Correspondence between Aaron Beattie Esq from Beattie Physical Culture College Melbourne and E. Hilmer Smith Esq about Girls’ Physical Culture Classes in July 1928. It was intended to aid the Sydney Legacy Club establish classes for girls. Excerpts include the following information: "I would suggest that you form a special C/tee to handle the Physical Culture work. . . . I would suggest that special care be taken to see that none but fully-qualified and trained teachers handle the children - this is all important. . . . We charge every child 5/- per year, payable quarterly. We have been most fortunate here with the girls section. An old friend of mine - Mrs Gillies - is our Hon. Directress. She was - until her marriage - in charge of all Physical Culture training in the State Schools of Victoria, and is a wonderful woman. She takes complete charge, appoints her own staff and so on. We pay some of her assistants from £2.2.0 to £5.5.0 per term of 12 weeks. The class was formed in May last year with 42 girls - we now have 121, and they have left the boys far behind. Enclosed you will find a copy of our measurement chart, which is an important part - every child should be recorded before starting, and again at the end of the year. I am also sending you a copy of our Demonstration Programme. This show was given after the girls had been going for 10 months, and it was a wonderful success - all these things help to bring success, and children seem to want these things to keep them going. . . . We spend about £600 per year on our Children's Work and nearly all of that goes to the Physical Culture side." The correspondence is a good snapshot of the undertaking of Melbourne Legacy running girls' club at that point in time and that Melbourne Legacy was trying to help Sydney Legacy establish a similar program. Legacy was only 5 years old at that time and already the importance of the physical culture classes for girls was underway.Set of three typed and dated handwritten letters on paper between Aaron Beattie Esq, and E Hilmer Smith Esq. 00126.1 on Legacy Club letterhead. 00126.4 on Commonwealth Bank notepaper.girls' club, junior legatee, girls' classes, aaron beattie

A photo of 8 boys in a camp kitchen cleaning up after a meal. From the inscriptions it is Somers Camp in January 1968. Melbourne Legacy provided camps for junior legatees - the children of deceased servicemen. It started with outings to the property of Legacy founder, Legatee Stan Savige, who had a place in Balnarring. Permanent camp buildings were built and with an association with Lord Somers (Governor of Victoria) it was called Somers Camp. The camps gave the children an opportunity of a summer beach holiday with other Legacy children. It came from a Legacy envelope marked "P6 Junior Legatee Camps and Hols" in red pen, and dated Jan 1977 in pencil. The contents will be items 00418 to 00425. A record of Junior Legatee camps.Black and white photo of boys cleaning up the camp kitchen.Legacy P6 in blue pen. Stamped "The Property of Melbourne Legacy" and 19 Jan 1968 in purple ink. Stamped "Copyright Herald and Weekly Times" in blue ink. Paper label typed in black ink "(k) After a 'dip in the briny' and a big meal, even washing up the dishes is fun for these country Junior Legatees at our Somers Camp." Also "K" underlined twice in black texta.somers camp, junior legatee outing, kitchens

Legacy President David Grierson and 2 Badge sellers in school uniform on Swanston Street for the launch of Badge Week in September 2001. Banner slogan "Help pass on our legacy of care". See also photos (00509, 00511, 00514).A record of fundraising.Colour photo x 2 of President David Grierson with school boys selling badges.00513.1 printing on the back "legacy appeal, fundraising, badge week

Drawing of a koala bear, wearing a cap, playing a side drum. The verse reads; We are known as the 'Lions Cubs' - to some, and 'Boys of the Bull-dog breed,'' by gum! (These are credentials enough and to spare), But the symbol of symbols by which we swear, Which we maketh the foe cut and run to his lair, Is that of our mitey australian Bear. Signed Alec. Barrdrawing, pencil, mitey australian bear

There was a Garzoli family living at 116/118 Windsor Crescent in the 1930s and still there in 1954; there was another Garzoli family also at 18 Windsor Crescent in 1954.This is one of a series of photos that document John Turnbull’s First Communion. They are representative of this important rite of passage in the Catholic Church in the 1950s. The sacrament of First Communion is an important tradition for Catholic families and individuals. Originally this was celebrated when a child was 10, 12 or even 14 years of age, however in 1910, Pope Pius X issued the decree Quam singulari, which changed the age at which First Communion is taken to 7 years old. Traditions of celebration surrounding First Communion usually include family gatherings and parties to celebrate the event. The first communicant wears special clothing. The clothing is often white to symbolize purity. It is more elaborate for girls but boys wear ‘Sunday best’; it could be a suit and tie or even a tuxedo. Many families have formal professional photographs taken in addition to candid snapshots in order to commemorate the event and some churches arrange for a professional photographer to attend after the ceremony. A black and white photo of 5 boys taken on the occasion of their First Communion. They are all wearing white shirts with ties. The boy on the RHS is also wearing a badge. They are seated at a table laiden with 'party food'. There are 2 girls in the background.On rear in black biro in John Turnbull's writing:"FIRST COMMUNION 1951 / ME - 2ND IN FROM LEFT / I THINK LAD ON FAR / RIGHT IS JOHN GARZOLI"catholic church, first communion, john turnbull, john gazoli, our holy redeemer church, surrey hills

