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Orbost & District Historical Society
magazines, Croajingolong '67, 1967
This is the twentieth issue of the annual Orbost High School magazine. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". 2215.1 belonged to Mary Gilbert, a former teacher at the school. 2215.2 belonged to peter D. Roney. 2215.3 belonged to David Neal. 2215.4 belonged to Deborah Buckland.This magazine is a useful reference tool.Four copies of school magazine, Croajingolong '67 Vol. 1 No. 20 It has a white cover with black and red print. On the right hand side is a stylised drawing of two ears of corn with black letters (?) around them. (OHS?)2215.2 ; 2215.3 ; 2215.4 contain autographs in red and blue pen on both covers inside and out.croajingolong orbost-high-school -
Orbost & District Historical Society
magazines, Croajingolong 1968, 1968
This is the twenty-first issue of the annual Orbost High school magazine. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". 2216.1 belonged to Mary Gilbert, a former teacher at the school. 2216.2 belonged to Brenda Murray, a former mayor of East Gippsland Shire and a prominent Orbost resident.This magazine is a useful reference tool.Two copies of a magazine, Croajingolong '68. It has a white cover with black and red print,. Vol.1 No.21. On the right side is a stylised drawing of two ears of corn with black letters (?) around it. (OHS?)2216.2 is stamped Orbost & District Historical Society.croajingolong orbost-high-school -
Orbost & District Historical Society
magzines, Croajingolong 1977, 1977
This is the thirtieth issue of the annual Orbost High School magazine. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east. 2225.1 belonged to Mary Gilbert, a former teacher at the school. 2225.2 belonged to Brenda Murray, a former mayor of East Gippsland Shire and prominent Orbost resident.This magazine is a useful reference tool.Two copies of the magazine, Croajingolong 1977. 2225.1 has a torquoise cover and 2225.2 has a mid blue cover. Both have a large graphic design on the front cover of CROAJINGOLONG 1977 created in stone with 5 workers chizeling and polishing the structure. There are heavy clouds above. Contents are type-written.2225.2 has Brenda Murray handwritten in pen on the front cover as well as the stamp of the Orbost Historical Society.croajingolong orbost-high-school -
Lake Bolac & District Historical Society
Black and white photograph, "Narrapumelap", Wickliffe
"Narrapumelap" homestead, Wickliffe. The aboriginal meaning of Narrapumelap is a chain of waterholes. Begun in 1873 by John Dixon Wyselaskie and completed in 1878. The new owner in 1883 was Gerald Neville Buckley, son of Mr Mars Buckley, founder of Buckley and Nunn LTD, who 'enhanced' the building. The property was acquired for by the government in 1914 and later split up for Soldier Settlement.wickliffe, "narrapumelap, buckley, buckley and nunn, wyselaskie, soldier settlement -
Otway Districts Historical Society
Book, Ballarat: the formative years, April 1982
From 1838 early Ballarat was settled by pastoralists in ideal conditions, a peaceful, verdant valley where the hills were clothed in virgin forest and the flats covered with lush pasture. Then gold was discovered to spark off what was Victoria's first great gold rush. This book covers the gold rush after on the aboriginal ownership and early pastoral activities.Ballarat: the formative years. A.W. Strange. B. & B. Strange; Ballarat (Vic); April 1982. viii, 100 p.; illus.; map. Soft cover. ISBN 0 9596802 3 3Signed: "A.W. Strange 10/1/1983" Map inside back cover.ballarat; pastoralism; aborigines; gold rush; mining; eureka; local government; a.w. strange; -
Wodonga & District Historical Society Inc
Album - Ringer's River by Des Martin - Plate 31 - Rescuing Erin
