Yields information about Ballarat's bogie trams, Pleasant St and Sturt St and possibly tram services during the Olympics.Black and white photograph of No. 34 outbound in Sturt St at Pleasant St, with the destination Sturt St West. Appears to be a very crowded tram with a man on the running board. Has St Peters Anglican Church in the background. On the tramway pole adjacent to the tram is a "One Way Traffic" and an "Olympics Rings" sign, indicating the photo could have been taken c1956, possibly during the Olympics themselves. Photographer unknown - could be Wal Jack. Based on Wal's notes for the events, could be 24/11/1956 - see Reg Item 5565. trams, tramways, pleasant st, olympics, sturt st, sturt st west, tram 34

Christopher Joseph Sarovich married Susannah Botley. There are a number of spellings of his surname. He was involved in trade along the Murray River and they met at this time. They moved to Melbourne and the Sarovich family had a furrier family business in Port Melbourne, but resided in Surrey Hills. They owned a number of houses along Whitehorse Road, including the site of the Balwyn Community Centre. The last remaining property in family hands was sold to the Camberwell Council by Mrs Margaret (Peg) Grossman, nee Sarovich. Peg was a member of the Surrey Hills Historical Society.Vertical file of information related to members and descendants of the Sarovich (Sharowich) family: 1. Certificate of marriage of C.J. Sharowitch and Susannah Botley 11.2.1882 (1 page). NB/ Spelling as per marriage certificate. 2. Notes on Louisa Smith by June Peka 21.11.2016 (2 pages); photos of family and staff in Australia and N.Z., no dates (7 pages) and emails between June Peka and Sue Barnett 11/2016 (2 pages). 3. Margaret Grossman funeral service 28.4.2014 at St. Barnabas Anglican church, Balwyn. NB/ Margaret nee Sarovich (miss) susannah botley, (mr) christopher joseph sharowich, (mr) christopher joseph sarovich, (mrs) susannah sarovich, (miss) alice botley, (mr) john nicholls, (miss) louisa botley, (mrs) louisa smith, (mr) james smith, (miss) margaret sarovich, (mrs) margaret grossman

GFS Australia began as a local branch of the Girls' Friendly Society founded in England in 1875 by Mary Townsend. This was an Anglican Church group which formed to give maids and female domestic staff spiritual guidance and social activities for their days off. The Society later also functioned in part as an employment agency. The first local Australian branch was formed in Adelaide in 1879, with branches being established in all states by 1901. Vera Constance Sophie Saunders (1897 -1967) was the daughter of Arthur Scott Saunders and Agnes Louise Stuart Morris. Her father was a storekeeper in Orbost.The Girls' Friendly Society was an early youth group and was associated with the Anglican Church and were a common way to attract children and teenagers to the congregation. The group is an example of the social importance of the churches in rural communities in the early 20th century.A folded card which is a senior candidate's card for membership of the Girls' Friendly Society. The card is white with blue print. On the front is the name of the member with details of the diocese and parish as well as the date of enrolment. At the top is the emblem of the Girls' Friendly Society.Vera Saunders written in cursive with red pen Orbost April 4 1912 St Jamessaunders-vera girls'-friendly-society anglican-church-orbost

This is a photograph of a group of people dressed up in traditional Japanese costumes for a Church of England bazaar and fete C 1900. in the late 19th and early 20th centuries Churches in Orbost provided venues for social activities, fellowship and entertainment. Many concerts, festivals and money-raising fetes were held by the church committees. St. James' Anglican Church, Orbost, was conceived and built as a memorial to the men 'who served and suffered during the Great War' as noted on the foundation stone. The Right Reverend GH Cranswick, DD, Bishop of Gippsland, laid the stone on 1 October 1927.This item is reminiscent of the late 19th - mid 20th centuries when church-going was more commonA black / white photograph on grey buff card. It is of a large group of men and women dressed in traditional Japanese costume.on front at top - handwritten - "E. H. NIXON" with an arrow pointing to the first lady standing in the back row.churches-orbost church-of-england-orbost anglican-church-orbost festivals celebrations

