Photograph - black and white. Photograph of a wedding, a large wedding party. Bride and Groom, 6 other women and 6 other men and 3 young girls and 1 young boy (all possibly wedding party). Wedding dress full length.Vincent Kelly Studio, Mitchell Street, Bendigo.person, group, wedding portrait, cloonan family collection. vincent kelly photographer.

Black and white photo of an entry into the Easter Fair by Hanro, the image is of a float designed with a house and hill some women are in front of & inside of the house, 4 men can be seen at the far end of the float, Hanro Knitware sign is on the sideorganization, business, hanro, hanro, easter fair

Photograph: Streetscape showing confectionary works (workrooms) in background with horse drawn wagon and 3 staff, 3 women and 3 men on road edge Wagon signed with: ''J Nixon Bendigo Confectionery Works High St''photograph, landscape, confectonary, horse drawn wagon, confectionary, j nixon

Index, bib, ill, maps, p.224.Within three months of the Japanese entering World War II on December 8, 1941 over 22 000 Australians had become prisoners-of-war. They went into camps in Timor, Ambon, New Britain, Java, Sumatra, Borneo, Singapore and Malaya, and a few were scattered to other points in what was briefly part of the Japanese empire. Later most of the prisoners were to be shifted further north into South-east Asia, Formosa, Korea, Manchuria and Japan itself. They were captives within lands and cultures and to experiences alien to those known to all other Australians. At the end of the war in August 1945, 14315 servicemen and thirty service women were alive to put on new, loose-fitting uniforms and go home. One in three of the prisoners had died. That is, nearly half of the deaths suffered by Australians in the war in the Pacific were among men and women who had surrendered. Another 8174 Australians had been captured in the fighting in Europe, the Middle East and North Africa: but of these men only 265 died as a result of wounds, disease or execution.By any quantitative measure the imprisonment of so many Australians is a major event in Australian history. For many soldiers it was living --and dying --in captivity which made World War II different from that of World War I. But the prisoners have received no permanent place in Australian history. Their story is not immediately recalled on celebratory occasions. In a general history of the nation in which a chapter is given to the war the prisoners might be mentioned in a sentence, or part of a sentence. Where the horror, stoicism and gallantry of Gallipoli have become part of a common tradition shared by all Australians, the ex-prisoners are granted just the horror. The public may be sympathetic; but the horror is for the prisoners alone. To make another comparison: in five months of fighting on the Kokoda Trail in 1942 the Australians lost 625 dead, less than the number who died on Ambon. Yet the events on Ambon are unknown to most Australians. There were no reporters or cameramen on Ambon and, for the 309 who defended Ambon's Laha airfield, no survivors. How many of them died in battle or died as prisoners will never be known. But there are more than just practical reasons why the record of the prisoners of war is so slight and uneven in the general knowledge of Australians. They have not tried to find out. No historian has written a book to cover the range of camps and experiences, and only in specialist medical publications has anyone investigated the impact of prison life on subsequent physical and mental health. The complexity of the experience and its impact on particular lives have not been expressed in a way to give them significance for other Australians.world war 1939 – 1945 - prisons and prisoners – japanese, world war 1939-1945 - personal narrativies - australia

Ill, map, p.316.non-fictionAs the clock struck twelve to signal the start of 1942, Australians did not give the New Year their traditional noisy welcome. Regular events were cancelled, nightclub bookings were down and most people stayed in their blacked out homes. Clocks were put forward an hour for the start of daylight saving, as part of a war-time scheme to save power. All around the Pacific, Japan was making gains. They already occupied most of China; bombed Pearl Harbour, Guam and Wake; sunk the stars of the British naval fleet, the Prince of Wales and Repulse. They had landed in British Borneo, Hong Kong and the Philippines. This is the story of 1942, as told in first-hand accounts by the men and women in Australia and around the world. world war 1939-1945 - personal narratives - australia, soldiers - australia - diaries

Index, bib, ill, p.558.Packed with insight and terrific spy stories, this masterly book looks at the secret war on a global basis, bringing together the British, American, German, Russian and Japanese histories. In 'The Secret War', Max Hastings examines the espionage and intelligence machines of all sides in World War II, and the impact of spies, code-breakers and partisan operations on events. Written on a global scale, the book brings together accounts from British, American, German, Russian and Japanese sources to tell the story of a secret war waged unceasingly by men and women often far from the battlefields but whose actions profoundly influenced the outcome. world war 1939-1945 - espionage, world war 1914-1918 - secret service