Tommy Yarramin and his sister Ruby see Erin's exhausted body in the head of a tree near Barmagulla in the morning. Tommy brings her to the bank and they take her to their hut where their mother, Pulcherry Cherry, cares for her. Wary of white men's ways the aboriginals keep her presence a secret. P. "Darby", Ketchup as Tommy Yarramin.The album and images are significant because they document literature written by a prominent member of the Wodonga community. The presentation of this precis was supported by several significant district families and individuals.Ringer's River Album Coloured photo Plate 31des martin, many a mile, ringer's river, northeast victoria stories -
The Beechworth Burke Museum
Animal specimen - Goanna, Trustees of the Australian Museum, 1860-1880
Sand goannas are the second largest species of carnivorous lizards found across mainland Australia. They can grow up to 160cm in length and can weigh as much as 6kg. Their common name is derived from "iguana", since early European bush settlers in Australia likened goannas to the South American lizards. Goannas retain special cultural and historic significance within Australian folklore and Indigenous culture. They were an important traditional native food source and are commonly represented in Aboriginal Dreamtime stories. In some Aboriginal languages, the sand goanna is called "bungarra"; a term also commonly used by non-Aboriginal people in Western Australia. In Pitjantjatjara and other central Australian languages, goannas are called "tingka". This specimen is part of a collection of almost 200 animal specimens that were originally acquired as skins from various institutions across Australia, including the Australian Museum and the National Museum of Victoria, as well as individuals such amateur anthropologist Reynell Eveleigh Johns between 1860-1880. These skins were then mounted by members of the Burke Museum Committee and put-on display in the formal space of the Museum’s original exhibition hall where they continue to be on display. This display of taxidermy mounts initially served to instruct visitors to the Burke Museum of the natural world around them, today it serves as an insight into the collecting habits of the 19th century. This specimen is part of a significant and rare taxidermy mount collection in the Burke Museum. This collection is scientifically and culturally important for reminding us of how science continues to shape our understanding of the modern world. They demonstrate a capacity to hold evidence of how Australia’s fauna history existed in the past and are potentially important for future environmental research. This collection continues to be on display in the Museum and has become a key part to interpreting the collecting habits of the 19th century.Small goanna with a streamlined body and textured scaly skin in different shades of olive and brown. It has a long neck and a long tail which narrows towards the tip. The goanna has four short, stocky legs which meet with large, curled claws. Its mouth is slightly slightly open, and it has two black glass eyes.On tag: BMM / 5892 /taxidermy mount, taxidermy, animalia, burke museum, beechworth, australian museum, skin, reynell eveleigh johns, lizard, goanna, sand goanna, monitor lizard, various gouldii -
Victorian Aboriginal Corporation for Languages
Book, Indigenous language and social identity : papers in honour of Michael Walsh, 2010
For almost 40 years, Michael Walsh has been working alongside Indigenous people: documenting language, music and other traditional knowledge, acting on behalf of claimants to land in the Northern Territory, and making crucial contributions to the revitalisation of Aboriginal languages in NSW. This volume, with contributions from his colleagues and students, celebrates his abiding interest in and commitment to Indigenous society with papers in two broad themes. ?Language, identity and country? addresses the often complex relations between Aboriginal social groups and countries, and linguistic identity. In ?Language, identity and social action? authors discuss the role that language plays in maintaining social identities in the realms of conversation, story-telling, music, language games, and in education. ?Language and Social Identity in Australian Indigenous Communities? will be of interest to students of linguistics, Indigenous studies, anthropology, and