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Flagstaff Hill Maritime Museum and Village
Ceramic - Stoneware Bottle, Late 1800s to early 1900s
This bottle was made in Scotland and recovered decades later from a shipwreck along the coast of Victoria. It may have been amongst the ship's cargo, its provisions or amongst a passenger's personal luggage. It is now part of the John Chance collection. Stoneware bottles similar to this one were in common use during the mid-to-late 19th century. They were used to store and transport. The bottles were handmade using either a potter's wheel or in moulds such as a plaster mould, which gave the bottles uniformity in size and shape. The bottle would then be fired and glazed in a hot kiln. Makers often identified their bottles with the impression of a small symbol or adding a colour to the mouth. The manufacturer usually stamped their bottles with their name and logo, and sometimes a message that the bottle remained their property and should be returned to them. The bottles could then be cleaned and refilled. However, this bottle has no identification marks. This stoneware bottle is historically significant for its manufacture and use in the late 19th to the early 20th century. The bottle is also significant as it was recovered by John Chance, a diver, from a wreck on the coast of Victoria in the 1960s-70s. Items that come from several wrecks along Victoria's coast have since been donated to the Flagstaff Hill Maritime Village’s museum collection by his family, illustrating this item’s level of historical value.Bottle, salt glazed stoneware, beigeNoneflagstaff hill, warrnambool, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, john chance, shipwreck artefact, stoneware, ironstone, pottery, bottle, antique bottle -
Nillumbik Shire Council
Painting: Adriane Strampp (b.1960 Wisconsin, USA), Adriane Strampp, Into the Night, 1987
Strampp lived and worked at Clifton Pugh's artist colony Dunmoochin from 1980 to 1985. 'Into the Night' is Strampps' "own marriage painting". The wedding dress and horse, "a symbol of virility and passion" represents Strampp and the background landscape was inspired by her stay in Somerset, England. The cliff edge on the left symbolises "an audacious step into the future." The painting "is of a bride, passionate yet absent, about to embark upon a new journey in life, and of the voyage ahead. It is about acknowledging the past, and having the courage to move forward. To take risks". Strampp was largely influenced by both the new German Neo-Expressionists of the time and by English artist John Walker, which is evident in this painting. Her work took on popular stylistic trends and themes of the time, which included a painterly aesthetic and an energetic application of the medium, which transferred to an emotional and or personal connection to subject matter that was communicated symbolically. Strampp is an artist of national significance. This work encompasses themes and a style of painting (Neo - Expressionism) that was prevalent during the time of its making in the eighties. This work represents a transition from Strampp's highly regarded early paintings of heroic horses in the mid to late 1980’s to her highly regarded paintings of contemporary wedding and/or armour-like bodices dresses of the 1990s. Both the 'horse' and 'dress' were often set in empty backgrounds or dreamy/foreboding landscapes. Painted in oil on linen (x2) in a 'Neo-Expressionist' style, 'Into the Night' depicts a ghostly white horse to the right of the painting looking away from a ghostly white wedding dress to the left of the painting. The dress has sprouted white wings and is adorned with bows on the bottom edge of the dress and roses on the sleeves. The dress seems full bodied although there is no figure. The dress and horse are placed in the foreground on a stage like platform with a white curtain framing the picture to the right, and a black ladder and brown cliff edge framing the picture to the left. The background depicts a foreboding and dark cloudy sky and seascape with a firery red landscape burning on the horizon. Signed low right (1988.7b VA) with brush in purple (light) 'Adriane Strampp 87'. into the night, neo expressionism, wedding dress, horse, symbolism, painting, seascape, dramatic, emotional, poetic, strampp -
Ballarat Heritage Services
Digital photograph, Dorothy Wickham, The London Eye, 2016, 19/09/2016
At 135m, Coca-Cola London Eye is the world’s largest cantilevered observation wheel. It was conceived and designed by Marks Barfield Architects and was launched in 2000. It has won over 85 awards for national and international tourism, outstanding architectural quality and engineering achievement. In fact, it has become the UK’s most popular paid for visitor attraction. A remarkable feat of design and engineering, the London Eye gave London’s skyline a dramatic new addition and has been offering guests a new perspective on London ever since. Originally, it was intended as a temporary structure, able to be dismantled and transported to a new location, and had planning permission for just five years. But with millions boarding it every year, its popularity has prompted its lease to be extended. Today it is a permanent fixture on the London skyline and a beautiful symbol of modern London. (https://www.londoneye.com/about-us/#sthash.Xxd6iuOj.dpuf)london eye, ferris wheel -
Melbourne Legacy
Photograph, Annual Demonstration 1973, 1973
