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Tatura Irrigation & Wartime Camps Museum
Photograph, J Decker and H Stuerzenhofecker graves, 1944
The Decker and Stuerzenhofecker families were internees at the Camp 3. Buried at Tatura Cemetery and later exhumed and reburied at the German War Cemetery, Tatura.Black and white photograph 2 adults and 3 children standing behind 2 wooden crosses marking the graves of J. Decker and H. Stuerzenhofecker.J. Decker and H. Stuerzenhofecker 14-10-44decker, stuerzenhofecker, camp internees, internment camp graves, tatura cemetery -
Tatura Irrigation & Wartime Camps Museum
Photograph, Mr Kuebler and 3 daughters
Kuebler family were German internees at Camp 3.Sepia tone photograph of Mr Kuebler and 3 daughters at their mothers grave at the newly established German Cemetery at Tatura. One of 5 graves.camp 3, german internees, kuebler, german cemetery tatura victoria, internee graves -
Tatura Irrigation & Wartime Camps Museum
Photograph, Camp 3 Internees
Camp 3 Internees from Palestine. Back: Rudolf & Helene Hoefer. Front: Ann Sawatsky; Uli & Traude Hoefer with Frau Guntner & her Children.Black and white photograph of several internee families, two adults standing and two adults and 4 children sitting. Hut behind them.rudolf hoefer, helene hoefer, ann sawatsky, uli hoefer, traude hoefer, frau guntner, guntner children, palestine internees, camp 3 internees -
Tatura Irrigation & Wartime Camps Museum
Photograph, Hottelmann and Dannenberg Families
... Hottelmann 806 Camp 3 internee families Black and white photograph ...Camp 3 Internees. Back: Emil Hottelmann; Mr. Dannenberg. Front: Sieglinde Hottelmann; Ellen Hottelmann with baby Ellen; Mrs. Dannenberg; Maria Dannenberg. Black and white photograph of the two men in back row; two ladies in front row, one holding a baby and little girls on either end. Hut in background and tree stump to right. Number 806 at feet of ladies.emil httelmann, mr dannenberg, mrs dannenberg, maria dannenberg, sieglinde hottelmann, ellen hottelmann, 806, camp 3 internee families -
Tatura Irrigation & Wartime Camps Museum
Photograph, Camp 3 Italians
Camp 3 Italians from Palestine.|D'Elia family photos and Documents -20 photos.photograph, people -
Tatura Irrigation & Wartime Camps Museum
Photograph, Sellwood Family
Sellwood Family, Undera. 1. Elizabeth (Sellwood) Norton; Emma Elizabeth (Norton) Cook, standing; William Sellwood; Frederick Norton Cook Mary & Jane Sellwood. 2. Eliza (Sellwood) Rowe; John Rowe; William Sellwood. 3. .Back: Ellen; Elizabeth; William; & Louisa. Front: Emma; Mary & Jane Sellwood.photograph, people -
Tatura Irrigation & Wartime Camps Museum
Photograph, John & Sarah Love Family
Original photograph of the Love family. Early settlers and philanthropists involved with the creation of Moyola. -
Tatura Irrigation & Wartime Camps Museum
Photograph, Wilson family
B. & W. photo of Wilson family.|Tatura Guardian report 15.12.1939 -
Tatura Irrigation & Wartime Camps Museum
Photograph, Baer family
Baer family interned from New Guinea in to Camp 3.Black and white photograph of Martha and Michael Baer and 3 children in front of a hut. baer, new guinea internees, camp 3 internees, michael baer, martha baer, gerda baer, theo baer, reinhard baer -
Tatura Irrigation & Wartime Camps Museum
Documents, Story by Eva De Jong Duldig
Story by Eva De Jong Duldig, of Jewish families who fled to Singapore & Straits Settlement in 1939. Interned and brought to Camp 3 in September 1940. -
Tatura Irrigation & Wartime Camps Museum
Photograph, Christmas tree
... Christmas at an internment camp during WW2 in Australia... in Camp 3 for Templer families 1941. camp 3 christmas ...Christmas at an internment camp during WW2 in Australia. Ginger bread house featured as well. First Christmas in Camp 3 for Templer families 1941.Black and white photo of Christmas decorations, left hand side on stand.camp 3, christmas in an internment camp, christmas decorations, templer society -
Tatura Irrigation & Wartime Camps Museum
Photograph, Murakami family
Photograph of Murakami family, probably after release from Camp 3, and on their return to Broome.Photograph of Murakami family, probably after release from Camp 3, and on their return to Broome. -
Tatura Irrigation & Wartime Camps Museum
Photograph, Baker's Shop & residence
Baker's Shop & residence, Hogan Street, occupied by the Brown family. -
