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Bendigo Historical Society Inc.
Document - LA TROBE UNIVERSITY BENDIGO COLLECTION: NATIONAL FITNESS YOUTH RALLY BENDIGO
A Bendigo advertiser article titled 'Children's Colourful Display given at The National Fitness Youth Rally'. The Bendigo Branch of the Victorian National Fitness Council held its second annual youth rally. The article includes two photos (1) Young women from the Bendigo Teachers' College marching before the rally at the Upper Reserve. They are marching in front of a shop called 'Wanda - Inn Milk Bar'. To the right behind them is a business titled 'R. White'. (11) The second photo is of a vaulting display given by the Mackenzie Street Methodist Senior Group at the rally. The Principal of Bendigo Teachers' College Mr. G.R. Mills was an official visitor at the proceedings. Dated 14-10-46.bendigo, sporting clubs, youth rally, la trobe university bendigo collection, collection, bendigo teachers' college, bendigo teachers' college students, mr. g.r. mills, bendigo teachers' college staff, tertiary education, education, bendigo, national fitness youth rally, victorian national fitness council, sport, sports, athletics, marching, recreation, ' wanda-inn ' milk bar, r. white, physical culture, folk dancing, youth rally, clubs, sporting clubs, photo, photograph -
Monbulk RSL Sub Branch
Book, Australian Broadcasting Corporation, P.O.W. : prisoners of war, 1985
Within three months of the Japanese entering World War II on December 8, 1941 over 22 000 Australians had become prisoners-of-war. They went into camps in Timor, Ambon, New Britain, Java, Sumatra, Borneo, Singapore and Malaya, and a few were scattered to other points in what was briefly part of the Japanese empire. Later most of the prisoners were to be shifted further north into South-east Asia, Formosa, Korea, Manchuria and Japan itself. They were captives within lands and cultures and to experiences alien to those known to all other Australians. At the end of the war in August 1945, 14315 servicemen and thirty service women were alive to put on new, loose-fitting uniforms and go home. One in three of the prisoners had died. That is, nearly half of the deaths suffered by Australians in the war in the Pacific were among men and women who had surrendered. Another 8174 Australians had been captured in the fighting in Europe, the Middle East and North Africa: but of these men only 265 died as a result of wounds, disease or execution.By any quantitative measure the imprisonment of so many Australians is a major event in Australian history. For many soldiers it was living --and dying --in captivity which made World War II different from that of World War I. But the prisoners have received no permanent place in Australian history. Their story is not immediately recalled on celebratory occasions. In a general history of the nation in which a chapter is given to the war the prisoners might be mentioned in a sentence, or part of a sentence. Where the horror, stoicism and gallantry of Gallipoli have become part of a common tradition shared by all Australians, the ex-prisoners are granted just the horror. The public may be sympathetic; but the horror is for the prisoners alone. To make another comparison: in five months of fighting on the Kokoda Trail in 1942 the Australians lost 625 dead, less than the number who died on Ambon. Yet the events on Ambon are unknown to most Australians. There were no reporters or cameramen on Ambon and, for the 309 who defended Ambon's Laha airfield, no survivors. How many of them died in battle or died as prisoners will never be known. But there are more than just practical reasons why the record of the prisoners of war is so slight and uneven in the general knowledge of Australians. They have not tried to find out. No historian has written a book to cover the range of camps and experiences, and only in specialist medical publications has anyone investigated the impact of prison life on subsequent physical and mental health. The complexity of the experience and its impact on particular lives have not been expressed in a way to give them significance for other Australians.Index, bib, ill, maps, p.224.Within three months of the Japanese entering World War II on December 8, 1941 over 22 000 Australians had become prisoners-of-war. They went into camps in Timor, Ambon, New Britain, Java, Sumatra, Borneo, Singapore and Malaya, and a few were scattered to other points in what was briefly part of the Japanese empire. Later most of the prisoners were to be shifted further north into South-east Asia, Formosa, Korea, Manchuria and Japan itself. They were captives within lands and cultures and to experiences alien to those known to all other Australians. At the end of the war in August 1945, 14315 servicemen and thirty service