On Sunday 19 December 1954 at 3.30 pm, 52 people attended the inaugural general meeting, which was held in the Catholic church hall at Theodore Street, St Albans. Slovenians at the meeting were enthused at the prospect of developing closer ties and a committee was formed to organise the next dance. This humble beginning laid the groundwork for the establishment of the first Slovenian organisation in Melbourne, Victoria.On 5 December 1954 the first meeting of the club’s preparatory committee was held at 36 Prentice Street, East St Kilda with 26 people in attendance. The group prepared a list of regulations and decided on the name Slovenski klub Melbourne – Slovenian Club Melbourne (SCM). The first Minutes of the Meeting announced the club’s statement of purpose: • to assist migrants of Slovenian origin; • to assist assimilation to the Australian way of life; • to help Slovenian migrants in every possible way, especially financially; • to help Slovenian refugees in Europe, especially those who wanted to find a a new and free life in Australia; • to offer members and their friends healthy intellectual and physical activities in the cultural, social and sports arenas; and • to cultivate a Slovenian cultural heritage while also making contributions to their Australian community.A sepia photo of the Slovenians attending the first meeting in St. Albans, 1954 Some in attendance included: Ljubo Pirnat, Paule Postarenko, Ivan Gerbec, Tinka Verbic, Zladko Verbic, Viktor Ferfolia, Tusek, Joze Pekolj, Mrs Potocnik, Joze Potocnik, Janezic, Fanc Novina, Joze Golenko.first slovenian club, slovenians in melbourne, slovenian club, regulations of first slovenian club

Marion Rosalie Mapperson, 1920-1946, was the daughter of the Mr and Mrs C Mapperson and was born in a home mission parsonage where she grew up to realise the presence and power of Jesus Christ. She became a fully-accredited local preacher then joined the staff of the Methodist Homes for Children at Cheltenham from there she began her training to be a Methodist Deaconess. Her funeral service was held at the Palmerston Street Church, Carton; it was conducted by the Warden of the Deaconess Institute, the Rev A W Pederick and Rev D W Risstrom. Marion Mapperson was buried at Fawkner Memorial Park. G135.1 and G135.2 brass conical shaped vases with a dedication engraved at the base.G137.1: "Presented by the W.H.M.L. I Memory of Marion Mapperson" G137.2: "Presented by the Deaconesses In Memory of Marion Mapperson"women's home missionary league, marion rosalie mapperson, methodist deaconess, methodist home mission

This image is one of a series of photographs taken by Melbourne based photographers Stevenson and McNicoll who visited Bacchus Marsh and its nearby districts between September and November 1883. The Presbyterian Manse was built about1858, when the lean-to residence at the rear of the Scotch Church in Main Street became too small for the family of the minister, Rev. A. McNicol. This photograph was taken during the ministry of Rev. J.M.Innes. The gentleman standing at the front of the manse appears to be wearing an ecclestiastical collar, and is possibly the Rev. Innes. The driver of the jinker also appears to be wearing a similar collar, and may be an assistant minister.Small sepia 'carte de viste' style unframed photograph on card with gold border framing photograph. Housed in the album, 'Photographs of Bacchus Marsh and District in 1883 by Stevenson and McNicoll'. Photograph of a substantial one-storey dwelling with a wide verandah. At the front of the manse is a horse-drawn jinker with a driver. Standing nearby is a formally clothed gentleman, possibly Rev. J.M.Innes. Printed On the front: Stevenson & McNicoll. Photo. 108 Elizabeth St. Melbourne. COPIES CAN BE OBTAINED AT ANY TIME. On the back: LIGHT & TRUTH inscribed on a banner surmounted by a representation of the rising sun. Copies of this Portrait can be had at any time by sending the Name and Post Office Money Order or Stamps for the amount of order to STEVENSON & McNICOLL LATE BENSON & STEVENSON, Photographers. 108 Elizabeth Street, MELBOURNE. churches bacchus marsh, clergy residences, presbyterian manse bacchus marsh, stevenson and mcnicoll 1883 photographs of bacchus marsh and district

