Showing 1880 items matching "john church"
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Phillip Island and District Historical Society Inc.
Photograph Album, Kodak, Phillip Island Cemetery, c 1990
The Album was compiled by Nancy McHaffie late 1990's, with the assistance of Edith Jeffery's, with her book "Garden of Memories" and extensive knowledge of Phillip Island. The Cemetery lies back from the road and is surrounded by Manna Gums, rare Peppermint Gums, Blackwoods and other native trees. In all 25 acres of land were set aside as Crown Land in the land settlement of 1868. There are 6.2 acres of wetlands near the cemetery entrance.466-23: Joseph Richardson came to Australia in 1837 from Liverpool, England. Sarah Arbuckle and her two sisters arrived in 1850. Sarah and Joseph were married when gold was discovered in Victoria. They went to the diggings and had some success. Joseph bought land on Phillip Island when it was open to freehold selection in 1868. The family moved to Phillip Island shortly afterwards, to a house they built on a hill west of Cowes. They called their home "Everton" after a Liverpool suburb. The house still stands in Church Street, known as "Tallawalla". 466-24: The McIlwraith family came from Melton, Victoria to Heath Hill, Rhyll in 1869. They played an important part in the early history of Phillip Island. James was a foundation member of the Trust, John and Alan played their part in the local scene. John was President and Alan Secretary of the Cemetery Trust for many years.phillip island cemetery, nancy mchaffie, edith jeffery -
Phillip Island and District Historical Society Inc.
Book, St John's Uniting Church Phillip Island, Amazing Grace : a tribute to Grace Cleeland by her friends, 1979
... : a tribute to Grace Cleeland by her friends Book St John's Uniting ...Donated by C. McFee. -
Phillip Island and District Historical Society Inc.
Book, Centenary Committee of St John's Church, century of reformed evangelical worship : glimpses of Phillip Island and its Presbyterian, now Uniting Church, 1989
... Book Centenary Committee of St John's Church ... -
Phillip Island and District Historical Society Inc.
Book, Committee of the General Assembly of the Free Church of Scotland, Memoirs of the life of the Rev. Thomas Halyburton, Professor of Divinity in the University of St Andrews, with an appendix embracing An account of the Church of Scotland during the times of Halyburton
... of the Free Church of Scotland John Johnstone ... -
Greensborough Historical Society
Audio - Audio Cassette, Diamond Valley Choral Society, Angeli in Angello descants, 1985, 1985
... society st john's church of england heidelberg descants "35 ...A recording of 35 descants from the Australian Hymn Book 'Angeli in Angello'.1 audio cassette in clear plastic case"35 descants to hymns from 'Angeli in Angellis'"diamond valley choral society, st john's church of england heidelberg, descants -
Greensborough Historical Society
Pamphlet - Leaflet, St Katherine's Anglican Church St Helena 1858, 1990s
Contains a history of St Katherine's Church St Helena, Major Anthony Beale and his wife Katherine Rose after whom the church and chapel are named. Includes current parish information and contacts. [Rev Stephen Hale become vicar of St John's parish in Diamond Creek in the 1990s]Background to this well known pioneer church.One A4 page, folded in 2. Printed on blue coloured paper.st katherines church, st helena, anthony beale, rose chapel -
Greensborough Historical Society
Slide - Photograph, John Ramsdale, Bluestone Church on Plenty Road Mill Park: Slide 30, 1990s
Photograph shows a bluestone church on Plenty Road Mill Park.Part of the John Ramsdale collection of slides and audio visual material.Colour photograph scanned from slide.No maker's marks. No caption on slide.plenty road mill park, bluestone church -
Mission to Seafarers Victoria
Book, Dr Ashley's Pleasure Yacht: John Ashley, the Bristol Channel Mission and all that Followed, 2017