Photograph of the finale of the Legacy Demonstration in 1973, the Golden Jubilee year to celebrate the 50th anniversary of the founding of Legacy. It is at the Melbourne Town Hall and the stage is filled with children in costumes, some holding Australian flags. President Geoff Handbury is speaking at the microphone. Large Legacy Golden Jubilee sign and torch symbol above the performers. Legacy would stage annual demonstrations for many years to showcase the skills of the junior Legatees. Throughout the year Melbourne Legacy provided classes for Junior Legatees such as dancing, gymnastics and Eurythmics. The Demonstration was an annual event to showcase their skills. Melbourne Legacy conducted Annual Demonstrations / Parades from 1928 through to the 1980's, usually held at Melbourne Town Hall or Olympic Pool Stadium. The beautiful costumes were made by members of the Junior Legacy Mothers' Club and the Melbourne Legacy Wives' Association. A record of a Junior Legacy Demonstration for the Golden Jubilee in 1973.Black and white photo of the Golden Jubilee Demonstration in 1973.Stamped "This Photograph is the compliments of the Ministry of Tourism, Government of Victoria. Please acknowledge / Photo: Michael Cheshire" in black ink.junior legatee, annual demonstration, golden jubilee -
Melbourne Legacy
Photograph - Photo, Anzac Day, 1924
The photo shows the cenotaph on the steps of Parliament House in Spring St after a wreath laying ceremony. There was a picket fence around the area which was erected for occasions (see the newspaper clipping from Anzac Day in 1928 copied from item no 01204). It is possible that the stamp on the reverse, '4 24', means April 1924, also see similar photos at 01203. From articles in Trove: The temporary cenotaph was the original first world war memorial until the Shrine of Remembrance was dedicated in 1937. The cenotaph was a half size replica of the London Symbol of Remembrance in Whitehall. It was made from timber and plaster and was initially meant to only last for the 1926 Anzac day service and be removed. With annual upkeep it remained until at least 1934 when ex-service men proceeded from the incomplete Shrine to the cenotaph on the steps of Parliament House.An early Anzac day ceremony held at the cenotaph in Spring St, Melbourne, before the Shrine of Remembrance was built.Black and white photo of the cenotaph in Spring St, Melbourne.Stamped '4 24' in blue ink and 'Printed by Harringtons' in black ink in a circle.anzac day, wreath laying ceremony -
Warrnambool and District Historical Society Inc.
Article, Newspaper S McDonald, 1940’s
The Volunteers Air Observers was formed in 1941 with the aim of observing aircraft flying over Australia. There were over 24000 civilians volunteering their services and as the military threat to Australia subsided they took on roles as coast and weather watching. This photograph shows a group of local volunteers at their work. Mrs. S Hamilton, Mrs. J Lees, F/O E F English, Mrs. R Picton, Mr. Ralph Barnes and Miss S McDonaldA local item which relates to an organization which operated around Australia in the 1940’s. Small newspaper cutting with photograph with six people around a table. Text is underneath the photo. The back has an advertisement for Fletcher Jones clothingThe picture shows a control room manned by volunteer personnel. Here the plotters are marking positions of aircraft with symbols on a map of the surrounding district while the Teller in the raised chair sends reports on to the Air Force, which thus has a check of all planes left to right Mrs. S Hamilton, Mrs. J Lees, F/O E F English, Mrs. R Picton, Mr. Ralph Barnes and Miss S McDonald volunteer air observers corps,, volunteer air observers corps,, mrs. s hamilton,, mrs. j lees,, f/o e f english, mrs. r picton, mr. ralph barnes, miss s mcdonald warrnambool -
Lara RSL Sub Branch
Royal Banner of Scotland
The earliest recorded use of the Lion rampant as a royal emblem in Scotland was by Alexander II in 1222;[5] with the additional embellishment of a double border set with lilies occurring during the reign of Alexander III (1249–1286).[5] This emblem occupied the shield of the royal coat of arms of the ancient Kingdom of Scotland which, together with a royal banner displaying the same, was used by the King of Scots until the Union of the Crowns in 1603, when James VI acceded to the thrones of the Kingdom of England and Kingdom of Ireland.[6] Since 1603, the Lion rampant of Scotland has been incorporated into both the royal arms and royal banners of successive Scottish then British monarchs in order to symbolise Scotland; as can be seen today in the Royal Standard of the United Kingdom.[7] Although now officially restricted to use by representatives of the Sovereign and at royal residences, the Royal Standard of Scotland continues to be one of Scotland's most recognisable symbols.[8] The Royal Standard of Scotland, (Scottish Gaelic: Bratach rìoghail na h-Alba), also known as the Banner of the King of Scots,[1] or more commonly the Lion Rampant of Scotland,[2] is the Scottish Royal Banner of Arms.[3] Used historically by the King of Scots, the Royal Standard of Scotland differs from Scotland's national flag, the Saltire, in that its correct use is restricted by an Act of the Parliament of Scotland to only a few Great Officers of State who officially represent the Sovereign in Scotland.[3] It is also used in an official capacity at royal residences in Scotland when the Sovereign is not present.[4] Rectangular shaped glass covered picture frame with the Royal Banner Of Scotland flag.flags, royal banner of scotland, lion rampant of scotland, lara r.s.l. -
Federation University Historical Collection
