Produced by PMH&PS as a promotional/fundraising item. 600 printed.1999 calendar produced by PMH&PS, printed black on white; cover photo the 'Monterey' approaching Station Pier 1932. Produced with blank protective cover.societies clubs unions and other organisations, built environment, piers and wharves - station pier, centenary bridge, transport - shipping, transport - railways, port melbourne town hall, missions to seamen, garden city, industry, arts and entertainment - film/cinema, celebrations fetes and exhibitions, religion - anglican (holy trinity), transport - tramways, pat grainger, monterey, ps weeroona, r graham carey, faram brothers hardware, george faram, thomas faram, richard faram, herbert faram, wilbraham frederick evelyn liardet, wfe liardet, port melbourne historical & preservation society, pmhps

11 Digital photographs relating to the Reverend Noel WHALEreverend noel whale, religion - anglican (holy trinity)

The photograph was taken in 1947 at Rousano, an area located close to the village of Exoghi, Ithaca during the Greek Orthodox Easter Sunday celebrations at which the roasting of lamb on the spit is a tradition. A black and white photograph of a group of people in an outdoor rural setting, gathered around three men who are sitting next to a spit upon which meat is being roasted over an open fire. The photograph is one of a pair which have been mounted on cream board and laminated. celebrations, easter

Index, notes, ill, p.640.non-fictionAfter the slaughter of the First World War, Australians embarked on a remarkable programme of war memorial construction. These memorials, large and small, stand everywhere in the Australian landscape. They embody what Australians have wanted to say about the service and death of their compatriots in overseas wars. They express pride, grief, and perceptions of God, empire and nation, becoming the holy sites of a new civil and nationalist religion -- the cult of Anzac." "In this moving and beautifully written book, award-winning historian Ken Inglis traces the development of the Anzac cult, as well as looking at those who rejected it. Sacred Places also examines a paradox: why, as Australia's wars recede in memory, have these memorials and what they stand for become more cherished than ever? In this updated third edition, that question is pursued into the first decade of a new century.war memorials - australia, soldiers memorials - australia

Lamp shaped medallion embroidery known as “Qandeel”. Kiswa is the name of the cloth used to drape the Kaaba in Mecca, Saudi Arabia. It is draped annually on the 9th day of the month of Dhu al-Hiijah, the day the pilgrims leave for the plains of Mount Arafat during the Hajj pilgrimage. Embroidered inscription of the Quranic verse, “YA HAYU YA QAYYUM", or, "the ever living, the ever watchful".kaaba, hajj, gold thread, silk, sacred items, textiles

Thangkas are cloth scrolls unique to Tibetan Buddhism, depicting deities, venerated spiritual figures, or common religious symbols. Intended for personal meditation or instruction of monastic students, they are invested with the spirit of a deity to whom they are consecrated. A thangka is a composite three-dimensional object consisting of: a picture panel which is painted or embroidered; a brocade mounting; and one or more of the following: a silk cover, leather corners, wooden dowels at the top and bottom and metal or wooden decorative knobs on the bottom dowel. A Tibetan thangka depicting Shakyamuni Buddha.buddhist art, tibetan buddhism, holy objects

A prayer wheel is used in Tibetan Buddhism for personal worship. Tibetans believe that spinning the prayer wheel which as thousands or millions of mantras inside is equal to saying that many mantras, while being done in a fraction of the time. This helps accumulate merits, purify negative karma and obstacles on the path to enlightenment. This wheel has a hollow metal cylinder attached to a rod handle, made of ivory (with carved elephants), inlaid with coral and turquoise. Inside the cylinder is a tightly wound scroll printed with numerous mantras and wrapped around a spindle. The cylinder is embossed and decorated with inlaid coral and turquoise. A chain with a small weight at the end (made out of copper alloy) is affixed to the cylinder, allowing it to be spun by a slight rotation of the wrist. tibetan buddhism, holy objects, worship devices

Amitayus, also called Amitabha, is the Buddha of Infinite Light, associated with longevity. He is holding in his hands a vessel containing the nectar of immortality. Amitayus is considered one of the Five Dhyani Buddhas in Mahayana Buddhism. Amitayus Buddha statue, wearing jewelled ornaments of a peaceful heavenly god according to the classical Indian system of divine aesthetics. tibetan buddhism, holy objects, buddhist art, statues