Tatura Irrigation & Wartime Camps Museum
Photograph, Frank Williams
Frank Williams family photos.|Photo 1. Frank Williams.|Photo 2. Frank Williams jnr.|Photo 3. Frank Williams jnr.|Photo 4. Tatura Fire Brigade c.1930, Frank Williams right.3 photos -
Tatura Irrigation & Wartime Camps Museum
Document, Fortuna siblings
Mafalda Fortuna's recollections of her families arrest in Palestine, transportation on the "Queen Elizabeth", and internment in Camp 3. Four pages.|Photo of Fortuna siblings seated on stone entrance to mess/school hut in Compound a, Camp 3. -
Victorian Aboriginal Corporation for Languages
Book, A month in the bush of Australia : journal of one of a party of gentlemen who recently travelled from Sydney to Port Philip : with some remarks on the present state of the farming establishments and society in the settled parts of the Argyle Country, 1965
Journal of a party of gentlemen travelling from Sydney to Port Phillip; p.6-7; Information on Lakes Bathurst &? George; p.15; Family, Yass area gathering &? eating manna; p.20; Meeting with small tribe Mantons Station; p.23-24; Hume R., tribe, guide Baambargan; p.26; Meeting with native party 27 miles S.E. Ovens R.; p.30-32; Catching possum Violet Creek, Aboriginal - English, flies warn game of danger, finding honey; p.38; Visit to camp Campaspe R.; p.41-42; Yarrayarre R. natives seen, attempts by guide to obtain wife, language difficulties; p.46; Head of Wearidy R. camp visited by natives.7colonisation, frontier life, pioneer life -
Forests Commission Retired Personnel Association (FCRPA)
Dugout sign, Post 1966
Considered in terms of both loss of property and loss of life, the Black Friday bushfires on 13 January 1939 were one of the worst disasters to have occurred in Australia and certainly the worst bushfire up to that time. The fires burnt 2 million hectares, 69 sawmills were destroyed, 71 people died, and several towns and sawmills were entirely obliterated. Among those killed were four men from the Commission The subsequent Royal Commission conducted by Judge Leonard Stretton has been described as one of the most significant inquiries in the history of Victorian public administration. Its recommendations led to sweeping changes. In addition to building dams and water points, the Stretton Royal Commission recommended expanding and controlling the use of bushfire dugouts at forest sawmills. Well-constructed dugouts had saved the lives of many sawmill workers and their families during the 1939 bushfires. But in some locations, they had proved fatal. Dugouts became mandatory for those few sawmills that remained in the forest after the 1939 fires. Many remote logging coupes and FCV roading camps also had dugouts. The local District Forester was required to make annual pre-season inspections of all dugouts on State forests and those within the Fire Protected Area (FPA). Some were built privately on private land. Most were primitive construction with a log or corrugated iron roof covered with earth. A hessian bag often hung at the entrance to keep the heat and smoke out. But they were dark and damp with snakes and other creepy crawlies often lurking inside. By 1940-41 there were 19 new dugouts constructed by the Commission and a further 128 by forest licensees. Ten years later there were 8 new Commission dugouts and 21 new ones built by other interests. By 1960-61 the rate of new builds was declining but the Commission still managed 103 dugouts while 127 were looked after by others. However, as the forest road network improved and gave all-weather access to modern two-wheel-drive vehicles the reliance on dugouts receded.Large metal sign that was positioned near forest dugoutsbushfire -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Photograph, 1896
Black and white photograph of a family in front of a camp while seeking work Victoriaagriculture -
Stawell Historical Society Inc
Photograph, Boothey Family Photo Collection -- Eight sleeves of Photos, 28 photographs
