John Parkes avoids technology. This work expects the viewer to understand the importance of the hand and time… The blanket and the apron were gifted by friends in Germany. The apron was worn by Helen in her studio practice as a jeweller. The blanket was a find in the cellar of their Munich apartment. The red moleskin cloth was an OP shop find and originally a eucalyptic green. This cloth was discharged and overdyed. Cloth will often sit around the house, unattended, until ideas germinate. Is “Art” about “Art” or about the “Artist”?... There is a Buddhist notion of not writing in the first person, in that the Ego is not employed. There is a Japanese tradition “Boro” in which cloth is not discarded but repaired. These three cloths are now one.Wangaratta Art Gallery Collection - Winner WCTA 2017A square handsewn textile that features a white apron that has red running stitch squares, holes, hand paint stains across with initials in blue thread sewn in the bottom right corner of the apron which is in the center of the work. A brown wool cloth that features rows of white running stitches and red embroidery patches borders the apron, which is bordered by strips of red patterned fabric that has been dyed and features lines of red running stitches.wangaratta art gallery, textile, wcta, john parkes

This knife and scabbard belongs to Lindsay Fankhouser, who wore it on his ankle when he served as an engineer/ crewman in the RAAF (Iroquois and Hercules) during the Vietnam war. He used this knife many times a day while he was serving. It is a brown leather knife sheath, with a decorative front and two canvas straps attached at the back. The shorter strap is located at the bottom of the sheath and the longer strap is located just below the belt loop. Both straps are fixed in place with stitching. The top strap has a square of stitching, while the bottom strap has two lines of stitching that follows the stitching of the sheath. The belt loop is at the top of sheath and is a fixed flap of leather that is folded across the top and also holds the handle of the knife in place using a circular hole that fits around the butt of the knife. The bottom canvas strap has three adjustable brass male press studs on the left side as well as the fixed female one on the right. The top canvas strap has four adjustable brass male press studs on the right side as well as as the fixed female one on the right. The sheath is held together by stitching and five iron rivets. There is one on the point of the sheath, two on either side of the top, and two more 51mm below the top two. 46mm above the sheath, there are another two iron rivets on either side. Above that on the holding flap, there are two iron rivets just above the circular hole on either side. On the flap, around the hole there are three brass flat-headed split pins, one on either side and one on the front. At the top of the sheath, above the decorative embossing, there is a dark brown jagged cut strip of fixed leather. All the leather on the object is a reddish-brown, while the canvas and stitching is light beige. The end stitching on the canvas straps is dark grey. The front of the sheath is polished leather, while the back is rough.On back of belt loop flap, there is an embossd manufactuing patent number; PATENT Nr152.463 On face of the sheaf there embossed decoration. It depicts a lion with stylised decorative foliage and above the lion there is a fleur de lise. Above that it reads Soallingen Norge.norway, norge, soallingen, knife, small knife, hunting, scabbard, sheath, vietnam, lindsay fankhouser, raaf

The Fashion & Design collection of the Kew Historical Society includes examples of women’s, men’s, children’s and infants’ clothing from the 18th, 19th and 20th centuries. Items in the collection were largely produced for, or purchased by women in Melbourne, and includes examples of outerwear, protective wear, nightwear, underwear and costume accessories.This evening dress was donated by Kathleen Gervasoni, a long term resident of Kew, and mayoress of the former City of Kew (1978-9). The gown was manufactured under licence in Australia and purchased from Paulette Modes, High Street, Kew.Long black crepe evening dress, highlighted with geometrically arranged red grosgrain braid trim on bodice and sleeves, designed in the 1970s by Louis Féraud, Paris.Label: "Louis Féraud, Paris"women's clothing, evening dresses, kathleen gervasoni, louis féraud, paulette modes, international fashion - 1970s

Clothing. White nylon half slip petticoat. Elastic waist with decorative casing. Decorative scalloped blue stitching around seam on hem. Vents on both side seams at hem (5cm). Letter M monogram on front LHS. Blue stitching filled with satin fabric (26cmX10cm).Tag inside seam, ''ALL NYLON'' ''M''costume, female underwear, white nylon half slip petticoat

Lady's hat made from light pink straw like synthetic fabric with a matching pink ribbon around the crown. The band is tied in a bow with a decorative silver clasp stitched onto the band. Hand stitching presents as the hat being hand made. Black chin elasticattached.hat, millinery

