An item from an outstanding and diverse photographic collection, assembled by members of the Christian and Washfold families of Kew.Black and white photograph looking across a valley to buildings in the distance. Similar locations in nos.41, 42, 43. 44.subdivisions -- kew (vic.), christian-washfold collection, landscape photography

An item from an outstanding and diverse photographic collection, assembled by members of the Christian and Washfold families of Kew.Black and white photograph looking across a valley to buildings in the distance. Similar locations in nos.41, 42, 43, 44. Road-making in foreground. Identical but sharper photo than no.44.christian-washfold collection, landscape photography, subdivisions -- kew (vic.)

An item from an outstanding and diverse photographic collection, assembled by members of the Christian and Washfold families of Kew.Black and white photograph looking across a valley to buildings in the distance. Similar locations in nos.41, 42, 43, 44. Road-making in foreground. Identical but paler photo than no.43.christian-washfold collection, landscape photography, subdivisions -- kew (vic.)

An item from an outstanding and diverse photographic collection, assembled by members of the Christian and Washfold families of Kew.Flood waters in Glenferrie Road. Palace Cinema at right. Real photo postcard. Printed by Kodak.glenferrie road -- hawthorn (vic.), floods -- hawthorn (vic.), christian-washfold collection

An item from an outstanding and diverse photographic collection, assembled by members of the Christian and Washfold families of Kew.Flood waters in Glenferrie Road. Palace Cinema at right. Real photo postcard. Kodak printed.glenferrie road -- hawthorn (vic.), floods -- hawthorn (vic.), christian-washfold collection

Dark burgundy coloured leather bible with gilt page edges. The bible has been mended with black tape. There is printed sheet pasted inside the front cover of the bible. "PRESENTED TO THE Rev. Henry Worrall ON THE OCCASION OF HIS ORDINATION TO THE CHRISTIAN MINISTRY IN CONNECTION WITH THE Australasian Wesleyan Methodist Church AT THE New South Wales and Queensland Conference at Stanmore Sydney Febr. 4th 1886"worral, henry, rev., wesleyan methodist conference

Note from H L Atkinson naming seven members who have been on the funds of the Court and received medical attendance during the past fortnight. The readable names Jno Sloan, Christian Wase?, Jno Trenarton, ? Herbert and F Pohl Signed by H L Atkinson and dated 8/4/71.societies, aof, correspondence, ancient order of foresters no. 3770 collection - correspondence, jno sloan, christian wase?, jno trenarton, ? herbert, f pohl, h l atkinson, court king of the forest

An item from an outstanding and diverse photographic and postcard collection, assembled by members of the Christian and Washfold families of Kew.Flood waters in Glenferrie Road. Glenferrie Meat Supply – Boyd & Winnett opposite. Car in distance in flood waters. Real photo postcardglenferrie road -- hawthorn (vic.), floods -- hawthorn (vic.), christian-washfold collection

Photograph of a group of both adults and children in from of what appears to be a church. There are five boys seated cross legged along the front all wearing ties, two are wearing salvation army style caps. There are five adults seated behind the boys, a minister of religion seated between two women, the woman on the right hand side has a girl seated on her knee. Standing behind these are thirteen other women and one man. Some of the ladies are wearing hats ands some are bare headed.person, group, church, church group

"Temperance Queen: Adelle McKenzie of Cheltenham, Victoria, was crowned 'Temperance Queen' at the recent National Woman's Christian Temperance Union convention in Brisbane. Adelle is the daughter of Industrial Chaplain Mr. Ray McKenzie and his wife Mrs. Betty McKenzie. Contestants studied material dealing with alcohol and other drugs, alcohol as related to the Scriptures, Christian living, and the WCTU."Snapshot of head and shoulders of Adelle wearing a 'crown' and 'robe'."C&N 22/8/84, p. 17"mckenzie, adelle, temperance queen, wctu

Mrs Jean Yule O.A.M. was editor of the "Women in the Church" column of the Australian Presbyterian Life newspaper 1960 - 1975. Member of the Presbyterian Church Freedom from Hunger Victorian committee. President of the Presbyterian Women's Association (P.W.A.) 1966 - 1969. Representative to the East Asian Christian Conference. Presbyterian Church Elder; field officer World Christian Action 1974.B & W gloss, waist length photograph of Mrs Jean Yule.mrs jean yule, presbyterian, presbyterian life, freedom from hunger, p.w.a., writer

