so few.'' - Winston Churchill. A Friend Who Understands. You've shared the joys and troubles The Laughter and the tears, And you've given loyal friendship Through the Changing Varied years, Your voice has been beside me Whispering courage for the day, And you've helped and blessed and cheered me Making glad the uphill way, And of all the many blessings That have reached me from God's hands, There's no gift more sweet and precious Than the Friend - who understands. 1944 ''Never have so few needed so much from so many'' - Returned Soldiers' Relief Appeal. Copy A/ Inscription on front cover To 'YACK'. Signed on page 3, C Clark. Signed on page 5 Sincerely M & C Clark. Page 29 Autographs: Betty Angell, Thelma Crochrane, S M Grossmann, Vida Roberts, Mona Roberts, G E Thomas, J Albert, H M Allfrey, J J Monte, Elaine O'Shea, Andrew Beattie, Moira Knowle, Teen Armstrong, C M McQueenie, Peg Hainsly, Doris Blow, Amba Harrington, J N Armstrong, M Clark, C Clark. Orange ribbon is faded. Copy B/ markings: front cover - Royal Historical Society of Victoria Bendigo Branch stamp, sticker - D1729. Cover and white sticker with D1729 on top right corner. First 2 sheets are torn at top hole punch. Orange ribbon is worn at the back.program, theatre, the glamour girls, a souvenir of 'the glamour girls' revue 'then and now' 1944. from mr & mrs c clark. their hit revue 'then & now' a pot pourri of dances and fun, produced and created peggy hinsley, elaine o'shea, joan albert, gladys jordon, amba harrington, moira knowles. doris clow, betty angel, cath mc queenie, thelma cochrane, mona roberts. under direction of c clark. musical direction, edward thomas. accompaniste, leila camp, vida roberts. violinists, honor allfrey, edgar jarrett. drums, frank kennedy, andy beattie. costumes, tivoli theatres. raise funds for the returned soldiers' relief appeal. as the producer and originator my personal thanks to the part you have this show a success. no remuneration has given by for your services. accept this souvenir as a token of. c clark. photograph of mr and mrs c clark signed; sincerely m & c clark. black and white photograph of the cast, peggy, elaine, joan, gladys, amba, moira, doris, betty, cath, thelma, mona, autographs: betty angell, thelma crochrane, s m grossmann, vida roberts, mona roberts, g e thomas, j albert, h m allfrey, j j monte, elaine o'shea, andrew beattie, moira knowle, teen armstrong, c m mcqueenie, peg hainsly, doris blow, amba harrington, j n armstrong, m clark, c clark. 'yack'. -
Ithacan Historical SocietyPoster, All Nations Festival, 1955
An advertising poster for the 1955 All Nations Festival which was presented by the Australia Red Cross Society, Victorian Branch. Nina and Olga Black participated in the festival and were featured on the poster (seated at front first and second from left) wearing Greek traditional costumes. Other recognisable national costumes are Scottish Piper and Dutch.The event held in 1955 by the Australian Red Cross promoted multicultural Australia and members of the Ithacan Philanthropic Club participated. It was the period of post WW2 mass migration which saw many nationalities making Australia their home.Photocopy of a poster for the 1955 All Nations Festival. Consisting of a group 3 men and 6 women dressed in different national traditional dress. There is a Red Cross symbol either side of the group.THE AUSTRALIAN RED CROSS SOCIETY / VICTORIAN DIVISION/PRESENTS THE / 1955 ALL NATIONS FESTIVAL / ST. KILDA CRICKET GROUND - SUNDAY, 27TH FEBRUARY 1955folk dancing, national costimes -
Bendigo Historical Society Inc.Tool - OERTLING SCALES IN GLASS CASE
Beam balance (gold scales) made by Oertling - London. The balance is in a case made of mahogany and fully glassed, it has two draws. The brass scales are built into the case. The maker's name is present on the base of the scale. There is a brass knob that fits in the front to make adjustment to the scales and also on either side of the exterior case to set the top of the scales. There are two front draw, the left one is missing the drawer knob.mining, equipment, scale, ludwig oertling (1818-1893) was born near hamburg and gained his apprenticeship in instrument-making with his brother johann. he immigrated to london in 1840, where he joined instrument-maker and assayer george makins (1815-1893). oertling collaborated with makins and built his first balance, which was "a twin-column assay type with a light lattice beam". by 1851, the year of the great international exhibition of the works of all nations, oertling had established his own instrument-making business, employed five instrument-makers, and by 1861, ten staff were engaged in designing and making instruments, principally analytical balances. oertling's first twin-column beam balance was the prototype for all oertling assay balances that were produced during the next century and exported to the british colonies: australia, new zealand, canada, south africa and india, to europe and america. -
Victorian Aboriginal Corporation for LanguagesConference proceedings, Barbara Burnaby, Indigenous languages across the community, 2002