women were alive to put on new, loose-fitting uniforms and go home. One in three of the prisoners had died. That is, nearly half of the deaths suffered by Australians in the war in the Pacific were among men and women who had surrendered. Another 8174 Australians had been captured in the fighting in Europe, the Middle East and North Africa: but of these men only 265 died as a result of wounds, disease or execution.By any quantitative measure the imprisonment of so many Australians is a major event in Australian history. For many soldiers it was living --and dying --in captivity which made World War II different from that of World War I. But the prisoners have received no permanent place in Australian history. Their story is not immediately recalled on celebratory occasions. In a general history of the nation in which a chapter is given to the war the prisoners might be mentioned in a sentence, or part of a sentence. Where the horror, stoicism and gallantry of Gallipoli have become part of a common tradition shared by all Australians, the ex-prisoners are granted just the horror. The public may be sympathetic; but the horror is for the prisoners alone. To make another comparison: in five months of fighting on the Kokoda Trail in 1942 the Australians lost 625 dead, less than the number who died on Ambon. Yet the events on Ambon are unknown to most Australians. There were no reporters or cameramen on Ambon and, for the 309 who defended Ambon's Laha airfield, no survivors. How many of them died in battle or died as prisoners will never be known. But there are more than just practical reasons why the record of the prisoners of war is so slight and uneven in the general knowledge of Australians. They have not tried to find out. No historian has written a book to cover the range of camps and experiences, and only in specialist medical publications has anyone investigated the impact of prison life on subsequent physical and mental health. The complexity of the experience and its impact on particular lives have not been expressed in a way to give them significance for other Australians.world war 1939 – 1945 - prisons and prisoners – japanese, world war 1939-1945 - personal narrativies - australia -
Deaf Children Australia
Postcard, N.J.Caire, Girls' Gymnastic Class, 1909
The Board of the VDDI wanted to provide for the spiritual, moral and physical well-being of the pupils. Gymnastic classes were run separately for girls and boys.B&W photograph by N.J.Caire, on a postcard, of the Girls' Gymnastic Class at the VDDI (Victorian Deaf and Dumb Institution) On Front of postcard: "VICTORIAN DEAF & DUMB INSTITUTION, ST. KILDA RD., MELBOURNE./Girls' Gymnastic Class/N.J.CAIRE, Photo, 4 Darling Street, South Yarra, Victoria." deaf children australia -
Moorabbin Air Museum
Document (Item) - Surface Modifications By Physical Vapour Deposition
Description: ISBN: AR-000120 Date: August 1977 Author: W. J. Pollock & A. J. Farrell Publisher: DSTO Pages: 20 Binding: Permanent/Soft Level of Importance: National. -
National Vietnam Veterans Museum (NVVM)
Book, Page, Tim, The Mindful Moment, 2001
Travelers are among the most privileged people. Transcending frontiers religious, physical and political constitutes the ultimate learning curve. at best, we gain enlightenment; most get by without ever having more that a few mindful moments.Travelers are among the most privileged people. Transcending frontiers religious, physical and political constitutes the ultimate learning curve. at best, we gain enlightenment; most get by without ever having more that a few mindful moments.vietnam war, 1961-1975 -- pictorial works, vietnam war (1961-1975), indochina -- history -- 1945- -- pictorial works. -
National Vietnam Veterans Museum (NVVM)
Book - A Vietnam Vet's Remarkable Life, Thompson, John 'Jethro', A Vietnam Vet's Remarkable Life: The True Meaning Of Mateship
January 1967, John 'Jethro' Thompson is a 21 year old Aussie Digger on his way to the war in South Vietnam. Five months later he returns home - doctors don't expect him to survive his horrendous wounds, This is the remarkable true story of Jethro's journey: his struggles to cope with enormous physical pain and the psychological effects of becoming a triple amputee, and the people who teach him the true meaning of mateship.January 1967, John 'Jethro' Thompson is a 21 year old Aussie Digger on his way to the war in South Vietnam. Five months later he returns home - doctors don't expect him to survive his horrendous wounds, This is the remarkable true story of Jethro's journey: his struggles to cope with enormous physical pain and the psychological effects of becoming a triple amputee, and the people who teach him the true meaning of mateship.soldier, wounded soldier, vietnam -
National Vietnam Veterans Museum (NVVM)
Book, Hickey, Gerald, Village in Vietnam