Institutional foundation stories have a tendency to change and develop with the passage of time and much repetition. Maritime social historian R.W.H. Miller here explores the life of The Rev. John Ashley and his association with the foundation storyof the Mission to Seafarers, the work of which society is much admired by its present Patron, HRH the Princess Royal. The traditional story is that Ashley's son, out walking by the Bristol Channel with his father, in the early 1830s, asked how the islanders could go to church. Ashley went to see, and from the islands of Flat Holm and Steep Holm seeing large fleets of wind bound ships, asked himself the same question. He used his own money (deriving mainly from the trade of sugar and slaves) to build a schooner, which he sailed in all weathers to provide an answer, in the process creating for himself a place in the ancestry of several Anglican and Catholic societies, of which the Mission to Seafarers, the Royal National Mission to Deep Sea Fishermen, and the Apostleship of the Sea, continue to provide seafarers with a valued and often heroic service.A 123-page book by R.W.H. Miller with a monochrome coloured cover featuring the British Channel Mission's signal flags and the Bristol Channel Mission Cutter Eirene. non-fictionInstitutional foundation stories have a tendency to change and develop with the passage of time and much repetition. Maritime social historian R.W.H. Miller here explores the life of The Rev. John Ashley and his association with the foundation storyof the Mission to Seafarers, the work of which society is much admired by its present Patron, HRH the Princess Royal. The traditional story is that Ashley's son, out walking by the Bristol Channel with his father, in the early 1830s, asked how the islanders could go to church. Ashley went to see, and from the islands of Flat Holm and Steep Holm seeing large fleets of wind bound ships, asked himself the same question. He used his own money (deriving mainly from the trade of sugar and slaves) to build a schooner, which he sailed in all weathers to provide an answer, in the process creating for himself a place in the ancestry of several Anglican and Catholic societies, of which the Mission to Seafarers, the Royal National Mission to Deep Sea Fishermen, and the Apostleship of the Sea, continue to provide seafarers with a valued and often heroic service.cutter, eirene, shipping, r.w.h. miller, mission to seamen, seafarers welfare, reverend john ashley (1801-1886) -
Mission to Seafarers Victoria
Plaque - Opus sectile tablet, 1936
The memorial tablet was unveiled in the St Nicholas chapel at the Port Melbourne mission (Beach Cnr Nott St) on Wednesday 24 June 1936. The ceremony was performed by her nephew, Reverend John Smerger Drought - her sister's son. Another plaque was erected the same month in the Williamstown Institute. (Annual Report 1936) Along with the windows in the St Peter chapel in the Central Institute, those were the 3 memorials similar to the ones erected in memory of Miss Tracy. Miss Ethel Godfrey was born in 1861 at sea on the vessel called Copenhagen. Daughter of a pioneer, and settler Frederick Race Godfrey MLA and subsequently Lay Dean at St Paul's. Ethel Studied in Melbourne and abroad at Brussels and became a singing teacher and performer. In 1906 she took on the role of Honorary General Secretary to create and lead the volunteer organisation "The Ladies Harbour Lights Guild" and subsequently helped establish similar groups in Newcastle, Brisbane, Sydney, Hobart, Adelaide and also established the mission in Southampton in the UK. The structure of the LHLG was used as a model framework by similar groups supporting Missions around Australia and the Globe. A key achievement was the fundraising campaign for the memorial chapel in St Peters built in 1917 by Walter R.Butler. She died the 7 July 1935, and is buried in the St Kilda Cemetery.On her retirement in 1930 after some 25 years, Miss Godfrey together with Chaplain Gurney Goldsmith was recognised in the journal The Church and the Sailor, as a key influence and promoter of the formation of Harbour Lights groups across the suburbs of Melbourne, Victoria and Australia, the Ladies Harbour Lights Guild, Melbourne being the first such auxiliary group in the world.Clay base rectangular plaque with inlaid blue ceramic regular tesserae surrounding the ceramic centre rectangular ceramic panel with inscription and decorative glazed detail tiles. Support is a metal frame with inset wood pieces .To the Glory of God and in memory ops/ a much loved leaderAthel Augusta Godfrey, / one of the founders/ of the ladies Harbour Lights Guild/ of which she was honorary general secretary / Until 1930./ This memorial erected in the year of her death."memorial plaque, plaque, lhlg, port melbourne, chapel, brooks robinson and co, reverend john smerger drought, sectile tablet, opus sectile mosaic, mosaic, ethel augusta godfrey 1861-1935 -
Mission to Seafarers Victoria
Article - Newspaper Clipping, The First Asian Port Chaplain, 1963