Index, ill, bib, maps, p.308.non-fictionAlmost 35,000 Australian service personnel were taken prisoner during the Boer War, World War I, World War II and the Korean War. Living as a POW demanded extremes of courage, defiance and mateship from our servicemen and women. Some lived to tell their tales about extreme suffering and hardship and many would carry with them forever the memories of those who died. AUSSIE SOLDIER: PRISONERS OF WAR is about the men and women who found themselves on the wrong side of the wire. The heartfelt stories will transport you on their very personal journeys. You will relive the capture, living conditions, escape attempts, punishments, humour, strength and morale -- and for some -- the eventual taste of freedom.prisoners of war - australia, prisoners of war - australia - pictorial works

The photo is of a group of 15 women and 11 men in bush type location with many holding a glass bottle presumably of refreshment. A note on the reverse side indicates that the photo may have been taken on Boxing Day (..."ing Day Fern Tree Gully 1896" but the corner of the photo with the rest of the inscription is missing). The photo is significant as it was taken by George Rose of "The Rose Collection" fame. It was noted on the reverse side was taken at Fern Tree Gully (written the early way as seperate words rather than Ferntree Gully as written today).Group Photo Sepia Fixed to mounting boardSticker affixed to reverse side- Should any copies of this Photograph be required kindly quote number to prevent mistakes.- No. 510 Photographer: Geo. Rose, 123 Chapel Street, Windsor. Inscription: ...ing Day, Fern Tree Gully 1896photo fern tree gully 1896 no.510

Sepia colour postcard, portrait style Written on bottom 'Post Office, and Law Courts, Bendigo'. Image shows many people walking down Pall Mall on footpath outside Law Courts and Post Office. Women wearing ankle length dresses, large 'picture' hats. Men suits, straw boaters. Clothing appears to date to 1800's to early 1900's. Receipt number 355/16Printed in Saxony, on back of cardbendigo, business, carwardine soap and candle

Historical Study of the development of regional clothing for men, women and children in the Bunschoten area from the 18th century onwards. With the many illustrations it forms a valuable record of a slowly dying local custom.A hard cover well-illustrated book containing details of the regional dress of three villages on the one-time IJsselmeer.Historie en ontwikkeling van de klederdracht van Bunschoten, Spakenburg en Eemdijk.

Professor Alan Merry commissioned the work from New Zealand artist Heke Collier as a gift to the College at his retirement from Council. This artwork was carved by Heke Collier in May-July 2016. It is made from native New Zealand Rimu timber. Heke named this carving Mauri Ora which translates to vitality, well-being or the healing life-force. Tihei Mauri Ora (breath of life) is a well-known Māori saying that was uttered by the first human being. Māori believe that all people and all things have mauri. This carving symbolises the many shapes and forms of mauri with reference to the Māori creation story, and the spiritual and natural worlds. Māori refer to the heavens as Ranginui the sky-father and according to the Māori creation story, Ranginui was pressed against Papatūānuku the earth mother. Their children did not like living in the cramped, dark space between them. One of their sons Tāne separated Ranginui and Papatūānuku to allow light and life into the world. The central male figure carved into Mauri Ora (above) is Tāne. To his right (far right) is his mother Papatūānuku and to his left (far left) is his father Ranginui. Papatūānuku gives birth to all things including human kind and provides the physical and spiritual basis for life. The takarangi (spiral) design in the carving (to the left of Tāne) symbolises the life cycle. Whenua, the word for land also means placenta - organ that nourishes the baby in the womb. Women are associated with the land (whenua) because the land gives birth to people and so do women. In tribal history women have had influence over land and men. Papatūānuku is depicted in the carving to the right of Tāne. Ranginui played a pivotal role in the birth of the sun, moon, planets, stars and constellations – collectively called Te Whānau Mārama (the family of light). Human life and knowledge were said to originate in the realm of Ranginui. Tāne ascended the heavens to retrieve three baskets of knowledge: te kete-tuatea (basket of light), te kete-tuauri (basket of darkness) and te kete-aronui (basket of pursuit). Ranginui is depicted in the carving to the left of Tāne. Tāne had many different roles, and he was given different names to reflect these roles. He is called Tāne-mahuta as god of the forest, Tāne-te-wānanga as the bringer of knowledge, and Tāne-te-waiora as the bringer of life, prosperity, and welfare. His teachings and knowledge are relevant in contemporary times, and the cell-phone carved into his left hand represents this. Tuatara feature in the Māori creation story and some tribes view Tuatara as kaitiaki (guardians) of knowledge. Given that they have lived for more than 220million years. There are birds or manu surrounding Tāne in the carving, who represent Tane’s voice or the voice of the forest. The flax or harakeke depicted in the carving represent the family unit and reinforce the importance of kinship ties. There are plants, ferns, and birds carved into Mauri Ora play an integral role in the life-cycle which represent rongoa Māori or Māori medicine. Traditional Māori carving in Rimu, a native New Zealand wood, with paua insets.merry, alan, anzca council, collier, heke, kaiwhakairo, master carver, rimu

