Murrell is dressed in clerical collar and stock, with jacket and long trousers, standing next to open driver's side door of a truck."Padre Vic Murrell of AIM with Sturt Patrol Vehicle, November 1959."murrell, vic, australian inland mission

Ordained 1958. Huon-Channel 1955-57; Queenstown 1957-58; Devonport 1958-61; Ballarat East 1962-66; W/S 1966-68; Carnegie 1968-70; Dept of Communication 1971-77; Board of Communication 1977-? Concluded as Editor of C&N February 1988.Side view of Clarnette sitting at his desk."Warren Clarnette" and reference to C&N.clarnette, warren, church & nation

Jamieson's comments appear in an article surveying the Uniting Church, 7 years after union. "One member who disagrees with the church presents social justice issues is David Jamieson, who has been editor of the Ringwood parish quarterly magazine "Insight" since union. Mr Jamieson says he knows scores of people who find it very hard to accept what he considers is a bias in the presentation of social justice issues. 'I know a lot of people who are becoming alienated because they feel their side of the story is not being presented by the church. They feel only the radical side of justice issues is being hammered. I think the more conservative side has validity. My main concern is the flood of study booklets and material on social justice issues which look at them from only one angle. The bias is on greed, excessive profits and most unworthy aspects of the multi-nationals compared with the most humanitarian concerns of the left. No mention is made of humanitarian concern by big business or the extremes of the left — such as unwarranted industrial action and the effect that this has on the poor and unemployed. No mention is made of excessive wage demands by highly paid people who are pressuring for bigger flow-ons. ….. I do not believe the church should be neutral on political issues. In fact I agree with nearly all of its stands. But we should look at both sides before making up our minds. Only then should we be vocal in a political sense, no matter how one-sided."Full face, looking intently at the camera.C&N identification.jamieson, david, church union 7th anniversary, social justice

Norman Lowe's placements: Underbool 1953; Merbein 1955; Wodonga & Bethanga 1960; Immigration chaplain 1961-1962; Carlton & Fitzroy Mission 1963; Church of All Nations 1971; West Heidelberg 1974; Approved appointment Community Health Yallourn 1976. Later also Boronia, Dartmoor-Merino, and the Macedonian Church Preston. Lowe was born in 1924, ordained in 1958, and died on 11 November 2013.(F375-1) Lowes standing side by side; (F375-2) Lowe standing by airport exit gate (location unknown) with a large crowd ready to welcome him; (F375-3) Lowes standing amidst the welcoming crowd; (F375-4) Lowe talking to the welcoming crowd; (F375-5) Lowe standing amidst the welcoming crowd; (F375-6) Lowe being hugged by an unknown man from the welcoming crowd."The names of Norman Lowe and Mrs Lowe"lowe, norman

B. 1835 England, D. 1919 Christchurch NZ. Methodist minister. Chronicle 17 May 1919, p.43: Deep regret will be felt in South Aus-tralia at the passing away of the Rev. Samuel Knight, one of the best-known and most loved of the earlier ministers of the Wesleyan Methodist Church in Australia. The announcement of the death of Mr. Knight, who was in his 85th year, was received by cable on May 11 from Christ-church, New Zealand, where he had re-sided during the last few years with his only son, the Rev. Percy N. Knight, B.A. The veteran preacher spent over twenty years of his busy and useful life in this State. His last visit to Adelaide was in July, 1915, and it was through his agency and influence that £1,150 was raised for the reduction of the debt on the Archer-street Methodist Church. At that time, except for his head being crowned with snow-white hair, there was little in Mr. Knight's appearance to indicate his great age. He was obviously perfectly happy, and was still the tender shepherd who was so well beloved by his flock when he labored in South Australia. The older members of the Methodist Church remember well the splendid work he did more than half a century ago. He won similarly widespread respect in Vic-toria when he was transferred to the Con-ference there. He had charge of the prin-cipal circuits in both States, and he was equally successful as an eloquent preacher, a sympathetic and an assiduous pastor, and a wise and prudent administrator. His presence in the pulpit was always greeted by a large congregation, and the earnest-ness and spiritually of his discourses never failed to impress them. He was imbued with the true spirit of Methodism, and he had a firm and confident belief in the doctrines which he inculcated with such emotional fervor. Mr. Knight was a broad-minded, genial man with a keen sense of humor, and he shone on the platform. A true Christian, he was also a man of the world, and he could, when appealed to, give valuable counsel. He was a friend to be trusted, and he was ever ready to help those in need of his practical sympathy or his well-considered advice. He lived in an era of great Australian Methodists, and he was one of the greatest among them. Mr. Knight was an indefatigable worker, and under his control all the institutions of the circuits in which he worked nourished abundantly. He was a guide, philosopher, and friend to the younger ministers and exercised a great influence for good in Conference. Mr. Knight was born in Liverpool in 1834 and came to Australia in 1854. After spending several years in Victoria he arrived in Adelaide in 1867 to take charge of the Pirie-street Church. He received three ap-pointments as pastor at Pirie-street, two at Kent Town, and two at North Ade-laide (Archer-street), and he was also at Burra, Gawler, and Moonta. He was president of the Wesleyan Methodist Con-ference in 1877. In 1889 he returned to Victoria, and among the circuits of which he had charge at different times were Brunswick-st (Melbourne), St. Kilda, Ballarat, and Geelong. His activities by no means ceased after he went on the supernumerary list. For some years he was connected with Queen's College (Uni-versity of Melbourne), for which he col-lected a large sum for the liquidation of certain liabilities. The Samuel Knight scholarship was founded last year at Queen's College in his honor. Mr. Knight had taken up in recent years the work of establishing ministers in new circuits and of helping struggling churches. He undertook an energetic campaign of attack upon the debts on various churches that, recognising what his personality could do for them, had appealed to him for assistance, and achieved remarkable success in placing the finances on a sounder footing. A considerable portion of his own income in recent years was devoted to the assistance of young ministers, and to aug-menting the stipends that could be offered by newly established circuits in various parts of Victoria. Mr. Knight had been a widower for many years. His only daughter, Dr. Adela Knight, who appeared to have a brilliant career before her in medicine, died in Vienna about 25 years ago. The Rev. Samuel Knight was for many years a close personal friend of the late Sir Samuel Way, with whom he always stayed when visiting Adelaide. His death was a subject of reference at a number of Methodist churches in and around Ade-laide.B & W head & shoulders studio portrait of Rev. Samuel Knight, mounted on buff card.Rev. S. Knightknight, samuel, rev.