sociology. Contents: 1. Introduction /? Rod Gardner ... [et al.] 2. Michael Walsh : a personal reflection /? Ros Fraser 3. Place and property at Yintjingga/?Port Stewart under Aboriginal Law and Queensland Law /? Bruce Rigsby and Diane Hafner 4. Linguistic identities in the eastern Western Desert : the Tindale evidence /? Peter Sutton Juwaliny : dialectal variation and ethnolinguistic identity in the Great Sandy Desert /? Sally Dixon 6. Who were the 'Yukul'? and who are they now? /? Brett Baker 7. Colonisation and Aboriginal concepts of land tenure in the Darwin region /? Mark Harvey 8. Aboriginal languages and social groups in the Canberra region : interpreting the historical documentation /? Harold Koch 9. The Kuringgai puzzle : languages and dialects on the NSW Mid Coast /? Jim Wafer and Amanda Lissarrague 10. Dawes' Law generalised : cluster simplification in the coastal dialect of the Sydney language /? David Nash 11. Space, time and environment in Kala Lagaw Ya /? Lesley Stirling 12. Turn management in Garrwa mixed-language conversations /? Ilana Mushin and Rod Gardner 13. Laughter is the best medicine : roles for prosody in a Murriny Patha conversational narrative /? Joe Blythe 14. Collaborative narration and cross-speaker repetition in Umpila and Kuuku Ya'u /? Clair Hill 15. Co-narration of a Koko-Bera story : giants in Cape York Peninsula /? Paul BlackMaps, b&w photographs, charts, word listslanguage and identity, language maintenance, language and culture, language and country -
Federation University Historical Collection
Booklet, Ballarat School of Mines Student's Magazine, First Term, 1903, 1903
Table of contents: Editorial, The analysis of Portland cement, Copper smelting in Western America, Notes of travel in Central Africa, Aboriginal research, The conservation of matter, A bit of Australian history, Trip to Ascot, S.M.B. Dirge, Students' Association annual meeting, News and notes, New students, Past students, The annual sports, Cricket, Football, Answers to correspondents, Editorial notes.Pale brown booklet of 20 pagesballarat school of mines, students' magazine, bill cairncross, lew westcott, kerr grant, oliver jager, j. e. o'dwyer, h. j. saw, j. l. vetter, t. lennon, c. king, a. c. officer, j. glasgow, p. davies, w. figgis, j. f. anderson, r. e. cowles, d. l. thomas, s. g. turrell, w. hicks, c. j. reid, w mccready, n. s. stuckey, l. mitchell, d. t. thomas, e. h. best, h. owen, h. eklund, j. judd, alex fraser, w. brokenshire, syd adamson, arthur coyte, h. couturier, archie hay, w. brinsden, w. herman, d. deane, h. leggo, w. white, w. meldrum, f. dalton, j. hill, p. e. marmion, w. parramore, d. ryan, a. l. n. walters, t. uthwatt, v. a. nicol, a. f. gillespie, f. c. futter, h. alston, j. philbin, d. t. elder, r. c. mccracken -
Tatura Irrigation & Wartime Camps Museum
Booklet, Dhurringile Mansion
Tells of James Winter building Dhurringile mansion, and life as it was in the surrounding townships. The mansion was completed in 1877. The name "Dhurringile"was taken from an Aboriginal word meaning "crouching emu". History of the mansion - including a home for German internees (Aug. 1941 - July 1945) a training farm for British orphans ( 1947 - 1965) and is now a minimum security prison (1965 -)17 pages of photocopy material, with B/W photos, printed on A4 paper. Held together by a stapler. Painting of the original mansion on front page.dhurringile, toolamba, james winter -
Hume City Civic Collection
Photograph, c late 1990s
The series of 9 photographs were taken to be included in a study of archaeological sites and Aboriginal rings in the Sunbury area. Five earth rings which are thought to be associated with male initiation ceremonies have been identified in Sunbury. Only 3 others have been found in the rest of Victoria. Despite rapid development in the area, those sites are protected heritage sites.A coloured photograph of an open hillside which is a sacred site. Gum trees and grassy tufts are dotted across the hillside.aboriginal culture, aboriginal rings, sacred sites, george evans collection -
Bendigo Historical Society Inc.