Document - Document - Design, E J Barker: University of Melbourne: Bachelor of Mechanical Engineering; Class notes and definitions
Notes are definitions and information on various aspects of Mechanical Engineering - Heat Engines, Internal Combustion Engines, Symbols for Physical Quantities, Historical-people and their inventions, Minutes of Meeting of Instructors and Examiners, Engineering Thermodynamics III, Refrigeration. Jack chose to do Engineering while still at Footscray Technical School as it gave access to Diploma Courses and tertiary studies. This enabled him to enter the University of Melbourne and do a Bachelor in Mechanical Engineering - 1945, 1946, and 1947. In 1948 he did a Diploma in Education at Melbourne University. From this path he was able to follow a career in teaching and his first appointment was at the School of Mines in Ballarat, (SMB) 1949. He became the first Vice Principal of SMB in 1960 and then Principal in 1964 to 1976. From 1976 to his retirement in 1987, he was the Foundation Director of Ballarat College of Advanced Education (BCAE). The Library building at Mount Helen Campus is named after him.Handwritten and typed notes. Plain and lined sheets.e j barker, jack barker, melbourne university, engineering, diploma of mechanical engineering, diploma of electrical engineering, school of mines ballarat, smb, diploma in education, vice principal, principal, foundation director, ballarat college of advanced education, bcae, bachelor of mechanical engineering, library, mount helen campus, engineering drawing, design, specifications, manufacture, heat engines, internal combustion engine, symbols of physical quantities, hisory, people, inventions, instructors, examiners, report, refrigeration -
Flagstaff Hill Maritime Museum and Village
Container - Brown paper shopping bag from Adda & Co. Paris, c. early 20th century
Adda & Co operated a business at 52 Boulevard Haussmann, Paris.The store sold crocheted silks, furs and hides. History of shopping bags: Before the late 1800s, shopping bags didn’t exist. Shoppers would either carry their goods home in baskets, or have the merchant deliver them to people's homes, until 1852 when Francis Wolle, a schoolteacher in Pennsylvania, invented a machine to produce paper shopping bags. This invention would allow customers to carry items home in disposable paper bags. Soon after, owners of department stores and retailers began to realise that paper shopping bags could be used to help market their brands, and as such custom shopping bags with printed logos became common place. Carrying a shopping bag from certain shops became a type of status symbol for consumers, providing evidence that one was well-off, had good taste, or both.The paper shopping bag is a rare survival of ephemera related to a retail store called Adda &Co that operated at 52 Boulevard Haussmann, Paris. The arrival of waves of more than ten million migrants by boat is one of the major themes in Australia’s history. The paper shopping bag is representative of personal items purchased for migrant journeys as markers of domesticity, warmth and making oneself at home in a new land that speaks of the transnational lives embedded in threads of migration.A brown paper shopping bag with a printed logo and store information in black inkparis, department store, shopping, adda & co, flagstaff hill, maritime museum -
Ararat Gallery TAMA
Mixed media, Irusaq Presenter at Arm's Robe, 1986-1989
“All Irusagi robes of office are highly symbolic. Generally black or dark blue, they are richly jewelled and embroidered; each one individually designed for its owner, as he, or she, takes office at the central court. The miniature is a record of this office. This, the Armourer’s Robe is typical of the richly decorated formal styles of the 10” to 12" Centuries Post Imperium. The symbolism is obvious: oversleeves of silver, to indicate one of the metals used in the making of weapons; decorative daggers, indicative of the famous throwing and fighting knives; studs, symbolising protective armour; and touches of red alongside the predominating metal, to represent the shedding of blood, (a minor theme, because bloodshed is undesirable). The Void, the centre of Irusaqu worship is always shown on this Robe, because all fighting men or women have a deep religious responsibility to obey the Voidic code. Lastly, the jewel, with its elongated triangle, forms the ancient symbol of Man, at the base of the Void, but not subordinate to it.” -Inga Hunter -
Glen Eira Historical Society
Letter - St. Stephen’s Presbyterian Church, Caulfield
... Symbols ...Two documents regarding the historical significance of St. Stephen’s Church, 158 Balaclava Road Caulfield. The first document is correspondence dated 25/09/1990 from the National Trust informing the City of Caulfield of the inclusion of the church on the National Trust Register. The second document is a photocopy of the Caulfield Conservation Study by Andrew Ward dated February 1994. It includes an unclear front view photograph, references and recommends planning scheme control.city of caulfield, caulfield, caulfield north, balaclava road, kooyong road, st. stephen’s church, presbyterian church, uniting church, ward andrew, kinross george, currie george, haddon robert, architects, builders, churches, caulfield conservation study, national trust register, gothic revival architecture, architectural features, architectural styles, heritage studies, patios, windows, registers, symbols, fundraising events, religious ceremonies, religious groups -
Warrnambool and District Historical Society Inc.