Appointed to both the Mission to Seamen and the Chinese Church Mission in Little Bourke St Rev'd Wong and his family commenced his appointment at the Mission in 1963. A former head of the 1500 student Kei yen school , Hong Kong he was accompanied by his wife and two sons Timothy and John. Ordained a Deacon in 1953 he became a priest in 1955 and was inducted on arrival in Melbourne by Bishop Sambell. The family arrived on the cargo -liner "Tjiluwah".Rev'd Stephen Wong was the first Asian Port Chaplain appointed and worked at the Mission part-time form 1963-1968. He played an important role in raising awareness among asian seamen and was perhaps the inspiration behind the first Mission brochures to be printed in Chinese characters. Undated / unsourced news clipping featuring head shot photograph of Rev'd Stephen Wong and description of new role at the Mission and was minister of the Chinese church in little Bourke St.stephen wong, timothy wong, padre stephen wong, hong kong -
Mission to Seafarers Victoria
Plaque - Memorial Plaque, P.J. King, Celia Little, 1917
A similar plaque was placed in the chapel of the former Institute to Seamen, Siddeley Street, as indicated on this one. Some money from Miss Little's estate, in England, went to the construction of the new wing of the Siddeley Street Insitute on condition it was used as a chapel until a permanent church was built. We can see the plaque on the top corner of photographs taken in the chapel at that time. Celia Little (1822-1895) was the Reverend Alfred Gurney Goldsmith's aunt. She was the sister of his mother Mary Anne Little (1820-1877) who married Malcolm Goldsmith (1818-1871). Celia didn't marry and lived with her nephew John Philip Goldsmith (1847-1919), Alfred's brother, and his family in Devonport, where she died. Bronze plaque placed on the east wall of the "Celia Little Room" in the Mission to Seafarers, 717 Flinders Street.This hall is built in loving memory of Celia Little of Devonport England / who died March 4th 1895 / It replaces the wing of the former institute which served as the chapel from 1909 to 1917 / Erected by her nephew.celia little, celia little room, plaque, memorial plaque, chapel, siddeley street institute, alfred gurney goldsmith -
Mission to Seafarers Victoria
Photograph - Mounted photograph, Black and white, Floating church vessel the "John Ashley"
... Floating church vessel the "John Ashley"... melbourne reverend john ashley (1801-1886) floating church mission ...large rectangular heavy card b/w photograph in landscape format. Photo includes printed description as part of photo.Description printed beneath actual photo on front: "The floating church vessel of the Missions To Seamen, "John Ashley," has the river Thames as its Parish. In one year 17,000 men came aboard. To many seamen it was their first contact with the Church."reverend john ashley (1801-1886), floating church, mission to seamen, river thames, england -
Mission to Seafarers Victoria
Photograph - Photograph, Sepia, Reverend JR Weller, Mrs Weller, Mrs Oxley, 6 November 1928
Reverend Weller succeeded the senior chaplain role after Rev Gurney Goldsmith in the mid 1920s until the end of the decade. He was a keen photographer himself. Freda Kathleen Oxley (1882-1969) pictured here holding a camera took pictures during a voyage to Melbourne on S.S. Persic via Cape Town in 1925. An album of 126 photographs is now held at the National Library of Australia in Canberra., containing views of the Mission to Seamen, Melbourne, with visiting sailors and clergy; family groups, gardens, ships, church picnics, a wedding, some views of Portsea. She seems to have been a childhood friend of Mrs Weller as she was like her born in Windsor, UK. She lived in the chaplaincy for 3 years and became a volunteer; she can be seen in a few photographs of picnics. She left in 1929 shortly after the Wellers (see Jottings Easter 1929) and went back to the UK.Provides early 20th C. records of MTS senior personnel and images of LHLG supporters and members.small black and white photograph mounted on an album page depicting clerically dressed male figure flanked by two females in 1920s dress posed in front of a large palm tree. on page 12On album page handwritten: "Reverend JR Weller, Mrs Weller, Mrs Orley (holding a Kodak Brownie camera)"alexina weller (nee caley), reverend john reginald weller, finhaven, kew, mr john inerrarity buchan, cup day, freda oxley, 1928, ss persic, fan album, annie alexandrina caley (known as alexina) 1885-1934, freda kathleen oxley 1882-1969 -
Phillip Island and District Historical Society Inc.