One of the struggles between East and West is taking place in South Vietnam, an area whose culture has been virtually unknown to scholars. The author has used the small village of Khanh Hau, in the Mekong River delta southwest of Saigon, as a microcosm for the study of the rural physical setting, the beliefs and customs of the several religions that exist here side by side, the kinship and family pattern, the crops and agricultural methods, the economic, administrative, the legal systems, and the socioeconomic structure and mobility.One of the struggles between East and West is taking place in South Vietnam, an area whose culture has been virtually unknown to scholars. The author has used the small village of Khanh Hau, in the Mekong River delta southwest of Saigon, as a microcosm for the study of the rural physical setting, the beliefs and customs of the several religions that exist here side by side, the kinship and family pattern, the crops and agricultural methods, the economic, administrative, the legal systems, and the socioeconomic structure and mobility.ethnology -- vietnam, anthropology, cultural, mekong river, khanh hau -
Williamstown High School
1940 Gym squad
Copy of a black and white photograph, laminated.williamstown high school, 1940, gym squad, physical education -
Williamstown High School
Physical culture girls - 1940s
Copy of black and white photograph, mounted on board. We also have a sepia copy of the original photo with names of girls on the back.See image above.williamstown high school, 1940s, physical culture -
Sunshine and District Historical Society Incorporated
Registration Plate, SUNSHINE & DISTRICT COMMUNITY HOSPITAL
This brass registration plate was once attached to the former Sunshine District Community Hospital in King Edward Avenue, Albion, 3020. The hospital, under several names, served the local community since the 1920's. It became the Sunshine District Community Hospital in 1946 and was closed in 1989. The building was demolished and replaced by residential units. The plate was preserved by Carol Duvall a long serving nurse, who about 20 years later donated it to the Sunshine and District Historical Society.This brass plate is a rare physical relic of what was once the main hospital serving the Sunshine area, and in which many local babies were born.Tarnished brass plate with indented or carved lettering finished in black paint. The black paint is showing signs of deterioration. The plate has six holes for attaching it to a wall, and two of the corners have been bent probably during the removal of the plate. There is also a small amount of paint contamination on the edges.REGISTERED OFFICE / SUNSHINE DISTRICT COMMUNITY HOSPITALbrass plate, registered office, sunshine district community hospital, king edward avenue -
Clunes Museum
Document, VICTORIAN GOVERNMENT DEPT. OF PLANNING, THE RURAL LAND MAPPING PROJECT 1981 - DRAFT, JULY 1981
A REPORT TO THE SHIRE OF TALBOT AND CLUES TO ACCOMPANY AND EXPLAIN THE SET OF PHYSICAL CONSTRAINTS MAPS PRODUCED FOR THE SHIRE AS PART OF THE RURAL LAND MAPPING PROJECT...SOFT COVER, TAN COLOURED DRAFT OF THE RURAL MAPPING PROJECT 1981 - SHIRE OF TALBOT AND CLUNES.non-fictionA REPORT TO THE SHIRE OF TALBOT AND CLUES TO ACCOMPANY AND EXPLAIN THE SET OF PHYSICAL CONSTRAINTS MAPS PRODUCED FOR THE SHIRE AS PART OF THE RURAL LAND MAPPING PROJECT...local history, government, state government, essential services -
Duldig Studio museum + sculpture garden
Drawing, Karl Duldig, The Buddhist Monk, Guangqia by Karl Duldig 1940, 1940
The Buddhist monk Guangqia visited Karl Duldig’s studio on two consecutive days, in the company of the noted Chinese writer, Professor Yu Dafu, a friend of Karl’s. Karl made two portraits of the monk, the first depicting him sitting, and the second in a standing pose. The portraits were drawn using a Chinese brush and Indian ink. Surviving sketches in the Studio’s collection indicate that Karl thought about creating a life-size sculpture later on, but this was not realised. Guangqia added inscriptions in his own hand to both drawings and stamped them with a red seal. The seated drawing has an inscription in which he quoted from a Buddhist poem, ‘A Contented Mind’ by the scholar Lingfeng of Mt Tiantai. In the summer I went to visit the Austrian sculptor Duldig with Professor Yu Da Fu. My virtue is slight – I cannot accept your offerings and gifts; I am amply rewarded by the clouds and springs. Rather than a table laden with pearl-like rice, I prefer the wind and leaves falling on my bed. Sitting quietly on my meditation cushion Is sweeter than the wheat offered by a thousand families. The pity is that I am gradually growing old; My bitter journey is not worthy of your offerings. The second drawing has a quote from a Buddhist poem on the study of Chán (Zen) Buddhism, by