These whale harpoons belonged to Arthur Ashby. The longer one was his personal hand-forged harpoon. Arthur Ashby was a harpoonist written about in the book, "Killers of Eden". They were handed down to his son, Norman Ashby who gave them to the donor's father for safe-keeping as he did not have a permanent residence. Two harpoons. .1 is a hand held iron harpoon. It is very long with an open neck at one end and a large blade at the other. .2 is smaller and was used in harpoon guns. It is made of brass with a pointed end.whaling harpoons ashby-arthur maritime-technology

Located in opportunity shop in Melbourne, where it was purchased for $2. The donor has considerable knowledge of chicken scratch embroidery (surface weaving on cross-stitch on gingham to emphasise colours). She considers this the best example of the art she has seen, with several very rare stitch combinations. It has been posted to experts overseas and in Australia for examination.Half apron in red and white gingham with chicken scratch embroidery and white rick-rack braid. Backed with white lawn.embroidery, handcraft, craft

This stethoscope , or auriscope, came from the Royal Devon & Exeter hospital in 1958 when the maternity unit was transferred to the new City Hospital. Dr Walker in his correspondence states: "The foetal auriscope is from the days of modesty, came from the Royal Devon & Exter Hospital in 1958, when its maternity ward transferred to the new City Hospital and storage for memorabilia was unavailable." This item is similar to Stoke's stethoscope, or Barclay's stethoscope, as illustrated in Tiemann's catalogue of 1899. The stem of this stethoscope is, however, much longer than either of these. The stethoscope came with a letter written to Dr Walker's maternal grandfather by Dr. James Young Simpson. This letter was transferred to the RANZCOG Archives following conservation treatment by the Conservation Centre.A lightweight wooden stethoscope with long stem and a black ebony bell on one end. The bell is almost flat. 37.5 cms in length.infant care

Janet was a long standing member of Phillip Island Red Cross Branch, being awarded a 30 year service awardA framed award certificate, 4 photocopied volunteer award certificates, 1 letter and 5 photocopied articles from the AdvertiserInternational Year of Older Persons 1999 Commonwealth Recognition Award for Senior Australians, awarded to Janet May Crilly for the Flinders Electorate. Shire of Phillip Island Volunteer Service awards for invaluable service as a volunteer to the community of Phillip Island for 1992, 1994, 1995 Photos and articles of Red Cross volunteers and long service awards, approximately mid 1990sjanet crilly, red cross, trophies & awards

This pair of "adjustable" boots came from the 1950's era in which the majority of footwear was either locally manufactured or imported from England or Europe. Quality hard wearing leather was a rural necessity especially for the cattle mustering activity in the Kiewa Valley and the Bogong High Plains region. The late 1900's provided a cheaper made riding boot from Asia, however many rural based riders still prefer an Australian made boot. The better quality (stronger stitching) of Australian boots is the main considerations of "stock horse riders". In 1947 a scientific research project started to provide an impact analysis of any damage to alpine vegetation by cattle grazing in the Alpine regions incorporating the Bogong High Plains area. This monitoring is the longest running ecological study ever undertaken in Australia. From this study, compelling evidence was presented to the Victorian Government to cease cattle grazing in the Alpine regions including the Bogong High Plains. All grazing was banned by the Victorian Government in 2005. Recreational horse riding within the Bogong High Plains is still permitted.These pair of women's riding boots are very significant to the Kiewa Valley as the boots were worn by one of the descendants of a pioneer family living and operating a cattle station before the SEC Hydro Electricity Scheme opened up the semi remote rural location in the 1950's. These boots were worn during the annual six weeks (approx.) mustering of cattle in the Bogong High Plains location (Victorian Alps region). The owner of these boots was Clare Roper, part of the Roper Family who built a "lodging" hut on the "High Plains" for accommodating riders during the periods (up to six weeks) when controlling grazing cattle during the summer muster seasons. It was unusual for women in the early to mid 1900's to go up on the High Plains to join the muster, which Clare Roper often did. These boots have high historical significance and good interpretive capacity.These brown "knee high" lady riding boots, are fastened by long "boot" laces which go from the base of the "fastening" position to a boot height of 22 cm. At the top end of the boot is a leather flap which crosses the front section of the boot and is fastened to the outside leg region by two straps. These provide the wearer with an adjustable tie. The boot has a "tongue" of 22 mm long. The boot has six pairs of metal boot lace "hooks" and eight pairs of boot lace "eyelets".ladies riding boots. cattle mustering footwear. rural footwear. cattlemen. bogong high plains. roper family. horses.