The Anglican Cheltenham parish was created in 1865 by excising a portion of the parish of St Andrews Brighton. A small brick church was completed in 1867 to serve a rural community stretching from Brighton South (Moorabbin) to Mordialloc. 1867 St Matthew's Church of England was erected in Cheltenham beside the Nepean Highway near Charman Road. The early settlers established a tennis club, cricket team and social groups. A typical social event was the annual Sunday School Picnic held in 1907 at Dandenong Creek.Young members are mentioned Curly Owen,C,Burnett,A Manett St Matthew's Church of England Cheltenham was erected in 1867 and was integral to the spiritual well being and social life of the early settlers.Black & White photograph of the St Matthew's Church of England Sunday School Picnic 1907Handwritten Curly Owen, C, Burnett, A Manett st. matthew's church of england cheltenham, sunday school picnics, anglican church, st andrew's church brighton, owen curly, burnett c . manett a, horse drawn carts, toll gates brighton, motor cars 1900, steam engines, early settlers, bentleigh, parish of moorabbin, city of moorabbin, county of bourke, moorabbin roads board, shire of moorabbin, henry dendy's special survey 1841, were j.b., bent thomas, o'shannassy john, king richard, charman stephen, highett william, ormond francis, maynard dennis, market gardeners, vineyards, orchards

At a press conference in Melbourne, the Australian Council of Church, Australian Catholic Relief, the Baptist World Aid and Relief Committee, the Lutheran World Service and the Seventh Day Adventists joined to speak about a combined appeal to relieve drought victims in Africa. One speaker was Anglican priest the Rev. James Murray, who had recently returned from some of the drought-stricken areas with a film-maker, having been sent on behalf of the appeal. The article has three columns and provides more detail about the drought and its effects and how the churches' help will be used.Head & shoulders photo of middle-aged man wearing a beard.C&N identification.combined churches drought action in africa, murray, james

This small bowl was won by Alex Todd for marksmanship at the Holy Trinity Anglican Church Bazaar in Bacchus Marsh in 1935. It was described in the Bacchus Marsh Express newspaper as a piece of Local Objet d'Art. The Express noted that it was 'made and donated to the Ladies' Guild by Mr. Walter Simon, of Bacchus Marsh. A local osage orange tree furnished the wood for the bowl, which was one of many articles that Mr. Simon's lathe has shaped from time to time, the grain of the osage timber being especially suitable for such work', Express, 25 May, 1935, p.2. A small polished wood bowl with unattached wooden lid. woodworking

Late 19th Century English Oak Roll Top Desk presented to the Rev. Tyssen by the parishioners of the Maldon Anglican Church on 1st March 1905. The story behind the roll top desk. It is made from English oak. There is a plaque on the side that declares it was presented to the Rev. Josiah Tyssen, Vicar of Holy Trinity Church in Maldon, by the parishioners on the 1/3/1905. The desk was donated by Phil Thomas who is the grandson of a Canon in the Church of England who was probably given the desk by Josiah Tyssen after Josiah retired in 1949. Sadly Rev. Tyssen died in 1951.Roll Top Desk made of English Oak with eight drawers.Plaque wording: "Presented to Rev. J. Tyssen MA, Parishioners of Holy Trinity Church Maldon 1.3.05"desk, roll top, tyssen, josiah, maldon anglican church, holy trinity church

A reprint of the Legacy Memorial Address for Legatee Donovan Joynt VC. a long serving Legatee. The address was given as part of the funeral service held at St Mary's Anglican Church in Caulfield on 12 May 1986. The initial on the page implies it was given by KDG. It mentions Legatee Joynt was allocated badge number 7 of the newly formed Legacy Club in 1923. The article was part of an album of past presidents and prominent legatees from 1965 to 1989. The folder included biographical details and obituaries, eulogies and death notices of prominent Legatees. The items have been catalogued separately.A record of the Legacy service of Legatee Donovan Joynt. The information was collected to record the lives of prominent legatees in a folder.Photocopy of 4 pages of the memorial address of Legatee William Donovan Joynt.donovan joynt, eulogy