Book, The Book of Common Prayer, 1869
To EE Henderson from G McHaffie Nov 5 1869 [ her sister Mrs John McHaffie ]The Book of Common Prayer, 1869. Brown leather bound book with half a clasp goldEEJ Henderson from Georgianna McHaffie phillip island, common prayer, prayer book, united church of england and ireland, religion, henderson, mchaffie -
Phillip Island and District Historical Society Inc.
Photograph, 1978/79
The house was built with bricks made by Robert Anderson, a Scottish engineer who had a Hoffman Brick Kiln on the corner of McHaffie Drive and Church Street, Cowes.Brick house in Walpole Street, Cowes made of local Anderson bricks.local history, photographs, buildings, historic, buildings - historical, coloured photograph, john cook, phillip island -
Phillip Island and District Historical Society Inc.
Photograph, 1978/79
The site on the corner of Thompson Avenue and Church Street, Cowes was reserved on the 12th April 1869 and the church was erected by the end of the year. Financed by the Island Church of England people. Dean McCartney preached the first sermon and performed the dedication service on 30th January 1870. Prior to this time services were held at the McHaffie homestead, Ventnor. Mrs S D (Georgianna) McHaffie, wife of the first European settlers, wrote in her diary "30th January 1870. Drove to Cowes, opened the Church, fine day". the large Bible presented by her is on loan and displayed in the Museum of the Phillip Island & District Historical Society.The timber Anglican Church of St Philips was built by Alex McLardy Sen. in 1869. It is still situated in Thompson Avenue on the corner of Church Street. The Vestry was added by Mr Alex McLardy in 1903 at the cost of 21 pounds. In 1912 a Sanctuary was added to the church and a Memorial Stained Glass Window donated by Miss Rose in memory of her father and two brothers was installed.local history, photographs, buildings, historic, buildings - historical, coloured photograph, john cook, phillip island, anglican church -
Phillip Island and District Historical Society Inc.
Photograph
... black & white photograph general store roman catholic church ...One of a collection of over 400 photographs in an album commenced in 1960 and presented to the Phillip Island & Westernport Historical Society by the Shire of Phillip IslandPhotograph looking northwest over the roof of the General Store, corner of Chapel Street and Thompson Avenue, to the Roman Catholic Church and the corner of Chapel Street and Warley Avenue.local history, photography, photographs, cowes, phillip island, black & white photograph, general store, roman catholic church, chapel street cowes, john jenner, bryant west -
Phillip Island and District Historical Society Inc.
Photograph
One of a collection of over 400 photographs in an album commenced in 1960 and presented to the Phillip Island & Westernport Historical Society by the Shire of Phillip Island. This is the current Cowes Foreshore Tourist Park. 2020Photograph of the old TeaTree Tea House in the public Camping Park, Church Street, Cowes. phillip island, local history, photography, photographs, the old ti-tree tea house, black & white photograph, tea house, cowes, public camping park, john jenner, bryant west, camping -
Phillip Island and District Historical Society Inc.
Photograph
One of a collection of over 400 photographs in an album commenced in 1960 and presented to the Phillip Island & Westernport Historical Society by the Shire of Phillip IslandPhotograph of the interior of the Chapel at St. Pauls Boys Home Newhavenlocal history, photography, st pauls boys home chapel, black & white photograph, churches, st pauls boys home, john jenner, bryant west -
Phillip Island and District Historical Society Inc.