Toilet set, China toilet set, Early 20th century
A bathroom set would have been a common item in most households in the 19th century and up the mid 20th century. Not many of the bathroom sets, however, would have been as fine and as attractive as this one as this one would have belonged to a family with some wealth. Bathroom sets went out of common use once houses were sewered or had septic tanks and toilets and bathrooms were constructed inside the main house building. This set is of interest as an example of a common household item in houses 100 years ago or more. It will be useful for display.This is a five-piece china bathroom/ toilet set. The five pieces that comprise the set have a white background with a floral pattern in sage green monochrome with roses, carnations, sweet pea and dianthus. In the pattern are also tendrils and foliage. The jug is an elongated oval shape with a decorated handle. The interior of the lip is chipped. The circular bowl has an indented ridge at the top with interior and exterior decoration. The bowl is partly discoloured and there is some crazing. The toothbrush holder has a vase-like shape with an indented rim with fluting on the top. The chamber pot is circular with a decorated handle and one crack. The soap holder is circular and has three parts – the circular decorated base, the inset piece with a fluted edge and one large and six small holes for draining, and the decorated lid which is also fluted around the edge. The markings at the base of each item have a crown symbol as well as the lettering. Staffordshire England Camelia’ social history, bathroom set, china bathroom set -
Montmorency/Eltham RSL Sub Branch
Medal - Medal Group, British War & Victory
Ancestor of Sub Branch memberPte. Dempster was an ancestor of a Montmorency/Eltham sub-branch member.British War Medal Silver disc with a straight clasp suspender without a swivel Ribbon (in clasp) - wide central watered stripe of orange, flanked by two narrow white stripes, which are in turn flanked by two black pin-stripes, further flanked by two outer stripes of blue Obverse ... bare headed effigy of King George V (by Sir Bertram Mackennal) facing left with the legend around circumference Reverse ... St. George on horseback trampling shield of eagle (symbol of "Central Powers"); above is rising sun of victory. Victory Medal Bronze disc with circular loop which is threaded with ribbon Ribbon - a ‘two rainbow’ design, with the violet from each rainbow on the outside edges moving through to a central red stripe where both rainbows meet Obverse ... image of "winged Victory" Reverse ... inscription surrounded by laurel reathBritish War Medal Obverse ... GEORGIVS V BRITT OMN : REX ET IND. IMP. (George V, King of all the British Isles and Emperor of India) Reverse ... 1914 1918 Rim ... Pte J. H. Dempster, 24 BN AIF Victory Medal Obverse ... no inscription Reverse ... THE GREAT WAR FOR CIVILIZATION 1914 - 1919 Rim ... Pte J. H. Dempster, 24 BN AIFwar service medals, ww1 -
Kiewa Valley Historical Society
Typewriter with cover
Typewriters pre date computers and were used by office workers eg. Secretaries for documents and letter writing. An inked tape was hit by the keys as it moved along which resulted in their imprint being copied onto paper. Multiple copies were made by inserting carbon paper between sheets of paper. The original was easily identified.Used in the Kiewa Valley.Large, heavy, hard plastic two toned grey typewriter. The keys board includes symbols for inches, pounds, dollars, cents and fractions. The margins and size of paper measurements are in inches.The keyboard slopes up to a vertical plane. On top the area is flat where there is a small gap which exposes the metal keys. The cylinder that holds and enables the paper to be moved is long with controls at each end and a large lever that returns the cylinder to the left. Behind the cylinder there is a compartment. The keys hit an inked tape (black or red and black) which forms an impression onto the paper. Mechanisms, using the correct buttons, enable margins etc. to be pre set. This typewriter sits 3 cm high from a base. Vinyl deep red/black cover sits on top covering top and sides to protect the typewriter from dust. It is homemade with 2 sides attached to 1 long piece.Front top left: "Royal" Back top right "Made in England" Back silver paper sticker on top left "For Supplies and Service / Business Equipment Pty Ltd typewriter. royal. office. secretary. writing. business equipment. -
Bendigo Historical Society Inc.
Accessory - JOHN FREDERICK HARPER COLLECTION: LODGE BADGE AND LEATHER BOX, 12 Dec 60
Objects. Fine black leather box, 14 cms x 6.5 cms, lined in royal blue silk satin. A 5.5 cm long silk ribbon has a .75 cm wide burgandy coloured stripe at either edge of a 1.5 cm wide pale blue central stripe. At top and bottom a richly engraved brass clasp, while in the centre is a 7shaped brass symbol, engraved with ""NEANGER 1959MARK LODGE No62, hanging from the suspender is a ^shaped brass shape engraved:"Presented to Wor.Bro. J.E.Harper, PM MASTER 1959.60. as a token of esteem EAGLEHAWK 12-10 60.On the reverse of the Vshape is a section of a ruler - 1,2,3(cms) and a scroll design.Below the inverted^shape a small rectangular shape with rounded top hangs on a small three loop chain. A circular eyelet shape on both front and back has small lettering on either side.organisation, masonic lodge, leather box and lodge badge -
National Wool Museum
Stencil