'King Billy' of Ballarat is also known as Frank Wilson, after the surname of an owner of Ercildoun Estate. He was buried in a Wesleyan burial plot at the Ballaarat Old Cemetery on 26 September 1896. The Anglican burial ceremony was organised by the community who thought 'King Billy' to be the last of his tribe. The Ballarat Star of 25 September 1896 stated: that Billy and his subjects 'once virtually owned all the land comprised of the City of Ballarat and its immediate surroundings 'so 'it can be considered only fair that six feet of ground should not be denied for his burial' The Australian Natives Association and the Australian Historical Records Society (later Ballarat Historical Society) took a major role in the burial of Frank Wilson. "As public interest and compassion grew, noteworthy citizens of Ballarat and two key Christian denominations appeared to jostle for pre-eminence in the ritual to follow. Whilst the 'venerable Archdeacon Mercer' from the Anglican Church took the funeral service, the cemetery trustees arranged that the body was placed in 'a central site in the Wesleyan section of the cemetery'. Frank was recorded as a Roman Catholic. The coffin was carried to the grave by several Methodists, including Justice of the Peace, Glenny, and Member of the Legislative Assembly, Kirton, as well as Old Colonists' and noted citizens. (https://www.academia.edu/3246304/2001_Remembering_King_Billy_Journal_of_Australian_Colonial_History_vol_3_2_61-80) Three Images relating to King Billy of Ballarat as illustrated in the Evening Echo Historical Edition 1904. * Image of a group of Aboriginal people. They are most most probably Wathaurung (Wadawurrung) . The picture includes ten standing males, two holding a boomerangs. Six females sit on the ground in front, three hold hats. A seated child wears a hat. * The burial of King Billy in the Ballaarat New Cemetery, 26 September 1896. * King Billy's Grave in the Ballaarat New Cemetery. wathaurung, wada wurrung, wathaurong, king billy, aborigines, aboriginal, frank wilson, mercer, ballaarat new cemetery, glenny, burial, mullawullah

Rev Robert Hodgson: His father was Robert Hodgson Snr, of Congleton, and Mildred (née Porteus) in early 1773. He was baptised on 22 September 1773 at St Peter's Church, Congleton. Hodgson was a close relative (by marriage on his father's side and by blood on his mother's side) of Beilby Porteus, Bishop of London of whom Hodgson wrote a biography of Porteus. On his mother's side, he was a descendant of Augustine Warner Jnr., who presided as the Speaker of the Virginia House of Burgesses during the time of Bacon's Rebellion (Warner served before the Rebellion in 1676, and after the Rebellion in 1677.) Hodgson was educated at Macclesfield School and Peterhouse, Cambridge, where he graduated with a BA as 14th Wrangler in 1795. He was appointed rector of St George's, Hanover Square for over forty years, from 1803 until his death in 1844. Bishop Beilby Porteus: Beilby Porteus 8 May 1731 – 13 May 1809), successively Bishop of Chester and London was a Church of England reformer and a leading abolitionist in England. He was the first Anglican in a position of authority to seriously challenge the Church's position on slavery. Porteus was born in York on 8 May 1731, the youngest of the 19 children of Elizabeth Jennings and Robert Porteus ( 1758/9), a planter. Although the family was of Scottish ancestry, his parents were Virginian planters who had returned to England in 1720 as a result of the economic difficulties in the province and for the sake of his father's health. Educated at York and Ripon Grammar School, he was a classics scholar at Christ's College, Cambridge, becoming a fellow in 1752. In 1759 he won the Seatonian Prize for his poem Death: A Poetical Essay, a work for which he is still remembered. He was ordained as a priest in 1757, and in 1762 was appointed as domestic chaplain to Thomas Secker, Archbishop of Canterbury, acting as his assistant at Lambeth Palace for six years. It was during these years that it is thought he became more aware of the conditions of the enslaved Africans in the American colonies and the British West Indies. He corresponded with clergy and missionaries, receiving reports on the appalling conditions facing the slaves from Rev James Ramsay in the West Indies and from Granville Sharp, the English lawyer who had supported the cases of freed slaves in England. In 1769 Beilby Porteus was appointed as chaplain to King George III. He was also Rector of Lambeth (a living shared between the Archbishop of Canterbury and the Crown) from 1767 to 1777, and later Master of St Cross, Winchester (1776–77). He was concerned about trends within the Church of England towards what he regarded as the watering-down of the truth of Scripture and stood for doctrinal purity. He was, however, happy to work with Methodists and dissenters and recognised their major contributions in evangelism and education. In 1776, Porteus was nominated as Bishop of Chester, taking up the appointment in 1777. He was Renowned as a scholar and a popular preacher, it was in 1783 that the young bishop was to first come to national attention by preaching his most famous and influential sermon. In 1787, Porteus was translated to the bishopric of London on the advice of Prime Minister William Pitt, a position he held until his death in 1809. As is customary, he was also appointed to the Privy Council, and Dean of the Chapel Royal. In 1788, he supported Sir William Dolben's Slave Trade Bill from the bench of bishops, and over the next quarter-century, he became the leading advocate within the Church of England for the abolition of slavery, lending support to such men as Wilberforce, Granville Sharp, Henry Thornton, and Zachary Macaulay to secure the eventual passage of the Slave Trade Act in 1807.Beilby Porteus was one of the most significant, albeit under-rated church figures of the 18th century. His sermons continued to be read by many, and his legacy as a foremost abolitionist was such that his name was almost as well known in the early 19th century as those of Wilberforce and Thomas Clarkson but 100 years later he had become one of the 'forgotten abolitionists', and today his role has largely been ignored and his name has been consigned to the footnotes of history. His primary claim to fame in the 21st century is for his poem on Death and, possibly unfairly, as the supposed prototype for the pompous Mr. Collins in Jane Austen's novel ”Pride and Prejudice”. But, ironically, Porteus' most lasting contribution was one for which he is little-known, the Sunday Observance Act of 1781 (a response to what he saw as the moral decay of England), which legislated how the public were allowed to spend their recreation time at weekends these laws continued for the following 200 years until the passing of the Sunday Trading Act of 1994.Book of sermons cover is brown with gold border and decoration Beilby Porteus (or Porteous; 8 May 1731 – 13 May 1809), successively Bishop of Chester and of London, was a Church of England reformer and a leading abolitionist in England. He was the first Anglican in a position of authority to seriously challenge the Church's position on slavery. The Works of The Right Reverend Beilby Porteus Vol 2” . Spine has “Porteus’ Works, Vol. II Sermons”. The works of the Right Reverend Beilby Porteus, D.D., late Bishop of London; with his life, by the Rev. Robert Hodgson, A.M.F.R.S. and one of the Chaplains in Ordinary to His Majesty. A New Edition in Six Volumes. Vol. II – Sermons. Published in 1811 for T. Cadell and W., Davies, in The Strand, London. Printed by G. Sidney, Northumberland-street. flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, right reverend beilby porteous, sermons, london reverend