Book - ALEC H CHISHOLM COLLECTION: BOOK ''THE ABORIGINAL NAMES OF RIVERS IN AUSTRALIA'' BY PETER MACPHERSON
Booklet. ALEC H CHISHOLM COLLECTION. A 29 page soft cover booklet by the Rev. Peter MacPherson M.A. A philological examination of the Aboriginal names of rivers in Australia. Read before the Royal Society of N.S.W. on 4 August 1886. Printed in 1887 by Charles Potter, Government Printer, Sydney. Catalogue sticker ''2229 MAC'' on front cover. ''1886'' written in pencil on front cover.Peter MacPhersonbooks, collections, place names, alec h chisholm collection, aboriginal names, australian rivers, rev. peter macpherson -
Victorian Aboriginal Corporation for Languages
Book, Coranderrk : we will show the country, 2013
Comprises twenty-three extracts from the Minutes of Evidence of the Coranderrk Inquiry, accompanied by an analysis of the historical text and context. The book relies strongly on primary-source materials and accurately references historical analysis from scholarly and Aboriginal perspectives. This book is derived from a verbatim-theatre performance in which professional actors portrayed the witnesses who gave evidence before the 1881 Coranderrk Inquiry.illustrations, photographs, facsimiles, maps, portraitswurundjeri, woi wurrung, william barak -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Photograph, January 1915 c
Black and white photograph showing small launch beside river and large Aboriginal canoe tree in background and eighteen adults and two children, James, Maud, Eva, May, Mabel Howlett, Fred, Marion, Alf, Gladys Legg, Carrie Froud, Jessie Bly, Lena Brideson, George Bull, Will Bell, Jim Thompson, Mr Wilson on the bank of the Tambo River Gippsland Victoriagenealogy -
Orbost & District Historical Society
magazines, Croajingolong 1963, 1963
This is the sixteenth issue of the annual Orbost High School magazine. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". 2211.1 belonged to Mary Gilbert, a former teacher at the school. 2211.2 belonged to Brenda Murray, a former mayor of East Gippsland Shire and a prominent Orbost resident. 2211.3 belonged to Mr & Mrs Shelton.This magazine is a useful reference tool.Three copies of a white covered magazine with black print : Croajingolong Vol.1 No. 16. On the left side is the badge of Orbost High School , a sheaf of corn inside a double oval which has, inside it, the school motto , " acti labore iundi". -
Orbost & District Historical Society
magazines, Crojingolong 1966
This is the nineteenth issue of the annual Orbost High School magazine. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". 2214.1 belonged to Mary Gilbert, a former teacher at the school. 2214.2 belonged to Brenda Murray, a former mayor of the East Gippsland Shire and a prominent Orbost citizen. 2214.3 belonged to Deborah Buckland. This magazine is a useful reference tool.Three copies of white covered magazine with dark blue print : Croajingolong Vol.1 No. 19 1966. On the left hand side is the Orbost High School crest of a sheaf of corn inside a double oval containing the school motto, " acti labores iucundi".2214.2 - on front cover in pen - Brenda Murray 2214.3 - many autographs, names written on front and back coverscroajingolong orbost-high-school -
Uniting Church Archives - Synod of Victoria
Photograph, Wanda Blow, 1984
Wanda Blow is Aboriginal liaison officer of the Victorian Synod, division of Ecumenical Mission. Wanda wrote a C&N article in reply to to an article (C&N 22/8/1984 p.34) and a letter (C&N 22/8/1984 p. 6) that appeared in C&N 22 August 1984. The published photo is a cropped version of the file photo.Wanda Blow seated."Wanda Blow C&N 26/9/84, p.11"blow, wanda -
Victorian Interpretive Projects Inc.
Photograph - Colour, Ebenezer Mission, Antwerp, 2013, 2013
The Ebenezer Mission Station is situated by the Wimmera River and was established by Moravian missionaries as the Lake Hindmarsh Aboriginal Reserve in 1859. At its peak more than 100 people lived and worked on the mission in more than 20 buildings. The Mission closed in 1900 and was returned to the Lands Department in 1904. The church was established in the 1870s and the cemetery includes hundreds of unmarked burials. In 1961 the National Trust (Victoria) received a letter from the Horsham Historical Society expressing concern for the future of the Mission buildings. By 1971 the National Trust was managing the site. It was fenced, connected to power and the church was restored. In the mid-1970s the gravestones were in a bad state of repair. Stonemason James McCauley worked on the stones for 2 weeks. In 1991 the church was handed over to the Goolum Goolum Aboriginal Co-operative to manage. On 05 December 2013 the National Trust handed over the freehold of the Mission site. Moravian missionary Revd Paul Bogisch and his wife Amalie are buried in the cemetery. A number of colour digital photographs showing buildings on the former Ebenezer Mission at Antwerp.ebenezer, bogisch, goolum goolum, goolum, national trust, national trust (victoria), lake hindmarsh, lake hindmarsh aboriginal reserve, moravian, mission, missionary -
Federation University Historical Collection
Book - Handbook, University of Ballarat Handbook, 1995, 1995
The University of Ballarat was formed in 1994, and is a predecessor organisation of Federation University Australia. White covered book with blue and maroon printing and logo. Information includes staff, admission policies and procedures, fees, Aboriginal and Torres Strait Islander Students, Scholarships, accomodation, International Students, courses, units, academic regulations, E.J. Barker Library Regulations, Appeals, Non-Sexist language, Student discipline, Academic Board Policy, Student Union, Enrolment, Parking, Campus plan, Locality map.university of ballarat handbook, courses, student association, marg thorne, mary rhyne, vicki anwyl, jenny geddes, wendy keyte, lynne billstone-convery, toni palmer, mary williams, steve blomeley, jenny gallagher, tracey fox -
Bendigo Historical Society Inc.