Photograph
One of a collection of over 400 photographs in an album commenced in 1960 and presented to the Phillip Island & Westernport Historical Society by the Shire of Phillip IslandPhotograph of T Anderson's brick Kiln built 1890 at corner Church Street and McHaffie's Drive.local history, photography, anderson's brick kiln, black & white photograph, industry, brick work, kilns, john jenner, bryant west -
Phillip Island and District Historical Society Inc.
Photograph, c. 1959
... cowes chapel street cowes garages churches John Jenner Bryant ...One of a collection of over 400 photographs in an album commenced in 1960 and presented to the Phillip Island & Westernport Historical Society by the Shire of Phillip IslandAerial photograph of the intersection of Thompson Avenue & Chapel Street showing General Store, Phillip Island Garage and Catholic Church.local history, photography, intersection thompson avenue & chapel street, cowes, black & white photograph, thompson avenue cowes, chapel street cowes, garages, churches, john jenner, bryant west -
Mission to Seafarers Victoria
Book, The Flying Bishop
As recently as the 1940s, there was only one bishop responsible for the work of the Anglican Church in almost the entire South American continent.Clearly, an area this large required somebody truly remarkable to lead the churches in it. The Rt Revd Jack Weller was a remarkable man. Here, his nephew tells the story of his life as a bishop in South America and his later work in England, with extracts from Jack's own diaries and writings giving an insight into the mind of the "Flying Bishop".Small paperback with the title in blue on a white rigid airship . In the centre right of the cover a photographic portrait of Reverend Weller also on a white rigid airship .non-fictionAs recently as the 1940s, there was only one bishop responsible for the work of the Anglican Church in almost the entire South American continent.Clearly, an area this large required somebody truly remarkable to lead the churches in it. The Rt Revd Jack Weller was a remarkable man. Here, his nephew tells the story of his life as a bishop in South America and his later work in England, with extracts from Jack's own diaries and writings giving an insight into the mind of the "Flying Bishop".reverend john reginald weller (1880-1969), jack weller, john weller, mission to seafarers, seamen's mission, melbourne, falklands islands, buenos aires, the andes, south america -
Mission to Seafarers Victoria
Furniture - Writing Desk, 1928
In the Jottings Midwinter 1928: " We have had a splendidement addition in the Apprentices' Room (Level 1) - a beautiful polistes oak writing table with a glass top. It is large enough for two people to write letters at the same time, and is the lift of the Misses Breaks, in memory of their mother." Alice Jobson was born in 1856 Alice, born at St. John’s Westminster, England. On the 23rd. May, 1876 she married James Lennox Breaks at Holy Trinity Church of England at Williamstown, Victoria. James Breaks was born c.1848 in Portsmouth, England. At age 22, he sailed on the maidden voyage of the HMVS Cerberus from England to Australia via the Suez Canal. He was one of the 3 junior engineers. James and Alice Breaks had two daughters – Louise Amy born at Williamstown in 1877 and Alice Maud born at Williamstown in 1879. James remained associated with the Cerberus until his death. On the 6th. February, 1919, James Lenox Breaks, “Engineer Commander R.A.N.”, died at 34 The Strand, Williamstown from Chronic nephritis and Cardiac failure. James, aged 70 years at the time of his death, was buried in the Williamstown Cemetery. In 1920, Alice donated the model of the Cerberus made by James, to the Melbourne Museum. Alice Breaks passed away on the 31st of May 1927 in her 71st year.The Breaks were a locals of Williamstown. James Breaks was Engineedr-Commander on the HMS Cerberus and Mrs Breaks and their daughters (Maud and Louise) were all volunteering at the Williamstown Mission.Wooden table with two drawers and plaque on the top.On the plaque: In memory of / Alice Breaks / Mother to many a sailor lad / Far from his native home / Whose praise is in the seven seasmaude breaks, louise (lulu) amy breaks, alice breaks nee jobson, ladies harbour lights guild, williamstown, hms cerberus, james l. breaks -
