A group of males play a game of blind cricket, possibly on the front lawn of the RVIB buildings in St Kilda Road. Three fieldsmen stand close, as a bowler prepares to underarm throw towards a man holding a bat. Behind a small box, acting as a wicket, another male partially crouches with his arms outstretched to clasp the incoming ball. As the bowler's arm is just out of shot, it is unknown if he holds a cane wicket ball (with bells inside) or another small object which makes a sound.Lantern slide of males playing cricketroyal victorian institute for the blind, recreation

In the early 1970s the rope tows at Falls Creek were replaced by T Bars, after which they were replaced by chairlifts. When the snow thawed, the mountains reverberated from the sounds of blasting as new pylons were constructed for these chairlifts.Blasting equipment from the early 1970s in three parts, including a rectangle metal box with black with white text on top and six connectors, a rectangle yellow 'Blostometer 80' and a rectangle box with red knobs at end and enclosed in a black-brown leather case. 'EXPLODER TESTING RHEOSTAT' 'Blastometer 80' 'Nissan Blasting Machine - ICI - 30 shot condenser'falls creek, construction, blasting, explosives, snow, snow fields

An audio recording from 24 April 1956. The tape has not been played. From the date it could be a recording of the annual "Anzac Commemoration Ceremony for Students" event, usually held just prior to Anzac Day. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. Inscription starts with 'Shrine Ceremony', 'Commentator L/ W Scott', also 'Governor Sir Dallas Brooks', 'Land of mine', 'Pres L/ R Gaylard'. Legatee Gaylard was president in 1956. The Governor of Victoria was patron of Legacy at the time and attended many ceremonies and events.A record of a ceremony at the Shrine run by Legacy for students.An audio tape, 90 mins, on a clear plastic spool in a red cardboard box.Box, Recording tape for magictape recorders,Pyrox LTD. 14-36 Queensberry St. Melbourne 18 Albion St. Sydney Sound- recording Tape 60 minutes twin track. For use with magictape recorders.All in blue print The Official Magictape in white print on a dark blue background. Title Melbourne Legacy,speed 7 1/2" per sec, in blue biro. Various recordings listed with times in blue ink. Spool. Side no1, side no 2, Magictape made in Australia. Tape. anzac commemoration for students, governor of victoria

Legacy hold an Anzac Commemoration Service for Students every year. For many years it was simultaneously broadcast on the ABC radio stations around the State for students that could not attend. This tape has not been played but presumably from the date it is a recording of the broadcast of the 1957 service.A record that the Anzac service for students was of significant importance that it was broadcast on the ABC.An audio recording on a clear plastic spool of an Annual Anzac Commemoration Service for Students in 1958 in a cardboard box with the Mastertape logo. Top of box. Mastertape, M.S.S. Recording company Ltd., in red print The master sound system in blue print. Poyle Farm, colnbrook, Bucks, England in blue print. Type PM15 Bottom Box, handwritten, black ink Anzac OBS COMTE. In blue ink, A.B.C. Broadcast April 24th 1957. In pencil, Simpson and the donkey. Spool M.S.S. side no1 no2. Tape, magneticanzac commemoration for students, wreath laying ceremony

The label on the tape reel says '1958 ABC Anzac OBS' in pencil. It is likely that it is one of the annual "Anzac Commemoration Ceremony for Students" events, usually held just prior to Anzac Day. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The ceremony was usually broadcast on the ABC for students that could not attend. The inscription 'The story of the Yarra' is to be confirmed when tape found again as it doesn't appear on the Media image. TBC.A record of a ceremony at the Shrine run by Legacy for students.Square cardboard box, front with black with red and white print. Rear, white background with black print. Clear plastic spool with magnetic tape.Box, Pyrox in red print. Special sound recording tape for highest frequency response. Black Magic Tape. The latest and best Recording Tape, in white print. Rear of Box, Pyrox, Black- Magic-Tape, the ultra in sound recording tape, suitable for all tape recorders, this reel contains:- Supplies available from Pyrox Ltd., 14-36 Queensberry St., Melbourne and at Sydney, in black print. Spool, clear plastic, VP785 in white ink. '1958 ABC Anzac OBS' hand written in pencil on white sticker.anzac commemoration for students, wreath laying ceremony