Language - Preservation and use. Language - Social function. [Maori: New Zealand Latin]. Language planning. [Language planning in a trans-national speech community]. [The way of the drum - when earth becomes heart] [The need for an ecological cultural community] Community language management. [Methods of madness: The Tuscarora Language Committee] [Daghida: Cold Lake First Nation works towards Dene language revitalization] [The Jicarilla Apache language summer day camp] [Report on the workshop "World of Inukitut"]. Arizona. New Mexico. Oklahoma. Adult education. Women's literacy. [Teaching reading with puppets] [Assessing Lakota language teaching issues on the Cheyenne River Reservation] [Incorporating traditional Nehiyaw/Plains Cree education in the university] [Collecting texts in Crao and Portuguese for teaching] [Early vocabularies and dictionary development: A cautionary note] [The process of spelling standardization of Innu-Aimun (Montagnais)] Pidgin. Creole. [Ojibway hockey CD-ROM in the making] [The use of multimedia and the arts in language revitalization, maintenance and development: The case of the Balsas Nahuas of Guerreo, Mexico] [The languages of Indigenous Peoples in Chukotka and the media] [Meeting of the Inukitut and Yupik family of languages on May 12, 2000]B&w photographs, diagrams,international language forum, community based practice, language research, conference papers, language policy, language and whole community development, literacy development, media, educational advances, canada, united states, new zealand, zimbabwe, mexico, russia, caribbean, inui, yupik -
Koorie Heritage Trust
Journal - Serials, Bromilow, Gavin, Reburying Human Remains making amends for past wrongs. (Finders Keepers? (Article) - Special feature-Skeletal Remains.), 1993
The issue gives a very comprehensive picture of First Nations, including ?Australia, and their efforts to4P; Cover port; ports; 30 cm.The issue gives a very comprehensive picture of First Nations, including ?Australia, and their efforts toskletal remains-aboriginal, australia-united states-canada.- new zealand-government policies., skeletal remains-museums' policies., indigenous first nations-skeletal remains-policies., murray black collections-australia-aboriginal skeletal remains. reburial march 1985, melbourne. -
Melbourne LegacyFilm, "His Other Family - A Legacy"
10 minute sound and colour, which has faded to red. Begins with an unseen business man asking his secretary to ring his wife to tell her he will be late and is going to visit one of his other families. We see him driving his car, which is full of smoke from his pipe, whilst the narrator explains what Legacy does. The Legatee sheds his coat and trilby hat to play cricket with the fatherless son before having tea and cake with the widow whilst her story and that of her two children is told - details of the Legacy assistance are given. The film then moves to Legacy House where exercise classes are taking place and the smoking pipe makes a reappearance. Information about Legacy's work for the health and wellbeing of Junior Legatees is given, as well as details of the Mother's Club. The film shows the many Legacy committees at work before moving on to holidays organised for Junior Legatees at a beach side cottage - there is no indication of which city is featured at this stage but the beach could be Bondi. Widows are shown meeting at Legacy House, and then we see more elderly widows at Lady Gowrie House. Kyle Williams House for convalescent children is featured and is located near Sydney, which would indicate that the film is about Sydney Legacy. Archbold House, a hostel for girls, and Glen Mervyn House for boys are also featured, as is Cull House for boys undertaking apprenticeships. The film notes that there were 88,000 widows and children in Legacy's care, and the pipe smoking Legatee is seen driving the fatherless boy to tennis practice before the film concludes by saying that Legacy is contributing to the future of the nation. This film has been digitised to preserve its content. Melbourne Legacy gratefully acknowledges the support of the Victorian Government and Public Record Office Victoria for making this possible.A visual record of life in Sydney after the war and the huge number of children to have lost their father in WWII. The commitment of Legacy to giving them a better childhood and the amount of work done by Legatees is impressive.Khaki coloured film cannister with yellowing label.Handwritten 'John Gray Prods' and 'His other family - A Legacy' / '16mm Comp E/Color Print'sydney, residences, junior legatee -
Surrey Hills Historical Society CollectionBook, Michael Dugan et al, There goes the Neighbourhood, 1984