Mission to Seafarers Victoria
Article, New Light on the Light of the World
Abstract William Holman Hunt's Light of the World (1851-53) was a remarkable painting that depicted an idealised vision of his conversion to Evangelical Protestantism. The derogatory critics and fierce debates that greeted the Pre-Raphaelite paintings at Royal Academy exhibitions from 1850 in no way abated when the Light of the World and other PRB works were hung in 1854. Acceptance of the Light of the World was gradual, significantly aided by a long explanatory letter from John Ruskin published in The Times (5 May 1854 p. 9) that explained the symbolism in great detail, championing the work as the principal Pre-Raphaelite picture in the Exhbition and one of the noblest works of sacred art ever painted. Curious Londoners flocked to see it, but there was no inkling then of its influence on religious art, poetry and illustration that would continue well into the twentieth century; no less influential was its impact on stained glass. Almost immediately it was embraced as a new subject for church windows of all denominations. The global tour of Hunt's larger copy of the Light of the World reached Australia in 1906 where, preceded by clever pre-publicity, it generated huge interest in cities and country centres here and in New Zealand. The effect of the 'blockbuster' tour was far-reaching, with hundreds of stained glass windows appearing in churches across the country for the next fifty years. This paper explores William Holman Hunt's co-option of illumination as metaphor and reality, the factors behind the longevity of the Light of the World as a stained glass phenomenon in Australia, and its universal appeal to Protestant church-goers.non-fictionAbstract William Holman Hunt's Light of the World (1851-53) was a remarkable painting that depicted an idealised vision of his conversion to Evangelical Protestantism. The derogatory critics and fierce debates that greeted the Pre-Raphaelite paintings at Royal Academy exhibitions from 1850 in no way abated when the Light of the World and other PRB works were hung in 1854. Acceptance of the Light of the World was gradual, significantly aided by a long explanatory letter from John Ruskin published in The Times (5 May 1854 p. 9) that explained the symbolism in great detail, championing the work as the principal Pre-Raphaelite picture in the Exhbition and one of the noblest works of sacred art ever painted. Curious Londoners flocked to see it, but there was no inkling then of its influence on religious art, poetry and illustration that would continue well into the twentieth century; no less influential was its impact on stained glass. Almost immediately it was embraced as a new subject for church windows of all denominations. The global tour of Hunt's larger copy of the Light of the World reached Australia in 1906 where, preceded by clever pre-publicity, it generated huge interest in cities and country centres here and in New Zealand. The effect of the 'blockbuster' tour was far-reaching, with hundreds of stained glass windows appearing in churches across the country for the next fifty years. This paper explores William Holman Hunt's co-option of illumination as metaphor and reality, the factors behind the longevity of the Light of the World as a stained glass phenomenon in Australia, and its universal appeal to Protestant church-goers.jesus, stained glass windows, bronwyn hughes, pre-raphaelite, william holman hunt (1827-1910) -
Mission to Seafarers Victoria
Photograph - Photograph, Black and white, Australian Chaplains' Conference, Melbourne, 1952, 1952
This photograph is representative of the relationship between the Mission to Seafarers Victoria and the Anglican Church. The image also historically depicts the courtyard at the Mission to Seafarers Victoria from approximately the early 1950s.Reverend Frank Oliver served as Chaplain at the Mission to Seafarers Victoria for almost thirty years. The photograph shows the historical ties between the Mission and the Anglican Church towards the end of Oliver's chaplaincy in the 1950s. Standing in back row on the left is Rev Alex Crigan, Assistant Chaplain. Black and white photograph with a white border. Pictured are 18 men, 15 of which are wearing white