Wool bale stencil owned and used by donor. Donor was a wool classer in New South Wales working from the 1960s to c2000. This stencil was used by the donor as they traveled from station to station and was used to stencil their registration number on the bales of wool that they had classed. The stencil was created by the Australian Wool Corporation who mailed the stencil to the donor. We also have the original envelope.Metal rectangular wool bale stencil. Stencil has cutouts of a sheep head symbol on left side and the number '83' and 'PI' on either side of an Australia shape on the top right. There are three horizontal rectangles below this, and below them is the number 54719. Faintly engraved at the top is the text AWC PROPERTY / NOT TRANSFERABLE. Rear of stencil is a shiny light metallic colour. Front side is scratched and stained, particularly around the text areas. This would be due to use. Associated envelope is worn and becoming frail. It is a cream colour with heavy staining and opened on the right side. Top left has a printed return address, top right has a stamp area. Affixed postal address is for the donor and that is above a blue stamped text reading IMPORTANT / DO NOT BEND. Back of envelope has a stamped print of the stencil and another bright red stamp. Possibly put there by the donor. -
Ballarat Tramway Museum
Postcard, Kookaburra and ?, Flinders St. Railway station
334.1 - Kookaburra Series No. 25 postcard, vertical format, view of the Swanston St entrance to Flinders St. Railway station with five sets of cable trams with horse drawn vehicles and many people. Photo is formally printed using a screen. Title 'Main Entrance, Flinders St. Rly Station Melbourne' along base. On rear in landscape format is areas for address, card number, a kookaburra symbol and saying, publisher notes and areas for address and correspondence. Off white card. c 1910. 334.2 - Photograph as a postcard of the Swanston St. entrance of Flinders St. Railway station from ground level with horse drawn vehicles and pedestrians in view. No motor cars in view or cable cars. c1910. On base in white ink (faded) handwriting 'Railway Station Melbourne'. On rear is name of object and areas for Address and Correspondence and '29'. trams, tramways, melbourne, flinders st. station, cable trams -
Kew Historical Society Inc
Certificate, Town of Kew, Thomas Evan Rand : Roll of Honor of the Town of Kew, 1918
Thomas Evan Rand was born at Hawthorn. He enlisted for service during World War One as an almost 20 year old engineering student, serving with the Australian Flying Corps.A commemorative certificate documenting the war service of Thomas Evan Rand of ‘Urangeline’, Barkers Road, Kew. Thomas Rand was an engineering student when he enrolled as a private in the Australian Army. He embarked on HMAT Orsova A67 on 16 March 1916. He was enlisted in the No 1 Squadron, Flying Corps. The formal certificate records that ‘ Thomas Evan Rand served Australia and the Empire in the Great War and in grateful recognition of his voluntary response to his Country’s Call his name is inscribed on the Roll of Honor of the Town of Kew’. The then Mayor and Town Clerk signed the certificate. [Kew did not become a ‘City’ until 1921]. The certificate highlights emblems and symbols of Australia and Great Britain, and includes the coats of arms of the allies in the war. The certificate is customised with two black and white photographs of Kew: the rotunda in the Alexandra Gardens at left, and boating on the Yarra River at right.Thomas Evan Rand served Australia and the Empire in the Great War and in grateful recognition of his voluntary response to his Country's Call his name is recorded on the Roll of Honor Town of Kew on behalf of the Mayor, Councillors and Burgesses. 1.8.18. E.P. Wynne [Mayor] H. Harrison [Town Clerk]roll of honor (kew), thomas evan rand, world war one, thomas rand, urangeline, kew, australian flying corps, alexandra gardens, wwi, yarra river -
Mont De Lancey
Domestic object - Cigarette Packet, W.D. & H.O. Wills (Aust.) Ltd, circa 1940's
An empty small blue, and gold cardboard Capstan Medium Strength Cigarette packet with white lettering, which contained 10 Fine Virginia Leaf Medium Cork cigarettes. There is a white nautical capstan symbol in an oval shape at the bottom right on the front with Fine Virginia Leaf written below in gold lettering. One side of the packet has written, Virginia Cigarettes and the other has Trade mark (with an eight pointed star) Mark W.D. & H.O. Wills (Aust.) Ltd. Sydney and a 3/4 number in a circle on the right. It opens at the top with a cardboard flap. Inside is a brown cardboard flapped tray with the inscription Every Genuine 'Capstan" Navy Cut Cigarette bears the name W.D. & H.O Wills printed on the two smaller flaps. On the back of the tray is written - Prevent Bush fires! Extinguish your butt. Details are listed above.cigarette packets, cigarettes, smoking equipment -
Melbourne Tram Museum
Uniform - Cloth badge, St Johns Ambulance, 1970's to mid 1980's
Set of uniform items for the "St John Ambulance Brigade" of Victoria used by Frank Kuffer as a member of the Brigade. .1 - Comprises: a. - 5 large uniform name badges with the words "St John Ambulance Brigade". Made on black cloth - backing, black stitching on the edge and the words "Conductor Trainer" stitched in white cotton - 54H x 71W. One of the badges has four silver female press studs in the corners. b. - two small badges with a crown (St Edward's Crown?)sewn in white stitching on a black cloth background - 32H x 31W. c. - one small coronet - 72H x 30W - has loose black threads. .2 - large uniform button - about 28mm diameter - black plastic with brass lug to enable the button to be sewn to a uniform with the organisation symbol and logo. .3 - small uniform button - about 16mm diameter. .trams, tramways, mmtb, ambulances, uniforms, st johns ambulance -
Flagstaff Hill Maritime Museum and Village
Photograph - Historical, building, Lighthouse Keeper's Quarters Warrnambool, Ca. 1917