Family Group photos from an album belonging to Leslie Beard who married Lois Wright. The donor/relative suggests that the older group would most likely be St Phillips Church of England, Hoddle Street, Collingwood picnics, and the smaller groups of Lois' family. Two photos are marked as at Eltham 2nd November 1920. Photo 5 with fence line is marked as Heidelberg 19209 small black and white photographs with white borders. 2 are cut from a photo album with captions and explanatory letter from Donor Dulcie Mugavinleslie beard, lois wright, beard family, picnics, eltham

Family Group photos from an album belonging to Leslie Beard who married Lois Wright. The donor/relative suggests that the older group would most likely be St Phillips Church of England, Hoddle Street, Collingwood picnics, and the smaller groups of Lois' family. Two photos are marked as at Eltham 2nd November 1920. Photo 5 with fence line is marked as Heidelberg 19209 small black and white photographs with white borders. 2 are cut from a photo album with captions and explanatory letter from Donor Dulcie Mugavinleslie beard, lois wright, beard family, picnics, eltham

Family Group photos from an album belonging to Leslie Beard who married Lois Wright. The donor/relative suggests that the older group would most likely be St Phillips Church of England, Hoddle Street, Collingwood picnics, and the smaller groups of Lois' family. Two photos are marked as at Eltham 2nd November 1920. Photo 5 with fence line is marked as Heidelberg 19209 small black and white photographs with white borders. 2 are cut from a photo album with captions and explanatory letter from Donor Dulcie Mugavinleslie beard, lois wright, beard family, picnics, eltham

Family Group photos from an album belonging to Leslie Beard who married Lois Wright. The donor/relative suggests that the older group would most likely be St Phillips Church of England, Hoddle Street, Collingwood picnics, and the smaller groups of Lois' family. Two photos are marked as at Eltham 2nd November 1920. Photo 5 with fence line is marked as Heidelberg 19209 small black and white photographs with white borders. 2 are cut from a photo album with captions and explanatory letter from Donor Dulcie Mugavinleslie beard, lois wright, beard family, picnics, eltham

Family Group photos from an album belonging to Leslie Beard who married Lois Wright. The donor/relative suggests that the older group would most likely be St Phillips Church of England, Hoddle Street, Collingwood picnics, and the smaller groups of Lois' family. Two photos are marked as at Eltham 2nd November 1920. Photo 5 with fence line is marked as Heidelberg 19209 small black and white photographs with white borders. 2 are cut from a photo album with captions and explanatory letter from Donor Dulcie Mugavinleslie beard, lois wright, beard family, picnics, eltham

Family Group photos from an album belonging to Leslie Beard who married Lois Wright. The donor/relative suggests that the older group would most likely be St Phillips Church of England, Hoddle Street, Collingwood picnics, and the smaller groups of Lois' family. Two photos are marked as at Eltham 2nd November 1920. Photo 5 with fence line is marked as Heidelberg 19209 small black and white photographs with white borders. 2 are cut from a photo album with captions and explanatory letter from Donor Dulcie Mugavinleslie beard, lois wright, beard family, picnics, eltham

Family Group photos from an album belonging to Leslie Beard who married Lois Wright. The donor/relative suggests that the older group would most likely be St Phillips Church of England, Hoddle Street, Collingwood picnics, and the smaller groups of Lois' family. Two photos are marked as at Eltham 2nd November 1920. Photo 5 with fence line is marked as Heidelberg 19209 small black and white photographs with white borders. 2 are cut from a photo album with captions and explanatory letter from Donor Dulcie Mugavinleslie beard, lois wright, beard family, picnics, eltham

Family Group photos from an album belonging to Leslie Beard who married Lois Wright. The donor/relative suggests that the older group would most likely be St Phillips Church of England, Hoddle Street, Collingwood picnics, and the smaller groups of Lois' family. Two photos are marked as at Eltham 2nd November 1920. Photo 5 with fence line is marked as Heidelberg 19209 small black and white photographs with white borders. 2 are cut from a photo album with captions and explanatory letter from Donor Dulcie Mugavinleslie beard, lois wright, beard family, picnics, eltham

