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Wangaratta RSL Sub Branch
Photograph, c1940
In July 1940, the 2/24th Battalion was formed in Wangaratta. On the 27th September, after weeks of hard training the Battalion marched out to Bonegilla to continue training prior to overseas deployment to the Middle East in November, 1940. This image depicts soldiers resting during the 60 mile march.The 2/24th Battalion was an infantry battalion of the Australian Army, which served during World War II .A unit of all-volunteers, it was formed in July 1940 from primarily Victorian volunteers and was known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. It served in North Africa in 1941–1942 as part of the 26th Brigade, which was assigned to the 7th Division, before being reassigned to the 9th Division. In early 1943, the battalion returned to Australia and later took part in campaigns against the Japanese in New Guinea in 1943–1944 and Borneo in 1945, before being disbanded in 1946. The 2/24th suffered the highest number of casualties of any 2nd AIF infantry battalion. The Unit was granted the Freedom of the City by the Rural City of Wangaratta in 1990 and one of the first, if not the first, to receive this type of honour.Reproduced black and white photograph of 4 unknown soldiers sitting on the ground with four rifles upright in foreground. Resting during march Wangaratta to Bonegilla2/24th battalion, wangaratta -
Wangaratta RSL Sub Branch
Photograph, c1940
In July 1940, the 2/24th Battalion was formed in Wangaratta. On the 27th September, after weeks of hard training the Battalion marched out to Bonegilla to continue training prior to overseas deployment to the Middle East in November, 1940. This image depicts soldiers resting during the 60 mile march.The 2/24th Battalion was an infantry battalion of the Australian Army, which served during World War II .A unit of all-volunteers, it was formed in July 1940 from primarily Victorian volunteers and was known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. It served in North Africa in 1941–1942 as part of the 26th Brigade, which was assigned to the 7th Division, before being reassigned to the 9th Division. In early 1943, the battalion returned to Australia and later took part in campaigns against the Japanese in New Guinea in 1943–1944 and Borneo in 1945, before being disbanded in 1946. The 2/24th suffered the highest number of casualties of any 2nd AIF infantry battalion. The Unit was granted the Freedom of the City by the Rural City of Wangaratta in 1990 and one of the first, if not the first, to receive this type of honour.Reproduced black and white photograph of 4 unknown soldiers sitting on the ground. Resting enroute to Bonegilla2/24th battalion, wangaratta -
Wangaratta RSL Sub Branch
Photograph, c1940
In July 1940, the 2/24th Battalion was formed in Wangaratta. On the 27th September, after weeks of hard training the Battalion marched out to Bonegilla to continue training prior to overseas deployment to the Middle East in November, 1940. This image depicts soldiers resting during the 60 mile march.The 2/24th Battalion was an infantry battalion of the Australian Army, which served during World War II .A unit of all-volunteers, it was formed in July 1940 from primarily Victorian volunteers and was known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. It served in North Africa in 1941–1942 as part of the 26th Brigade, which was assigned to the 7th Division, before being reassigned to the 9th Division. In early 1943, the battalion returned to Australia and later took part in campaigns against the Japanese in New Guinea in 1943–1944 and Borneo in 1945, before being disbanded in 1946. The 2/24th suffered the highest number of casualties of any 2nd AIF infantry battalion. The Unit was granted the Freedom of the City by the Rural City of Wangaratta in 1990 and one of the first, if not the first, to receive this type of honour.Reproduced black and white photograph of unknown soldiers sitting on the ground in bush land. Night bivouac enroute to Bonegilla2/24th battalion, wangaratta -
Wangaratta RSL Sub Branch
Photograph, c1940
In July 1940, the 2/24th Battalion was formed in Wangaratta. On the 27th September, after weeks of hard training the Battalion marched out to Bonegilla to continue training prior to overseas deployment to the Middle East in November, 1940. This image depicts soldiers bathing and washing during the 60 mile march.The 2/24th Battalion was an infantry battalion of the Australian Army, which served during World War II .A unit of all-volunteers, it was formed in July 1940 from primarily Victorian volunteers and was known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. It served in North Africa in 1941–1942 as part of the 26th Brigade, which was assigned to the 7th Division, before being reassigned to the 9th Division. In early 1943, the battalion returned to Australia and later took part in campaigns against the Japanese in New Guinea in 1943–1944 and Borneo in 1945, before being disbanded in 1946. The 2/24th suffered the highest number of casualties of any 2nd AIF infantry battalion. The Unit was granted the Freedom of the City by the Rural City of Wangaratta in 1990 and one of the first, if not the first, to receive this type of honour.Reproduced black and white photograph of unknown soldiers bathing and sitting on a river bank in bush land. Washing enroute to Bonegilla2/24th battalion, wangaratta -