This photograph of the Warrnambool Lighthouse Keeper's Quarters was donated together with an accompanying letter written by John Lindsay on October 21st, 1997. The letter was addressed to Howard Nicholl, the Director of Flagstaff Hill at that time. The following information was gleaned from the contents of the letter and the labels attached to the photograph:- The photograph of the Cottage was taken in about 1917. The woman is Gertrude Shade, married to James Shade, who was the Warrnambool Town Council's Officer responsible for keeping records of Shipping activity entering and leaving the busy Port of Warrnambool. The couple and their children, Janet and William, were residents of the Assistant Lighthouse Keeper's Quarters at that time. The family is pictured in the garden on the west side of the building. A washhouse, these days referred to as a laundry, is behind the building and had already been removed when the Flagstaff Hill Planning Board had access to the site in 1972. The corrugated iron veranda was replaced in the 1980s with a smaller covered entry. Janet Shade married the man who lived across the road, Stewart Lindsay, in 1935. Stewart was employed by Nestle at the age of sixteen, working in the export department. He was acting Manager when the Manager became ill, supervising the loading of dairy products and biscuits into the holds of the waiting ships, where they were then exported to Indonesia. Many of the ships were registered in Liberia and the seamen were called 'lascar seamen, or Indian Sailors. Janet and Stewart had a son, John Stewart Lindsay, who was a Pharmacist, a member of the Warrnambool City Council, the Mayor of the City of Warrnambool, a former Director of Flagstaff Hill, and Chairman of the Flagstaff Hill Advisory Committee.This photograph has significance as a historical record of the Warrnambool Lighthouse Kerr'er's Quarters in 1917. The photograph connects the cottage to local families, to local industry, to the Port of Warrnambool, and to overseas exports from Warrnambool. Photograph from c. 1917 depicts the western side of the Warrnambool's Lighthouse keeper's Quarters constructed in bluestone, which was where the Assistant Lighthouse Keeper resided. The image shows the corrugated iron lean-to, and other rooms that were added to the original building after 1872, which were removed in the 1970s due to their poor condition. The members of the family pictured were residents at the time; Gertrude Shade (Mrs James Shade), her daughter Janet and her son William. Inscriptions are on the reverse and the accompanying envelope. Typed label "Gertrude Shade with William and Janet. Lighthouse Keeper's Cottage, Flagstaff Hill, Merri St Warrnambool" Stamp "John Stewart Lindsay, Pharmacist, --0 Thompson Street Warrnambool 3280" "HOWARD NICHOLL / FLAGSTAFF HILL / MERRI STREET" " KEEP OUT OF REACH OF CHILDREN / Lindsay's Pharmacy / 119 Liebig Street, Warrnambool / Tel. 5561 4310" [round symbol of mortar and pestle] Typed letter (from John Lindsay to Howard Nicholl, October 21 1997)flagstaff hill, warrnambool, maritime museum, shipwreck coast, great ocean road, lighthouse keeper's quarters, lighthouse keeper's cottage, gertrude shade, james shade, janet shade, john stewart lindsay, stewart lindsay, nestle, warrnambool exports, port of warrnambool, planning board, 1917, howard nicholl, william shade, export to indonesia, janet lindsay -
Kiewa Valley Historical Society
Pipe Tobacco Smoking, Circa 1900s
Pipe smoking has been in vogue for centuries, and in Australia it was a symbol of the "discerning smoker" such as the landed gentry, men of professional status or student. This pipe, however,of the "corncob" style, would have suited the younger professional or student/undergraduate(male or female) of the mid and late 1900s because it was relatively inexpensive to purchase and was regarded as a "beginners pipe". It is the type of pipe well suited to the rural backdrop. In the late 1900s, with the health related restrictions placed on public smoking these tobacco pipes were not immune from the legislation, and even though the pipe smoke was not as offensive as cigarette smoke it still came under the umbrella of smoking. Pipes were also used in the process of inhaling illicit drugs i.e. marijuana, but this use was limited to a very few. Smoking in the second millennium is being phased out as a social habit in Australia but may affect the few "private" smoker and has, as the United States prohibition era (alcoholic drinks) did, spawn an illicit trade in cheap contraband tobacco.This type of pipe lends itself well to the rural setting of the Kiewa Valley and although it is a bit rough in appearance its corncob barrel blended into the environment. The Kiewa Valley region was up until the late 1900s part of the Australian Tobacco Industry and the levels of men smoking pipes was enhanced by the ready supply, "off the fields", of tobacco leaves and the attitude to city based smoking restrictions was one of resentment.This pipe has a straight stem and its "style" is corncob. Originally made from corn cobs the pipe was light in weight and easy to hold in the mouth. The pipe has a permanent filter and a black coloured tin band at the stem/shank junction. The stem fits into the wooden shank which is fastened into the bowl. The stem is made from clear plastic (orange in colour). This stem is longer(70mm) than the shank(45mm). Both are horizontal and extrude 7mm from the bottom of the bowl.tobacco, pipe smoking, smoking accessories -
Federation University Historical Collection
Postcard - photographic, The Bearer of the Tooth Relic. Kandy Temple, Ceylon