Shortly before 8 a.m. on 16 March 1968, C Company, 20th Regiment, 11th Brigade, Americal Division, on a search and destroy mission in Quang Ngai Province, South Vietnam, entered the hamlet of My Lal, by noon every living being the troops could find was dead - more than 400 women, children and old men had been systematically murdered.my lai massacre (vietnam : 1968), vietnam war, 20th regiment, 11th bridade americal division, quang ngai province

Once Upon a Distant War...is a biography of a group of men and women who became witnesses to an age. 1961-1975 - united states, vietnamese conflict, 1961-1975 - press coverage - united states, saigon

For over eighty-five years, and from both sides of politics, the Commonwealth Government has provided support for servicemen and women. Whether it be soldier settlers' block, further education, specially fitted cars for limbless, habitation programs or financial support, Australians have been prepared in practical ways to help and compensate the men and women who have served their country in the armed forces especially in times of war.veterans - legal status, laws etc - australia, military pensions - australia

Vietnam; The War Within is a significant milestone in our understanding of the psychological effects of war experienced by the men and women who served in Vietnam. Twenty Vietnam veterans from Australia, America and New Zealand tell their stories with a frankness which some readers may find disturbing or hard to believe.veterans - counseling - case studies, 1961-1975 - veterans, vietnam war, 1961-1975 - psychological aspects, new zealand, america, australia

Vietnam; The War Within is a significant milestone in our understanding of the psychological effects of war experienced by the men and women who served in Vietnam. Twenty Vietnam veterans from Australia, America and New Zealand tell their stories with a frankness which some readers may find disturbing or hard to believe. veterans - counseling - case studies, 1961-1975 - veterans, vietnam war, 1961-1975 - psychological aspects, new zealand, american

Here at last is the true story of how it feels to be an Australian fighting or working in Vietnam. It tells of the men - and women - who have the same kind of cheerful courage which has typified generations of Australians, and who in Vietnam successfully adapted themselves to a completely kind of war. 1961-1975 - australia, vietnam war, 1961-1975 - personal narratives, australian

In 2005, Steve Kyritsis began reading the Nominal Roll of the Australian men and women who served in the Vietnam War. Among the 60,000 names, he found many Greek-Australian surnames. Himself a Vietnam veteran, Steve decided to try and contact as many as he could to ask them to share their experiences.vietnam, greek-australians

The United States government has not fulfilled its moral contract with you, the men and women who risked - and sometimes ruined - your lives in the service of your country. But now there is help.united states. veterans' administration - booklets, manuals, vietnam war, 1961-1975 - united states - booklets, manuals

Australia sent approximately 50,000 men and women to a war in Vietnam and courage was shown every day of the 12 months served.vietnam war, 1961-1975 - participation, australian

War has been a key part of the Australian experience and central to many national mythologies. Yet more that most activities, war polarises femininity and masculinity, While there has been no shortage of military history, little has been written about Australia's military involvements from the perspective of gender. This exciting collection of essays explores for the first time the interrelationship of gender and war in Australia.sex role - australia - history - 20th century, women and war - australia - history - 20th century, men - australia - sexual behavior - history - 20th century

Postcard showing women seated with two men behindblack and white portrait postcard, unmounted, original, good conditionOn back: Alan D Mickle with his cousins, Claude, Evelyn and Maude Add (not sure DJM)

Wangaratta Comfort Fund final Meeting Report dated 18th December 1945 and 2 x Lists of Camouflage Nets sent to CWA Headquarters dated 24th and 31st of August 1943 2 x newspaper cuttings 3 page photocopy of handwritten notes dated 13th August 1941 detailing gift of Autoclave (medical apparatus) for use by the AIF presented by the then Mayor of Wangaratta Cr J F Dundas and President of the Wangaratta Branch of RSSILA Mr W Law The ACF provided a source of comfort, support and encouragement for the troops abroad and offered a means for women at home to contribute to the war effort and identify with the men in the trenches. The ACF acted as a vital link between home and the battlefields. The Australian Comforts Fund officially closed on the 27th June 1946. Typed and photocopied handwritten notes.Wangaratta Comforts Fund.comfort fund, wangaratta, ww2