the famed Chán master, Dàjiàn Huìnéng (638–713): The portrait, with its figure positioned on a scroll-like ground and inscription is reminiscent of traditional Zen Buddhist portraiture. In this school of portraiture, which stretched back to at least the thirteenth century, monks were depicted sitting or standing facing the viewer, and typically the monk added an autographic inscription to the portrait. The portraits were often passed from master to disciple, continuing the disciples’ journey of spiritual enlightenment and were revered for their association with remarkable or holy priests. The Buddhist monk, Guangqai who added his inscription and stamp to the drawings would most certainly have been aware of this tradition. It is likely that Karl was aware of this tradition, one of the points where the studio’s collections of art works from Singapore intersect with the earlier Viennese collections can be found in the Library where a catalogue of an exhibition, 'Ausstellung Ostasiatischer Malerie und Graphik' is held. The Viennese Friends of Asian Art and Culture and the Albertina Museum staged this exhibition of East Asian painting and graphic works in 1932. Such was the internationalism of Duldig’s education in Vienna, that adaption to a new environment and culture in the Straits Settlement was swift, and he was able to interpret the artistic traditions of the place, and make them his own. It is part of the strength of the collection, that in many cases contemporary supporting documentation for the works of art is available. In this case there is a photograph of the Monk with Yu Ta-fu, and Karl and Eva Duldig, outside the studio at the time the drawings were made. Ann Carew 2016The portraits of Guangqai have national and international aesthetic significance. The works of art demonstrate the artist’s skill in capturing the physical appearance and demeanour of his subject, and his ability to adapt his working methods to incorporate traditional Asian materials and cultural practices. The portrait is one of few examples in Melbourne of a central European modernist artists working in, and engaging with Asia, during this period and it is culturally and aesthetically significant for this reason. The portraits are also historically interesting in documenting the life and experiences of Karl Duldig in the Straits Settlement (Singapore). Ann Carew 2016Brush drawing in chinese ink on paper. Seated Buddhist Monk. Chinese calligraphy hand written in black ink. Two red stamps under calligraphy.Signed Karl Duldig in l.r. corner. Dated Singapore 1940 in l.l. corner. -
Geelong Naval and Maritime Museum
Common Seal, Geelong Harbor Trust Commissioner's Seal, c.1909
The Geelong Harbour Trust (GHT) was formed in 1905. This seal was used by the Trust Commissioner from 1909-1981 for impressing official documents. It's use was strictly controlled and dictated by the Regulations as contained in the Geelong Harbor Trust Annual Report from 1909. "The common seal of the Commissioner shall be kept under lock and key. Two locks shall be kept by the Chairman of Commissioners and the other of which the Secretary shall have a key. A duplicate key of each lock shall be lodged at such Bank as the Commissioner may direct. The common seal shall be used only by order of the Commissioners" (Regulations, Geelong Harbor Trust, Annual Report 1909). Captain George A. Molland was appointed Harbor Master of the Port (1900-1905) and then Harbor Master of the GHT from 1900-1936 when he retired, aged 88 years. He was replaced by Captain H. Saunders (1936-1950) followed by Captain D.G. Hancox.The seal is significant for its connections to physical changes made to the Geelong waterfront by the Harbor Trust from 1905. The Official Seal was a highly regarded formal object that was used for nearly 80 years by the Trust. The object is significant for its historic connections to the Harbor Masters and Commissioners who used it as part of official communication from the Trust.A seal used for impressing official stationary from the Geelong Harbor Trust. Object is made of cast iron, brass and steel with a large winding handle, screwed to a wooden board and painted black. Gold decorative paint is on the main body and a small portion of the winding handle."F.J. King/ Maker Melbourne"geelong harbor trust, commissioners seal, official seal, geelong maritime museum, captain h. saunders, captain d.g. hancox, captain george molland -
Westbourne Grammar Heritage Collection
Uniform - BPSA Cricket Cap