Wangaratta RSL Sub Branch
Photograph, c1945
Image depicts soldiers of the 2/24 Battalion Carrier Platoon after the battle of El Alamein in 1945.The 2/24th Battalion was an infantry battalion of the Australian Army, which served during World War II .A unit of all-volunteers, it was formed in July 1940 from primarily Victorian volunteers and was known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. It served in North Africa in 1941–1942 as part of the 26th Brigade, which was assigned to the 7th Division, before being reassigned to the 9th Division. In early 1943, the battalion returned to Australia and later took part in campaigns against the Japanese in New Guinea in 1943–1944 and Borneo in 1945, before being disbanded in 1946. The 2/24th suffered the highest number of casualties of any 2nd AIF infantry battalion. The Unit was granted the Freedom of the City by the Rural City of Wangaratta in 1990 and one of the first, if not the first, to receive this type of honour.Reproduced black and white photograph of unknown soldiers seated in four rows.2/24th battalion, wangaratta -
Wangaratta RSL Sub Branch
Photograph, c1941
Image depicts soldiers of the 2/24 Battalion in October 1941 awaiting transport to Palestine after 8 months in the desert at Tobruk.The 2/24th Battalion was an infantry battalion of the Australian Army, which served during World War II .A unit of all-volunteers, it was formed in July 1940 from primarily Victorian volunteers and was known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. It served in North Africa in 1941–1942 as part of the 26th Brigade, which was assigned to the 7th Division, before being reassigned to the 9th Division. In early 1943, the battalion returned to Australia and later took part in campaigns against the Japanese in New Guinea in 1943–1944 and Borneo in 1945, before being disbanded in 1946. The 2/24th suffered the highest number of casualties of any 2nd AIF infantry battalion. The Unit was granted the Freedom of the City by the Rural City of Wangaratta in 1990 and one of the first, if not the first, to receive this type of honour.Reproduced black and white photograph of unknown soldiers standing in front of convoy of trucks2/24th battalion, wangaratta -
Wangaratta RSL Sub Branch
Photograph, c1940
Image depicts a group of 5 soldiers all believed to be under 16 years who served with the 2nd AIF in the Middle East in 1941. VX56792 George COKER DOB 11/9/1921 - 2/24 Battalion - was wounded in action on 31/10/1942. SLUNINGS not listed as serving with the 2/24 Battalion. The 2/24th Battalion was an infantry battalion of the Australian Army, which served during World War II .A unit of all-volunteers, it was formed in July 1940 from primarily Victorian volunteers and was known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. It served in North Africa in 1941–1942 as part of the 26th Brigade, which was assigned to the 7th Division, before being reassigned to the 9th Division. In early 1943, the battalion returned to Australia and later took part in campaigns against the Japanese in New Guinea in 1943–1944 and Borneo in 1945, before being disbanded in 1946. The 2/24th suffered the highest number of casualties of any 2nd AIF infantry battalion. The Unit was granted the Freedom of the City by the Rural City of Wangaratta in 1990 and one of the first, if not the first, to receive this type of honour.Reproduced sepia photograph of 5 soldiers seated and all wearing slouch hats Attached on rear - 2nd AIF Babes Middle East 1941 - All under 16 years Back Row - Laycock 2/21 / Unknown 2/23 Front Row - Coker 2/24 / Slunings 2/24 / Unknown 2/242/24th battalion, wangaratta, george coker -
Wangaratta RSL Sub Branch
Photograph, c1940
Image depicts a group of 3 soldiers who served with the 2/24 Battalion VX32810 William John McKILLOP DOB 23/11/1914 POW May 1941 Italy- 2/24 Battalion VX31847 George Cecil OLLEY DOB 14/7/1917 - 2/24 Battalion. The 2/24th Battalion was an infantry battalion of the Australian Army, which served during World War II .A unit of all-volunteers, it was formed in July 1940 from primarily Victorian volunteers and was known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. It served in North Africa in 1941–1942 as part of the 26th Brigade, which was assigned to the 7th Division, before being reassigned to the 9th Division. In early 1943, the battalion returned to Australia and later took part in campaigns against the Japanese in New Guinea in 1943–1944 and Borneo in 1945, before being disbanded in 1946. The 2/24th suffered the highest number of casualties of any 2nd AIF infantry battalion. The Unit was granted the Freedom of the City by the Rural City of Wangaratta in 1990 and one of the first, if not the first, to receive this type of honour.Original black and white photograph of 3 soldiers standing Handwritten on rear - Geo Olly centre, McKillop R & L, Frankston, 2/24 Btn2/24th battalion, wangaratta, george cecil olley, william john mckillop -
Wangaratta RSL Sub Branch
Photograph, 2002