... The book presents a rich picture of a nation in the making... of a nation in the making. It is a portrait of Australia's development ...The book presents a rich picture of a nation in the making. It is a portrait of Australia's development during the 19th and 20th centuries seen through the eyes of people arriving to make their homes here. It also looks at the new arrivals - those accepted and those rejected - from the points of view of people already established in the country.The book has a place in this collection by virtue of Michael Dugan having been a local resident.34 cm H; 200 p; includes chronology, List of sources and texts for each chapterTitle page: signed by one of the authors: Michael Dugansocial interaction--australia--history, australia - social life and customs, australia - social conditions, australia - emigration and immigration - history, minorities - australia - history, (mr) michael dugan, (mr) josef szware -
Surrey Hills Historical Society CollectionBook, There goes the neighbourhood!; Australia's migrant experience, 1984
... This book presents a rich picture of a nation in the making...This book presents a rich picture of a nation in the making... of a nation in the making. The negative aspects of Australian ...This book presents a rich picture of a nation in the making. The negative aspects of Australian immigration are not glossed over and it looks at the terrible consequences for the Aboriginal people, the nineteenth century Chinese experience and the migrant hostel riots of 1952, among its many other topics. Michael Dugan lived locally in Surrey Hills. This book was commissioned by/for: Australian Institute of Multicultural Affairs.The book has a place in this collection by virtue of Michael Dugan having been a local resident.This book presents a rich picture of a nation in the making. The negative aspects of Austaralian immigration are not glossed over and it looks at the terrible consequences for the Aboriginal people, the nineteenth century Chinese experience and the migrant hostel riots of 1952, among its many other topics.Surrey Hills History(mr) michael dugan, (mr) josef szwarc, immigration, social interaction, social life and customs, ethnic communties, multiculturalism, history - australia -
National Wool MuseumTextile - Cloak, Dr Deanne Gilson, Gum Blossom and Bottle Brush in Dilly Bag Cloak (Women Basket Making and Sharing Knowledge), 2022
Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future). The colours of this cloak refer to natural pink ochre and indigenous flowering plants on Wadawurrung Dja. The pink ochre is sourced by Deanne Gilson at Black Hill in Ballarat, Victoria. Men also made woven dilly bags to hold their possessions in. The basket making was an ongoing aspect of daily life for Wadawurrung people and often done in cooler months when the weather was too bad to go outside. Many women and family groups had their own style and techniques that were traded amongst other groups. Wadawurrung women had a particular stitch they used and incorporated elaborate symbols into the basket designs. Tammy Gilson’s weaving represents this stitch. This cloak pays homage to them and the changing seasons as they created, particularly the cooler months leading into the warmer season when several gum blossom flower. This cloak was worn once by artist Deanne Gilson at a formal opening at the Art Gallery of Ballarat in 2022. A Welcome to Country ceremony was performed while wearing it.Pink native flower in baskets motif on a pink background on outer cloak, pink and white diamond and circle design in lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art -
National Wool MuseumTextile - Cloak, Dr Deanne Gilson, Banksia Tree Cloak (water and fire business), 2022
Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future).The sacred banksia tree was a favourite for Wadawurrung people. Flowering before deep Winter, the banksia was used for spear making and other wooden tools. The sap was drunk as a sweet drink and the seed pods used for water straining and fire sticks. The banksia tree flowers at the time when fire sticks farming is practiced marking the days before the coldest days and nights and the hotter days.White, orange, and yellow banksia design on outer cloak, yellow and white circle and diamond design in lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art, cloak -
Falls Creek Historical SocietyMedal - Australian Cross Country Ski Championships, 1991
This medal commemorates performance in the Australian Cross Country Ski Championships and was awarded to Diana Patterson. Diana Patterson was born in Tasmania and originally pursued a career as a physical education teacher. After making a major career change, she applied to join the Australian Antarctic Division. She applied four times before she was accepted. Diana first travelled to the Antarctic in October 1987. By this time only ten Australian women had spent a winter there. She first worked at Casey Station, before becoming leader at Mawson Station therein becoming the first female leader of an Antarctic base of any nation. After retiring Diana guided tourist expeditions to the Antarctic for many years, as well as continuing work in research and conservation. In 2012 she published her story “The Ice Beneath My Feet: My Year In Antarctica”. Diana Patterson was awarded the Medal of the Order of Australia (OAM) for "service to conservation and the environment”. As well as these outstanding career achievements, Diana has been a Board Member of both the Mt. Buller Alpine Resort Management Board, including a period as Chairman, and also the Falls Creek Resort Management Board. She was also a founding member of Falls Creek Historical Society.This medal recognises the performance of a highly recognised member of the Falls Creek community.Hexagon shaped medal with a skier and Nordic figure on the front and snowflake design on the reverse side.Below image: AUSTRALIAN SKI FEDERATIONx country skiing cbampionships, australian ski federation -