According to the donor, Fr Fitzpatrick is the priest on the RHS of the Communion group.This is one of a series of photos that document John Turnbull’s First Communion. They are representative of this important rite of passage in the Catholic Church in the 1950s. The sacrament of First Communion is an important tradition for Catholic families and individuals. Originally this was celebrated when a child was 10, 12 or even 14 years of age, however in 1910, Pope Pius X issued the decree Quam singulari, which changed the age at which First Communion is taken to 7 years old. Traditions of celebration surrounding First Communion usually include family gatherings and parties to celebrate the event. The first communicant wears special clothing. The clothing is often white to symbolize purity. It is more elaborate for girls but boys wear ‘Sunday best’; it could be a suit and tie or even a tuxedo. Many families have formal professional photographs taken in addition to candid snapshots in order to commemorate the event and some churches arrange for a professional photographer to attend after the ceremony. A black and white photo of 16 visible boys (plus one additional boy almost completely obscured to the right of the group), 23 girls and 2 priests. The boys are wearing shorts and white shirts with ties. The girls are wearing white dresses and veils. The children are grouped with 12 boys in the back row and 4 kneeling in the front. The girls are in the front and centre rows and the priests are either side of the group. Behind the group is a large cypress tree and to either side the church and (?) school building. One of the boys is John Turnbull. On rear in black ink: "John's 1st COMMUNION / 1951 / JOHN IS BACK ROW / 2ND FROM LEFT". our holy redeemer church, our holy redeemer school, john turnbull, fr tim fitzpatrick, first communion, children

School history - ref https://ourholyredeemer.cam.org.au/history In 1904 Fr. George Robinson erected a weatherboard school-hall where the present hall now stands. It was blessed and opened by Archbishop Carr on 20th November of that year. In January 1905, the Sisters of St Joseph took charge of the school. Archbishop Mannix opened and blessed the new brick school on 10th November 1918. From 1941-1972, Fr Tim Fitzpatrick was parish priest and head of the school. He is the priest on the LHS of this large school photo. Personal history: Although they lived in Prospect Street, Box Hill, John and Mary Turnbull attended Our Holy Redeemer School, as did Susan Hirst who lived across the road from the Turnbull family with her parents Ray and Shirley Hirst at 29 Prospect Street.Part of a large landscape black and white photo of a priest with a large group of children grouped as follows: Back row: 20 boys Second back row: 21 girls Second row: 16 girls Front row: 10 boys. Behind the group is a large cypress tree and to either side the church and (?) school building. The boy 4th from the right in the back row is marked with an 'x' in blue biro. This is part of a large landscape photo. The 2 pieces should be viewed as one. On front 'x' in blue biro is believed by the donor to have been made by Hughn Turnbull, his father. On rear in blue biro: "X JOHN" and " T MARY" plus in black in John Turnbull's hand "(MY SISTER)"; "SUSAN HIRST / SH (crossed out) / 3rd from RIGHT END" The donor has indicated that his father made the markings on the front of the photo. schools, our holy redeemer school, fr tim fitzpatrick, john turnbull, mary turnbull, susan hirst

School history - ref https://ourholyredeemer.cam.org.au/history In 1904 Fr. George Robinson erected a weatherboard school-hall where the present hall now stands. It was blessed and opened by Archbishop Carr on 20th November of that year. In January 1905, the Sisters of St Joseph took charge of the school. Archbishop Mannix opened and blessed the new brick school on 10th November 1918. From 1941-1972, Fr Tim Fitzpatrick was parish priest and head of the school. Personal history: Although they lived in Prospect Street, Box Hill, John and Mary Turnbull attended Our Holy Redeemer School, as did Susan Hirst who lived across the road from the Turnbull family with her parents Ray and Shirley Hirst at 29 Prospect Street.Part of a large landscape black and white photo of a priest with a large group of children grouped as follows: Back row: 19 boys Second back row: 14 girls Second row: 15 girls Front row: 12 boys. Behind the group is a large cypress tree and to either side the church and (?) school building. The girl in the 2nd row, first on the left is marked with an 'T' in blue biro; the girl 3rd from the right in the same row is circled in blue biro. There is a Californian bungalow in the background. This is half of a large landscape photo and the 2 pieces should be viewed together. On front 'T' and a circle in blue biro are believed by the donor to have been made by Hugh Turnbull, his father. On rear in black: "OUR HOLY REDEEMER - SURREY HILLS / PROBABLY 1950's" schools, our holy redeemer school, fr tim fitzpatrick, john turnbull, mary turnbull, susan hirst