In search of regular sports competition, Westbourne joined a number of sporting associations, including the Ballarat Public Schools Association (BPSA). Participation in sports teams, often with Saturday morning fixtures requiring overnight billeting in various towns, became compulsory for all students in 1986. In 1997 Principal Geoffrey Ryan was involved in the foundation and implementation of a new Association of Co-educational Schools (ACS) that would streamline sports competition for Westbourne. Other foundation schools were Eltham College, Loyola College, St Leonards College and St Michael’s Grammar School. Based on principles of inclusiveness, equal sporting opportunities for boys and girls, participation, commitment and competitiveness, the major advantage of the new ACS competition was that ‘all fixtures will be completed after school during the week in time for students to catch late buses home’ (Geoffrey Ryan, Principal’s Newsletter, December 1997). Felted wool cap in alternating black and yellow segments with a black peak and the letters 'B.P.S.A' appliqued on the front yellow segment.sport, interschool sport, physical education -
Slovenian Association Melbourne
Photo, Photo of the very first meeting of Slovenians in Melbourne, St Albans 1954, 1954
On Sunday 19 December 1954 at 3.30 pm, 52 people attended the inaugural general meeting, which was held in the Catholic church hall at Theodore Street, St Albans. Slovenians at the meeting were enthused at the prospect of developing closer ties and a committee was formed to organise the next dance. This humble beginning laid the groundwork for the establishment of the first Slovenian organisation in Melbourne, Victoria.On 5 December 1954 the first meeting of the club’s preparatory committee was held at 36 Prentice Street, East St Kilda with 26 people in attendance. The group prepared a list of regulations and decided on the name Slovenski klub Melbourne – Slovenian Club Melbourne (SCM). The first Minutes of the Meeting announced the club’s statement of purpose: • to assist migrants of Slovenian origin; • to assist assimilation to the Australian way of life; • to help Slovenian migrants in every possible way, especially financially; • to help Slovenian refugees in Europe, especially those who wanted to find a a new and free life in Australia; • to offer members and their friends healthy intellectual and physical activities in the cultural, social and sports arenas; and • to cultivate a Slovenian cultural heritage while also making contributions to their Australian community.A sepia photo of the Slovenians attending the first meeting in St. Albans, 1954 Some in attendance included: Ljubo Pirnat, Paule Postarenko, Ivan Gerbec, Tinka Verbic, Zladko Verbic, Viktor Ferfolia, Tusek, Joze Pekolj, Mrs Potocnik, Joze Potocnik, Janezic, Fanc Novina, Joze Golenko.first slovenian club, slovenians in melbourne, slovenian club, regulations of first slovenian club -
Koorie Heritage Trust
Book, Bonwick, James, The wild white man and the blacks of Victoria, 1863
Contents: Life of Buckley; James Morrill; Blacks of Victoria; Early Stories of the Blacks; Physical Appearance; Intelligence; Character; Clothing & ornaments; Homes & food; Hunting; Songs & dances; Women and children; Marriages; Infanticide & Cannibalism; Weapons; Religion & Superstition; Missions; Diseases; Death & Burial; Language; Origin of our Natives; Conflicts of Whites & Blacks; Native rights & British rule; Protectors & Native Police; Government of Tribes & numbers; Civilisation; Decline; Appendix.90, iii pages : illustrations ; 22 cm.Contents: Life of Buckley; James Morrill; Blacks of Victoria; Early Stories of the Blacks; Physical Appearance; Intelligence; Character; Clothing & ornaments; Homes & food; Hunting; Songs & dances; Women and children; Marriages; Infanticide & Cannibalism; Weapons; Religion & Superstition; Missions; Diseases; Death & Burial; Language; Origin of our Natives; Conflicts of Whites & Blacks; Native rights & British rule; Protectors & Native Police; Government of Tribes & numbers; Civilisation; Decline; Appendix.buckley, william, 1780-1856. | aboriginal australians -- victoria -- social life and customs. | victoria -- social life and customs. -
Koorie Heritage Trust
Book, Abbie, A. A, The original Australians, 1969
In this carefully documented work he presents an overall picture of the Aborigines; their physical and mental characteristics, tribal customs, sexual behaviour and diet; and discusses the social situation of Aborigines today, and their prospects for the future.xiii-xx; 271p.;illus.; footnoted, bibliography; index; maps; figs.;18 cm.In this carefully documented work he presents an overall picture of the Aborigines; their physical and mental characteristics, tribal customs, sexual behaviour and diet; and discusses the social situation of Aborigines today, and their prospects for the future.aborigines, australian-physical characteristics, aborigines, australian-social life and customs, aborigines, australian - migration, anthropology-aboriginals, australian., magic; artisic culture; ceremonies; beliefs. -
Whitehorse Historical Society Inc.