Celebrating the centenary of the Methodist mission/church in FijiB & W studio photograph mounted on grey card of 16 clergymen. Images of the Centenary Methodist Church in Suva have been superimposed on the top left and top right hand side of the mount. "A I Sevu Ni Lotu Ni Veitabaki Seniteneri Okotopa 13, 1954" Names of the 16 clergymen listed on the mount below the photograph.centenary methodist church, suva, fiji

Sash was worn at all meetings except where the program made it in impractical.Recording Ray royal blue cotton sash with three white bars worn in the centre and rosette of royal blue, white and gold. It was worn over the right shoulder and joined at the left side below the waist. methodist girls' comradship rays section

Sash was worn at all meetings except where the program made it in impractical.Deaconess Ray royal blue cotton sash with four white bars worn in the centre and rosette of royal blue, white and gold. It was worn over the right shoulder and joined at the left side below the waist. methodist girls' comradship rays section

Sash was worn at all meetings except where the program made it in impractical.MGC008.1 and MGC008.2 - Harmony Ray royal blue cotton sashes with 1cm white border and one white bar worn in the centre and rosette of royal blue, white and gold. It was worn over the right shoulder and joined at the left side below the waist. methodist girls' comradship rays section

Sash was worn at all meetings except where the program made it in impractical.MGC006.1 and MGC006.2 Ray royal blue cotton sashes with 1cm white border rosette of royal blue, white and gold. It was worn over the right shoulder and joined at the left side below the waist. methodist girls' comradship rays section

Sash was worn at all meetings except where the program made it in impractical.MGC007.1 and MGC007.2 Companion Ray royal blue cotton sashes with 1cm white border and three white bars worn in the centre and rosette of royal blue, white and gold. It was worn over the right shoulder and joined at the left side below the waist. methodist girls' comradship rays section

Sash was worn at all meetings except where the program made it in impractical.Ray's royal blue cotton birthday sash with 1cm white border rosette of royal blue, white and gold. White letter "B" in centre. It was worn over the right shoulder and joined at the left side below the waist. This sash does not confirm to the standard outlined in the Methodist Girls' Comradeship Constitution.methodist girls' comradship rays section

Straight sided commemorative glass tumbler with gold transfer and rim."150th 4/5/2008" "St Albans Uniting Church" "St Albans Park Geelong" God is our refuge & our strength"

G022.1 Commemorative drinking glass with gold transfer and rim. G022.2 Straight sided commemorative glass with gold transfer and rim. "Leopold Methodist Church 1860. Leopold Uniting Church 1985. 125 years"leopold methodist church

Hand-carved oak bible box with key from the Governor's pew in the chapel at Port Arthur, Tasmania. Identical carving on all four sides. There is a card taped inside the lid.Card: "This hand-carved Oak Bible Box came from the Governor's pew in the Chapel at Port Arthur in Tasmania. It was presented to me by Dr. Arthur Clark."

White card house-shaped giving box with black and grey print on each side. Money slit in 'roof'.Front: "Australia for Christ" "The Church in Every Home"methodist home mission

Wooden printing block with metal plate on one side and photographic image on the other. Image probably of Sunday School children.

This small saddle bag was carried on the off-side (right hand side) of the saddle. Nyah West is a town in Victoria, near the Murray River. It is near the Murray Valley Highway, 371 kilometres north-west of Melbourne and 27 kilometres north-west of Swan Hill.Dark brown leather single small saddlebag. The bag is secured with two buckles.