Boothey Photo Collection. Eight sleeves.-1 Black Memorial Card John Boothey January 14, 1908 -2 Marble Gravestone for John Boothey & Hannah Boothey buried at Stawell -3 John & Ann Boothey Family -4 Wedding Photo Son of John & Hannah Boothey (seated) and his wife in wedding dress -5 Wife of John & Hannah's son -6 Mrs J Boothey -7 Mrs J Boothey -8 Boothey House Lake Road Stawell -9 Boothey House Napier Street, Stawell -10 Boothey Home Napier Street, Stawell -11 Left to Right Mrs Boothey, J Robson, W Boothey, L Robson, E Boothey, D Boothey, c 1940's -12 Sent By Cpl. Boothey E B V240192. Left Myself, Bill Cairns, Sgt Mc Nell, Lieut. Izod, Ken Cullen, Reg Kelso -13 Myself & Bob Richards. New Guinea 1945. -14 Stawell Cenotaph Main Street. Lawson's Model Bakery at left. -15 Erin, Daisy, Walter -16 Daisy 15 Years -17 Mrs W B Boothey 1934. nee Ursula Harris -18 W B Boothey in suit with Bicycle -19 Man with two Puppets on knee -20 Five puppets -21 Walter Boothey & dancing dolls 1941 -22 Daisey Boothey -23 Soldier in uniform WW2 in Card Folder Ern Boothey -24 Soldier in uniform WW2 Ern Boothey -25 Man in suit with Gladston bag in front of tree foliage. Mr E Boothey left Stawell for camp 19 December 1941 -26 Soldier with parents. To Ern from Mum & Dad. May 1942. -27 Early truck. Ern Truck Boothey -28 Ern Boothey in uniform.-1 The Australian Card Company, 49 Elizabeth Street Melbourne -3 Stawell Photographic Co, Close Railway Station, C Hewitt, Manager -12 PHOTOGRAPH No 15587, Supplied by Military History Section (S.D.9), General Staff L.H.Q. -15 W. J. Chapman, Stawell. -23 Chapman Photo Stawell -25 Mr E Boothey left Stawell for camp 19 December 1941 -26 To Ern from Mum & Dad. May 1942. -27 Ern Truck Boothey stawell -
Sunshine and District Historical Society Incorporated
Photograph (1950), The Migrant Ship HELLENIC PRINCE, Copy 27/01/2014 - (Original Post Card circa 1950)
In 1949 the HELLENIC PRINCE with its 3 hospitals, 2 cinemas, and air conditioned accommodation was chartered by the International Refugee Organisation to transport displaced persons from Europe to Australia. Its first trip was to Sydney where it arrived with 1000 passengers on 5 December 1949. On the third trip it left Naples on 23 March 1950, and arrived in Fremantle on 20 April 1950, and in Melbourne on 25 April 1950. The men and women were separated for the voyage with my father sleeping on a hammock in a large room with other men, while my mother, my brother, and I had bunks in a shared cabin. On board were displaced persons ex Bagnoli Camp Italy, some of whom later built their bungalows on the grassy and rocky paddocks near Sunshine Victoria, and began to establish a new life in a new country. A few of the families that arrived on the third trip and purchased land in the Dunkeld Ave - Sandford Ave area of North Sunshine (Birmingham Estate) were Janczak, Kolanowicz, Mroz, Pawlak, Rasztabiga, Skrobalak, Szydlowski, Witkowski, and Zielinski. Some friends settled elsewhere in Sunshine. The family Tabaka went to West Sunshine just over the Derby Rd Bridge, while the family Wojcik went to Ardeer. The ship first started service in 1929 for the Royal Australian Navy as the HMAS ALBATROSS. It had a standard displacement of 4,800 tons and was 443 feet 7 inches (135.2 metres) long, and its top speed during trials reached 22 knots (41 km/hr). It was built at Cockatoo Island Dockyard as Australia's first Aircraft Carrier (seaplanes), but the aircraft that it was designed for were retired just before the ship went into service. A new plane specifically designed to work with the Albatross began operations after the ship was decommissioned in 1933, and placed into reserve in Sydney Harbour. Seaplanes continued to operate from the anchored ship. (Click on the Link 'HMAS Albatross (1)' situated above the Object Registration number to view pictures of the HMAS Albatross on the Navy web site). In 1938 the ship was recommissioned and transferred to the Royal Navy as part payment for the light cruiser Hobart. The ship then did military service for the Royal Navy during World War 2. It did patrol and escort duties in the southern Atlantic, and from mid 1942 in the Indian Ocean. By early 1944 the ship was converted so that it could repair landing craft and other support vessels off Sword and Juno beaches. The ship managed to return 132 craft into service and to save 79 others from total loss. On 11 August 1944 Albatross was torpedoed with the loss of either 50 or 66 personnel, but was able to be towed back to Portsmouth. After repairs she did a short service as a minesweeper depot ship, and following that was placed into reserve on 3 August 1945. In August 1946 the ship was sold for commercial use