Image depicts a group of 14 men who served with the 2/24 Battalion during World War 2 attending annual reunion in Wangaratta in November 2002. They include:- VX24987 Clifford GIERSCH DOB 16/12/1918 POB Culcairn; Bill WILLIAMS; VX15247 Alan MacFARLANE DOB 13/9/1908 POB England; VX43349 Leslie HANSEN DOB 26/1/1920 POB Coburg POW 5/1941; VX34601 Murray BURLES DOB 12/9/1919 POB Hobart; VX44006 Robert CLARK DOB 15/1/1920 POB Glenhuntly; VX34767 Thomas ANDERSON DOB 31/5/1914 POB Hamilton POW 5/1941 VX34505 James HUGHES DOB 28/5/1920 POB Castlemaine POW 5/1941; VX31279 Eric EDWARDS DOB 3/8/1916 POB Mordialloc POW 1/5/1941 VX29686 Gordon POIDEVIN DOB 30/3/1917 POB Corowa POW 3/5/1941; VX34760 Reginald GUNNING DOB 29/1/1919 POB Branxholme VX46233 Robert KEE DOB 10/11/1916 POB Sydney; VX45356 Douglas GRAY DOB 16/8/1918 POB Bendigo (Bugler) VX40320 Edgar SHILLING DOB 12/7/1918 POB England; The 2/24th Battalion was an infantry battalion of the Australian Army, which served during World War II .A unit of all-volunteers, it was formed in July 1940 from primarily Victorian volunteers and was known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. It served in North Africa in 1941–1942 as part of the 26th Brigade, which was assigned to the 7th Division, before being reassigned to the 9th Division. In early 1943, the battalion returned to Australia and later took part in campaigns against the Japanese in New Guinea in 1943–1944 and Borneo in 1945, before being disbanded in 1946. The 2/24th suffered the highest number of casualties of any 2nd AIF infantry battalion. The Unit was granted the Freedom of the City by the Rural City of Wangaratta in 1990 and one of the first, if not the first, to receive this type of honour.Colour photograph of 14 men in two rows with Australian flag in background. Attached plaque contained 12 names2/24th battalion, wangaratta -
Wangaratta RSL Sub Branch
Photograph, 2003
Image depicts a group of 11 men who served with the 2/24 Battalion during World War 2 attending annual reunion in Wangaratta in November 2003. They include:- Back Row: VX34601 Murray BURLES DOB 12/9/1919 POB Hobart; Bill WILLIAMS VX43349 Leslie HANSEN DOB 26/1/1920 POB Coburg POW 5/1941; VX31699 Alan NICHOLSON DOB 27/10/1918 POB Korumburra POW 1/5/1941; VX15247 Alan MacFARLANE DOB 13/9/1918 POB England; Front Row: VX44006 Robert CLARKE DOB 15/1/1920 POB Glenhuntly; VX48597 Dr Guy ROBERTSON DOB 4/7/1918 POB St Arnaud, RMO VX34767 Thomas ANDERSON DOB 31/5/1914 POB Hamilton POW 5/1941 VX29686 Gordon POIDEVIN DOB 30/3/1917 POB Corowa POW 3/5/1941; VX45356 Douglas GRAY DOB 16/8/1918 POB Bendigo (Bugler) The 2/24th Battalion was an infantry battalion of the Australian Army, which served during World War II .A unit of all-volunteers, it was formed in July 1940 from primarily Victorian volunteers and was known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. It served in North Africa in 1941–1942 as part of the 26th Brigade, which was assigned to the 7th Division, before being reassigned to the 9th Division. In early 1943, the battalion returned to Australia and later took part in campaigns against the Japanese in New Guinea in 1943–1944 and Borneo in 1945, before being disbanded in 1946. The 2/24th suffered the highest number of casualties of any 2nd AIF infantry battalion. The Unit was granted the Freedom of the City by the Rural City of Wangaratta in 1990 and one of the first, if not the first, to receive this type of honour.Colour photograph of 11 men standing and seated in two rows 2/24th battalion, wangaratta -
Wangaratta RSL Sub Branch
Photograph, c1941
Image depicts soldiers of the 2/24 Battalion Band - Winners of the 7th Division Band Contest in Palestine February 1941 The 2/24th Battalion was an infantry battalion of the Australian Army, which served during World War II .A unit of all-volunteers, it was formed in July 1940 from primarily Victorian volunteers and was known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. It served in North Africa in 1941–1942 as part of the 26th Brigade, which was assigned to the 7th Division, before being reassigned to the 9th Division. In early 1943, the battalion returned to Australia and later took part in campaigns against the Japanese in New Guinea in 1943–1944 and Borneo in 1945, before being disbanded in 1946. The 2/24th suffered the highest number of casualties of any 2nd AIF infantry battalion. The Unit was granted the Freedom of the City by the Rural City of Wangaratta in 1990 and one of the first, if not the first, to receive this type of honour.Reproduced black and white photograph of band of soldiers with musical instruments Handwritten on rear - 2/24 Bn Band Winners of 7 Div Band Contest Palestine 19412/24th battalion, wangaratta, palestine, 1941, 7th division band contest -
Uniting Church Archives - Synod of Victoria
Programme - Thanksgiving Meeting Melbourne Town Hall 1935, Spectator Publishing Co Pty Ltd, 1935
The programme is for the Victorian Methodist Centenary 1935-36 Thanksgiving Meeting which was held at the Melbourne Town Hall on Wednesday, 2nd October, 1935 at 7.30 pm. Speakers were the President of the Conference and Rev J W Grove, Rev T C Rentoul, Mr J W Kitto and Rev R Williams. The address was given by Rev Professor A E Albiston, Secretary General.Pale green paper with green text and image of John Wesley. Attached inside is a pink slip of paper for a donation to the Centenary Thanksgiving Fund. The back of the programme has a line pencil drawing of the first church, 1839, Corner of Swanston Street and Flinders Lane, Melbourne.victorian methodist centenary 1935-36, rev prof a e albiston -
Hepburn Shire Council Art and Heritage Collection
Medal, 1951 Commemorative Plaque, 1951