Women’s Auxiliaries were formed by mothers, wives, widows, sisters, daughters and aunts of men who served in the First World War. In May1918 a small band of women from the "Friendly Union" organised themselves,under the leadership of Mrs F C Purbrick, into a Women's Auxiliary of the Wangaratta Returned Soldiers Association (RSA). Their first task was to furnish club rooms for the RSA and this was achieved by seeking donations and raising money by selling jams, jellies and posies of violets by selected girls wearing special badges in the street. Over the years funds have been raised through raffles, competitions, street stalls and catering at numerous events to assist the aims of the Returned Services League. In 2018 the Wangaratta RSL Women's Auxiliary celebrated its centenary. Women have played a central role in sustaining the activities of ex-service organisations. Women's auxiliaries are dedicated to fundraising, supporting the activities of their local RSL, and caring for veterans in their wider community. Today, there are more than 1200 auxiliary members in Victoria.Red timber shield mounted on brown laminated base of particle board in a larger shield shape with metal emblem. Women's Auxillary RSL on metal logo with Crown and Australian Flag mounted on red shieldwomen's auxiliary, wangaratta rsl

Demobilization Procedure Book issued to Private John Brian MURRAY VX142238 of Moyhu VictoriaThe Demobilization Procedure Book was developed and issued as a handbook by the Australian Military Forces to service men and women once they became available for dispersal. The handbook was used to facilitate the action necessary for demobilisation following the end of World War II in 1945. The completion of the handbook and instructions were required before a Certificate of Discharge could be issued.Brown cardboard covered book with black printNo 145950 VX 142238 Pte MURRAY John Brian - Moyhu Victoriaprivate john brian murray vx142238, demobilization procedure book, ww2

Group of Italian internees at No 3 Camp Rushworth Victoria. Photograph taken 10 March 1945. Back (l to r): Elpi Fortuna, Domenico Fortuna, Liliana Sabatini and Enrico Sabatini Front (l to r): Mario Fortuna (youngest child), Concetto Fortuna, Carmelo Fortuna and Mafalda Fortuna.Black and white photograph of a 2 women and 2 men standing and 4 children standing in front of the adults. Tree behind in centre and hut of to the right. No 85 on ground in front. Tree stump to the right.italian internees, no 3 camp, elpi fortuna, domenico fortuna, liliana sabatini, enrico sabatini, mario fortuna, concetto fortuna, carmelo fortuna, mafalda fortuna

At the end of January 1942 there was only about 250 men left in Wau, as the women and children had been evacuated by air a little earlier. With no planes to take the men they had to make their own way to Port Moresby and then travel by ship to Australia. Some men went down to Salamaua and made their way along the north coast, but small groups also made their way over the Owen Stanley Ranges; rafting down the Lakekamu RIver to Yule Island and by boat to Port Moresby. Donor Vanessa Kiessling's Father was part of the second group, and had drawn a detailed map of their route. This might be the same route taken by Rev. Willi Hertle (Ref C0750)Photocopy of New Guinea map showing escape routePlan of surveyed route from Edie Creek to Bulldog Dromepapua new guinea, escape, map, wau, willi hertle, kiessling

Bernhard Gerstle & his family (parents & siblings) were German nationals working in Tehran, Iran upon the outbreak of World War II. In 1941, after the installation of a pro-British ruler to the Persian throne, all German nationals were targeted as threats to national security. The women and children evacuated to Stuttgart, Germany via Turkey, while the men were handed over to British forces. Bernhard was taken by ship (the SS Rona) to Bombay & then to Australia (on the SS Rangitiki). He was then marched in to Loveday internment camp 10, South Australia. In January 1945 the German & Italian internees at Loveday were transferred to Tatura Camp 1. Bernhard remained there until after the war & his eventual release, on 29th August 1946. Bernhard chose & was granted permission to remain in Australia post-war, as did many civilian internees, after their examination by a Committee of Inquiry which investigated their political leanings & other criteria for their supposed suitability as Australian residents. The biography also recounts his employment post-war, marriage in 1952 & his later naturalisation as an Australian citizen. Other material includes Gerstle family history from the perspective of Bernhard's sister & family, who remained in Stuttgart; background on the Gerstle family's Russian origins; and a biography of Oskar Speck, famous kayaker, amongst other things, who was interned along with Bernhard & who became good friends with the family; a brief historical background of the Allied forces/Persia invasion; and extracts of Tatura Camp 3 internee Helga Griffin's book, "Sing Me That Lovely Song Again". Black plastic A4 display folder. CD soft case with CD. Folder contains printed biographical information regarding Bernhard Hermann Gerstle. CD contains copies of same documents and also copies of photographs of Bernhard & the Gerstle family. Folder: Bernhard Hermann Gerstle/ Gerstle Family/ Loveday and Tatura Internment Camps 1941-1946/ Sydney 1946-1978/ Compiled by Mary Henderson 2013 CD: BH Gerstle; 1941 - Interned by British/ 1941-1946 - Internee at Loveday SA, Tatura VIC/ Sydney 1946-1978. camp 1, tatura, loveday, world-war-two, internment-camps