The 3 front blocks facing Union Road were subdivided off in circa 1967, so this building now faces Barton Street. Since 1984 it has been a private residence. It was originally built in c1890 and from 1896 it was used as facilities for Surrey College, a private boys' boarding school. Dr F Darling was Principal. From 1935-1960s it became Nethercourt Private Hospital. This had previously operated from 1921 in Wilson Street. Later it was known as St Jude's Hospital; this closed in 1983.Black and white photo of Nethercourt Private Hospital taken from Union Road. It shows a 3 storey brick rendered building painted in a light colour. It is fronted by a paling fence and with a vacant area in the foreground, on which there is a bare-leafed mature tree to the right and an evergreen tree to the left. The fence appears to be new suggesting that the photo was taken at the time of subdivision of the land.The original has the following inscriptions: Top: In black biro "D Hall our collection / hall / family" in Jocelyn Hall's writing. Below in lead pencil "Old entrance of / St Judes" - unknown hand; presumed to be Duncan Hall's. In black biro in Jocelyn Hall's hand: "Taken c. 1976." nethercourt private hospital, the surrey college, norwich hall, st judes hospital, barton street, medical services, education, dr f darling

This was part of an exhibition mounted by the Surrey Hills State Savings Bank in 1976. The original print had a text which was included in our copy print as follows: "EVEN IN 1916, WATER SUPPLIES FOR MANY SURREY HILLS FARMERS AND MARKET GARDENS STILL / CAME FROM THE STAND-PIPE AT THE WARRIGAL ROAD TRAM TERMINUS. PREVIOUSLY WATER WAS / PURCHASED FROM THE VILLAGE TANK AT THE CORNER OF WINDSOR CRESCENT AND UNION ROAD. / THE PRICE WAS 1/- FOR 400 GALLONS."Black and white photo of a horse and water cart in position at the stand-pipe. A man holds the horse's reins and 2 young boys are perched on the cart. In the background is a building that may be a shop with wagons outside and further down the road is a tram.horse-drawn vehicles, water supply, warrigal road, riversdale road, transport, surrey hills, standpipe

Date is approximate. In 1904 Fr George Robinson had a weatherboard school hall erected beside Our Holy Redeemer Church, which had opened in 1902. The hall was opened on 20 November 1904 by Archbishop Thomas Carr and the following January the Sisters of St Joseph took charge of the school. Fr David Gleeson was parish priest from 1911-1933.Black and white photo of students of Our Holy Redeemer School in c1915. There are 50 students - 29 boys and 21 girls taken on the veranda of a building with a corrugated iron roof. education, primary education, children, our holy redeemer primary school, 1915, sisters of st joseph, fr david gleeson

1st Surrey Hills was the 3rd troop formed in Victoria. Harrison Buchanan was not old enough to join and for a time was the 'troop mascot' as the cubs had not been formed at this time. He later became the troop's 2nd Scoutmaster. Doug Jeffries lived at 12 Vincent Street. Alex Lucas was the son of the draper in Canterbury Road. Our documentation variously gives the date as 1901 or 1909.Six boys are pictured against a backdrop of scrub in the eroded creek bed, called 'The Alps', of Back Creek opposite Wattle Park. Three of them are identified as: Harrison Buchanan (with the stave), Doug Jeffries on the LHS and Alex Lucas next to him.Black and white photo measuring L 24.5 cm x H 17.4 cmback creek, 1st surrey hills scout troop, scouts, harrison buchanan, alex lucas, doug jeffries, childhood and youth, topography

Appears as an illustration in, "Green Grows Our Garden," A.P. Winzenried p 32.Sepia copy of illustration in, "Prize Essays," by A.E. Bennett, published 1894, following p 112. 2 men using hand lawnmowers on the Oak Lawn, one of which is being pulled by 2 boys with rope.On reverse, "Photograph by Information Branch Victorian Department of Agriculture Ref. No. 1981 (889-7)."a.e. bennett, green grows our garden, a.p. winzenried, students working outside, prize essays, mowing, oak lawn, publicity

A copy of a speech given by President Bill Rogers to the students at Kambrya College. He mentions the hardships of war, the high number of casualties, and troops in peace keeping operations. He mentions a poem called 'Pittance of Time' - it was written and sung by a Canadian, Terry Kelly. The first verses were: "They fought and some died for their homeland They fought and some died now it's our land Look at his little child there's no fear in her eyes Could he not show respect for other dads that have died Take two minutes would you mind It's a pittance of time For the boys and the girls who went over In peace may they rest may we never forget why they died It's a pittance of time" Document was from a folder of documents donated to the archive by Legatee Bill Rogers that related to his time as President (March 2006 - March 2008). The date is not mentioned but was likely to be 11 November 2006 or 2007.A record of a speech given to students.Print out x 3 pages of a speech given by President Bill Rogers to students at Kambrya College on Remembrance Day.remembrance day, schools, speeches