This traditional wagga blanket was made by Mrs Eileen Pattle between 1942 and 1950. The wagga was used as everyday bedding, as Eileen and her husband had very few possessions. They boarded with a man who they called “Old Harry” in Footscray. Old Harry had recently lost his wife and looked after the young couple well. They could stay with him and use his house as their own, and all that Old Harry asked for in return was for Eileen to cook him one good meal a day. The blanket was given to Mrs Beverley (Bev) Maguire, the daughter of Eileen, when she and her husband went camping one winter. Her husband was a “mad” fisherman and on one trip on which Bev joined him, her father offered the couple his old tent, that had a wall missing, and the wagga. The wagga was much appreciated as when the couple woke in the countryside, it was freezing, and they could see snow through the missing tent wall. From then on, the tent and the wagga were theirs. The wagga saw many more camping trips until the arrival of Bev’s “lovely new lightweight and down filled sleeping bag”. The wagga was made with a “make do, waste not, want not” attitude. The wagga started as an army issued blanket. The front layer has clothing and panels of mismatched material which has been added to over time. This includes an overcoat, two knitted garments, a panel from a skirt, and a panel from Old Harry’s Trousers. It also includes a man’s sleeveless knitted vest, and a knitted pram blanket. This is all stitched together with string, and the odd button. Bev said she would love to unpick the quilt to see what else is hiding inside but has resisted the urge to do so. All these layers have made the blanket incredibly warm, and heavy. The wagga has been within Bev’s family since creation and comes into the National Wool Museum Collection after serving the family well. It was used to keep everyone warm when not camping over many a winter’s night. Beverley is now getting on in years and donated the Wagga to the National Wool Museum in 2021. Her family referred to the wagga as a “collection of rags”, indicating to her that they did not wish to inherit the blanket. The wagga started as an army issue blanket. It has been made by stitching the khaki army blanket onto a hessian rear. The front layer has clothing and panels of mismatched material. This includes an overcoat, two knitted garments, a panel from a skirt, and a panel from Old Harry’s Trousers. It also includes a man’s sleeveless knitted vest, and a knitted pram blanket. This is all stitched together with string, and the odd button. It is thought that other materials are hiding within the layers of this wagga, however, uncovering these layers would involve unpicking the quilt. The wagga is 1360 x 1880mm, sized to suit a double bed. It is a heavy blanket, originating from all its panels of mismatched reused clothing. The wagga is well worn but has lasted almost 80 years. It has holes that have been lovingly re-stitched.wagga, quilt, upcycle

Clothing. Silk-satin brocade cape with 7 cm high stand-up collar. Rounded at the hipline, and curved upward toward the centre fronts, where two 6 cm wide cream ribbon bows are attached. The hemline then falls to a steep 16 cm deep peak at the centre fronts. Four metal hooks and stitch covered metal eyelets form the closure from the high collar to the bustline. Two silk fabric loops on the inside of the opening-19 cms long, and 6.5 cm wide allow the arms to be free, and the cape to remain firmly fitted. The cape is padded and stitched internally in a diamond-shaped pattern. The back of the cape is curved and fitted at the waistline and the centre back. A large satin bow is attached 12 cm above the hemline, and sits over two box pleats 12 cm long, from waistline to the hemline.costume, female, silk cream brocade short cape

There are many 19th century items of furniture, linen and crockery donated to Flagstaff Hill Maritime Village by Vera and Aurelin Giles. The items are associated with the Giles Family and are known as the “Giles Collection”. These items mostly came from the simple home of Vera’s parents-in-law, Henry Giles and his wife Mary Jane (nee Freckleton), whose photos are in the parlour. They married in 1880. Henry Giles was born at Tower Hill in 1858. He was a labourer on the construction of the Breakwater before leaving in 1895 to build bridges in N.S.W. for about seven years. Mary Jane was born in 1860 at Cooramook. She attended Mailor’s Flat State School where she was also a student teacher before, as family legend has it, she became a governess at “Injemiara” where her grandfather, Francis Freckleton, once owned land. Henry and Mary’s family of six, some of whom were born at Mailor’s Flat and later children at Wangoom, lived with their parents at Wangoom and Purnim west, where Henry died in 1933 and Mary Jane in 1940. The Giles family collection has social significance at a local level, because it illustrates the level of material support the Warrnambool community gave to Flagstaff Hill when the Museum was established.Women's long white nightgown with longs sleeves, front opening, round collar and lace trim.warrnambool, shipwrecked-coast, flagstaff-hill-maritime-museum, shipwreck-coast, night gown, night wear, giles collection, henry giles, tower hill, cooramook, mailor’s flat, wangoom, vera & aurelin giles

White cotton long women's nightgown with long sleeves. Crochet detail along the collar and front.No visible markingscostume, female, cotton, crochet, clothing, nightgown, sleepwear, white.