Newspaper article: Order upsets family, Diamond Valley Leader, 5 October 2005, Helen Fitzpatrick ordered to vacate Nillumbik Council owned property at Alan Marshall Reserve for creation of a park. Newspaper article: Nature calls again for a real blessing, Diamond Valley Leader, 5 October 2005, St Margaret's Anglican Church to hold annual blessing of the animals service. Newspaper article: Family gets council reprieve on house until 2007, Diamond Valley Leader, 12 October 2005, Helen Fitzpatrick permitted to remain at property until 2007.main road, eltham, helen fitzpatrick, anna fitzpatric, molly fitzpatrick, ellen fitzpatrick, alan marshall reserve, bronnie hattam, bill forrest, greg johnson, libby delbridge, st margaret's anglican church eltham, gordon roberts

One of the oldest houses in Eltham, the cottage was built around 1861 by pioneer builder George Stebbing whose family lived in it until the 1900s. It’s plain and simple style reflects the functional design of the house. George Stebbing was responsible for the construction of some of Eltham's principal township buildings, including the Uniting (former Methodist) church, St. Margaret's Anglican church (1861) and Shillinglaw Cottage (1879). The house is historically and aesthetically significant because it is a rare surviving example of the modest homes constructed for and by artisans within the early Eltham township and is a significant feature of the streetscape In the 1960s Albert Downing owned this propertyThe Margaret Ball (Pre 1960s Houses) Collection was a personal project initiated to mark the year 2000 and arose as a result of the disappearance of many pre-1960s parts of Eltham due to development. Approximately 200 pre-1960s style houses that were left in Eltham between Main Road and east to Bible Street, between Cecil Street to the north and south to Dalton Street were photographed in late 1999. Not all of the houses could be photographed; some because the garden or trees blocked the view of the house, others because of rubbish or cars were in the way, some because people were working on the house or in the gardens at the time.Colour photographic print eltham, houses, streets, margaret ball (pre 1960s houses) collection, pitt street, stebbing's cottage, downing