My Story by Bruce Myers – June 2001 Arthur Bruce Myers was born on Wednesday morning on the 29/4/1925 at Kelvin Grove Hospital Bacchus Marsh. Background Information: Prepared by Niece Wendy Barrie. The early life of Bruce Myers “Burnbank” Ballarat Road Melton. The family home was built by his grandparents Ann nee Dowling and Henri Miers in 1867. His father Frederick was born in 1877 in Melton the youngest of four boys. Bruce the fourth son of Frederick and Martha, brother Frederick the eldest was followed by Marjorie and Edna. His brother Max was the youngest child. Father Frederick Myers attended Melton State School No 430 enrolling in 1881 and leaving in 1888 gaining his Merit Certificate No 116343. Bruce enrolled in July 1931 and completed and gaining his Merit Certificate in 1937. In 1938 he travelled to Melbourne Boys High School. Bruce was taught piano by his sister Marjorie, a respected Melton music teacher. He entered many Piano competitions and at the age of 10 winning the radio cup in the Junior Cavalcade at 3AW at Latrobe Street. At Melbourne Boys High School during his lunchtime was allowed to practice the piano in the basement for his recreation. He was pestered by another boy (name I have forgotten) a teacher intervened telling him to leave Myers alone. As a young child when listening to music he was able to on hearing it identify the key it was written in, due to his perfect pitch. I remember “Mum” Myers telling about the time they went to see Artur Rubeinstein at a concert, when Bruce was a small boy, it may have been on this occasion that he had noted the key of the piano composition. Bruce writes – In my early teens Max and I frequently accompanied the Williams boys, Wally and Jim on expeditions up the Toolern Creek near where the Gisborne exit now crosses it. The dogs would chase the rabbits into their burrows after placing nets over the burrows a ferret would be let in to burrow, much excitement would be involved in the rush to grab the rabbits as they bolted into the nets. In the same area I used too accompany Dad on an evening rabbit shoot (summer time). After the heat of the day the rabbits would emerge from their burrows at dusk. We would his behind the tree in silence, a mark contrast to the ferreting scene. Dad with the shotgun cocked would wait until 2 or 3 rabbits were close together then fire (Bang!). Hopefully killing two rabbits. They would have to be killed outright, otherwise they would run back into their burrows. Needless to say, one deafening shot ended the event, also it only cost one cartridge. Our only swimming pool was hole in the Toolern Creek at its junction with the blind creek at the eastern entrance to Melton. Dad swum there in the 1880’s teaching many of the youngsters to swim. Females never swum there to my knowledge. The dressing shed consisted of a 4 corrugated iron nailed to a wooden frame about 4 metres by 3 no floor or roof. We always walked the kilometre in our bathers anyway. The swimming hole once dried up leaving about 2 ft of mud. We Melton boys had so much fun fossicking around with our hands and feet and yanking out numerous eels, some very bid. I don’t know what happened to them all. No doubt Dad would have skun one or two for Mum to cook after cutting them up into short lengths. They used to jump around the pan when they were cooking. Dad accompanied by Max and I, frequently fished for eels in the Gillespie’s waterhole just below our place using a rod, line, sinker, hook baited with a worm, and a white floater so as to easily see when an eel was on the hook, so that it could quickly be pulled before it could anchor itself on and under water snag such as a tree root making it impossible to catch, or causing the line to be lost. At about the age of 8, I suddenly discovered amazingly easily means of movement. One day when I was riding the bike on rough bluestone road near the Presbyterian Church [Uniting Church] in Melton when the front fork broke and I landed on my right knee and right eye gashing both, the knee severely. I have carried the scars ever since. I started getting mobile by riding a scooter with good leg on the scooter and swinging the right leg, keeping is straight because bending it was too painful.Childhood photo of Brucelocal identities