Blue paper dated Feb 15th 1868. I hereby certify that C. Peterson of Iron Bark is unable to follow his usual employment. Signed H. L. Atkinson. M.D. Also signed at the end by Christian Petersen, declaring himself on the Sick Funds of the Court. Also noted at the end Not worked since the 10th ?societies, aof, correspondence, ancient order of foresters no. 3770 collection - medical certificate, court king of the forest, christian petersen, h l atkinson

An item from an outstanding and diverse collection of photographs, artefacts and publications, assembled by members of the Christian and Washfold families of Kew.Small brown cardboard box containing folding metal scissors, metal and bone pen knife and cylindrical metal container. Minor corrosion on knife and cylinder.functional accessories, scissors, christian-washfold collection

This digital image is taken at the time of the opening of the 'Annie Dane Ward' in the Melbourne District Nursing Society After-Care Hospital. Mrs. G. G. Henderson is the Society's President. She is receiving a Centenary gift, a cheque of 500 pounds, from Mrs. Robert Hunter, on behalf of Mr. John Stephenson Dane. Mr. Edgar, M.L.C,. officially designated the Ward and The Rev. A. T. Holden, President-General of the Methodist Church of Australasia, dedicated the Ward. The portrait of Mrs. Annie Dane hangs above the fireplace in the Ward.The Melbourne District Nursing Society, (MDNS), built the After-Care Home in 1926. The Home was extended and the name changed to Melbourne District Nursing Society and After-Care Hospital in 1934. It was situated at 45 Victoria Parade, Collingwood and various Wards were named after donors or patrons of MDNS After Care. Patients of the Society who needed more care than could be given at home, but did not need hospitalization, were admitted to the After Care, along with many patients from Melbourne hospitals who needed further care before going home. Many children were nursed there, some long term, during the Polio epidemic and MDNS employed teachers to give them schooling. In September 1930 an Ante-Natal Clinic was established. In October 1934 a Women's Welfare Clinic was opened to educate women on birth control. This was the first of its kind in Melbourne. The MDNS After Care Hospital was under District's banner until 1956. In 1957 the MDNS and the After-Care separated with the Government taking over the running of the After-Care. Melbourne District Nursing Society then became the Melbourne District Nursing Service and, after Royal patronage, became Royal District Nursing Service (RDNS).In the centre of this digital image, and on the left of the group, is Mrs. G. G. Henderson, who is wearing a black hat over her short grey curled hair and a black coat with fur collar and cuffs over a white top. She has a and white broach attached to the collar of the coat. She is side-on looking to her right facing Mrs. Robert Hunter, who is wearing a small brimmed black hat over short dark curled hair, and is wearing a white blouse, with broach in the centre, and dark skirt under a long dark fur coat with a white broach attached to the collar. She is wearing white gloves and has a small white paper cheque in her right hand which she is handing to Mrs. Henderson. Behind and between Mrs Henderson and Mrs. Hunter, is Mr. Edgar, who has sparse white hair and a white moustache. He is wearing a black three piece suit over a white shirt and dark tie. A watch chain is attached to his vest and a white badge is on the left collar of his jacket. To the right of Mrs Hunter is a Ministers of Religion who has sparse white hair, and is wearing a three piece black suit over a white clerical collar and black 'front piece'. He has a watch chain attached to his vest. To his right is another Minister of Religion, who is wearing a close fitting white cap over his short grey hair and is wearing a dark coat. His white clerical collar and black 'front pierce' are seen; he is holding a brimmed hat in his left hand. Thirteen Sisters, some partly hidden, wearing white uniforms, veils and dark capes are present in two groups; one on the left of the photograph and behind some of the Official party. The other group are to the right behind the last two of the Official party with two Sisters in the right foreground. Next to them, on the far right of the photograph is another Minister of Religion wearing a dark suit, white clerical collar and black 'front piece'. In front of Mrs. Hunter and the first Minister of Religion is a small white wooden table with papers on it. On the rear wall, above the fireplace, hangs a portrait of Mrs. Dane. Part of a vase with foliage is seen to the left of the portrait, and shorter foliage below it. Part of tall foliage is seen on the right hand side of the portrait.melbourne district nursing society, mdns, after- care hospital, annie dane ward, rdns, royal district nursing service, mrs robert hunter, mr edgar - mlc, mrs jessie isabel henderson, rev h.t. holden, mrs annie dane

This is a book of 220 pages with a red cover in blue and white printing and white and red graphics. It has a dust cover replicating some of the pattern of the hard cover. The pages contain printed text, black and white and coloured photographs and other illustrations. There is a loose book mark with the printing replicating the cover. non-fictionHistory of Emmanuel College and its founding schools catholic education in warrnambool., history of emmanuel college, st ann's, christian brothers college, emmanuel college warrnambool