but the plans to convert it into a luxury liner or a floating cabaret fell through. The ship was again sold on 14 November 1948 to the British-Greek Yannoulatos Group, who renamed it HELLENIC PRINCE in recognition of the birth of Prince Charles and his Greek heritage. After conversion into a passenger ship the Hellenic Prince made several trips to Australia transporting displaced persons, however apparently not all trips were pleasant for the passengers. In the on board newsletter 'Kangaroo' dated 5 January 1951, the ship's master P. C. King expressed his indignation about the behaviour of passengers and made accusations of mutiny. According to some immigrants the conditions were appalling and overcrowded with 1200 passengers. Passengers were supposedly required to work and were paid with Woodbine cigarettes. The drinking water ran out, the freezer broke down, and fresh food that was brought on board went to the crew. Sea sickness was rife because the ship was rarely level due to malfunctioning pumps. (The newsletter 'Kangaroo' can be viewed at the Museum Victoria web site by clicking the Link 'Newsletter - Kangaroo'). In 1953 during the Mau Mau uprising the Hellenic Prince was used to transport troops to Kenya, and in 1954 the ship came to an end in a scrap yard at Hong Kong. THE ABOVE INFORMATION WAS COMPILED FROM; (1) http://en.wikipedia.org/wiki/HMAS_Albatross_(1928) (accessed 11/2/2013), (2) An article by Graeme Andrews found at http://www.afloat.com.au/afloat-magazine/2011/july-2011/The_boat_people_of_the _forties_and_fifties#.UuYY6ou4apo (accessed 27/1/14), (3) http://museumvictoria.com.au/collections/items/273166/newsletter-kangaroo-hellenic-prince-5-jan-1951 (accessed 27/1/14), (4) National Archive search starting at; www.naa.gov.au/collection/search/index.aspx (accessed 27/1/14), (5) http://www.flickr.com/photos/41311545@N05/3864781978 (accessed 29/1/14). Hellenic Prince has a significance to Sunshine Victoria because some of the displaced people from Europe, who arrived in Melbourne on Anzac Day 1950, were among the first people to settle in the grassy and rocky paddock areas of North Sunshine. These settlers established a residential suburban area out of the paddocks. In those early days there were no services and the planned roads were basically just drawings on a map. The ship is also significant because it was named in recognition of the birth of Prince Charles. In the ship's former life as the HMAS Albatross the significance is that it was built in Australia as our country's first Aircraft Carrier (seaplanes).New photograph made from a scanned copy of a circa 1950 Post Card featuring the ship on calm water.Hellenic Prince / Hong Konghellenic prince, migrant ship, displaced persons, refugees, international refugee organisation, bagnoli camp, hmas albatross, yannoulatos group -
Sunshine and District Historical Society Incorporated
Galvanised Wash Tub, Probably Circa 1940's
Many displaced people who migrated to Australia after World War 2 brought similar tubs with them as part of their luggage. The tubs were valued by the migrants because they were used for washing clothes and other laundry items, and for bathing children and even adults. The tub in our possession was brought out to Australia in 1950 by the Pierzak family who eventually settled in North Sunshine, Victoria. The following story about the Pierzak family has been provided by the daughter Halina Wlodarczyk (nee Pierzak). The father Stanislaw Pierzak was born on the 26th of July 1916 in Zbrza, and the mother Teodozja (Teodozia) Szalas on the 5th of March 1919 in Goleciny, both villages in the Kielce district of Poland. In 1940 they were both taken by the German Army to work as slave labour on farms in Germany. Stanislaw worked in the Saxonia area and Teodozja near Dillingen. The work was hard, and when Teodozja contracted pneumonia she was told that she would not be given any food if she did not work. After the war the displaced persons, as they were called, were settled in various barracks and camps organised by the United States Army. Stanislaw and Teodozja married in Gablingen, Bavaria, Germany, and Halina was born in the camp at Gablingen in 1949. The displaced people were given the choice of several countries if they wanted to migrate from war torn Germany, and so the Pierzak family chose Australia. The Pierzak