Falls Creek Historical SocietyMedal - Nordic Ski Club 1972
This medal commemorates the Nordic Ski Club and belonged to Diana Patterson. Diana Patterson was born in Tasmania and originally pursued a career as a physical education teacher. After making a major career change, she applied to join the Australian Antarctic Division. She applied four times before she was accepted. Diana first travelled to the Antarctic in October 1987. By this time only ten Australian women had spent a winter there. She first worked at Casey Station, before becoming leader at Mawson Station therein becoming the first female leader of an Antarctic base of any nation. After retiring Diana guided tourist expeditions to the Antarctic for many years, as well as continuing work in research and conservation. In 2012 she published her story “The Ice Beneath My Feet: My Year In Antarctica”. Diana Patterson was awarded the Medal of the Order of Australia (OAM) for "service to conservation and the environment”. As well as these outstanding career achievements, Diana has been a Board Member of both the Mt. Buller Alpine Resort Management Board, including a period as Chairman, and also the Falls Creek Resort Management Board. She was also a founding member of Falls Creek Historical Society.This medal belonged to a highly recognised Australian and founding member of the Falls Creek Historical Society.A triangle shaped medal with a red, white and blue lanyard attached. It bears an embossed figure of a Nordic Skier and text.On front, around edges: 1972 TELEMARK NORDIC SKI CLUB AUSTRALIA On back: Rocky Valley Rush W40 1991nordic ski club, australian skiing, diana patterson, falls creek, telemark skiing -
Falls Creek Historical SocietyBadge - Winter Olympic Games 1994 and 2002
These badges and emblems were issued by the Winter Olympic committees for the Games in Lillehammer, Norway in 1994 and Salt Lake City, USA in 2002 to commemorate the holding of the games in their respective cities. The badges were owned and donated by Diana Patterson who was a talented cross country skier. She was born in Tasmania and originally pursued a career as a physical education teacher. After making a major career change, she applied to join the Australian Antarctic Division. She applied four times before she was accepted. Diana first travelled to the Antarctic in October 1987. By this time only ten Australian women had spent a winter there. She first worked at Casey Station, before becoming leader at Mawson Station therein becoming the first female leader of an Antarctic base of any nation. After retiring Diana guided tourist expeditions to the Antarctic for many years, as well as continuing work in research and conservation. In 2012 she published her story “The Ice Beneath My Feet: My Year In Antarctica”. Diana Patterson was awarded the Medal of the Order of Australia (OAM) for "service to conservation and the environment”. As well as these outstanding career achievements, Diana has been a Board Member of both the Mt. Buller Alpine Resort Management Board, including a period as Chairman, and also the Falls Creek Resort Management Board. She was also a founding member of Falls Creek Historical Society.These badges belonged to a highly recognised Australian and founding member of the Falls Creek Historical Society.Two badges issued to represent the Olympic cities of Lillehammer in 1994 and Park City, Salt Lake 2002, The badge for 1994 is rectangular and has a stylised figure of a skier in the centre. It has a chain attached at the top, so may have been part of a keychain. The 2002 badge for Park City is round and bears the emblem adopted for the Olympic Games held in Salt Lake as well as the Olympic rings.Badge 1: Lillehammer 1994 Badge 2: Olympic Venue City, Park City, Olympic Winter Games, Salt Lake 2002diana patterson, falls creek, lillehammer winter games, salt lake city winter games -
Falls Creek Historical SocietyDecorative object - Birkebeiner Lodge Pin