Donated by Mrs Humphreys-Grey to the Auburn Methodist Church, then presented to Queen’s College by Walter Whitehead on behalf of the Trustees. Mrs Catherine Humphreys-Grey (1850-1914) was an Anglican, so it seems likely that the glasses came from her husband’s side of the family. William Humphreys (1850-1914 - Grey added to his name at some point) was born to a Methodist family in Longford Tasmania. The family originally came from Birmingham, England. William Humphreys-Grey died in 1914, so possibly the glasses were donated to Auburn Methodist Church some time after that.Pair of spectacles in wooden framed display case.john wesley, spectacles, auburn methodist church, humphreys-grey, walter whitehead

This is the program of a concert held at Price’s Exchange Hall in Warrnambool in December, 1867. The concert was under the management of the Warrnambool Anglican Minister, Archdeacon T. P. Beamish and the proceeds were in aid of the Warrnambool Church of England Common School. The programme was printed on silk at the office of the Warrnambool Examiner newspaper. This paper was founded in 1851 by a pioneer settler in Warrnambool, Richard Osburne and it was leased by Henry Laurie and William Fairfax from 1867 to 1872; these latter two became the founders of the Warrnambool Standard (1872 to the present day) and were the printers of this program. There were 26 musical items, a recitation by John Flaxman and a ten minute interval. Three of the performers at this concert were well-known in Warrnambool for their musical talents – singer, William Fairfax, noted above, singer Sarah Welchman (also the proprietor of a private school for girls) and singer Mrs Steedman (also the proprietor of a girls’ private school in Warrnambool). The Warrnambool Church of England Common School (number 661) was established in Warrnambool as a Government-subsidized denominational school in 1860 and closed in 1876 when the Jamieson Street Warrnambool State School (SS1743) opened. Archdeacon Peter Beamish, the sponsor of the concert, was the Anglican Minister in Warrnambool from 1850 to 1895. Price’s Exchange Hall was part of a Temperance Hotel opened in Liebig Street in 1861 by Richard Wrench. In the 1860s Thomas Price opened the Royal Exchange Hotel on these premises and his Exchange Hall was the largest hall in Warrnambool at that time. This is a most significant item because:- 1. It is a rare example of a 19th century programme printed on silk 2. The listed concert programme is a good example of the type of entertainment held in Warrnambool in the 1860s 3. Some of the participants in the concert were well-known entertainers in Warrnambool in the 1860s – Fairfax, Steedman, Welchman 4. The programme is one of the few mementoes we hold of the Church of England Common School 5. Other people important in Warrnambool’s history are connected to this item – Archdeacon Beamish, Fairfax and Laurie of the Warrnambool Standard and Thomas Price and his Royal Exchange Hotel Hall. This is a programme printed on silk. The sheet has a decorative border, black printing and an image of musical instruments and music scores. The programme has frayed edges.Church of England Common School Grand Amateur Concert Wednesday 4th December 1867 Price’s Exchange Hall, Warrnambool royal exchange hotel, liebig street, warrnambool, archdeacon beamish, warrnambool, fairfax and laurie, warrnambool examiner, church of england common school 661, warrnambool, william fairfax, sarah welchman, mrs steedman, dr mckenzie, william chambers, henry chambers, john fairfax

The Album was compiled by Nancy McHaffie late 1990's, with the assistance of Edith Jeffery's, with her book "Garden of Memories" and extensive knowledge of Phillip Island. The Cemetery lies back from the road and is surrounded by Manna Gums, rare Peppermint Gums, Blackwoods and other native trees. In all 25 acres of land were set aside as Crown Land in the land settlement of 1868. There are 6.2 acres of wetlands near the cemetery entrance.FANNY LAGAL (nee THOMPSON): Fanny arrived in Australia in the early 1920s. After her husband died she arrived on Phillip Island. She worked at "Summerland House" and later at the "Isle of Wight Hotel". She took great pride in keeping the altar linen and generally looking after the Anglican Church. Those who knew her said she was a gracious lady with a great sense of humour. Fanny went to a nursing home at Frankston where she resided until she died in February 1980, aged 90. Friends arranged for her to be buried at the Cemetery.phillip island cemetery, fanny lagal nee thompson, nancy mchaffie, edith jeffery