This badge would perhaps be attached to the uniform or blazer of a member of the Warrnambool Surf Life Saving Club. This club was established in 1930 with Fletcher Jones (President) and Bon Nutt being notable early members. A ladies’ club was also formed in 1930. As Warrnambool has a bathing and surf beach and is situated on a coastline with many popular surf beaches the Warrnambool Surf Life Saving Club is an important group with a proud history of service to the community. The current clubhouse, built by members and other volunteers in the 1950s, includes a public restaurant today. This badge is interesting as a memento of the Warrnambool Surf Life Saving Club, an important club in Warrnambool’s community. This is a diamond-shaped cloth badge. It is made of brown cloth with white cotton stitching and an image of a rescue reel and rope. ‘Warrnambool, S.L.S.C.’warrnambool surf life saving club, warrnambool

Buttons from Mr William Donald McDonald. He trained for 5 years with Armstrong Tailors He had a tailor’s shop at the southern end of Liebig St before World War 1. On returning from overseas war service, he was employed by Warrnambool City Council as a gas meter reader. He was later promoted to office staff. He died in 1947.A common item which is linked to a Warrnambool business and person. Four small silver metal buttons with recessed shank. Embossed on front surface with lettering. Stitched to light card.W McDonald Warrnambool.warrnambool, william donald mcdonald, buttons, tailors’ buttons, w. mcdonald tailor, mcdonald tailor

35mm colour positive transparency (x3) Mount - Black and White Digital panorama stitched from three imageskangaroo ground, shire of eltham war memorial, war memorial tower

Duplication of Main Road. Looking south from site of Eltham Shire offices towards Shillinglaw Cottage. Gahan house to left of Shillinglaw Cottage facing Main Road almost completely demolished. Main Road to the left and the Eltham Tip to the right.Digital file created by stitching two 35mm Colour positive transparency Mount - Agfacolor Service (Blue stepped)duplication, eltham tip, gahan house, main road, shillinglaw cottage

The Ode is a verse from a poem Ode Of Remembrance by Laurence Binyon. The Poem first appeared in the Times of London on 21 September 1914. This particular verse is used in ANZAC and Remembrance Day ServicesThe verse of the Poem has been used in ANZAC and Remembrance Day Services from their inception. The verse is pertinent to all service persons who have lose their life in conflict.Oblong, Black Frame, Matt Surround, Glass, Cross Stitch, various colors, cotton thread on aida fabric. Hand sewn the ODE, picture of military Bugler, dark military figures in the back ground. Words LEST WE FORGET, The Ode, seven lines of the ode poem. Framing by Frameline Picture Framing, tapestry work not known.ode, lest we forget, tapestry

Bone coloured ceramic shoe marked with stitching lines and blue glazing depicting lace holes, heel, and sole.

One pair of ladies' or child's kid leather gloves with piercing and raised stitching down the top or front of the glove.36 LAVABILE stamped inside the left glove 62/36 stamped inside the right glove.

This 1948 cover was used to cover a tennis racquet to protect the racquet.Oval shape green cotton with cream cotton lining stitched together with a metal zip and opening at one end.Inside "Davis/48 Dobell Ave/Sunbury"1940s, sport, george evans collection

Gloves are part of a collection of garments donated by Bette Jones an Hist. Society memberNavy blue elbow length gloves hand stitched, with three darts on top side. Material was known as suedettecostume accessories, glove accessories

From the Betty Jones collection. Doily would have been used during the 1900's as a decorative itemSmall round white hand-crocheted doily with white damask centre. Crochet is attached to centre with feather stitchdomestic items, ornaments / decorative

Embroidered pieces donated by Adele Grey from the collection of Jenny Lang who was a member of the Embroiderers Guild of Victoria and held exhibitions of her work at the Arts & Crafts SocietyCream linen edged in orange silk buttonhole stitch centre embroidered with yellow and orange daisies and green leavesmanchester, table linen

Given to donor's daughter for her 3rd birthdayChild's nurse outfit consisting of white apron, red cape and triangular headdress/veil with stitched red cross.costume, children's