Family Group photos from an album belonging to Leslie Beard who married Lois Wright. The donor/relative suggests that the older group would most likely be St Phillips Church of England, Hoddle Street, Collingwood picnics, and the smaller groups of Lois' family. Two photos are marked as at Eltham 2nd November 1920. Photo 5 with fence line is marked as Heidelberg 19209 small black and white photographs with white borders. 2 are cut from a photo album with captions "Eltham 2/11/1920". Also explanatory letter from donor Dulcie Mugavinleslie beard, lois wright, beard family, picnics, eltham

This trophy is one of several from the 1930s that were awarded as part of the Inter-Church Indoor Sports Association competitions in Warrnambool. One of the sponsors of this competition was Fletcher Jones, the well-known clothing manufacturer who had his head office and major factory in Warrnambool. This trophy was awarded to the aggregate winners of the competition and was won by the Congregational Men’s Institute (C.M.I.) A Congregational Church was opened in Warrnambool in Liebig Street in 1864 and transferred to Henna Street in 1940. This church in Henna Street was sold to the Salvation Army in 1979 when the Congregational Church merged with the Methodist Church to become the Uniting Church. This trophy is of interest as a memento of the now-defunct inter-church sports competitions held in Warrnambool in the 1930s. This is an electro-plate nickel silver cup with a thin stem and a silver base resting on a Bakelite stand. The cup has two side handles. ‘I.C.I.S.A. Aggregate Winners Won by C.M.I. 1936-7’congregational church, warrnambool, inter-church sports, warrnambool, warrnambool history

View looking northeast along Main Street. The Greensborough Methodist Church stood at the present-day entrance to Greensborough Plaza shopping centre at 25 Main Street, Greensborough. It was opened in 1873. The Main Street Church served the congregation well, but by the 1960s it was decided to sell the old building and invest in a new home. The land at 37 Grimshaw Street for the current Uniting church was purchased in 1962 from the estate of Mrs White. Construction commenced on 31 July 1965 and the new church was opened on February 5, 1966. (https://www.churchhistories.net.au/church-catalog/greensborough-vic-uniting)Digital file only Postcards scanned from the collection of Michael Aitken on loan to EDHS, 2 Sep. 2022michael aitken collection, postcards, greensborough, main street, methodist church

St Nicholas Anglican Church, (Church of England) showing timber building with porch at front and vestry at rear. Main building, vestry and porch have high pitched gable roofs with cross apex, window each side of porch, two windows at side of church, upper arched panes open. Two ventilators, one triangular, one circular in wall above porch. About eighteen children seated on ground. Lakes Entrance Victoria. Photo taken of original church site, south corner of Church and Mechanics Streets, before removal and enlargement on north corner of streets.Black and white photograph of St Nicholas Anglican Church, showing timber building with porch at front and vestry at rear. Main building, vestry and porch have high pitched gable roofs with cross apex, window each side of porch, two windows at side of church, upper arched panes open. Two ventilators, one triangular, one circular in wall above porch. About eighteen children seated on ground. Lakes Entrance VictoriaOriginal Church 1898 removed, rededicated 1908religion, buildings, churches

The Wesleyan Church, Denham Street in Lower Hawthorn, as the area was then called, was opened on 2 May 1886. The building was designed by Geelong architect William Henry Cleverdon and was built of brick in the Gothic style. Its dimensions were 55 x 33 ft and the façade incorporated a rose window and spire 50 ft high. A wooden vestry was placed to the rear. The building and the organ were seriously damaged by fire on 1 April 1970, started by a painter's blowtorch. The church was not rebuilt. The organ was built in 1900 by E. Cornwall Cook, of Barrington Place, Burwood Road, Hawthorn. It was opened on 8 August 1901 by George Peake. The Swell strings may have been added (or substituted for earlier material) by Frederick Taylor, whose workshop was nearby in Burwood Road. At some stage the colourfully decorated façade pipes were repainted in a gold finish. The organ was badly damaged in the 1970 fire and the metal pipes were sent to Hill, Norman & Beard who melted them down for scrap.B & W photograph of the interior of the Denham St. Methodist Church, Hawthorn. Mounted on card.denham street methodist church, organ, hall, e. cornwall cook, george peake, norman & bead, frederick taylor