Medal commemorating the Centenary of Government of Victoria and the Discovery of Gold, commissioned by the Victorian Government and gifted to the Shire of Glenlyon. Designed by Andor Mészáros and minted by K.G. Luke, Melbourne, 1951. 1951 marked the centenary of Victoria's separation from the colony of New South Wales. As part of the celebrations, the Victorian Government commissioned this medal from Andor Meszaros. Drawing on his classical background, Mészáros developed the imagery for 'Equality and Justice through Freedom'. The man holding the torch represents equality; the blindfolded woman holding a sword is the symbol of justice, and both are mounted on a horse that has broken its shackles. Features on the reverse a design of a banksia and bottlebrush. There was another version of this medal which depicted a pair of gold prospectors on the reverse.This medal was presented to the Shire of Glenlyon in 1951. For over half a century, sculptors Andor (1900-1973) and Michael (1945- ) Meszaros have created medals that reflect the high points of life in Australia. From major awards and portraits of eminent Australians to artwork celebrating popular culture and the natural world, these objects illuminate our culture and history. Grounded in a centuries-old European art tradition, the medals create connections across disciplines and link such diverse subjects as scientific advances, religious themes, sport, the performing arts and motherhood. Through their public and private commissions and their personal artworks, the Meszaros sculptors have defined the modern Australian medal.Bronze medal with images and text insetObverse Description: Horse bounding left, broken shackles on foreleg, carrying woman holding sword and man holding torch; around, EQUALITY AND JUSTICE THROUGH FREEDOM Artist's name behind horse's tail: A MESZAROS Reverse Description: Stake supporting plant; above, CENTENARY OF GOVERNMENT OF VICTORIA 1851 - 1951; inscribed, Presented to / the Shire of / Glenlyon / 1951 Artist's initials to left of stakeglenlyon, hepburn shire, centenary of government, centenary of gold discovery, history of victoria, victorian governement, meszaros, kg luke, commemorative, commemorative plaque, centenary 1951 -
Hepburn Shire Council Art and Heritage Collection
Public Art Work, Petrus Spronk, 'Silent/Listen Listen/Silent' - Petrus Spronk. 2001, 2001
This work was first commissioned by the Melbourne city council as part of a celebration of the opening of the Birrarung Marr park. 25 victorian sculptors were given $2,500.00 to create a work which would be part of the park for about 6 months. Date of manufacture and installation: 2002 'Silent/Listen' was gifted by the artist, Petrus Spronk, to the people of Hepburn Springs in July 2001.Two smooth rectangular engraved granite slabs placed directly on the ground. Each granite stone is engraved on its uppermost surface. The left hand work is engraved with the text - 'silent' and the right hand work is engraved with 'listen'. Unsigned. Dated July 2001 petrus spronk, public art, sculpture, environmental art, hepburn shire public art collection, hepburn shire, listen, silent, hepburn springs mineral reserve, granite -
Hepburn Shire Council Art and Heritage Collection
Public Art Work, Jason Waterhouse, 'Cottage' - Jason Waterhouse. 2015, 2014 - 15
The iconic bush surrounds of Lake Daylesford are now home to a new permanent artwork titled Cottage, by artist Jason Waterhouse. The artwork has been months in the making, thousands of S-shaped pieces have been hand crafted from three kilometres of wrought iron, then joined together to form a scaled-down miners cottage. ‘Cottage’ is a highly decorative wrought iron sculpture inspired by the gates at the Convent in Daylesford, “ said Waterhouse. “This work references the rich opulence of the Victorian gold rush and pre-war spa resort era in its patterning. In its form ‘cottage’ pays homage to the miners, workers and farmers on whose backs the riches of Daylesford were built.” Cottage is the first in a series of significant public artworks to be commissioned by Hepburn Shire Council. Cottage will enhance one of Victoria’s premier tourist destinations, Lake Daylesford. Large scale wrought iron public sculpture referencing the worker's cottage of the Goldrush period in Daylesford. 203cm (height) x 382cm (width) x 353cm (depth) verandah 159.5cm (height) wrought iron 32mm x 2.5mmpublic art, sculpture, jason waterhouse, stockroom, daylesford, hepburn shire, daylesford lake, cottage, site-specific art, art, wrought iron, hepburn, hepburn shire public art collection -
Robin Boyd Foundation
Newspaper - Clipping, The Age (possibly), Experts hit Sunbury town plan, 11.11.71
Robin Boyd conceived the idea of a satellite city in Sunbury, formulated through the Royal Australian Institute of Architects, Victorian chapter.A and date in red pen.sunbury, walsh st library -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2013