Book - ALEC H CHISHOLM COLLECTION: BOOK 'NSW ABORIGINAL PLACE NAMES' BY W.W.THORPE
Booklet. ALEC H CHISHOLM COLLECTION. A 16 page booklet (2nd Edition) of NSW aboriginal place names and their meaning. Compiled by W. W. Thorpe (Ethnologist). Set up and printed by the Australian Museum, Sydney in May 1927. Inside are 5 newspaper clippings from an Adelaide paper (no dates) about nomenclature. Catalogue sticker '2155 THO' on front cover together with the signature of A. H. Chisholm.W. W. Thorpebooks, collections, place names, alec h chisholm collection, aborigine, w.w.thorpe, place names -
Victorian Aboriginal Corporation for Languages
DVD, Babakiueria : (Barbeque area), 2006
A satirical film about Aboriginal people's discovery of Australia and its white inhabitants. A critical and popular success, this 'reverse angle' probe into racial inequality in Australia has developed a cult following. It approaches its subject with humour but is no less effective for that - perhaps more so. Cast includes: Michelle Torres, Bob Maza, Cecily Polson, Tony Barry. Winner of the UN Media Peace Prize 1987.DVDindigenous australians, australian history, humour, satire, australian television -
Federation University Art Collection
Painting - Natural pigment on bark, 'Female Wayarra Spirit' by John Mawurndjul, 1995
Balang [John MAWURNDJUL] (1952 - ) Born Mumeka, Northern Territory Country: Milmilngkan, West Arnham Land, Northern Territory Clan: Na-Kurulk Language Group: Kunwinjku Location: Milmilngkan John Mawurndjul is an Australian indigenous artist. He is a member of the Kuninjku people of West Arnhem Land, Northern Territory. Growing up John had only occasional contact with non-indigenous people and culture. He was tutored in rarrk, a traditional painting technique using fine cross hatching and infill, working on small barks. During the 1980s he started producing larger and more complex works. The artist has painted 'Wayarra', a generic term which can include both malevolent spirit beings which continually inhabit certain sites or objects but can also mean the Spirit of a recently deceased person. These spirits are one of two spirits of the dead, the other being the 'Kun-malng' soul. The 'Wayarra' is the shadow or 'shade' of the dead and may take on the form of the deceased and haunt areas where the deceased recently inhabited. In order to prevent Wayarra spirits from harassing relative of the recently deceased, a smoking ceremont is performed where Ironwood leaves are burnt around the camp of the recently deceased and ochre is rubbed on all objects belonging to the deceased. Ochre may also be rubbed on vehicles, houses and trees. Some Wayarra are a particular Dreaming totem for people of certain clans. This is why many artists depict Wayarra in their bark paintings and sculptures. They are depicting clan totems particular to their lineage and which are celebrated in major regional patrimoiety ceremonies. In 1989 the work of John Mawurndjul was included in the landmark exhibition "Magiciens de la Terra' at the Centre Pompidou and Grande Halle de la Vilette in Paris, France. His works have also been exhibited in numerous solo and group exhibitions in Australia, New York, Paris and Japan. Mawurndjul is one of eight artists whose work in part of the largest inernational commission of contemporary Indigenous art from Australia at the Musee du Quai Branly, Paris. The work was exhibited in the Australian survey "John Mawurndjul: I Am The Old And The New", at the Museum of Contemporary Art, one of the 160-odd works all chosen by Mawurndjul for inclusion in the exhibition. This item is part of the Federation University Art Collection. The Art Collection features over 1000 works and was listed as a 'Ballarat Treasure' in 2007.This artwork was chosen by John Murwurndjul as on of around 160 works for exhibition in the 2018 Australian Survey of his work at the Museum of Contemporary Art. The artist is known for his rarrk work, which is evident in 'Female Wayarra Spirit'.Aboriginal bark painting featurung rarrk. The artwork is associated with Dilebang, a duwa moiety place that belongs to the Kurulk clan. This work is currently on loan for exhibition in 'John Mawurndjul: I am the old and the new'. The exhibition will be shown at the Museum of Contemporary Art Australia (Sydney) from 6 July – 23 September 2018, and the Art Gallery of South Australia, Adelaide from 26 October 2018 – 28 January 2019.art, artwork, john mawurndjul, aboriginal, bark painting, rarrk, wayarra, kuninjku, maningrida, loan -
Whitehorse Historical Society Inc.