Ebenezer Presbyterian Church is located in Armstrong Street South, Ballarat. The earliest church on the site was wooden church was and built in 1857 for the miners Gold Rush. In 1862 the wooden building was replaced by the bluestone church still in use today. The bluestone church was designed by architect Henry Richards Caselli in Lombardic Romanesque style. It features tall windows with paired round headed lights, buttresses and huge brackets. The porch and gallery were added in the 1880s to cater for an increase in the size of the congregation and are the only additions to the church. The 1880s porch features bracketted gables, finial, piers, string course and triple windows. The Ebenezer Church is important architecturally for its interior as well as its exterior, as it has a Classical Revival design that is both distinctive and unusual in Australia. The Ebenezer Presbyterian Church Hall built to the right of the church was constructed in 1892 and is made of locally produced red brick, which was more fashionable at the time. It too has been built in Lombardic Romanesque style in sympathy with the church building and features tall arched windows. The double-storey presbytery, built on the left of the church dates around the 1880s and is also constructed of red brick. Built in Victorian Classical Freestyle, it has elegant quoining on its corners, large windows upstairs, and prominent bay windows on the ground floor. The Armstrong Street facade is sheltered from the sun by a verandah and balcony featuring fine cast iron columns and lacework. The whole complex is surrounded by its 1880s cast iron paling fence. Henry Richards Caselli is perhaps best known in Ballarat for the large number of churches in Victoria that he designed, with two Lombardic Romanesque examples in Ballarat, the Ebenezer Presbyterian church, Armstrong Street South between 1862 and 1863 and the Lutheran Church in Doveton Street in 1876. This photograph was taken during the Covid19 pandemic and the associated shutdowns.Colour photographs of Ebenezer St John's Presbyterian Church.ebenezer st john's presbyterian church, ebenezer, church, ballarat, henry richards caselli

Situated at 810 Main Road on the corner of John Street. The Church was surrounded by a picket fence and tall pine trees. The Church was built by George Stebbings in the 1850s and is an example of fine craftmanship. Formerly Wesleyan, Methodist then Uniting church; the foundations of the church building were constructed with stone from the walls of the first Eltham State Primary School (No. 209) building which collapsed in 1874 and were purchased by Robert David Taylor. REVISED STATEMENT OF SIGNIFICANCE, CONTEXT, 2010 via Victorian Heritage Database What is significant? The 1880 bichromatic brick church and the surrounding site to the title boundaries. How is it significant? The church is architecturally, historically, socially and spiritually significant to the Shire of Nillumbik. Why is it significant? The church is architecturally significant as a finely detailed example of a brick 19th century rural community church, one of only four in the Shire (Criteria E & B). The church is historically significant as an important link with the time when Eltham was a small, insular country settlement. Also for the historical evolution visible in the complex, with the modest 1880s church and larger red brick rear hall from the early 20th century as a reflection of population growth in the area (Criterion A). The church is historically, spiritually and socially significant because it has played, and continues to play, an important part in the spiritual and social life of the community (Criterion G).Sepia postcard of Eltham Methodist Church, 1909eltham, methodist church, church, state school no. 209, eltham state school, robert david taylor, eltham uniting church, uniting church, wesleyan church

This is a book given to Clive Cust in 1926 as a prize from the Dennington Presbyterian Sabbath School. The Dennington Presbyterian Church opened in Drummond Street in 1914, moved to Lindsay Street in 1951 and closed in 1968. A Sunday School at this church would have been operating during this time. The Cust families were pioneer settlers in the Warrnambool district. A Clive Cyril Cust was born to Alex and Annie Cust in 1914 in Warrnambool and it is presumed that he was the owner of this book. This is an interesting book as it is one of the few items we have connected to the Dennington Presbyterian Church. It is also of interest as a good example of the type of reading material favoured by young boys in the 1920s.This is a hard cover book of 196 pages. The cover is dark green with gold lettering on the front cover and on the spine and a colour sketch of a hunter and a lion on the front cover and a colour sketch of a fireman on the spine. There are several colour and black and white plates throughout the book. There are several pages at the back of the book of lists of books available from the Religious Tract Society, London. The inscription on the first page is handwritten in black ink. The cover is slightly marked and faded.‘Dennington, Presbyterian Sabbath School, Prize awarded to Clive Cust, Jan. 1926’ clive cust, dennington presbyterian church, history of warrnambool