We don?t leave our identities at the city limits: Aboriginal and Torres Strait Islander people living in urban localities Bronwyn Fredericks Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of as ?less Indigenous? than those who live ?in the bush?, as though they are ?fake? Aboriginal people ? while ?real? Aboriginal people live ?on communities? and ?real? Torres Strait Islander people live ?on islands?. Yet more than 70 percent of Australia?s Indigenous peoples live in urban locations (ABS 2007), and urban living is just as much part of a reality for Aboriginal and Torres Strait Islander people as living in remote discrete communities. This paper examines the contradictions and struggles that Aboriginal and Torres Strait Islander people experience when living in urban environments. It looks at the symbols of place and space on display in the Australian cities of Melbourne and Brisbane to demonstrate how prevailing social, political and economic values are displayed. Symbols of place and space are never neutral, and this paper argues that they can either marginalise and oppress urban Aboriginal and Torres Strait Islander people, or demonstrate that they are included and engaged. Juggling with pronouns: Racist discourse in spoken interaction on the radio Di Roy While the discourse of deficit with regard to Australian Indigenous health and wellbeing has been well documented in print media and through images on film and on television, radio talk concerning this discourse remains underresearched. This paper interrogates the power of an interactive news interview, aired on the Radio National Breakfast program on ABC Radio in 2011, to maintain and reproduce the discourse of deficit, despite the best intentions of the interview participants. Using a conversation-analytical approach, and membership categorisation analysis in particular, this paper interrogates the spoken interaction between a well-known radio interviewer and a respected medical researcher into Indigenous eye health. It demonstrates the recreation of a discourse emanating from longstanding hegemonies between mainstream and Indigenous Australians. Analysis of firstperson pronoun use shows the ongoing negotiation of social category boundaries and construction of moral identities through ascriptions to category members, upon which the intelligibility of the interview for the listening audience depended. The findings from analysis support claims in a considerable body of whiteness studies literature, the main themes of which include the pervasiveness of a racist discourse in Australian media and society, the power of invisible assumptions, and the importance of naming and exposing them. Changes in Pitjantjatjara mourning and burial practices Bill Edwards, University of South Australia This paper is based on observations over a period of more than five decades of changes in Pitjantjatjara burial practices from traditional practices to the introduction of Christian services and cemeteries. Missions have been criticised for enforcing such changes. However, in this instance, the changes were implemented by the Aboriginal people themselves. Following brief outlines of Pitjantjatjara traditional life, including burial practices, and of the establishment of Ernabella Mission in 1937 and its policy of respect for Pitjantjatjara cultural practices and language, the history of these changes which commenced in 1973 are recorded. Previously, deceased bodies were interred according to traditional rites. However, as these practices were increasingly at odds with some of the features of contemporary social, economic and political life, two men who had lost close family members initiated church funeral services and established a cemetery. These practices soon spread to most Pitjantjatjara communities in a manner which illustrates the model of change outlined by Everett Rogers (1962) in Diffusion of Innovations. Reference is made to four more recent funerals to show how these events have been elaborated and have become major social occasions. The world from Malarrak: Depictions of South-east Asian and European subjects in rock art from the Wellington Range, Australia Sally K May, Paul SC Ta�on, Alistair Paterson, Meg Travers This paper investigates contact histories in northern Australia through an analysis of recent rock paintings. Around Australia Aboriginal artists have produced a unique record of their experiences of contact since the earliest encounters with South-east Asian and, later, European visitors and settlers. This rock art archive provides irreplaceable contemporary accounts of Aboriginal attitudes towards, and engagement with, foreigners on their shores. Since 2008 our team has been working to document contact period rock art in north-western and western Arnhem Land. This paper focuses on findings from a site complex known as Malarrak. It includes the most thorough analysis of contact rock art yet undertaken in this area and questions previous interpretations of subject matter and the relationship of particular paintings to historic events. Contact period rock art from Malarrak presents us with an illustrated history of international relationships in this isolated part of the world. It not only reflects the material changes brought about by outside cultural groups but also highlights the active role Aboriginal communities took in responding to these circumstances. Addressing the Arrernte: FJ Gillen?s 1896 Engwura speech Jason Gibson, Australian National University This paper analyses a speech delivered by Francis James Gillen during the opening stages of what is now regarded as one of the most significant ethnographic recording events in Australian history. Gillen?s ?speech? at the 1896 Engwura festival provides a unique insight into the complex personal relationships that early anthropologists had with Aboriginal people. This recently unearthed text, recorded by Walter Baldwin Spencer in his field notebook, demonstrates how