Functional object - Envelope, 1986
The Nunawading Council produced commemorative First Day Covers showing First Day of issue stamp during the years 1981-1992Three First Day Covers, each bearing 33 cent stamp, reproduction of painting of 'Australia Day 1986: An Aboriginal Perspective'. Postmarked 'First Day of Issue 24 Jan 1986 Nunawading Vic 3131' At left of envelope, logo and depiction of shearer shearing sheep; also 'Australia Day Family Festival' and '26th January 1986, Civic Centre, Nunawading'. Envelopes numbered 119, 120, 268Municipal Offices Nunawading Vic 3131philately, date stamps, civic mementoes, souvenirs -
Federation University Art Collection
Painting, Ronald Edwards-Pepper, 2020
Ronald EDWARDS PEPPER Gunai Ronald Edwards Pepper is the grandson of Dulcie (Dolly) Mullet and Watson Pepper, Ronald’s family moved to Morwell in the 1960s from Lake Tyers Mission. He graduated from Federation University with a Bachelor of Visual and Media Arts in 2017, and has completed several commissions and participated in numerous exhibitions, in Australia and overseas. Artist Ronald Edwards-Pepper is keen to express himself through painting and telling stories of his Gunai/Kurnai ancestors. "My nanna and her stories have been part of my life, and who I have become today, and this influences my artworks. My grand-parents are Dolly Mullet & Watson Pepper. They came from Lake Tyers Mission and moved to Morwell in the 1960s with their mob of kids. Now this is the family home." EDUCATION: 2013-2017 - Bachelor of Visual & Media Arts/Federation University. 2010 - Trainee Mentor in Education (Latrobe Regional Gallery, Morwell) 2008 - Certificate III in Aboriginal Torres Strait Islander in Languages 2007 - Traineeships, Young Ambassador at the Latrobe Regional Gallery, Morwell 2006 - Completed & Graduated - Awarded 'Student of the Year’ 2005 - Certificate IV ATSI Cultural Arts, TAFE Mid-valley Campus Gippsland 2003 - Certificate 4 in Aboriginal and Torres Strait lslander Art & Design, TAFE Mid-valley Campus, Gippsland 2002 - Certificate 3 in Aboriginal and Torres Strait Islander Art & Design, TAFE Mid-valley Campus, Gippsland AboriginalSigned verso "R.Edwards"ronald edwards, aboriginal, gunai kurnai -
Orbost & District Historical Society
magazines, Croajingolong 1969
This is the twenty-second issue of the annual Orbost High School magazine. The name Croajingolong derives from the Australian Aboriginal Krauatungalung words galung, meaning "belonging to" and kraua, meaning "east". 2217.1 belonged to Mary Gilbert, a former teacher at the school. 2217.2 belonged to Brenda Murray, a former East Gippsland Shire mayor and prominent Orbost resident. 2217.3 belonged to Mr and Mrs Shelton. This magazine is a useful reference tool.Three copies of Croajingolong 1969. It has a white cardboard cover with black print. On the cover is a stylised "CROAJINGOLONG".2217.1 - has Mr & Mrs Shelton in blue pen on the front cover 2217.2 has Brenda Murray in pen on front covercroajingolong orbost-high-school -
Warrnambool and District Historical Society Inc.