Sister Martha (Florence Gertrude Edwards) was Kindergarten Superintendent at the Carlton Methodist Mission. She married the Reverend George Fielding Dyson in 1936 after the death of his first wife in 1934. Rev. Dyson's son Fielding George Martin Dyson was killed in a motorcycle accident on 9 April 1936. Two memorial windows for the first Mrs Dyson were installed in the Palmerston Street Methodist Church. Reverend Dyson died in 1956.Square cotton handkerchief with blue edging and children in blue dresses printed around the border. Names have been written against each child."O Florrie dear You are a teaset so here's a rag to wipe your sneezer"florende gertrude edwards, florence gertrude dyson, sister martha

Sister Martha (Florence Gertrude Edwards) was Kindergarten Superintendent at the Carlton Methodist Mission. She married the Reverend George Fielding Dyson in 1936 after the death of his first wife in 1934. Rev. Dyson's son Fielding George Martin Dyson was killed in a motorcycle accident on 9 April 1936. Two memorial windows for the first Mrs Dyson were installed in the Palmerston Street Methodist Church. Reverend Dyson died in 1956.B & W head and shoulders studio portrait of Sister Martha, wearing the uniform of a Methodist deaconess. Postcard format.To Eva, Wishing you a Happy Christmas & Bright New Year. Yours sincerely Sister Martha. Isa.50 1. 1926 - 1927sister martha, florence gertrude edwards, reverend george fielding dyson, fielding george martin dyson, carlton methodist mission, home missions, palmerston street methodist church

This cup is one of several from the 1930s that were awarded as part of inter-church indoor sporting competitions in Warrnambool. One of the sponsors of these competitions was Fletcher Jones, the well-known clothing manufacturer. He had his head office and major factory in Warrnambool. This trophy has been awarded to the grand aggregate winner of 1934, the Congregational Men’s Institute (C.M.I.), a leading church activity group for men in Warrnambool in the 1930s. A Congregational Church was opened in Liebig Street. Warrnambool in 1864 and transferred to Henna Street in 1940. This Henna Street church was sold to the Salvation Army in 1979 when the Congregational Church merged with the Methodist Church to form the Uniting Church. This trophy is of interest as a memento of the now-defunct inter-church sporting competitions held in Warrnambool in the 1930s. This is an electro-plated nickel silver cup with two side handles and a narrow stem on a silver base. The cup is mounted on a Bakelite stand. ‘Inter-Church Indoor Sports Association Cup Grand Aggregate Won by C.M.I. 1934’ congregational church warrnambool, inter-church sports competitions, warrnambool

This trophy is one of several from the 1930s that were awarded as part of inter-church sporting activities organized in Warrnambool. One of the sponsors of this inter-church association was Fletcher Jones, the well-known clothing manufacturer. He had his head office and main factory in Warrnambool. This trophy was awarded to the Congregational Men’s Institute (C.M.I.) for the bowls competition. A Congregational Church was opened in Liebig Street in Warrnambool in 1864 and transferred to Henna Street in 1940. In 1979 this Henna Street church was sold to the Salvation Army when the Congregational Church merged with the Methodist Church to form the Uniting Church. The game of bowls has been popular in Warrnambool since its establishment in the town in the 1890s. This cup is of interest as it is a trophy from sporting competitions held in Warrnambool in the 1930s. This is an electro plated nickel silver cup with two side handles and a thin stem tapering down to a silver base. The cup is mounted on to a brown Bakelite stand. ‘President’s Cup I. C. I. S A. Won By C.M.I. Bowls Team 1934’ warrnambool inter-church indoor sports association, congregational church warrnambool