Gillen and Spencer sought to establish the parameters of their anthropological enquiry in ways that involved both Arrernte agency and kinship while at the same time invoking the hierarchies of colonial anthropology in Australia. By examining the content of the speech, as it was written down by Spencer, we are also able to reassesses the importance of Gillen to the ethnographic ambitions of the Spencer/Gillen collaboration. The incorporation of fundamental Arrernte concepts and the use of Arrernte words to convey the purpose of their 1896 fieldwork suggest a degree of Arrernte involvement and consent not revealed before. The paper concludes with a discussion of the outcomes of the Engwura festival and the subsequent publication of The Native Tribes of Central Australia within the context of a broader set of relationships that helped to define the emergent field of Australian anthropology at the close of the nineteenth century. One size doesn?t fit all: Experiences of family members of Indigenous gamblers Louise Holdsworth, Helen Breen, Nerilee Hing and Ashley Gordon Centre for Gambling Education and Research, Southern Cross University This study explores help-seeking and help-provision by family members of Indigenous people experiencing gambling problems, a topic that previously has been ignored. Data are analysed from face-to-face interviews with 11 family members of Indigenous Australians who gamble regularly. The results confirm that substantial barriers are faced by Indigenous Australians in accessing formal help services and programs, whether for themselves or a loved one. Informal help from family and friends appears more common. In this study, this informal help includes emotional care, practical support and various forms of ?tough love?. However, these measures are mostly in vain. Participants emphasise that ?one size doesn?t fit all? when it comes to avenues of gambling help for Indigenous peoples. Efforts are needed to identify how Indigenous families and extended families can best provide social and practical support to assist their loved ones to acknowledge and address gambling problems. Western Australia?s Aboriginal heritage regime: Critiques of culture, ethnography, procedure and political economy Nicholas Herriman, La Trobe University Western Australia?s Aboriginal Heritage Act 1972 (WA) and the de facto arrangements that have arisen from it constitute a large part of the Aboriginal ?heritage regime? in that state. Although designed ostensibly to protect Aboriginal heritage, the heritage regime has been subjected to various scholarly critiques. Indeed, there is a widespread perception of a need to reform the Act. But on what basis could this proceed? Here I offer an analysis of these critiques, grouped according to their focus on political economy, procedure, ethnography and culture. I outline problems surrounding the first three criticisms and then discuss two versions of the cultural critique. I argue that an extreme version of this criticism is weak and inconsistent with the other three critiques. I conclude that there is room for optimism by pointing to ways in which the heritage regime could provide more beneficial outcomes for Aboriginal people. Read With Me Everyday: Community engagement and English literacy outcomes at Erambie Mission (research report) Lawrence Bamblett Since 2009 Lawrie Bamblett has been working with his community at Erambie Mission on a literacy project called Read With Me. The programs - three have been carried out over the past four years - encourage parents to actively engage with their children?s learning through reading workshops, social media, and the writing and publication of their own stories. Lawrie attributes much of the project?s extraordinary success to the intrinsic character of the Erambie community, not least of which is their communal approach to living and sense of shared responsibility. The forgotten Yuendumu Men?s Museum murals: Shedding new light on the progenitors of the Western Desert Art Movement (research report) Bethune Carmichael and Apolline Kohen In the history of the Western Desert Art Movement, the Papunya School murals are widely acclaimed as the movement?s progenitors. However, in another community, Yuendumu, some 150 kilometres from Papunya, a seminal museum project took place prior to the completion of the Papunya School murals and the production of the first Papunya boards. The Warlpiri men at Yuendumu undertook a ground-breaking project between 1969 and 1971 to build a men?s museum that would not only house ceremonial and traditional artefacts but would also be adorned with murals depicting the Dreamings of each of the Warlpiri groups that had recently settled at Yuendumu. While the murals at Papunya are lost, those at Yuendumu have, against all odds, survived. Having been all but forgotten, this unprecedented cultural and artistic endeavour is only now being fully appreciated. Through the story of the genesis and construction of the Yuendumu Men?s Museum and its extensive murals, this paper demonstrates that the Yuendumu murals significantly contributed to the early development of the Western Desert Art Movement. It is time to acknowledge the role of Warlpiri artists in the history of the movement.b&w photographs, colour photographsracism, media, radio, pitjantjatjara, malarrak, wellington range, rock art, arrernte, fj gillen, engwura, indigenous gambling, ethnography, literacy, erambie mission, yuendumu mens museum, western desert art movement -