Book, Historic Places of South West Victoria
This is the third in a series of booklets produced by the Land Conservation Council in 1997 (176 pages). Booklets One and Two (1996) contained A Descriptive Report and Proposed Recommendations. The Final Recommendations include information on processes for protection of historic places, lists of significant places in the south-western region and aboriginal historic places. Attached inside the back cover are two maps showing the location of the significant places.This is a useful book as it lists the declared historic sites in the region and researchers will find the information helpful. This is a soft-cover book with a multi-coloured cover featuring a photograph of the Pioneers Memorial, Deep Lead. It has a red-coloured spine and back cover.Front Cover – Historic Places - Special Investigation - South-Western Victoria - Final Recommendations – Land Conservation Council Spine – Historic Places – South-Western Victoria – Final Recommendations – Land Conservation Council Back Cover – Historic Places, Final Rec., code used for retail sales warrnambool -
Eltham District Historical Society Inc
Photograph, Group of men and women, c.1910
A group of ten people pose for a formal photograph. It includes three women and four Aboriginal Australians, with two people holding boomerangs. There is little known about this orphan photograph in the EDHS collection other than it came to us via the Shire of Eltham. Ted Coutie is possibly identified in the centre back. Edwin (Ted) Coutie 1864-1927 of "Summer Hill", Panton Hill was an early pioneer.Black and white photograph print (reproduction) 4x5 large format black and white negativeShire of Eltham Centre back - Ted Coutie? ted coutie, aboriginal australians, boomerang, wurundjeri -
Uniting Church Archives - Synod of Victoria
Photograph, 1985
"Bruce Dickerdike, 29, was a teacher in the Northern Territory at Lajamanu (Hooker Creek). He did three years of study at Ridley College and was ordained deacon in the Anglican Church. After 12 months curacy he switched to the Uniting Church. In addition to the normal hall work, he's been doing further studies at La Trobe in sociology, in Aboriginal studies… (Mill Park, establishing a congregation.)"B & W head and shoulders photos of Rev. Bruce Dickerdike, Theological Hall graduate 1984.C&N identification.uniting church minister, bruce bickerdike -
Warrnambool Art Gallery
Pooneed-ke (child carrier), c. 1890-1920
This mat was donated to the Museum by the Rev. Andrew Rule Osborn. Reverend Osborn donated several artefacts including Aboriginal artefacts, Zulu and Pacific Islander objects. The Reverend came over from Tasmania to serve here in Warrnambool. His wife Annie was a fantastic author and wrote children's literature which was serialised in the newspapers. She was a supporter of women's suffrage and also the first woman editor of The Age.A flat circular mat made from native Australian grasses. Indigenous Australians would use this as a baby-carrier on the back. One band would be placed around the lower back and mat and two higher up. The child would be placed between the back and the mat. It was also sometimes used as a sun shade or something to sit on. It is a spiral form with grasses woven around to bind it together.aboriginal, indigenous, child carrier, mat, native grasses, reverend andrew rule osborn, annie osborn, women, mothers -
National Vietnam Veterans Museum (NVVM)
Medal - Medal, Replica
15230 Sergeant Jeffrey Max Duroux, Royal Australian Infantry, Units:6 Battalion, Royal Australian Regiment* 9 Battalion, Royal Australian Regiment Vietnam service: 8 June 1966- 5 January 1969 Date of death: 5 January 1969, South Vietnam. *Duroux was a Battle of Long Tan veteran. He was an Aboriginal soldier, one of several who served in Vietnam.1x Australian Active Service Medal (clasps Thai-Malaya, Malaya, Vietnam) 1x General Service Medal (clasp Malaya) 1x Vietnam Medal 1x Australian Service Medal 1945-75 S.E. Asia 1x Australian Defence Medal 1x Republic of Vietnam Campaign Medal 1960- 1x Malaysia Medal 1x Infantry Combat Badge 3x Presidential Unit Citation Badgessgt. jeffrey max duroux, aboriginal, long tan, 6 rar, 9 rar, medal, badge, killed in action