Newspaper cutting and two photocopies titled Long Gully commemorates sites.Article mentions a memorial plaque to commemorate the site of the former Long Gully fire station which was unveiled by the Minister for Police and Emergency Service, Andre Haermeyer at St Matthew's Anglican Church. A book titled a Brief History and Reminiscence of Long Gully was launched by Greater Bendigo mayor, Laurie Whelan. The history group also sought to have two other sites commemorated, one the site of the Long Gully Police Station and log lock-up in Eaglehawk Road, and the other, the site of the former Long Gully School.bendigo, history, long gully history group, the long gully history group - long gully commemorates sites, former long gully fire station, andre haermeyer, long gully history group, st matthew's anglican church, a brief history and reminiscence of long gully, laurie whelan, site of the long gully police station, log lock-up in eaglehawk road, site of the former long gully school, site of the anglican school, sir john quick, george ellis, carol rasmussen

Collection of photographs of various Bendigo church buildings with Cornish connections: a. front of simple (Methodist) wooden church with handwritten annotation of ''Webster St'' together with typewritten attachment to photo giving some of history of Methodism and the Cornish (and the four sects represented in Bendigo); b. Photo of interior of Chapel Street Gospel Hall (Mission Hall) decorated for Sunday School Anniversary (no date); c. three photos - Former Wesleyan Church, Kangaroo Flat; the former Primitive Methodist Church, Eaglehawk; former Bible Christian Church , California Gully (''now St Judes Anglican'' - typewritten attachment to photo).photograph, building, church, john wesley. united methodist free church. wesleyan mission hall. bible christian church. uniting church.

B&W photo showing the altar in the St Martins Anglican Church, Belgrave South, prior to its relocation. The photo shows the wooden altar, covered with a gold and white altar cloth and a white lace overlay. On the top are two candlesticks and a small vase with flowers, and behind them in a raised part are two larger vases with flowers and a cross on the top of a stepped plinth. The top of the altar is surrounded by riddels (curtains) supported by riddel posts. On the wall behind the altar is the stained glass window, 'The Light Of The World'. In front of the altar on the right can be seen part of the railing between the sanctuary and the nave.

B&W photo of St Martins Anglican Church in its original location on (now) Belgrave-Hallam Rd, Belgrave South. The photo shows the street face of the building with dark-stained timbers. These were probably the original oiled weatherboards which were used in 1928. In front of the church is a wide wire gate and a smaller wired gate, and part of a fence can be seen on the right. There are shrubs planted against the church wall and a noticeboard is attached to the front wall of the sanctuary. The sign says 'St Martins Church of England' but the rest is illegible. Tall trees can be seen behind the building.

Newspaper Clipping from the ""Mail", 29 October 96, P 26. "Schools mourn".Cancer has claimed two of Maroondah's school principals in recent weeks. Yarra Valley Anglican School principal Margaret Peters died last Sunday. She was appointed principal of Yarra Valley in 1994. Meanwhile, the principal at Tinternvale Primary School, Gary Hooper died of cancer on October 11. He was 54. A new principal, Martin Winfield, had been appointed to replace Mr Hooper, who had retired due to ill health

Original Marriage Certificate of Alonzo and Mary Box nee Closter (Kloster) June 12th 1918. Alonzo was the nephew of William and Elizabeth Box who settled in Moorabbin Parish in 1865 and developed a market garden and raised their family . On the Marriage Certificate Mary Box has spelt her Maiden name "Closter" with a "C" and not the " K" of her German heritage. Albert and Maria Kloster nee Bolch, were German immigrant Gardeners and Mary was born in Mount Waverley ,Victoria 1889. This marriage was taking place during World War 1 when many immigrants would have altered the spelling of their name.Alonzo Box, who lived in Oakleigh, was the nephew of William and Elizabeth Box, pioneer market gardeners who resided in 'Box Cottage' 1865 -1914 His occupation is stated as "Pitcher Setter' i.e one who laid pavers, (Pavior), or blue-stone pitchers. It would have been a specialised work requiring skills much the same as a brick layer. In a developing Shire this would have been a very necessary job used in gutter laying, drainage works etc.. Original Marriage Certificate of Alonzo and Mary Box nee Closter (Kloster) June 12th 1918 enclosed in a glass covered, wooden frame.'In the State of Victoria/ - (Coat of Arms) - In the Commomwealth of Australia/ FOURTH SCHEDULE, ACTS Nos. 2691 and 2720, - FORM B/ CERTIFICATE OF MARRIAGE/ with date and signatures of participants.brighton, moorabbin, anglican, box william, box elizabeth, box alonzo, box mary, box john, box martha, pitcher setter, pavoir, oakleigh, government victoria, german immigrants