Victorian Aboriginal Corporation for Languages
Book, D F Jowett et al, Return to Rosstown : railways, land sales and sugar beet ventures in Caulfield, 1978
... Street Brunswick melbourne Victorian history local history town ...The story of the attempt to establish the Rosstown industrial and residential complex in the Caulfield district, south-east of Melbourne, during the second half of the nineteenth century. The focus of the scheme was a major beet processing mill, the Rosstown Sugar Works. It also looks at the railways lines which serviced the sugar beet ventures in the Caulfield/Rosstown area.victorian history, local history, town planning, william murray ross, rosstown estate, rosstown railway -
Victorian Aboriginal Corporation for Languages
DVD, Hidden Valley Town Camp et al, Us mob real lives, real stories. How it ends it up to you, 2005
Interactive multi-ending Indigenous drama series set in Hidden Valley; inspired by requests from elders and youth of the Arrernte community in Mbarnte Alice Springs.DVDarrernte, central desert, mbarntwe, alice springs, drama -
Victorian Aboriginal Corporation for Languages
Book, Aldo Massola, Aboriginal place names of south-east Australia and their meanings, 1968
A first attempt to make a complete collection of all recorded Aboriginal names of towns, shores, homesteads, rivers, swamps, mountains and other natural features of south-east Australia. Gives meanings.word listsvocabulary, word lists, south east australian languages -
Victorian Aboriginal Corporation for Languages
Book, An alphabetical list of loose bags, parishes, shires, stations, butter factories, hamlets, state schools, streets, village settlements, and places not being post towns in the colony of Victoria
Photocopy of the original document of c. 1895-1897 listing all places not a Post Town in Victoria.listing of place and street namesvictorian geographical names, street names -
Victorian Aboriginal Corporation for Languages
Book, Bibliography of the Victorian Aborigines : from the earliest manuscripts to 31 December 1970, 1971
This bibliography is designed to list all the material written about Victorian Aborigines (except for newspaper accounts) within the given time frame. The material has been divided under headings distinguishing the subject, town, region and locality in alphabetical order, and provide a cross-index.colour illustrationshistorical bibliography, victorian aborigines, victorian history, local history -
Victorian Aboriginal Corporation for Languages
Book, P D Gardner, Names of East Gippsland : their origins, meanings and history, 1992
Detailed examination of the origins of local names from Mallacoota to Marlo and from Wingan Inlet to Willis. Includes explanations of the origins of major towns and their features.Maps, b&w illustrations, b&w photographskrauatungalung, gunnai, kurnai, bidawal, east gippsland, lake tyers, point hicks, -
Uniting Church Archives - Synod of Victoria
Photograph, Rev. Charles Same/Sane, Undated c.1870
Rev Charles Lane (1823 - 1910) Wesleyan Methodist minister. The Observer 15 January 1910, p.36: The Rev. Charles Lane, better known In South Australian Methodism as "Father" Lane, died at his residence, Dorset Cottage, Magill, on Saturday, at the advanced age of 88 years. The deceased clergyman attended the Methodist Conference in 1900 —the year of his jubilee as a minister--and was accorded a vote of congratulation. Mr. Lane was born in Dorset, and be associated himself with the Congregational Sunday school at an early age, and when 16 years old took a practical part in religious matters. Then he removed to another town and joined the Methodist Church. In 1855 a request for a number of energetic Christian workers came from Australia, and 10 were sent out in the ship Walmer Castle, among the number Mr. Lane. He was received into the Victoria ministry in the following year, and received his first - charge at Ballarat. He proved a successful preacher in the early days of the Victorian goldfields, and accomplished much valuable work. He was impressive in the pulpit, humorous on. the platform, and welcome everywhere. About 1878 he wag transferred to the South Australian Conference, and from that time until being placed on the supernumerary list in 1889. he laboured in all the most important circuits. He was President of the Wesley an Conference in 1886, and displayed conspicuous ability in fulfilling the important duties associated with that office. He had resided at Magill for 17 years, and up to the time of his death had evinced a deep interest in work to which he had devoted .the best years of his life. Sepia toned carte de visite: seated studio portrait of the Rev. Charles LaneRev Chas Lanerev charles lane, methodist, minister, south australia -
Uniting Church Archives - Synod of Victoria
Photograph, Rev. Anderson Douglas Dargaville, Pre-1977