The tape has not been played but presumably is a recording of part of the Annual Dinner held in 1958 due to the label.A record that Legatees felt their meetings were worth recording for future reference.An audio recording on a clear plastic spool of an Annual Dinner in 1958 in a cardboard box with the Mastertape logo.Printed with Mastertape M.S.S. recording company LTD. Type in red print. PM15, BW2.561, stamp. The master sound system, Poyle farm, Colnbrook, Bucks, England in blue print Torn cardboard, Annual Dinner 1958.legatee event, legatee

Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p175 It’s Saturday morning and thousands of people are visiting St Andrews Market at the corner of Heidelberg-Kinglake Road and Proctor Street. It’s hard to find a park. Cars are banked up along the narrow road and crammed in a nearby parking area. Yet, at the market, people look relaxed and happy amongst the yellow box gums on the site where the Wurundjeri people used to gather. Stone artefacts unearthed there by Koorie researcher, Isabel Ellender, indicate the site was once a Wurundjeri meeting place, according to Aboriginal Affairs Victoria.1 Acoustic sounds mingle with quiet conversations. A guitarist blows a mouth organ while his bare toes tickle chimes. A tiny busker, perhaps five years old, plays a violin while sounds of a harp emerge from the hall. One stallholder, selling delicious-looking pastries, chats to another in Spanish, then to me in broad Australian. ‘I was born in Fitzroy but my mother came from Mexico and my dad from Serbia,’ she smiles. A New Zealander fell in love with Mongolia and now imports their hand-made embroidered clothes and Yurts (tents) and runs adventure tours. A young woman visited Morocco and when friends admired the shoes she bought, she decided to import them and sell them at the market. Oxfam sells Fair Trade toys and clothes and displays a petition to Make Poverty History. Other stalls sell Himalayan salt, jewellery made from seeds from northern Australia, glass paper-weights from China as well as locally grown vegetables, flowers and organic freshly baked bread. A woman sits in a state of bliss under the hands of a masseur. Another offers Reiki or spiritual healing. A juggler tosses devil sticks – ‘not really about the devil,’ he smiles. This skill was practised thousands of years ago in Egypt and South America he says. At the Chai Tent people lounge on cushions in leisurely conversation. The idea for the market was first mooted among friends over a meal at the home of famous jazz and gospel singer Judy Jacques.2 Jacques remembers a discussion with several local artists including Marlene Pugh, Eric Beach, Les Kossatz, Ray Newell and Peter Wallace. ‘We decided we wanted a meeting place, where all the different factions of locals could meet on common ground, sell their goodies and get to know one another,’ Jacques recalls. They chose the site opposite another meeting place, St Andrews Pub. A week later Jacques rode her horse around the district and encouraged her neighbours to come along to the site to buy or sell. On February 23, 1973, about 20 stallholders arrived with tables. They traded ‘second-hand clothes, vegetables, meat, cheese, eggs, chickens, goats, scones, tea, garden pots and peacock feathers’. Now around 2000 people visit each Saturday. People usually linger until dusk. The market – with around 150 stalls of wares from a wide variety of cultures – stands alongside Montsalvat as the most popular tourist attraction in Nillumbik. By the 1990s St Andrews Market was in danger of being loved to death, as the site was becoming seriously degraded. The market was spreading in all directions and the degradation with it. A local council arborist’s report in 1994 noted exposed tree roots from erosion and compaction. The Department of Sustainability and Environment threatened to close the market if the degradation was not rectified. After many months of research, discussions and lobbying by a few residents, the council formed a Committee of Management, with an Advisory Committee, and introduced an Environment Levy. The State Government, the council and the market, funded terracing of the site to stop erosion, and retain moisture and nutrients. Vehicles were excluded from some sensitive areas and other crucial zones reserved for re-vegetation. Volunteers planted more than 3000 locally grown indigenous species. The old Yellow Box trees fully recovered and are expected to give shade for many years to come.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, didgeridoo, jesse tree, st andrews market, swiss hang drum