St. Margaret's Church of England, Pitt Street, Eltham. Early photo showing timber picket fence. Written on the back of the postcard: "Today is the Glamorgan Fete. A lovely sunny day. The crowd is here to spend their cash. And everyone is gay. We are all glad to see you here And for th school we give a cheer!" Glamorgan was a kindergarten in Toorak during the 1920s and is now part of Geelong Grammar Schools Preparatory School Glamorgan Campus, Toorak.Digital file only Postcards scanned from the collection of Michael Aitken on loan to EDHS, 13 Feb 2018michael aitken collection, postcards, eltham, pitt street, st margaret's anglican church, church, church of england, english church, st margarets anglican church, st margarets church, glamorgan fete

MOK234.1.1; MOK234.1.2: 99 page book issued by the authority of The Methodist Order of Knights General Court of Australia. The cover of the book is pale blue with royal blue text and image of the Albert Street Methodist Church, Brisbane. MOK234.2 : 87 page book : A General Court Publication 7/65 Methodist Church of Australasia Methodist Order of Knights Leadership Training Manual. This book has the same content as MOK234.1 but has a light green paper cover and no illustrations of badges and awards.non-fictionThis handbook contains all the information required for the organising and running a Methodist Order of Knights Court. Index: The Order and the Church; The Nature of the Order; Organisation and Control of the Order; Regalia; Officers and Companions of the Local Court; The Degrees of the Order; Ritual work in the Local Court; Awards and Decorations; Equipment; Uniforms; Merit Badge Tests; Badge Presentation Service; Inauguration Ceremony for New Courts; Service of Dedication for Court Officers; Leadership; Programming; Chairmanship; Know Your Companions; How shall we organise; Weekly programme; Your story and how to tell it; Devotional work; Chancellors; Suggested Introductory letter; Specimen accounts for Chancellors; Appendix for further reading.methodist order of knights

This plate comes from the Congregational Church in Warrnambool. It was probably part of a set of crockery used by church members at social events. The Warrnambool Congregational Church was established in 1862 when Robert Winton and Thomas Nayler set up a meeting to discuss the possibility of establishing an Independent Church in Warrnambool. The first minister was William Pentland and the first church was opened in 1864 in Liebig Street. Samuel Nettleton was a notable early church member, being Superintendent of the Sunday School for 60 years. A new church was opened in Henna Street in 1940. In 1973 the Congregational Church merged with the Methodist Church to form the Uniting Church in 1977. In 1976 the former Congregational Church in Henna Street was sold to the Salvation Army. This plate is of interest as a memento of the former Congregational Church in Warrnambool. In the early to mid 20th century this church was a strong and influential force in the Warrnambool community. This is a cream-coloured dinner plate made of china. The gold bands around the edge of the plate are now almost obliterated. The lettering in the middle of the plate is black and white. The plate has several chips on the edge and is somewhat stainedWarrnambool Congregational Church’warrnambool congregational church