Article, Users should pay, 1990
Physical description The 1990/91 Nunawading Council budget will bring increased fees for some of its services, e.g. waste transfer centre, golf course and swimming pool.The 1990/91 Nunawading Council budget will bring increased fees for some of its services, e.g. waste transfer centre, golf course and swimming pool.Physical description The 1990/91 Nunawading Council budget will bring increased fees for some of its services, e.g. waste transfer centre, golf course and swimming pool.city of nunawading, local government finance -
Whitehorse Historical Society Inc.
Document, Nunawading Community Gardens, 18/08/1977 12:00:00 AM
Physical description Receipt for membership fees for Nunawading Community Gardens received from J. Brandenburg, the first foundation member of the organisation.Receipt for membership fees for Nunawading Community Gardens received from J. Brandenburg, the first foundation member of the organisation.Physical description Receipt for membership fees for Nunawading Community Gardens received from J. Brandenburg, the first foundation member of the organisation.nunawading community gardens, brandenburg, john p -
Whitehorse Historical Society Inc.
Pamphlet, Auction - Pope's Estate
Physical description Pope's Estate, Box HillPope's Estate, Box Hill subdivisional auction, 7/12/1929Physical description Pope's Estate, Box Hill duncan & weller, auctioneers, duckham street, blackburn, hirst street, middleborough road, canterbury road, amery avenue -
Whitehorse Historical Society Inc.
Article, Pokie company hits the jackpot, 1992
Physical description North Blackburn company, Neo Products hopes to be exporting its poker machines after winning international acclaim at the world gaming congress in Las Vegas.North Blackburn company, Neo Products hopes to be exporting its poker machines after winning international acclaim at the world gaming congress in Las Vegas.Physical description North Blackburn company, Neo Products hopes to be exporting its poker machines after winning international acclaim at the world gaming congress in Las Vegas.gambling, neo products, smith, michael (dr) -
Whitehorse Historical Society Inc.
Article, Sapphire Shines In Queen's Honours, 2014
Physical description Aboriginal rights campaigner Lois Peeler has been awarded an AM for her service to the indigenous community,Aboriginal rights campaigner Lois Peeler has been awarded an AM for her service to the indigenous community, She is an original member of Sapphires vocal group and is the executive chair of Worawa Aboriginal College in Healesville. Mitcham's Thomas Butcher was awarded OAM for legacy work.Physical description Aboriginal rights campaigner Lois Peeler has been awarded an AM for her service to the indigenous community, peeler, lois, aboriginal culture, queen's birthday honours 2014, butcher, thomas, legacy -
Hand Tool Preservation Association of Australia Inc
Shoe last
This item is part of the Thomas Caine Tool Collection, owned by The National Trust of Australia (Victoria) and curated by the Hand Tool Preservation Association of Australia.shoe last No 9 round toe -
Hand Tool Preservation Association of Australia Inc
Shoe last
This item is part of the Thomas Caine Tool Collection, owned by The National Trust of Australia (Victoria) and curated by the Hand Tool Preservation Association of Australia.shoe last No 8 round toe -
Hand Tool Preservation Association of Australia Inc
Shoe last
This item is part of the Thomas Caine Tool Collection, owned by The National Trust of Australia (Victoria) and curated by the Hand Tool Preservation Association of Australia.shoe last No 7 round toe -
Hand Tool Preservation Association of Australia Inc
Shoe last
This item is part of the Thomas Caine Tool Collection, owned by The National Trust of Australia (Victoria) and curated by the Hand Tool Preservation Association of Australia.shoe last No 6 round toe -
Hand Tool Preservation Association of Australia Inc
Shoe last
This item is part of the Thomas Caine Tool Collection, owned by The National Trust of Australia (Victoria) and curated by the Hand Tool Preservation Association of Australia.shoe last No 4 round toe -
Hand Tool Preservation Association of Australia Inc
Dumbell octagonal
This item is part of the Thomas Caine Tool Collection, owned by The National Trust of Australia (Victoria) and curated by the Hand Tool Preservation Association of Australia.dumbell octagonal ends -
Hand Tool Preservation Association of Australia Inc
Dumbell rounded
This item is part of the Thomas Caine Tool Collection, owned by The National Trust of Australia (Victoria) and curated by the Hand Tool Preservation Association of Australia.dumbell rounded ends -
Hand Tool Preservation Association of Australia Inc
Fishing sinkers
This item is part of the Thomas Caine Tool Collection, owned by The National Trust of Australia (Victoria) and curated by the Hand Tool Preservation Association of Australia.fishing sinkers mould