A poignant poem by CJ Dennis about Anzac soldiers from World War 1. The date was located from Trove. The Army of the West BY C. J. DENNIS HERE was tramping, a tramping, a tramp of many feet. The young men, the strong men were marching in the street, Marching for a new land, at the Old World's call, With the sun upon their faces — straight lads and tall, The chosen of a leal land that yielded of her best. "Pack your kit," the soldier said, "for the ships sail West," Then Anzac, oh, Anzac! A new name on the tongue — A proud name and a precious name to mark the valiant young — The valiant young who went so gay across a troubled sea, The glorious young who slept so deep upon Gallipoli. There was tramping, a tramping, a tramp of weary feet. The spent men, the worn men, were marching in the street- Marching to the wild cheers, home at last from war, With a wisdom on their faces that we had not known before: Wisdom of the veteran, earned at our behest, "Now sound the call," the soldier said, "for the boys gone West." But Anzac, oh, Anzac! Dearly they bought the name Who lit upon Gallipoli that everlasting flame — The flame to light the path for men who live beyond their day; While in the West the glory grows, as soldiers drift away. There is tramping, a tramping, a tramp of steady feet. The grey men, the grave men are marching in the street; And maimed men and blind men and shattered men are here. But many a man he marches not who marched last year. Gathered to his comrades, to the Army of the Blest. "Close up the ranks," the soldier said, "for the boys march West." But Anzac, oh, Anzac! Surely no day shall come When that fame shall not be quickened in the roll of every drum; In the call of every bugle let the name be vibrant yet, In a great land of strong men — who never shall forget. There yet will be a tramping, a tramp of dwindling feet, As the last old, old men come marching down the street; Marching now with memories, phantoms at their side, To the cheering of their strong sons inheriting their pride; Inheriting a shining gift won in a bloody quest, "Harkl" the aged soldier says. "The bugles call us West." Then Anzac! Anzac! Oh, what a mighty cry- When that great hymn of greeting goes shouting down the sky, As the last recruit comes marching to the singing of the rest, And the last man answers roll-call in the Army of the West. It was in a folder of documents about the history of Legacy. Appears to have been mostly compiled by Legatee Cyril Smith as he has many hand written notes on miscellaneous pieces of paper (some are envelopes addressed to him). Some notes were typed up into a summary of the History of Legacy. Also documents relating to the first time Legacy approached the public for donations in September 1956, including newspaper articles that were reprinted, a schedule of information that was approved to be released to the press, and a list of potential donors that was circulated to Legatees in the hope they could contact the ones they knew personally or professionally. The documents from this folder have been added in seperate records (see 01262 to 01282). The folder was part of an attempt to capture history of Legacy, generally from the 1950s.The documents provide an insight into the working of Legacy, especially in the 1950s. Legatee Cyril Smith and others were detailing their experiences and knowledge for the future. This poem might have been included for its portrayal of Anzacs.A poem by CJ Dennis printed in a newspaper.history, world war one, poems, poetry

An example of a Melbourne Intermediate Legacy Club Badge. The pin has a cover that screws onto the shaft of the pin to keep it in place. ILC was formed from junior legatees who had become too old for the usual junior legatee activities. It was most active from the 1930s to 1950s. The badge of Legacy is the Torch and Wreath of Laurel. The Torch signifies the undying flame of service and sacrifice of those who gave their lives for their country. The Wreath of Laurel is the symbol of our remembrance of them. Background: The ILC was formed in 1929. The idea of the club sprang from those boys who had outgrown the Junior Legacy Club. In the early days it fielded a lacrosse team and it was this that mainly held the members together. Enthusiasm wained after a few years as it lacked a solid objective. The answer came from one of its members and in 1938 they founded the Don Esses Club. This was a club for the children of incapacitated ex-servicemen which met every Thursday night at 7.30 run by the ILC members. The name came from the signallers' code Disabled Servicemen's Sons. During the second world war 80% of the members of the ILC enlisted in the services. Leaving only 8 members that could not join due to ill health or reserved occupations. They continued the Don Esses and whatever aid they could to Legacy. ILC members had always helped Legacy where possible including being camp leaders or camp staff, with the annual demonstrations, and coffee stalls at the ANZAC dawn service. Post second world war some ILC members were nominated into Legacy, others drifted away in civil occupations. It was found difficult to recruit new blood into the ILC and eventually membership waned when the boys from the Don Esses clubs found other youth activities to join. The ILC ceased to meet regularly in the mid fifties. However a strong comradeship still existed between members and they would meet in one anothers homes. Members were always ready to help the senior Legacy Club in any way in their power and still helped at Christmas parties and summer camps. ILC was a service rendering organisation and was self governing. Non-sectarian and non-political, the members were ex-junior legatees over 18 years of age. After serving in World War 2 members were eligible to become members of Legacy. Was in a folder of material collated about the ILC by an early archive committee.A record of the badge worn by Intermediate Legacy Club members.Gold lapel pin of the Legacy torch with blue enamel containing the words Intermediate Legacy Club.Imprinted 'Stokes' on reverse.ilc, membership