when the Buddha died (mahä Parinibbhäna) BC 543, his body was cremated in a sandalwood pyre at Kusinagara in India and his left canine tooth was retrieved from the funeral pyre by Arahat Khema. Khema then gave it to King Brahmadatte for veneration.[1] It became a royal possession in Brahmadatte's country and was kept in the city of Dantapuri (present day Puri in Odisha). (Wikipedia) Esala Perahera (the procession of Esala) is the grand festival with elegant costumes held in July and August in Kandy, Sri Lanka. This historical procession (perahera) is held annually to pay homage to the Sacred Tooth Relic of Lord Buddha, which is housed at the Sri Dalada Maligawa in Kandy. A unique symbol of Sri Lanka, the procession consists of many traditional local dances such as fire-dances, whip-dances, Kandyan dances and various other cultural dances, in addition to the elephants who are usually adorned with lavish garments. The festival ends with the traditional diya-kepeema ritual, a water cutting ceremony which is held at the Mahaweli River at Getambe, Kandy. (Wikipedia)Black and white photographic postcard on elephant on the stairs outside the Kandy Temple, Ceylon.chatham-holmes family collection, tooth relic, elephant, kandy temple, ceylon -
Federation University Historical Collection
Photographs - black and white, Edith Pickford, 1917, 1917
This photo taken in 1917 was 5 years before Edith Sarah Pickford (1909 - 1967) of ''Yeoville" Clunes married Henry Smerdon [Harry] Holmes of "Sauchieburn" Ascot in 1922. At the time it was fun, fashionable and symbolic to have photo portraits taken in a clown outfit: Pierrot (Boy) with black skull caps and Columbine (Girl) with pointed hats. Pierrot, the famous character from the Italian commedia dell'arte, was portrayed by the composer A. Schoenberg as the moonstruck and fantastical clown, who is a symbol for putting on a mask to hide one's true feelings or opinions. Edith was the second youngest child, and only daughter, of John and Bessie (Robbins) Pickford, Clunes farmers. Edith’s brother, Arthur Pickford rode in the Charge of the Battle of Beersheba, a precursor to capturing Gaza in WW1. The matter of who rode in the charge at Beersheba on 31 October 1917 continues to exercise the minds of many. The charge is embedded in the Australian ethos along with Gallipoli and the Kokoda Track. [ Source: Edith's granddaughter, Jane Dyer 2024]Black and white photograph in rectangular frame with stand. Back of frame padded velvet"Sincerely yours - Edith"edith pickford, edith holmes, chatham-holmes collection, pickford collection, pierrot and columbine, portrait photograph, ww1 -
Melbourne Legacy
Photograph - Tree Planting, Legacy Lone Pines, 1995
A planting of a pine tree by Legatee Mal Huffman and two children at Aberfeldie Primary School. It appear in The Answer in June 1995. From the early 1970s Legacy had a commemorative programme of providing trees grown from seeds from Gallipoli to various towns and schools throughout Australia. This may be part of that project (see the Lone Pine brochure at 00593) or subsequent propagation undertaken by Legacy. Melbourne Legacy’s Commemoration Committee was responsible for the collection, propagation, presentation and dedication of Lone Pines from the 24th Battalion tree at the Shrine of Remembrance. On the 14th September 1989 further seedlings were collected with the hope to raise 1,000 trees from the seeds. Thus, Legacy is helping to keep the memory of the Gallipoli “Lone Pine” alive – its spirit living on today. Presentations are made to schools, ex-service organisations and interested bodies by Legacy Clubs in the hope that they will be cherished as a symbol of nationhood and of its just pride, devotion, courage, selflessness and sense of service to others.A record of a tree planting of a Lone Pine tree.Colour photo of a Legatee and two children planting a tree.On the back "Copyright of Community News.", stamped in red ink.tree planting, lone pine -
Melbourne Legacy
Photograph - Tree Planting, Legacy Lone Pines
A planting of a pine tree by a man and two school children at what could be a school. There was a service with speeches and a band playing. The venue, names and date are unknown. In the early 1970s Legacy had a commemorative programme of providing trees grown from seeds from Gallipoli to various towns throughout Australia. This may be part of that project (see the Lone Pine brochure at 00593) or subsequent propagation undertaken by Legacy. Melbourne Legacy's Commemoration Committee was responsible for the collection, propagation and dedication of Lone Pines from the 24th Battalion tree at the Shrine of Remembrance. On the 14th September 1989 further seedlings were collected with the hope to raise 1,000 trees from then seeds. Thus, Legacy is helping to keep the memory of the Gallipoli "Lone Pine" alive - its spirit living on today. Presentations are made to schools, ex-service organisations and interested bodies by Legacy Clubs in the hope that they will be cherished as a symbol of nationhood and of its just pride, devotion, courage, selflessness and sense of service to others.A record of a tree planting of a Lone Pine tree.Colour photo x 8 of a tree planting at a school.tree planting, lone pine -
Federation University Art Collection
Painting - Oil on Canvas, 'Jack' by Phil Berry, 2009
Phil BERRY (1963 - ) Born Ballarat Completing a Master of Arts at the University of Ballarat (now Federation) in 2012, he workes as a sessional staff member for the Arts Academy. Artist Phil Berry recalled ‘As a child I spent the majority of my holidays at my uncle and auntie’s. Uncle Jack was a prisoner of War at Changi during World War 2. Repatriated to Australia he was emaciated and clutched his prize possession, an old spoon. Part of his daily life during the extreme hardship of the camp, the spoon was a symbol of his survival, a constant in extreme uncertainty.’ ‘Home again Jack married, started a family and embraced peace. A kind and gentle man, I was fortunate to have known him. The coming of peace had given back what war had nearly taken away.’ This item won the Lucato Peace Prize and is part of the Federation University Art Collection. The Art Collection features over 1000 works and was listed as a 'Ballarat Treasure' in 2007.Framed painted canvas depicting a spoon. Phil Berry studied at the University of Ballarat Arts Academy (later Federation University) and undertook sessional lecturing at the Arts Academy.art, artwork, berry, phil berry, philip berry, lucato peace prize, prisoner of war, available, spoon, cutlery, war, arts academy, alumni -