.1) George Edgar Godlip Yung seated on a swing and two children, possibly grandchildren Alice (b1914) and Grace (b1915) Watson. Note bridge in background so perhaps Peterborough? .2) A family outing to the beach on a cold, windy day. Uncle Ted was Charles Edward Smith, an Anglican minister and the son of George Henry and Emma (b Keys) Smith and a sister of Clara Emma Yung (b Smith). On the left of the photo is George Edgar Yung, his brother-in-law and most likely the lady on the right is his sister Clara. They are rugged up for the day. Note the steel tips on 'Clara's shoes. Two black and white photographs at Warrnambool Beach..1) G E Yung ;( crossed out - Alice and Grace) Watson .2) Uncle Ted and partywarrnambool, warrnambool beach, charles edward smith, clara emma yung, george edgar godlip yung, peterborough

St James Church, "Church of the Pioneers", was the first Church, first Anglican Church, and is the oldest building in Melbourne. The foundation stone was laid in 1839 by the Superintendent of the District of Bourke, Charles La Trobe, later Governor of the Colony of Victoria. The Church was opened in 1842 and the first Bishop Charles Perry was installed in the Cathedral in 1848 when its status changed to that of Cathedral. Its status changed back to that of a Parish church after 1891 when St Paul's Cathedral in Swanston Street was opened. St James is known as the "Church of the Pioneers" as it served as the place of worship, marriage, baptism and burial of many of the first families in the District of Bourke and the Colony of Victoria. St James Old Cathedral is of the most important historic value to the community of Victoria and to the Australian nation as the first Anglican Church founded within 4 years of the settlement of Melbourne. It represents and conserves the very earliest history of white settlement in Victoria and preserves the church associated history of the Pioneer families of Victoria in its collection of original records and artefacts. Late Neo-Georgian style stone church building with bluestone footings. Octagonal upper one storey bell tower housing eight bells supported by two storey square towers. Body of church has sloping roof and 4 stained glass ornamental windows on each of west and east sides with decorative sanctuary window to the north. Decorative Portico with columns on the north outside elevation. National Trust Commemorative plate on outside wall to right of east entry door.

Robert Edward Davies CBE (30 July 1913 – 17 May 2002) was the Anglican Bishop of Tasmania from 1963 to 1981. Educated at Queensland University, he was ordained in 1937 and began his career as an assistant priest at Christ Church Cathedral, Newcastle, NSW. After World War II service as a chaplain with Toc H and the Royal Australian Air Force he became Warden of St John’s College Brisbane. After this he was Archdeacon of Canberra, then Wagga Wagga. He became an assistant bishop of Newcastle and Warden of St John’s Theological College, Morpeth in 1960 and three years later the Tasmanian diocesan bishop. B&W head and shoulders studio photograph of Right Reverend Robert Edward Davies, Bishop of Tasmania."The Right Reverend RE Davies Bishop of Tasmania"davies, r. e., bishop

The Lutheran Church, Galvin Street, Bendigo. 1856 - 1986. Invitation to Jubilee Celebrations Commemorating the 130th Anniversary of the first Lutheran service in Bendigo, 24th February, 1856. Date: Sunday, 23rd February, 1986. Programme: Special Thanksgiving Service in Bethlehem Lutheran Church, Galvin (Calvin) Street. Guest Preacher: Dr. L. Grope, President, Lutheran Church of Australia. Picnic lunch in Rosalind Park. Historical & Choral Celebration in St. Paul's Anglican Cathedral, Myers Street, Melbourne Lutheran Singers will be in attendance and historical information will be given. A 42-page Dossier of Documentation will be available at $5.50 per copy.church, celebration, jubilee celebration, the lutheran church, bendigo. 1856 - 1986. invitation to jubilee celebrations commemorating 130th anniversary first lutheran service, 24th february, 1856. sunday, 23rd february, 1986. programme: special thanksgiving service bethlehem lutheran church, galvin (calvin) street. guest preacher: dr. l. grope, president, lutheran church of australia. picnic lunch rosalind park. historical & choral celebration in st. paul's anglican cathedral, myers street, melbourne lutheran singers historical information. 42-page dossier documentation $5.50