An example of a Melbourne Intermediate Legacy Club Badge. ILC was formed from junior legatees who had become too old for the usual junior legatee activities. It was most active from the 1930s to 1950s. This badge came from a donation of material from a former Junior Legatee, Valma Hutchinson (nee Wigg). She was involved with the Ladies ILC. The badge of Legacy is the Torch and Wreath of Laurel. The Torch signifies the undying flame of service and sacrifice of those who gave their lives for their country. The Wreath of Laurel is the symbol of our remembrance of them. Background: The ILC was formed in 1929. The idea of the club sprang from those boys who had outgrown the Junior Legacy Club. In the early days it fielded a lacrosse team and it was this that mainly held the members together. Enthusiasm wained after a few years as it lacked a solid objective. The answer came from one of its members and in 1938 they founded the Don Esses Club. This was a club for the children of incapacitated ex-servicemen which met every Thursday night at 7.30 run by the ILC members. The name came from the signallers' code Disabled Servicemen's Sons. During the second world war 80% of the members of the ILC enlisted in the services. Leaving only 8 members that could not join due to ill health or reserved occupations. They continued the Don Esses and whatever aid they could to Legacy. ILC members had always helped Legacy where possible including being camp leaders or camp staff, with the annual demonstrations, and coffee stalls at the ANZAC dawn service. Post second world war some ILC members were nominated into Legacy, others drifted away in civil occupations. It was found difficult to recruit new blood into the ILC and eventually membership waned when the boys from the Don Esses clubs found other youth activities to join. The ILC ceased to meet regularly in the mid fifties. However a strong comradeship still existed between members and they would meet in one anothers homes. Members were always ready to help the senior Legacy Club in any way in their power and still helped at Christmas parties and summer camps. ILC was a service rendering organisation and was self governing. Non-sectarian and non-political, the members were ex-junior legatees over 18 years of age. After serving in World War 2 members were eligible to become members of Legacy.A record of the badge worn by Intermediate Legacy Club members.Lapel pin of the Legacy torch with blue enamel containing the letters I.L.C.Imprinted 'Stokes' on reverse.ilc, membership

An example of a Melbourne Ladies Intermediate Legacy Club Badge that was stitched onto clothes. ILC was formed from junior legatees who had become too old for the usual junior legatee activities. It was most active from the 1930s to 1950s. This badge came from a donation of material from a former Junior Legatee, Valma Hutchinson (nee Wigg). She was involved with the Ladies ILC. The badge of Legacy is the Torch and Wreath of Laurel. The Torch signifies the undying flame of service and sacrifice of those who gave their lives for their country. The Wreath of Laurel is the symbol of our remembrance of them. Background: The ILC was formed in 1929. The idea of the club sprang from those boys who had outgrown the Junior Legacy Club. In the early days it fielded a lacrosse team and it was this that mainly held the members together. Enthusiasm wained after a few years as it lacked a solid objective. The answer came from one of its members and in 1938 they founded the Don Esses Club. This was a club for the children of incapacitated ex-servicemen which met every Thursday night at 7.30 run by the ILC members. The name came from the signallers' code Disabled Servicemen's Sons. During the second world war 80% of the members of the ILC enlisted in the services. Leaving only 8 members that could not join due to ill health or reserved occupations. They continued the Don Esses and whatever aid they could to Legacy. ILC members had always helped Legacy where possible including being camp leaders or camp staff, with the annual demonstrations, and coffee stalls at the ANZAC dawn service. Post second world war some ILC members were nominated into Legacy, others drifted away in civil occupations. It was found difficult to recruit new blood into the ILC and eventually membership waned when the boys from the Don Esses clubs found other youth activities to join. The ILC ceased to meet regularly in the mid fifties. However a strong comradeship still existed between members and they would meet in one anothers homes. Members were always ready to help the senior Legacy Club in any way in their power and still helped at Christmas parties and summer camps. ILC was a service rendering organisation and was self governing. Non-sectarian and non-political, the members were ex-junior legatees over 18 years of age. After serving in World War 2 members were eligible to become members of Legacy.A record of the cloth badge worn by Intermediate Legacy Club members.Cloth badge of the Legacy torch stitched on pale blue fabric containing the words Intermediate Legacy Club - Ladies.Embroidered with 'Intermediate Legacy Club - Ladies'ilc, membership

This is an example of Melbourne Legacy promotional material. It is a poster from early 2000s. The slogan "Help the Families of Our Deceased Veterans" was used with an image of two boys. The main time of year for fundraising is September when Legacy holds 'Badge Week'. Similar to other marketing material from the 1990s to 2009, see items 01240 to 01258. The collection shows the types of marketing materials that were produced and the celebrities that were helping Legacy.An example of promotional material from the 2000s. Marketing material and photos were compiled and released to newspapers, also printed as brochures and sometimes as stickers and collection tin wrappers.Colour A4 promotional leaflet for Legacy Week, featuring two boys.legacy promotion, badge appeal, legacy week, marketing