collars of the church. They are positioned in two rows; the back row consists of ten men, the front row has eight men. All the men in the front row have their arms crossed, and many in the back row appear to have their arms behind their backs. The men are situated in the courtyard of the Mission to Seafarers Victoria, in front of the pillars with hanging vine leaves.In blue ink (written by Padre Oliver): On the top section of the white border in blue pen reads: "5", "3", "4". "6":, "7", "8", "9", "2". Whilst the lower line of the white border reads; "11", "12", "!", "!0". These number correspond to the names and numbers on the reverse side of the photograph. This reads: "1.Cyril Brown (Gen. / 2. Peter Smith (L/R - Melb.) / 3. Roberts (T.ville) / 4. Palmer (? Hobart) / 5. Alex Crigan (Melb) / 6. Bob Clarke (L/R . W'town) / 7. John Beaverstock (L/R Melb) / 8. Joe Forstes (Melb) / 9. Nichols, Vicar. H Trinity, Port Melb. (Late Chap, T'ville) / 10. Williams (Wellington) / 11. Max (Cowle), (Port Melbourne) / 12. F.L. Oliver (Melb.). Below this is a hand-drawn line that leads to the name "COWLE" melbourne, ties, men, williams, nichols, reverend, hobart, pillars, suits, courtyard, brickwork, chair, creeper, cyril-brown, peter-smith, roberts, palmer, townsville, williamson, vicar, h-trinity, port-melbourne, wellington, alex crigan, missio to seafarers, seamen's mission, mission to seamen, conference, flinders street, padre oliver, frank leslie oliver, anglican church, alec crigan, bob clarke, reverend c.j. brown, cyril j. brown, max cowle, john beaverstock, joe forster, chaplain conferences, chaplains group -
Greensborough Historical Society
Photograph (Framed), Mrs Samuel Haylock Poulter 1858-1896, 1890c
Margaret Morrow was born in County Tyrone, Ireland in 1858. Her father was John Morrow, a farmer. She married Samuel Haylock Poulter in 1881 at Heidelberg. Samuel was born in 1853, son of William Poulter Seven children were born to Samuel an Margaret. Margaret, aged 38, died on 02/08/1896 seven weeks after the birth of Edith May, from complications of the birth. She was buried at Eltham by rites of the Church of England. This portrait is presented to the Greensborough Historical Society at the request of Mrs Barbara Lenne (nee Cooke) (1935-2017), great grand daughter of Margaret Morrow and Samuel Poulter.Large timber-framed photograph. Studio portrait of woman. Biographical notes.samuel haylock poulter, margaret morrow, poulter family -
Greensborough Historical Society
Photograph - Digital image, Henry Mitchell, 1915c
Photograph of Henry Mitchell (born circa 1851). The Mitchell family lived in Hailes Street, where Henry's father John was murdered in 1862. Henry was the superintendent of the Methodist Sunday School for over 30 years. His life story can be read cf: Advertiser (Hurstbridge), Friday 8 September 1933, page 4.Digital copy of black and white studio photograph.henry mitchell, methodist church greensborough -
Greensborough Historical Society
Photograph - Digital image, St Helena Church, 1935, 1935_
Part of a collection of photographs owned by Dorris McLaughlin who was born in Greensborough, in 1899 to John McLaughlin and Rosalie Ellen Whatmough. The collection contains photographs of friends and relatives from the Greensborough and Eltham areas. This photograph shows a view of St Katherine's Church St Helena in 1935.Links: 00601:01216:01217:01221:01346:01732:01763:02557 Digital copy of black and white photograph.dorris mclaughlin, st katherines church st helena -
Greensborough Historical Society
Article, Uniting Church Historical Society, John Batman, 1801-1839, 1801-1839
Article on John Batman from Proceedings of the Uniting Church Historical Society (Victoria and Tasmania) Vol. 22, No. 2, September 2015, pp. 38-39 3 photocopied pagesjohn batman -
Greensborough Historical Society
Pamphlet, Southern Secretarial Service, Centenary history: Church of Saint John Sorrento, 1873-1973
... Centenary history: Church of Saint John Sorrento...church of saint john sorrento...A short history of Church of Saint John Sorrento, issued.... church of saint john sorrento 18 p. black & white photos ...A short history of Church of Saint John Sorrento, issued to celebrate the Centenary 1873-1973.18 p. black & white photoschurch of saint john sorrento