Shakyamuni Buddha is a name given to the historical Buddha. It is depicted here seating in meditation on a lotus throne. His legs are crossed in the lotus position. His right hand is holding an alms bowl, signifying care and compassion for all beings. His left hand touches the ground in a gesture (bhumisparsha mudra) calling the earth to witness his determination to achieve enlightenment, despite the temptations of the evil goddess Mara.Brass Buddha statue, with head and face painted in a traditional Tibetan way.buddhist art, tibetan buddhism, holy objects, statues

Used in Tibetan Buddhism, a dorje is a representation of a thunderbolt, symbolising the male aspect of the spirit and held during invocations and prayers. Brass double dorjetibetan buddhism, holy objects, worship devices

Copy of a map showing the coast that was known during the voyge of the Endeavour, and the first map that marks Torres track.map, new holland, hollandia nova, isaac de graaff, new guinea, australia of the holy spirit, papua, new hebrides, new zealand, nuyts land, van dieman's land, tasman's track, torres

Copy of a map from 'A Short HIstory of Australia' by Ernest Scott.map, new holland, hollandia nova, isaac de graaff, new guinea, australia of the holy spirit, papua, new hebrides, new zealand, nuyts land, van dieman's land, tasman's track

This object related to Rudolph Dillon, who was born 26 February 1908 in Gordonville, NSW. His next of kin is Gladys Dillon. Rudolph served in the ARMY (NX139070 / N429494) in the 8 AUST INF BATT. Rudolph was not a prisoner of war.Candle holders x 2, vases x 2, cross Made in Lae out of local wood, used artillery shells and aluminium, perhaps from a downed aircraft. Made by troops at the idea of an officer.second world war (ww2), 1939 - 1945, collectables, ballarat rsl, ballarat

With photgraph "Jerusalem, Church of All Nations" Inside - "To Jean with love from Bill" "With best Wishes for a very Happy Christmas and a Bright New Year"literature, ballarat rsl, ballarat

detail of historic buildingColour photo Buninyong Primary School, Ingles St., front (west) view, estab. 1893buninyong, holy trinity, tennis court, anglican, church, common school

The Fashion & Design collection of the Kew Historical Society includes examples of women’s, men’s, children’s and infants’ clothing from the 18th, 19th and 20th centuries. Items in the collection were largely produced for, or purchased by women in Melbourne, and includes examples of outerwear, protective wear, nightwear, underwear and costume accessories.Netta Fuller and her husband Alec were long-term residents of Kew. As a boy, Alec had attended East Kew Primary School and was later highly involved in the Kew Presbyterian Church during the 1950s and 60s. Netta's passion was for historic clothing and its exhibition. In 1985, Netta Fuller and Elizabeth Pace launched a parade of garments sponsored by Kew Historical Society at Holy Trinity Church, Kew. The parade was called 'Downunder Dressmakers' and included a collection of over fifty items of clothing dating from 1800 to 1984. The collection included dresses, hats, scarfs, capes, sporting costumes etc. The core of the parade consisted of a collection of 19th century costumes worn by the ancestors of a Miss Gertrude Murray, a resident of Blackburn. In sourcing items for her collections, Netta Fuller collected costumes stored in old trunks and wardrobes, or even purchased from opportunity shops. (During the period in which she collected and exhibited costumes, the latter could often be a reliable source for the purchase of historic and aesthetically significant costumes.) Not satisfied with purchasing authentic costumes of the period, Netta also used these as models for artistic recreations. Following her retirement from both collecting and exhibiting, Netta Fuller donated a number of 19th Century garments to the Kew Historical Society's costume collection. A number of garments were parts of costumes such as bodices, while others were complete outfits. Some of the latter exhibit signs of old damage, however very few of the costumes had been modified to enable them to be worn in exhibitions. Provenance, apart from that the costumes were donated by Netta Fuller after 1985 is limited to donor information, although some of her donations may have originally been part of the collection owned by the Murray family. While the costumes are old and therefore historic, provenance is less important than the representativeness and/or rarity of the costumes. Similarly, the costumes need to be evaluated as a group and separately, considering their aesthetic and artistic significance as well a their age.Two piece pale green and gold shot silk dress comprised of a skirt and top. The very full skirt has a scalloped edge front panel with bands of grey/green silk ribbon. The scalloped panels seem to be backed with later lining fabric (sic). The bodice has decorative buttons at the front from the high round neck to the waist. The bodice, like the skirt has a scalloped panel at the front, which is edged with ribbon. 1860-70. netta fuller, australian fashion - 1860s, women's clothing - 1860s, dresses - 1860s