A typed reprint of an article that appeared in The Herald. It is an account of the founding of Somers Camp by Lord Somers. The camp began in 1921 when the Duke of York started a summer camp for boys at Littlestone Aerodrome in England. It was an experiment in bringing together boys from different walks of life to encourage understanding and mutual appreciation of each other. While Lord Somers was Governor of Victoria he started a similar camp here with equal success. Part of the text: "Our aim is to change and improve the mental attitude of the boys to each other — to beget a state of mind in which the two sets merge in each other. As the period of the Camp is short — only one week — every effort is made to give the boys full scope for recreation and play. We do not wish to give them a busman's holiday and saddle them with numerous domestic duties, and so they are free of nearly all these, and can devote the whole of their time to themselves. We wish, too, to give them absolute freedom, with as little hampering discipline as possible, and so long as the simple rules of the Camp, such as punctuality at meals and so on are observed, they can do what they like. The Group Leaders take charge of the organised sports, and as each group is composed of boys from both school and workshop, unity is preserved. Superficial differences in worldly pros perity vanish at the Camp; you can't tell one from t'other; a feeling of comradeship in a common life manifests itself; a spirit of loyalty to each other, and to the ideals behind the camp quickly emerges; artificial barriers tumble down, and we are all one, That, in brief, is the spirit of the Camp. But, of course, that is not the beginning and end of it, for if it were, the benefit would be merely temporary, and the effects would pass off. And so I come to the other and, to my mind, the more important function of the movement which finds expression in what we call the Power House. The Power House is a continuation of the Camp. Every boy who attends the Camp becomes automatically a member of the Power House. The Camp is the Open Sesame to the Power House, and whereas in the Camp the boy has merely enjoyed himself, when he graduates to the Power House he begins to imbibe the spirit of service and to learn that he has responsibilities, both to himself and to others. The Power House has already taken concrete form in the shape of a building in the Albert Park which constitutes a sort of headquarters."A record of the camp at Somers in the words of the founder.Foolscap page x 2 of black type of an article in the HeraldHandwritten 'JL11/10' in black pen, 'Lord Somers and Power House' in blue pen.camp, lord somers camp, lord somers

The newsletter from December 1956. It featured a fireman and a Santa on the cover. The president's introduction talked about London as a city of the Commonwealth and Christmas greetings. There was an Christmas story written by Rachel Field. There were results from the annual Boys Sports Day at Melbourne High School with names of JLs. Malvern group won the Memorial shield. It also announced the formation of the Intermediate Legacy Ladies Club. They had held a fete to raise money. They met on the third Wednesday each month. They say "Our feelings are that as Legacy has done so much for us we want to help Legacy." Another article on deciding a career for the children - this time the engineering industry. A newsletter published by Legacy in this format for many years from 1942. It mentions "Issued from time to time for Private Circulation among the Sons and Daughters of Deceased Service men and Merchant Seamen who served their Country during the War of 1914-18, or the present War". Many articles on the work of Legacy, including features on boys classes, girls classes, camps, the residences and where their past residents ended up. There are some suggestion for careers and some general interest articles. Some very interesting photos.Newsletter outlining news of Junior Legatee activities.Black and white printed newsletter x 12 pages from December 1956. Volume 9 Number 3.boys classes, activities, girls classes

Early school bus 4 boys in short pants, 1 in overalls with patterned jumper holding (unidentified), middle boy with cap and buttoned coat has mittens B/W Landscape Group Portrait 8 Children 6 Boyys, 2 Girls ( 4 Boys in uniform 2 with caps) In front of School bus Paddock behind bus Stawell Bus Servicetransport, education, stawell bus service

Boys and girls of Our Lady of Victory, East Brunswick. Rosemary Carroll is in the 2nd row from the front, 2nd from the right.our lady help of christians, rosemary carroll

Boys identified as Les Fish, Frank Tomlin, John Rowe, Bert Stocks, George Ward, Arthur Falk, A Cooper - Headteacher, Vic Fish, Ted Fish.Black and white photograph showing summer house of tea tree sticks with three boys on top of roof and five boys with teacher standing, Kalimna West Primary School. Kalimna West VictoriaOur Summer House Kalimna Schoolschools, students

Original owner - Stephen John PARISH Regiment number/ Unit 703, Enlisted 19-08-14 F.COY 8th Battalion Became an officer 2nd Lieutenant in 1st Machine Gun Battalion RTA 17-03-1919 See also Cat No. 5979.6.Original photograph - black and white on photographic paper. Scene depicts landing boats, beach scene, an encampment with tents and small buildings with background of ridges. Handwritten greeting and information on back of photograph. Panorama photograph.Handwritten in faded black ink - back of photograph "Clevedon/ 3/7/18/ Just a picture of Gallipoli/ if you show it to any of/ the boys that have been/ there they will explain it/ better than I can by writing/ best love/ Ste ? xx" Handwritten in mainly uppercase letters, blue ink. Left to Right - " MOST OF OUR/ SUPPLIES WERE/ LANDED HERE" " THE LAST OF/ THE AIF LEFT/ HERE 29-12-1915" " 1ST AIF DIVISION/ LANDID (sic) HERE/ 25-4-1915" " THIS PERE WAS/ RECKED (sic) SEVERAL/ TIMES BY STORMS" " 1ST AIF/ HOSPITAL TENTS " TURKS BEACHIE (sic) / FIRED SCHRAPNIL/ ALONG BEACH/ FROM HEARE (sic)" " 4th INF BGDE/ Faught (sic) have/ on 9-5-1915" . "photographs, ww1, gallipoli, s. j. parish, 8th battalion