The Reverend Doug Dargaville, Anglican clergyman and former General Secretary of the Victorian Council of Churches from 1966 – 1982, and again for a time in 1995, passed away on 19 March 2013. "The death of Rev. Doug Dargaville at Bacchus Marsh in Victoria, Australia has been announced, and his funeral is to take place on March 28th. Doug was one of the great pioneers of the ecumenical and interfaith movements, especially in his role as executive secretary of the Victorian Council of Churches from 1966 to 1982. Perhaps more than anyone else, he laid the foundations for the organizational structure of the ecumenical movement here in Victoria and across Australia. A small man with a big vision, he brought his inclusive Anglican spirituality to the tasks at hand. With his retirement to the country town of Bacchus Marsh outside Melbourne with his beloved Lucy, his life’s work was not yet complete. He devoted three years of his life during the 2000s to being the general secretary of Religions for Peace Australia, and was always a strong supporter of the interfaith movement, not least during the Parliament of the World’s Religions, held in Melbourne in December, 2009. He was an efficient and prudent administrator, never seeking the limelight yet everything was done with an ironic and disarming humor and a certain impish and whole-hearted spirit. He was, in every sense of the word, a good man whose life was completely devoted to overcoming barriers and forging unity between the different churches and different faith traditions. We pray that he will find rest and eternal peace with the God whom he served so well and so faithfully for so long." Professor Des Cahill, Chair, Religions for Peace Australia.B & W photograph of Rev Anderson Douglas Dargaville discussing ecumenical material with another man.dargaville, douglas, victorian council of churches -
Hume City Civic Collection
Photograph, Early 1990's
As Sunbury grew from a country town to an outer suburb the town centre and shopping centre expanded along Evans and O'Shanassy Streets. The Victorian cottage on the LHS of the photograph has been demolished and a KFC complex has been built in its place.A coloured photograph of Evans Street looking south with one of the remaining Victorian cottages on the LHS and angle parking areas along the curbside. The elm trees on the LHS of the road have been severely pruned. The roof top of the Sunbury Shopping Square is on the RHS above the treeline.shopping centres, sunbury shopping square, evans street, george evans collection -
Forests Commission Retired Personnel Association (FCRPA)
Dugout sign, Post 1966
Considered in terms of both loss of property and loss of life, the Black Friday bushfires on 13 January 1939 were one of the worst disasters to have occurred in Australia and certainly the worst bushfire up to that time. The fires burnt 2 million hectares, 69 sawmills were destroyed, 71 people died, and several towns and sawmills were entirely obliterated. Among those killed were four men from the Commission The subsequent Royal Commission conducted by Judge Leonard Stretton has been described as one of the most significant inquiries in the history of Victorian public administration. Its recommendations led to sweeping changes. In addition to building dams and water points, the Stretton Royal Commission recommended expanding and controlling the use of bushfire dugouts at forest sawmills. Well-constructed dugouts had saved the lives of many sawmill workers and their families during the 1939 bushfires. But in some locations, they had proved fatal. Dugouts became mandatory for those few sawmills that remained in the forest after the 1939 fires. Many remote logging coupes and FCV roading camps also had dugouts. The local District Forester was required to make annual pre-season inspections of all dugouts on State forests and those within the Fire Protected Area (FPA). Some were built privately on private land. Most were primitive construction with a log or corrugated iron roof covered with earth. A hessian bag often hung at the entrance to keep the heat and smoke out. But they were dark and damp with snakes and other creepy crawlies often lurking inside. By 1940-41 there were 19 new dugouts constructed by the Commission and a further 128 by forest licensees. Ten years later there were 8 new Commission dugouts and 21 new ones built by other interests. By 1960-61 the rate of new builds was declining but the Commission still managed 103 dugouts while 127 were looked after by others. However, as the forest road network improved and gave all-weather access to modern two-wheel-drive vehicles the reliance on dugouts receded.Large metal sign that was positioned near forest dugoutsbushfire -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, Historic Buildings Council Victoria, Historic Buildings Council Register 1993, 1993
A listing of Victorian buildings on the Historic Buildings Council Register at 1993. Town and Shire locations listed alphabetically. Feature articles included for some buildings.architecture, heritage -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, The Maryborough Region Bushfire January 14 1985, 1985
The story of the fire which devastated the Central Victorian region on Monday, January 14, 1985.Towns and locations were Bung Bong, Amherst, Talbot, Dunach, Daisy Hill, McCallums Creek, Majorca, Bristol Hill, Maryborough and Carisbrook. Illustrated withnatural disasters, photography -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Book, Heritage Victoria, Vagabond CountryAustralian Bush & Town Life in the Victorian Age, 2001
... Vagabond CountryAustralian Bush & Town Life in the... CountryAustralian Bush & Town Life in the Victorian Age Book Heritage ...A limited bibliography of Victorian ships wrecks, lighthouses and associated subjects held by Heritage Victoria.ships and shipping, lighthouses, maritime history