family set sail from Naples, Italy aboard the ship General M. B. Stewart and arrived in Sydney on the 17th of April 1950. The men and women had to stay in separate quarters, and many passengers were so sick that they did not think they would survive the journey. In Australia they lived in migrant camps in NSW at Bathurst, Orange, Parkes and Cowra. To pay off their fares to Australia migrants were required to work under contract for 2 years. Stanislaw Pierzak worked in Broken Hill NSW returning to visit his family every 3 to 4 months. The son John was born in the Red Cross building at the Parkes camp in 1952. In 1953 the whole family moved to Melbourne and lived in a converted garage in Victor Street, North Sunshine. In 1954 the family bought a bungalow on a block of land in Compton Parade, North Sunshine, where eventually they built a house. Stanislaw Pierzak worked at Steelweld in Ashley Street, Braybrook travelling there on his bicycle, while Teodozja Pierzak found work at Smorgon in West Footscray. Stanislaw and Teodozja Pierzak lived in North Sunshine for the rest of their lives, and Mrs Pierzak always said that Sunshine was the best place in the world.Tubs like this which belonged to displaced people were highly valued possessions and are of historic significance. They were brought out to Australia after World War 2 by many migrating displaced families. The tubs were used for washing activities in the camps in Germany, and the migrant camps in Australia, and also when people lived in bungalows in Australia before they built houses with laundries and bathrooms.Oval shaped galvanised iron tub with two rigid handles, one at each end. The top of the tub is larger than the base. The galvanising is deteriorating in some parts which show a whitish appearance. There are some small dents, and a few chips in the galvanising where surface rust has appeared.The number 70 is stamped on both sides.washing tub, galvanised tub, laundry, bath, displaced persons, immigration, general m. b. stewart, galvanized tub, pierzak, galvanised wash tub -
Chiltern Athenaeum Trust
Photograph
This black and white photograph of the grave of A.W. Eustace is believed to have been taken in September 1987 at the Chiltern New Cemetery. Alfred William Eustace, an Australian artist, was born in the small village of Ashbury, Berkshire, England, the son of John Eustace, Head Game-keeper to the Earl of Craven at the beautiful Ashdown Park. He migrated to Australia with his wife and children in 1851 and camped next to the Ullina and Eldorado Runs on the Black Dog Creek at Chiltern, which was owned by the Withers family and was in excess of 55,000 acres of grazing land. A.W. Eustace was employed as a shepherd by Jason Withers and while tending his flocks in the solitude of the bush, Eustace turned his attention to painting and music to while away the long and weary hours. He endeavoured to capture the spirit of the bush painting on board, canvas or tin plate, but as these materials were not always readily available he then started painting on large round eucalyptus leaves from the White and Red Box trees that grew around about him. About 1856 he painted a small picture of the famous Woolshed goldrush and during the next few years became well known in North-East Victoria. John Sadlier, a police officer stationed at Beechworth said that Eustace painted 'some really exquisite scenes. He was of an easy-going dreamy temperament, a student of nature only, despising the works of men. Unfortunately his drawings were on eucalyptus leaves, the largest and roundest he could find and not on canvas, and no doubt have all perished long ago.' In 1876 the Melbourne Age newspaper reported, 'Eustace’s celebrated paintings on gum leaves are again attracting attention,…Mr Eustace is an elegant artist…he seems without effort to catch the colour and spirit of Australian scenery…' In 1864 A.W. Eustace held an Art Union in Albury, and again in 1884 in Ballarat. He exhibited at the Victorian Academy of Arts in 1877 and also held an exhibition of gum leaf paintings at Stevens Gallery, Melbourne in 1893. By 1896 he was receiving orders from heads of states in Europe, with his works acknowledged by Queen Victoria, Emperor Frederick of Germany and the Czar of Russia, as well as the Governors of New South Wales and Victoria. His paintings reflected his ability to