Clinton Naina’s earliest memory is attending Collingwood football matches at Victoria Park with his father and uncles. His dad was an avid Collingwood supporter and Naina proudly wore his football colours. Lining up to enter the grounds at the big old black-and-white painted wooden doors gave Naina the feeling of entering into another world. 'Rule 30' is a comment on race relations in sport. The artwork is made from the original doors located at the front entrance of the Collingwood Football Club’s grounds at Victoria Park. When the club was refurbished the door was gifted to Naina by a friend—an ex-Collingwood football player—for use in his art practice. The work depicts a big red target painted on the existing Black and white stripes—Collingwood colours—of the door. Naina placed a fabric number ‘30’ on top of the target—created from material used for numbers on the back of players’ football vests. This represents the individuals who have been racially vilified while playing football over many years. The red represents the colour of human blood, while the Blak and white Collingwood colours already painted on the wood are a very fitting comment on race relations. The door itself becomes a potent metaphor for “overcoming barriers, making change, breaking down doors and moving forth into a new era of respect for people”. Rule 30 in the AFL was the first racial vilification code in Australian sport. It prohibited conduct between players, clubs and other AFL officials, which threatened, disparaged, vilified or insulted another person on the basis of that person’s race, religion, colour, descent or ethnic origin. In 2013, ‘Rule 30’ was amended to ‘Rule 35’ to combat other forms of discrimination including disability, appearance and sexuality.The number '30' cut out of fabric placed on top of a painted red target at the centre of an existing black and white wooden door.Accompanying labelracism, sport, football, afl

Oblong grey card with brown text ticket for the Methodist Department of Christian Education (Victoria & Tasmania) Conference 1910-1960 Jubilee Festival, held in the Melbourne Town Hall on Saturday, 15th October, 1960 at 8 pm. Adults 5/-, Children 2/6. The back of the ticket has a list of hymn numbers with the verses to be omitted at service.methodist department of christian education

Green cover book with brown leather spine. The book lists the applications for allotments of land for sale. The headings in the book are: number of application, date of registry, date of application, surname, Christian name and address, parish, allotment, section, area, local land board schedule, classification, crown grant, references and remarks. It covers the years 1908 -1974.Spine has a red label with gold letters. On the cover the remnants of a label, under in ink Sec.173, 1011-3420. At top left of the cover Sec.171 SHland sales, govrnment

Admission tickets to the Christian Brothers College Annual Speech Night at St Kilda Town Hall on 18 November 1954.Blue card (discoloured with age) printed in black on one side, perforated down the middle.cbc - st kilda, christian brothers college

Michael Bordeaux was well known for his work in supporting Christians in the Soviet Union, including smuggling bibles into the Soviet Union.B & W photograph of Michael Bordeaux seated behind a table on which are several books which he authored. He is wearing glasses, coat and tie.michael bordeaux; russia; soviet union; communist; christians; bibles

Presented to John H Christians who worked for H V McKay, which later became Massey Ferguson 1972Round medallion with short chain attached to a O shaped ring. Contained in a box with inscription in the lid.Massey Ferguson Quarter century club (on front) On back 1847-1972 Our 125th year

Kathleen was a great worker with the Confraternily of Christian Doctrine in the Ringwood Parish and also known by generations of students at Yarra Theological Union.White card covers with an eight page booklet inside detailing the life of Noela. White paper with black printing.