"In olden times, both the figure seven and the equal-sided triangle were considered to be perfect signs, therefore the two signs together become an ideal symbol for God, Who is perfect. The mark is also known as the General Mark of the Order" [Ritual of the Page's Degree for use in Junior Court Ceremonies, 1963, pg7] Stave tops of ceremonial staves. MOK221.1 Chrome MOK Esquire's Mark MOK221.1 Aluminium MOK Esquire's Markmethodist order of knights

"Seven is regarded in the scriptures as a perfect number, and reminded the Page of his high ideals embodied in his seven-fold Law. The number is enclosed in an equilateral triangle which is the symbol of the triune God: Father, Son and Holy Spirit "[Ritual of the Page's Degree for use in Junior Court Ceremonies, 1952, pg 5] "In olden times, both the figure seven and the equal-sided triangle were considered to be perfect signs, therefore the two signs together become an ideal symbol for God, Who is perfect. The mark is also known as the General Mark of the Order" [Ritual of the Page's Degree for use in Junior Court Ceremonies, 1963, pg7]MOK Esquire's Mark symbols in various sizes. MOK220.1 MOK220.2 on wood base MOK220.3 methodist order of knights

B082.1, B082.2, B082.3, - round communion token with text on both sides."FLEMINGTON AND KENSINGTON PRESBYTERIAN CHURCH" "LUKE 22.19 THIS DO IN REMEMBRANCE OF ME."flemington and kensington presbyterian church

Round medal with a hole at the top edge. The obverse bears the image of John and Charles Wesley. The reverse bears a scroll. Both sides have a legend.Obverse: "WESLEYAN METHODIST CHURCH VICTORIA & TASMANIA 1821 - 1901" Reverse: "TWENTIETH CENTURY" "HISTORIC ROLL 1901"wesleyan methodist church victoria & tasmania

Keyed presented to F.J. Cato who opened the Hoban Memorial Chapel in the Wesley Church, Londsale Street, Melbourne on Saturday 4 November 1933. The Rev. Dr. Samuel John Hoban was the former Superintendent of the Wesley Central Mission.Gold metal keySide 1: 'Hoban Memorial Chapel'. Side 2: "To F.J. Cato Esq"wesley central mission, hoban memorial chapel, rev. dr. samuel john hoban, frederick john cato

John David Roberts, LTh (MCD) was born in Brisbane, QLD in 1918. He was ordained in the Congregational ministry in Windsor, QLD in 1946. Black and white, head and shoulders studio portrait on card of Rev. John David Roberts looking to his left and wearing clerical robes. The photographed is tipped on to textured buff card which has an uneven cut down the right side. There is undecipherable pencil writing on the bottom right of the photograph.On the back: "Rev J D Roberts 1956-1961 Augustine Hawthorn (C)"congregational minister, augustine congregational church hawthorn, john david roberts

Possible Brighton lay people.Matte, sepia, postcard head and shoulders photograph of a man and a woman. The man is looking at the camera and the woman slightly to one side of the camera. He has short white hair and beard and is wearing glasses and a collar and tie. She has her hair tied back and is wearing a white blouse with a broach at the neck underneath a dark coloured dress. She has a long chain around her neck. The couple is Rev. and Mrs. J. Latham. The postcard's width is written on the back in pencil and indication that the photograph was to be used in the Spectator.latham

Oamaru NZ origin 1923 Essendon (St. John's) from July 1929 admittedSepia studio portrait of Rev S F Hunter mounted on brown card. The Rev Hunter is posed sitting holding a piece of paper with his arm resting on a table. He is dressed in his clerical clothing. The mount has been cut on the left hand side. Handwritten on the back: "Rev. S. F. Hunter MA. D." "July 1923 - 1929" "c/o Mrs S. F. Hunter Brighton St Highgate Hill Sth Brisbane"presbyterian ministers, rev s f hunter, st john's presbyterian church essendon

Black and white photograph of Pastor Harold Hoare, taken as he is standing at the pulpit in a church. Wearing glasses, suit and tie, with academic gown."Pastor Harold Hoare" on reverse sidehoare, harold

Wooden giving box covered with lacquered paper labels. "Please Help the Home Mission" hand written on the base. The labels read: Top: "Juvenile Auxiliary". Front: "Primitive Methodist Home and Foreign Missions". Side 1: "Whosoever shall call upon the name of the Lord shall be saved". Side 2: "Peace on Earth. Goodwill Towards Men".primitve methodist home & foreign missions

Wooden giving box Front: "The Methodist Church of Australasia, Home & Foreign Missions. Go Ye Into All the World And Preach the Gospel to Every Creature". Top: "freely have Ye Received! Freely Give". Side 1: "Home Mission: To Spread Scriptural Holiness Through the Land". Side 2: "Foreign Mission: The Idols He Shall Utterly Abolish".methodist church of australasia home & foreign affairs

Wooden giving box with paper labelsTop: "freely Ye Have Received! xxx [illegible] Give". Front: "Australasian Home & Foreign Missionary Society : Go ye into all the world and preach the Gospel to every creature". Side 1: "He shall speak peace unto the Heathen". Side 2: "The Idols he shall utterly Abolish". Back: " This Box should be opened and the Money sent to Rev. B. Danks, Glenferrie Road, Kew, not later than the end of January in each year B.D."australasian home & foreign missionary