paint the sky in his realistic style which is still noted by art critics of the day. A.W. Eustace was also a skillful taxidermist. The collection of birds and animals that are in the Beechworth Museum collection are examples of his taxidermy skill. When not doing his work, painting or taxidermy, he regularly contributed letters and verse to the Chiltern newspaper, The Federal Standard. A book of verse in his hand writing was presented to The Athenaeum Trust by his relatives from the Boadle family. In the 1870’s he became interested in spiritualism often being involved in lively debate at lectures and séances. Alfred William Eustace died in 1907 and is buried in the Chiltern New Cemetery with his wife Sarah and one of his daughters, Elizabeth.A. W. Eustace, as well as being a well-known Australian artist, was a significant member of the Chiltern community.Black and white photograph of the grave of A.W. Eustace, under glass, in a metal frame.Sticker on back: 184 (original Registration number)a. w. eustace, grave, chiltern new cemetery -
Melbourne Athenaeum Archives
Theatre program, The Last Warning (play in three acts) by Thomas S Fallon performed at the Athenaeum Theatre in 1927, 1927
The plot of the play is concerned with the performance of a play "The snare" at the imaginary Woodford Theatre; a separate, small paper program for this play within a play is included with the program. The play was based on the novel "House of fear" by Wadsworth Camp and was presented at the Athenaeum Theatre by E.J. Carroll Staged by Eric Edgley (Theatrical family); advertisements show cost of living of the period - two course meal for 2 shillings and 3 pence; holiday suggestions by Government Tourist Bureau are to Mt Buffalo and Gippsland Lakes. Paper program for a play performed at the Athenaeum Theatre Saturday September 24 1927; coloured cover; 16 p. includes articles about the film, the actors and advertisementsathenaeum theatre, program, programme, the last warning, e j carroll, richard white, eric edgley, frank talbot pty ltd, thomas f fallon -
Nillumbik Shire Council
Painting - Trevor BARKER, Coming Together for Reconciliation, 2003
"This is a story of coming together. The honey ants represent food and move round the frame continuously. The outer circle represents different groups all coming together for reconciliation to work as one. The large camp in the middle is where they all come to meet with the paths leading away back to our homes and family after the big get together.” – Trevor. Trevor Barker was born in Melbourne and is a descendant of the Barkindji people, through his Father, from the Western region of NSW. -
National Wool Museum
Textile - Quilt, Mrs Eileen Pattle, Old Harry's Wagga, 1942-50
This traditional wagga blanket was made by Mrs Eileen Pattle between 1942 and 1950. The wagga was used as everyday bedding, as Eileen and her husband had very few possessions. They boarded with a man who they called “Old Harry” in Footscray. Old Harry had recently lost his wife and looked after the young couple well. They could stay with him and use his house as their own, and all that Old Harry asked for in return was for Eileen to cook him one good meal a day. The blanket was given to Mrs Beverley (Bev) Maguire, the daughter of Eileen, when she and her husband went camping one winter. Her husband was a “mad” fisherman and on one trip on which Bev joined him, her father offered the couple his old tent, that had a wall missing, and the wagga. The wagga was much appreciated as when the couple woke in the countryside, it was freezing, and they could see snow through the missing tent wall. From then on, the tent and the wagga were theirs. The wagga saw many more camping trips until the arrival of Bev’s “lovely new lightweight and down filled sleeping bag”. The wagga was made with a “make do, waste not, want not” attitude. The wagga started as an army issued blanket. The front layer has clothing and panels of mismatched material which has been added to over time. This includes an overcoat, two knitted garments, a panel from a skirt, and a panel from Old Harry’s Trousers. It also includes a man’s sleeveless knitted vest, and a knitted pram blanket. This is all stitched together with string, and the odd button. Bev said she would love to unpick the quilt to see what else is hiding inside but has resisted the urge