Melbourne Legacy
Photograph - Tree Planting, Legacy Lone Pines, 1993
These photos are of a gathering at the Shrine of Legatees and a delivery of lone pine saplings on the back of a ute. Legatee George Woodward was present, also a school girl and a veteran. These photos were in an album of photos from 1993. These are the saplings grown from the seeds collected by President Chas Wilks in 1989 (item 01426). From an article in The Answer in June 1994 the event was the official handing over of the seedlings that were propagated. Present were Minister for Natural Resources, The Hon Geoffrey Coleman and Gallipoli veteran Tom Brain. Legacy has run a programme since the 1970s of propagating saplings taken from seeds of pine descended from a pine tree from Gallipoli and giving them to various clubs, schools and town councils. Legacy is helping to keep the memory of the Gallipoli "Lone Pine" alive - its spirit living on today. Presentations are made to schools, ex-service organisations and interested bodies by Legacy Clubs in the hope that they will be cherished as a symbol of nationhood and of its just pride, devotion, courage, selflessness and sense of service to others.A record of Legacy being involved with distributing saplings in 1993. The lone pine programme was a type of work done by Legatees to keep the memory of Gallipoli and fallen comrades alive.Colour photo x 4 of an event at the Shrine with lone pine tree saplings.tree planting, lone pine, george woodward -
Melbourne Legacy
Badge, Legacy Appeal Badge - $100
An example of a badge issued by Legacy for fundraising during the Legacy Appeal and Badge Week. The donation value is $100. It is possibly a modern issue. This style recreates high donation value badges from the 1960s. The badge of Legacy is the Torch and Wreath of Laurel. The Torch signifies the undying flame of service and sacrifice of those who gave their lives for their country. The Wreath of Laurel is the symbol of our remembrance of them. The pin was donated back to Legacy from the family of Marjorie and Jacobina (Jackie) Bristol, sisters who were both junior legatees in the 1930s and 1940s after their father passed away, he was a World War 1 veteran. Jacobina later became Jackie Wood and passed away in April 2020. Marjorie became Marjorie Bachmann and passed away in 1986. Also donated were a photo of the girls at calisthenics classes, a green tunic uniform, a junior legatee certificate, a souvenir handkerchief from the 90th anniversary celebrations and a $100 Legacy badge. These are catalogued separately at 01948 to 01952.An example of Legacy badges that were sold to raise money for Legacy's work.Legacy Appeal badge with the Legacy torch, it is made of gold coloured metal with teal enamel around a torch and wreath. It is a small rectangular shape. Badge has a post and a separate butterfly clutch.Embossed '$100' on reverse.legacy appeal, fundraising, badge week -
Woodend RSL
Uniform - Great coat, 1967
It is a woolen khaki green great coat, with inter shoulder lining of khaki green canvas. There are back belt loop holes in the interior, lined by the same canvas. The pockets are made of the same canvas and are not sew to the interior of the coat at the bottom. The insides of the sleeves are lined with a more beige khaki green material. There is a split flap that is 500mm long in the middle at the bottom of the coat, which is fixed shut with two brown plastic buttons and a metal hook and eye at the bottom. The construction of the jacket is four panels and has been taken in at the waist for form above both pockets. The jacket has a back pleat from below the triangle stitching below the nape of the neck. The back belt has three metal insignia buttons, and the backside is lined with canvas. On both shoulders, there are epaulettes which have one metal insignia button each. On the front, there are three metal buttons on each on flap, and when the jacket is done up, the left flap goes on top. It has three button holes on the left flap and one button hole on the right flap for a large brown button on the inside of the left flap. There are two outer pockets on either side of the jacket. Beneath the jacket lapels, on either side there are metal buttons, and there are button holes for them in the middle of the bottom lapel. Where the upper and lower lapels are split, there is a hook and eye. There is a brown plastic button on the underside of both the upper lapels, which is where the extra flap of fabric on the inside of the left jacket flap, can be fixed as a face protector. The tag on the inside reads; DAVID KLEIN PTY. LTD. Victoria 1967 An arrow (Department of defence symbol) SIZE 6 CLASS 8405 66.012.0494 REGIMENTAL NO................... NAME......................... The regimantal number section had a number filled in but then scribbled out and another number written above, which is 359282. The name section was filled in with B.R.MIER. The name and regimental numbers were done in black marker pen. All the metal buttons are decorated with the medical corps symbol, which is a serpent-entwined rod (Rod of Asclepius) surrounded by a laurel wreath and above the rod is a crown (St Edward’s Crown). On the outside of the upper sleeves, just below the shoulder, there is two patches that signifies the rank of Staff Sergeant. The top patch is an embroided St Edward’s Crown and represents the staff rank. It is 47mm wide and 45mm. Below this there is a patch depicting the three stripes/ chevorns of the sergeant rank. The chevorn’s points face down, and the sides measure 66mm, while the depth down to the point is 86mm. The bottom lengths is 100mm on both sides and the top lengths are 9mm. coat, trench coat, great coat, medical corps, staff sergeant, b.p. mier, 359282, david klein pty. ltd., 1967