This book was produced in a period of time when Australians, especially those in rural areas referred to Britain as "the mother" country. It was a time when the transition from a colonial dominion of Britain to the status of an individual State through the Australian Constitution was quite apparent, except for the affection and respect of the majority of the population towards "their" Queen. It was a time when the Governor General (Queen's representative) were British born and picked. Australia had grown from a colonial status to an individual state. The feeling towards the monarchy is aptly demonstrated by the words from the High Commissioner for Australia, Sir Thomas White K.B.E., proposal for Australia to adopt the royal title "Elizabeth the Second by the grace of God of the United Kingdom, Australia and her realms and territories Queen, Head of the Commonwealth, defender of the Faith" Here faith implies the christian (Church of England) religion. In rural Australia the respect and admiration for the Queen was very high and all public offices, clubs and halls displayed a well positioned, large photograph of the Queen. The respect for British royalty was quite pronounced by the royal toast, offered before "official" proceedings commenced, and in the military flying the royal "blessed" colours.This book was donated by one of the founding families residing in the Kiewa Valley and is typical of the general feeling of respect and admiration felt by the rural communities towards the British Royal Family, especially towards Queen Elizabeth II. The rural slant towards any form of patriotism was along the lines of "Queen and Country", in that order. After World War II the social texture through multi-culturalism (especially in the Cities)moved away from this "motherland" bondage but it had taken a longer period to penetrate those rural sectors within the Kiewa valley and high plains areas. The great post World War II immigration of European refugees started a shift of numbers of Australian families whose parents were not born in Australia or had British family ties. The book represents a period in time where ties to Britain where a lot strong and entrenched in the social fabric of the Australian rural sector. The growing push for a republic is becoming stronger and stronger as the level of rural royalists deminishes.This item is a hard covered book of 200 pages including 8 pages in full colour and over 250 photographs covering the British royal family and in particular Queen Elizabeth II and her coronation. The external protective paper dust-jacket is in colour. Specific references to Australia appear on pages 9,36 to 41 and 97. The hard cover has a "off" white cloth textured (glued reinforced) cover over thick cardboard . The front and back pages depict the Royal investiture carriage with guards and footmen. Little cherubs are portrayed around the sheath holding the Royal Crown. Crowned lion and stallion sit at attention on either side of the carriage, with the Royal shield supporting their front legs.,The dust jacket is in full colour with the wording "The CORONATION BOOK of QUEEN ELIZABETH II" With a Pictorial Record of the Ceremony" The spin of the jacket (in gold print on a regal red background) "THE CORONATION BOOK OF QUEEN ELIZABETH II" on the bottom "ODHAMS" The cover has a pressed oval shaped double lined border enclosing a crown and the words Elizabeth R, below which is pressed 1953. The spine has the following words in gold coloured print "THE CORONATION BOOK OF QUEEN ELIZABETH II. The front, inside flap, of the dust jacket details the significance of what is contained within the book and the back inside flap has the contents and those personages who contributed. The back of the dust jacket has a brief review of three other books covering other aspects of British royalty and they are titled "THE DUKE OF EDINBURGH" ( a pictorial biography), "QUEEN MARY" (her life and times) and "ROYAL HOMES ILLUSTRATED" (with an essay on the royal palaces by A.L. Rowse.modern australian history, british royalty, queen elizabeth ii, coronation of queen elizabeth ii, australia's "mother country"

This Christian Bible by Professor James Moffatt from the United Free Church College in Glasglow Scotland was at a time when translated Christian bibles(Greek to English) were being review as to the accuracy of their translated words. This period was in the early 1900's specifically during and between the two major World Wars of 1914-18 and 1939-45 and also covering the Great Depression(1939). All these periods were ones of death, destruction and "loss of faith". Bibles which provided greater clarity of better times ahead flourished. This book offered its readers hope for the future (in terrible times). The regions that it covered were those who belonged to the Christian Faith. The significance of this bible to the Kiewa Valley is that it provides an insight of those Christians living in a semi remote rural region at the period in Australian history where forces outside of this area were placing hardships which were "foreign" to them, as a family and as a community. The major Christian religions within the Kiewa Valley were either of the Catholic or English Protestant teachings. These groups still remain the dominant ones well into the 2nd Millennium. Spiritual relief to overcome harsh rural setbacks is not just specific to the Australian rural sector but is also global. With the influx of migrant workers from the war torn European nations (after WWII) a broader coverage of Christian and other faiths developed. A "positive" saying, when crops failed and bush fires and river floods sprang up, rallied the faithful "with God's help" This hard covered bible consists of six pages of preamble including title, publishing details, printer and author's preface. The book has 388 pages of black print. Relevant reference lines are notated by numbers on the left side of the page. On the front dust cover is a cream silhouette against a light blue backdrop highlighting a smoking "Aladdin's" Arabic oil lamp on a cenotaph. The hard cover has a embossed emblem of a lantern with a plume of smoke rising from the spout. This is all encapsulated by a circle. The spine also has this emblem. On the dust jacket, front "THE MOFFATT NEW TESTAMENT", and the back cover has blue writing on a cream background. On the spine, at the top "JAMES MOFFATT" below this a white on blue silhouette of "Alalddin's lamp" below this is (in blue letters against a light blue background " THE NEW TESTAMENT A NEW TRANSLATION" On inside cover a signature "Clare Roper". The hard cover has marked in red print "THE NEW TESTAMENT ANEW TRANSLATION MOFFAT" christian bible, prayer, new testament, religion, faith.

Pam Ingram undertook Holy Communion at Our Lady Help of Christian's in Eltham when she was 8 years old or younger.pam thoonen (nee ingram) collection, pamela lorraine ingram, pamela thoonen (nee ingram), holy communion, our lady help of christian’s primary school