to do so. All these layers have made the blanket incredibly warm, and heavy. The wagga has been within Bev’s family since creation and comes into the National Wool Museum Collection after serving the family well. It was used to keep everyone warm when not camping over many a winter’s night. Beverley is now getting on in years and donated the Wagga to the National Wool Museum in 2021. Her family referred to the wagga as a “collection of rags”, indicating to her that they did not wish to inherit the blanket. The wagga started as an army issue blanket. It has been made by stitching the khaki army blanket onto a hessian rear. The front layer has clothing and panels of mismatched material. This includes an overcoat, two knitted garments, a panel from a skirt, and a panel from Old Harry’s Trousers. It also includes a man’s sleeveless knitted vest, and a knitted pram blanket. This is all stitched together with string, and the odd button. It is thought that other materials are hiding within the layers of this wagga, however, uncovering these layers would involve unpicking the quilt. The wagga is 1360 x 1880mm, sized to suit a double bed. It is a heavy blanket, originating from all its panels of mismatched reused clothing. The wagga is well worn but has lasted almost 80 years. It has holes that have been lovingly re-stitched.wagga, quilt, upcycle -
Koorie Heritage Trust
Book, Aboriginal Women and Violence : a report for the Criminology Research Council and the Northern Territory Commissioner of Police, 1991
Study of violence against Aboriginal women in selected towns, town camps, communities and outstations in Northern Territory; examines incidence, causes of violence, particularly role of alcohol, methods of dealing with violent situations, and responses of police , courts, health and welfare workers, Aboriginal legal services, womens refuges and alcohol agencies; sees positive aspects in Aboriginal womens use of refuges, new domestic violence laws and campaigns against alcohol; confusion over role of violence in traditional societies.vi, 104 p. : tables. ; 25 cm.Study of violence against Aboriginal women in selected towns, town camps, communities and outstations in Northern Territory; examines incidence, causes of violence, particularly role of alcohol, methods of dealing with violent situations, and responses of police , courts, health and welfare workers, Aboriginal legal services, womens refuges and alcohol agencies; sees positive aspects in Aboriginal womens use of refuges, new domestic violence laws and campaigns against alcohol; confusion over role of violence in traditional societies.abused women -- northern territory. | wife abuse -- northern territory. | family violence -- northern territory. | women, aboriginal australian -- northern territory. | aboriginal australians -- northern territory -- social conditions. | aboriginal australians -- northern territory -- wife abuse. -
National Wool Museum
Blanket, Standard issue army blanket
Maker unknown. This blanket was part of the standard army issue kit and belonged to Lois Denshams father, who served at Gallipoli during the first world war. Before donating the blanket to the Running stitch collection, it was kept by Lois' Aunty Nita. Lois remembers that it was kept in her fathers original kit bag and kept at her aunts place because of sad memories about the war which her mother found difficult. The humble army blanket had many uses during war times. Issued with two blankets, it was all a soldier had as a bed to keep warm or without a tent, all they had to provide shelter from the sun, rain or wind. (They were supplemented with a woollen army 'great coat', but soldiers still had to huddle together as keeping warm and dry was a desperate game.) The Lighthorsemen used them under their standard leather saddles for extra padding and in the hospitals they were sometimes the only bedding for the wounded. This blanket belonged to Lois Denshams' father who served in the Australian Army in the First World War, landing at Gallipoli. Since the war, army blankets have come to be regarded as the basic type of blanket -no frills. This blanket was used in the Densham family since that time for camping trips.Grey woollen army blanket with stripes near either ends.world war i, running stitch group, running stitch collection -
Whitehorse Historical Society Inc.