This lapel pin originates from the Birkebeiner Lodge in Norway. The cross country ski race which originated there in 1932 was the inspiration for the annual Kangaroo Hoppet Race held in Falls Creek, Victoria. The Kangaroo Hoppet is Australia's premier long distance cross country ski race, and a member of the prestigious Worldloppet series of international cross country ski events. The first race at Falls Creek was held in 1979 under the name of “Australian Birkebeiner”. The course started and finished at the alpine ski village of Falls Creek, and took participants out into the wilderness area of the Bogong High Plains. Later, 42km became the main distance and after a few name changes, the name of Kangaroo Hoppet was adopted in 1990. The lapel pin was owned and donated by Diana Patterson who was a talented cross country skier. She was born in Tasmania and originally pursued a career as a physical education teacher. After making a major career change, she applied to join the Australian Antarctic Division. She applied four times before she was accepted. Diana first travelled to the Antarctic in October 1987. By this time only ten Australian women had spent a winter there. She first worked at Casey Station, before becoming leader at Mawson Station therein becoming the first female leader of an Antarctic base of any nation. After retiring Diana guided tourist expeditions to the Antarctic for many years, as well as continuing work in research and conservation. In 2012 she published her story “The Ice Beneath My Feet: My Year In Antarctica”. Diana Patterson was awarded the Medal of the Order of Australia (OAM) for "service to conservation and the environment”. As well as these outstanding career achievements, Diana has been a Board Member of both the Mt. Buller Alpine Resort Management Board, including a period as Chairman, and also the Falls Creek Resort Management Board. She was also a founding member of Falls Creek Historical Society.This medal belonged to a highly recognised Australian and founding member of the Falls Creek Historical Society.A small gold lapel pin from the Birkebeiner Lodge in the form of a Nordic skier with the name beneath it.diana patterson, falls creek, cross country skiing, kangaroo hoppet -
Merri-bek City CouncilWork on paper - Charcoal and pages from Aboriginal Words and Place Names, Jenna Lee, Without us, 2022
Jenna Lee dissects and reconstructs colonial 'Indigenous dictionaries' and embeds the works with new cultural meaning. Long obsessed with the duality of the destructive and healing properties that fire can yield, this element has been applied to the paper in the forms of burning and mark-making. In Without Us, Lee uses charcoal to conceal the text on the page, viewing this process as a ritualistic act of reclaiming and honouring Indigenous heritage while challenging the oppressive legacies of colonialism. Lee explains in Art Guide (2022), ‘These books in particular [used to create the proposed works] are Aboriginal language dictionaries—but there’s no such thing as “Aboriginal language”. There are hundreds of languages. The dictionary just presents words, with no reference to where they came from. It was specifically published by collating compendiums from the 1920s, 30s and 40s, with the purpose to give [non-Indigenous] people pleasant sounding Aboriginal words to name children, houses and boats. And yet the first things that were taken from us was our language, children, land and water. And the reason our words were so widely written down was because [white Australians] were trying to eradicate us. They thought we were going extinct. The deeper you get into it, the darker it gets. But the purpose of my work is to take those horrible things and cast them as something beautiful.’Framed artwork -
Wodonga & District Historical Society IncBook - Table of Eight - A life in service to humanity, Brian Neldner, 2025
This book is the memoir of Dr Brian Neldner who dedicated over 40 years of his life supporting refugees around the world through his service with the Lutheran World Service. After World War II, a mass exodus of refugees from war torn Europe occurred, resulting in the arrival of more than 300,000 people to Bonegilla Migrant Centre near Wodonga, Victoria over a 20 year period. In 1947, many of the migrants arriving at the Bonegilla Migrant Centre were Lutherans, so the Lutheran pastor in Albury, Rev Dr Bruno Muetzelfeld started visiting the Centre which at times housed more than 1,000 Lutherans. He soon became the full-time Chaplain. In 1950, the newly-formed Lutheran World Federation decided a base was needed in Australia to help with the resettlement of refugees, and the Lutheran Church’s aid agency was born – Lutheran World Service-Australia with its first headquarters in Albury. In 1955, Brian Neldner joined the team as a case-work assistant and for the first 5 years of his work lived at Bonegilla in the same basic conditions as the newly arrived people he supported. This was the beginning of an amazing life of four decades of service to refugees throughout the world. In 1960 he became the head of Lutheran World Service – Australia (LWS-A) In 1964, Dr Neldner moved to Tanzania to head up the new LWS program. The next 40 years of his life included working to assist refugees in places such as Mauritania, India, Ethiopia, the Middle East and making a major contribution to international cooperation regarding support for refugees including the Steering Committee for the Humanitarian Response for the United Nations in Geneva.A memoir of 573 pages including photographs.non-fictionThis