This lantern slide shows the Ovens District Hospital (also called the Ovens Goldfields Hospital) in Beechworth in approximately 1900. The Hospital was built as part of a community push to develop the infrastructure needed for a permanent town in the 1850s. At the time there was no hospital located between Melbourne and the NSW town of Goulburn and it was recognised that the nature of mining and agricultural work predisposed people to serious injury. The community voted in 1853 to raise funds for a hospital and a voluntary committee elected from people who contributed £2 or more annually determined the organisation's management policies, which aimed to provide care for poor people at rates levied according to the person's means. Ongoing operations of the hospital were primarily supported by Government grants, however. The foundation stone was laid at a site in Church Street at a ceremony held 1st September 1856 which was attended by 2000 people using a locally crafted trowel with a tin ore handle and pure gold blade. The hospital, which was designed by J.H. Dobbyn, cost £2347. The hospital had two wards, a dispensary, apartments for a resident surgeon and the matron, an operating theatre and a board room. Further medical facilities including services to meet the cultural and health needs of the local Chinese community were later added, in addition to a Palladian-style cut-granite face built in 1862-63. It functioned as the region's primary hospital until surpassed by the Wangaratta Hospital in 1910. In the 1940s much of the building materials were salvaged and repurposed, with the exception of the facade which was restored in 1963 by the Beechworth Lions Club and still stands today. The facade featured on the covers of local history volume 'Beechworth: a Titan's Field' by Carole Woods and heritage-focused travel guide the 'Readers Digest Book of Historic Australian Towns'. Lantern slides, sometimes called 'magic lantern' slides, are glass plates on which an image has been secured for the purpose of projection. Glass slides were etched or hand-painted for this purpose from the Eighteenth Century but the process became more popular and accessible to the public with the development of photographic-emulsion slides used with a 'Magic Lantern' device in the mid-Nineteenth Century. Photographic lantern slides comprise a double-negative emulsion layer (forming a positive image) between thin glass plates that are bound together. A number of processes existed to form and bind the emulsion layer to the base plate, including the albumen, wet plate collodion, gelatine dry plate and woodburytype techniques. Lantern slides and magic lantern technologies are seen as foundational precursors to the development of modern photography and film-making techniques.This glass slide is significant because it provides insight into Beechworth's built environment and infrastructure in the early Twentieth Century, around the time of Australia's Federation. It is also an example of an early photographic and film-making technology in use in regional Victoria in the time period.Thin translucent sheet of glass with a round-edged square image printed on the front and framed in a black backing. It is held together by metal strips to secure the edges of the slide.Obverse: Y /burke museum, beechworth, lantern slide, slide, glass slide, plate, burke museum collection, photograph, monochrome, ovens district hospital, indigo shire, north-east victoria, hospital, palladian architecture, granite, community fundraising, community infrastructure, j.h. dobbyn, beechworth lions club, ovens goldfields hospital, chinese community

This bed jacket was crocheted for Carmela Materia (1931-2018) by her mother, Giuseppa Auditore, around the time they emigrated from Italy to Melbourne. Both women were longtime Brighton locals, residing in the area from the 1950s until their deaths. Carmela Auditore was the first woman from her home village of Scaletta, Italy to emigrate to Australia. Setting sail alone in 1950 at the age of 19, she joined her brother John and uncle Frank in McCallum St, Brighton. Frank had arrived some years earlier and had spent the duration of the First World War in an internment camp. John worked at the Brighton Case Company, a box manufacturer on Nepean Highway, and paid for her passage. Carmela found a job sewing children's clothing at Drummonds, a small factory in Church St. Working eight hours a day, five days per week, netted her a weekly wage of three pounds. To earn a little extra, she washed dishes at a St Kilda Road restaurant for ten shillings a shift. Her parents, Salvatore and Giuseppa Auditore, joined her in Brighton in 1952. They rented a house behind an antique shop in Bay Street. Salvatore had been a fisherman in Scaletta, but quickly adapted to the job he found helping around the Garage at Brighton Motors in Male Street. On 14 February 1953, Carmela married her sweetheart, Salvatore Materia, at St James Catholic Church in Gardenvale. Salvatore had been living with his aunt in Well Street and worked on the wharves. Both Carmela and Salvatore were hard workers. They owned a fruit shop in Church Street where Woolworths now stands, and years later Carmela recalled the familiar 6am tap on her window each morning when her husband returned from the market. On dark winter mornings, she felt as if her hands would freeze as she helped Salvatore unload cold cabbages and cauliflowers from his truck. They later owned a shop in Ludstone Street in Hampton. After Salvatore died suddenly at the age of 48, Carmela returned to sewing, working at the Willow Fashions knitting mill in Gardenvale. She later went into partnership with her sister and brother-in-law, this time in the delicatessen business. Her parents, Giuseppa and Salvatore, spent the rest of their days with Brighton. Carmela recalled her father cheerfully walking the streets, greeting people by name. He knew everybody. He loved being in Australia and enjoyed life to the last, insisting on having bread and wine on the table at every meal.Cream crocheted wool bed jacket. Loose around bust with wide sleeves and open sides. Fastens at collar with thin braided ties, and at waist with two pearlescent plastic buttons.bed jacket, migration, 1950s, carmela auditore, carmela materia, giuseppa auditore