Article, Day Care Moves Camp, 1991
Nunawading's Family Day Care Service relocates. With photo.Nunawading's Family Day Care Service relocates. With photo.Nunawading's Family Day Care Service relocates. With photo.child care, nunawading family day care centre, bitsounis, joan -
Whitehorse Historical Society Inc.
Article, Clues Found on Artists' Camps, 1984
Article by Simon Kinch, more light has been shed on Blackburn's place in The Australian Artists' Camps era of 1890's. Mr. Ossie Green contacted present day members of the McCubbin family. A number of paintings were painted at Blackburn Lake and later after McCubbin married, he bought a cottage in Blackburn, the exact location is unknown.artists camps, mccubbin, frederick, abrahams, louis, green, oswald stuart, box hill artists camp, blackburn lake -
Whitehorse Historical Society Inc.
Wedding Gown, 1871
The wedding gown was worn by Lucy Kneeshaw Prout for her marriage to John Sommers on 29th November, 1871 at Trinity Church of England and Ireland, Williamstown, Victoria. Lucy was born in Woolwich, Kent, England in August 1850 and immigrated to Australia with her family in 1852 on the 'SS Coromandel'. She was the youngest of five children. Their parents were Edward and Elizabeth Prout (nee Hall). Lucy died in 1940 - 90 years of age. John E. Sommers was born in Glasgow, Scotland in 1846 and emigrated to Australia with his family in June 1853 on the 'Tongataboo'. His marriage certificate shows that he was an engineer. He studied at the National Gallery's School of Design under both Clark and Campbell from 1872 to 1879. He drew a compressed charcoal and pencil portrait of Fred McCubbin in 1876. The portrait was displayed in the Golden Summers exhibition at the National Gallery of Victoria in 1985 and is shown on page 40 of the Golden Summers catalogue. Their grand-daughter, Mrs Marjorie Gibson (born 1910) said he was associated with the Heidelberg School and the Box Hill Artists Camp. He is also noted in the 'Book of Australian Artists'. He exhibited prolifically with the Victorian Artists Society until his resignation in 1898. In 1881 John Sommers took employment with the Education Department at Castlemaine (Ref. Golden Summer catalogue - pages 26 and 40). John died in 1930 aged 84 years. John and Lucy Sommers children John and Dora both studied at the National Gallery of Victoria, so senior was added to John E. Sommers Senior's works. There is a short biography on page 26 of Golden Summers. Researched by Valda and Ted Arrowsmith May 2006.One piece old gold Paper Taffeta wedding gown, stand up collar, piped in green taffeta. Forty covered buttons from neck to hemline. Shaped sleeve with 15cm cuff and three buttons. Two rows of seven cm appliqued green and gold shaped fans along hemline. Two rows of green and gold piping and 8cm deep gold fringe. Back of dress has central panel of pleats and six covered buttons and a square cut hem line for the train at back. Dress bodice is lined and has two 7cm bones in side seam.costume, female ceremonial