“Bamford Boys” photo with note that was taken from a large display of “Box Hill Methodist Young Men’s Class” to “our leader Mr PT Leigh”. Quality is not good, appears to be originally from a newspaper but source not in the archives and date unknown. RDHS would be grateful for any further information on this item. No other details avalable

Xavier College was first opened by the Society of Jesus (the Jesuits) in 1878. It belongs to a worldwide network of over 2,000 Jesuit educational institutions. The original Senior Campus location on Barkers Road, Kew is a culmination of modern innovation and rich historical preservation. The land on which Xavier stands was known as Mornane’s Paddock and was purchased by the Jesuits in 1872 from Patrick Mornane on a 20-year interest-free purchase plan. This enabled the Jesuits to get on with the funding and building of the College buildings almost immediately. Foundations for the South Wing commenced in 1872, with the front of the building completed in time for classes to begin in 1878. Many of the first boarders transferred from St Patrick’s College in East Melbourne. With the closure of St Patrick’s years later, many students, associated lay staff and Jesuits also transferred to Xavier College. Over the following century, Xavier College grew with two junior campuses; Burke Hall Campus and Kostka Hall Campus. In recent years, extensive refurbishments, renovations and improvements have moulded the properties into the beautiful sites they are today. In 2002 at our Burke Hall campus and in 2005 at our Kostka Hall campus, the College expanded its educational program, opening Early Years centres to provide the scope for a Jesuit education from the earliest ages. For the first time in the College’s history, girls were admitted to the Early Years, breaking the long-standing tradition of Xavier being a boys-only school. In 2021, after 85 years of inspiring education experiences, our Kostka Hall campus closed its gates for the final time. In 1920, Archbishop Daniel Mannix donated the house and land known as Studley Hall to Xavier College for use as a preparatory school. The property had been purchased and donated to Mannix by Mr T.M. Burke, a Catholic businessman. In 1921, Xavier Preparatory School opened and was later renamed Burke Hall in 1926 in honour of Mr Burke. The Kostka Hall location was opened in 1937 and was named in honour of St Stanislaus Kostka. To establish the second preparatory school, the Jesuits purchased two Brighton properties in mid-1936. Both were promptly remodelled to provide the facilities required for school life. (https://xavier.vic.edu.au/xavier-history, accessed 15/05/2025) Colour photograph of the section of the Chapel at Xavier College, Kew, Victoria. heritage, kew, xavier college, chapel, catholic, st francis xavier, xavier chapel

Xavier College was first opened by the Society of Jesus (the Jesuits) in 1878. It belongs to a worldwide network of over 2,000 Jesuit educational institutions. The original Senior Campus location on Barkers Road, Kew is a culmination of modern innovation and rich historical preservation. The land on which Xavier stands was known as Mornane’s Paddock and was purchased by the Jesuits in 1872 from Patrick Mornane on a 20-year interest-free purchase plan. This enabled the Jesuits to get on with the funding and building of the College buildings almost immediately. Foundations for the South Wing commenced in 1872, with the front of the building completed in time for classes to begin in 1878. Many of the first boarders transferred from St Patrick’s College in East Melbourne. With the closure of St Patrick’s years later, many students, associated lay staff and Jesuits also transferred to Xavier College. Over the following century, Xavier College grew with two junior campuses; Burke Hall Campus and Kostka Hall Campus. In recent years, extensive refurbishments, renovations and improvements have moulded the properties into the beautiful sites they are today. In 2002 at our Burke Hall campus and in 2005 at our Kostka Hall campus, the College expanded its educational program, opening Early Years centres to provide the scope for a Jesuit education from the earliest ages. For the first time in the College’s history, girls were admitted to the Early Years, breaking the long-standing tradition of Xavier being a boys-only school. In 2021, after 85 years of inspiring education experiences, our Kostka Hall campus closed its gates for the final time. In 1920, Archbishop Daniel Mannix donated the house and land known as Studley Hall to Xavier College for use as a preparatory school. The property had been purchased and donated to Mannix by Mr T.M. Burke, a Catholic businessman. In 1921, Xavier Preparatory School opened and was later renamed Burke Hall in 1926 in honour of Mr Burke. The Kostka Hall location was opened in 1937 and was named in honour of St Stanislaus Kostka. To establish the second preparatory school, the Jesuits purchased two Brighton properties in mid-1936. Both were promptly remodelled to provide the facilities required for school life. (https://xavier.vic.edu.au/xavier-history, accessed 15/05/2025) Colour photograph of the Melbourne highrise from the Chapel at Xavier College, Kew, Victoria. heritage, kew, xavier college, chapel, catholic, st francis xavier, xavier chapel