book is the memoir of Dr Brian Neldner who dedicated over 40 years of his life supporting refugees around the world through his service with the Lutheran World Service. After World War II, a mass exodus of refugees from war torn Europe occurred, resulting in the arrival of more than 300,000 people to Bonegilla Migrant Centre near Wodonga, Victoria over a 20 year period. In 1947, many of the migrants arriving at the Bonegilla Migrant Centre were Lutherans, so the Lutheran pastor in Albury, Rev Dr Bruno Muetzelfeld started visiting the Centre which at times housed more than 1,000 Lutherans. He soon became the full-time Chaplain. In 1950, the newly-formed Lutheran World Federation decided a base was needed in Australia to help with the resettlement of refugees, and the Lutheran Church’s aid agency was born – Lutheran World Service-Australia with its first headquarters in Albury. In 1955, Brian Neldner joined the team as a case-work assistant and for the first 5 years of his work lived at Bonegilla in the same basic conditions as the newly arrived people he supported. This was the beginning of an amazing life of four decades of service to refugees throughout the world. In 1960 he became the head of Lutheran World Service – Australia (LWS-A) In 1964, Dr Neldner moved to Tanzania to head up the new LWS program. The next 40 years of his life included working to assist refugees in places such as Mauritania, India, Ethiopia, the Middle East and making a major contribution to international cooperation regarding support for refugees including the Steering Committee for the Humanitarian Response for the United Nations in Geneva.brian neldner, lutheran world service, lutheran migrants at bonegilla -
National Wool MuseumPhotograph, Dr Christian Thompson AO, House of Gold - Chapter VI, 2023
This work is from a series centred around the Chinese proverb “to hold a book in one’s hand is to hold a house of gold” in which the artist positions himself within sites of colonial power. Set within the National Wool Museum gallery, the artist references the pose of an exhausted shearer after a long day of arduous labour. However he is reclining while reading The Fire Stick by Wulla Merrii, a novel set against the 1891 Queensland Shearer’s Strike, questioning cultural stereotypes and how they pertain to concepts of work and leisure. Dressed in sub fusc, his official uniform as an Oxford scholar, Thompson is a defiant intellectual challenging past and continued misperceptions of First Nations people, while embracing both the intersections of his identity and his ancestral heritage. Dr Christian Thompson AO is a Bidjara man of the Kunja Nation with Irish and Chinese heritage. His practice spans across video, photography, sculpture, textiles, performance and sound, evolving through a process of auto – ethnography. While employing various modes of research, he connects his own experience to larger social, political, cultural meanings and understandings. His doctoral research and art practice has had a critical impact on International and Australian art, making global history as one of the first Australian Indigenous students at Oxford University. In 2018 he was made an Officer of the Order of Australia for distinguished services to the visual arts and as a role model to young indigenous artists in the Queen’s Birthday honours list.Framed photograph showing a man dressed in an academic gown, laying on their back holding a book. The setting is a reconstructed shearing shed, inside the galleries of the National Wool Museum.dr christian thompson, first nations, artwork, photography, oxford, heritage, national wool museum -
Narre Warren and District Family History GroupBook, Jean Uhl, Call Back Yesterday - Eumemmerring Parish, 1972
Eumemmerring covers a large area on the south-eastern (Dandenong) perimeter of Melbourne. Jean Uhl traces the development of this once peaceful district into a thriving, modern, industrial zone with its noise, its buildings and its land speculations. Through it we can follow the evolution of Australia from a primary producing company in the nineteenth century to a rapidly expanding industrial nation in the twentieth century. Personalities, buildings and landmarks are presented and discussed with loving care, thus making this book one of the most noteable local histories to be published in recent time in Victoria.xii, 109 p.; 24 cmnon-fictionEumemmerring covers a large area on the south-eastern (Dandenong) perimeter of Melbourne. Jean Uhl traces the development of this once peaceful district into a thriving, modern, industrial zone with its noise, its buildings and its land speculations. Through it we can follow the evolution of Australia from a primary producing company in the nineteenth century to a rapidly expanding industrial nation in the twentieth century. Personalities, buildings and landmarks are presented and discussed with loving care, thus making this book one of the most noteable local histories to be published in recent time in Victoria. eumemmerring (vic.), dandenong (vic.), dandenong (vic.) - history
