Edixa Reflex camera's introduced in 1954 were West Germany's most popular own series of S.L.R. (single lens reflex) with focal plane shutter. Type "B" with aperture release mechanics. The lens is a.Schacht Ulm 112712, with manual focus. Focal length = 50mm. Maximum. aperture = f/2.8, minimum aperture = f/22. Minimum focus 0.5m. It is a standard lens for 35mm cameras in the M42 mount and built for the Wirgin-Edixa cameras during 1950-1970's by Albert Schact in Ulm, W. Germany. A brown case in included.Front: WIRGIN / EDIXA REFLEX - B. Lens: A.SCHACHT ULM. 112712 / EXIDA-TRAVENAR 1:2,8/50 Bottom: WIRGIN WIESBADEN WEST-GERMANYcamera, film, 35mm slr

Donated by the O'Brien Family.Donated by the O'Brien Family to display some of the items from the school's Sir Macfarlane Burnet Collection. Timber display cabinet. Glass shelves in upper section, cupboards underneath. Used to display some of the Sir Macfarlane Burnet Collection. Donated to/ Grey Street Primary School/ by/ The O'Brien Family/ Past Students of the School/ John J.S. O'Brien 1932-1938/ Christopher J. S. O'Brien 1957-1963/ Peter R. O'Brien 1959-1965/ Susan W. Couling (nee O'Brien) 1965-1971/ John K. O'Brien 1971-1977

HistoricA sandstone plinth with tablet commemorating the Eureka Stockade Rebellion of December 3, 1854 including the names of diggers and soldiers whom fought and fell in battle, surrounded by a bluestone border. Set on a larger platform surrounded by four cannons and bluestone edge. Set in parkland with entry gateway at Eureka Street, Ballarat.Eureka Stockade Sunday Morning December 3rd 1854. This tablet was created by the Eureka Improvement Committee 1923. To honour the memory of the Heroic Pioneers who fought and fell, on this Sacred spot, in the cause of liberty. And the Soldiers who fell at Duty's call. Diggers: W. Emmerman, J. Diamond, T. O'Neill, J. Donaghey, W. Clifton, E. Quin, W. Quinlan, J. Hafele, J. Crowe, T. Moore, J. Brown, Lieut. Ross, J. Robertson, Fenton, E. McGlyn, J. Haynes, P. Gittins, T. Mullins, S. Green, R. Julien, E. Thonen, J. Hassle. Soldiers: Capt. H.C. Wise, Ptes. W. Webb, M. Roney, J. Wall, F. Boyle, J. Hall.eureka

SATTELBERG AREA, NEW GUINEA. 1943-11-15. TROOPS OF THE 2/24TH. AUSTRALIAN INFANTRY BATTALION EATING MEAL DURING A LULL IN THE BATTLE FOR SATTELBERG. THEY ARE: NX10044 ACTING SERGEANT Stewart COLDHAM. (1) VX68432 PRIVATE Harold ANQUETAL. (2) VX80603 PRIVATE Thomas. F. BRYCE. (3) VX41167 PRIVATE Samuel T. SHERLOCK. (4) VX28432 LANCE CORPORAL Kenneth G. NORRIS. (5) ACTING CORPORAL Ralph F. KENYON. (6) VX43055 SIGNALMAN Ernest W. HORNER. (7) NX33751 PRIVATE Arol. J. PEIRCY. (8) VX71588 SIGNALMAN Francis. J. KELLY. (9) VX26381 PRIVATE John BUNNETT. NX86910 SIGNALMAN Ronald E. AMERY. QX13958 SERGEANT James S. GREGORY. SX30255 PRIVATE Cyril MARSHALL VX29721 SIGNALMAN Martin W. REIDY.The 2/24th Battalion was an infantry battalion of the Australian Army, which served during World War II .A unit of all-volunteers, it was formed in July 1940 from primarily Victorian volunteers and was known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. It served in North Africa in 1941–1942 as part of the 26th Brigade, which was assigned to the 7th Division, before being reassigned to the 9th Division. In early 1943, the battalion returned to Australia and later took part in campaigns against the Japanese in New Guinea in 1943–1944 and Borneo in 1945, before being disbanded in 1946. The 2/24th suffered the highest number of casualties of any 2nd AIF infantry battalion. The Unit was granted the Freedom of the City by the Rural City of Wangaratta in 1990 and one of the first, if not the first, to receive this type of honourReproduced black and white photograph of large group of soldiers having a meal. Soldiers are seated in the foreground and five standing behind. Nearly all have shirts removed.2/24th battalion, new guinea, ww2

MV ETTRICK was a British Passenger Motor Vessel of 11,279 tons built in 1938 by Barclay Curle & Company, Glasgow, for the Peninsular & Oriental Steam Navigation Company. The Vessel was on charter to the Admiralty as a Troopship. On the 15th November 1942 she was torpedoed by German submarine U-155 at 0315, 150 miles W of Gibraltar. She sank at 0836. She was on a voyage from Gibraltar to the Clyde in ballast, with a crew of 204, 66 naval ratings, and 41 gunners. 18 naval ratings and 5 Asian crew were lost; another Asian seaman died of his injuries. Survivors were taken to Gibraltar by the Norwegian destroyer Glaisdal and returned to the UK in P&O´s Mooltan the following day.Silver plated salt and pepper shakersSalt and pepper shakers with embossing showing Flag and M.V. ETTRICK.mv ettrick, ww2, troopship

Camp 1A Sudeten Germans. Back (left to right): 2018 S Weber, 1031 H Bittner; 5001 Iser; 2120 Kobsa; 35134 J Friedrich. Front: 532 Moisel; 4012 Ferd Weber; 155 Goener; 3018 C W Hoffmann; 35236 Schumann.Sepia photograph of a group of 10 men (5 standing, 5 seated) with trees and shrubs behind. 109 centre fronts weber, h bittner, iser, kobsa, j friedrich, moisel, ferd weber, goener, c w hoffmann, schumann, sudeten germans

The Methodist Inland Mission Tiger Moth aircraft was dedicated at Maylands, Western Australia, before flying to the Wiluna and Meekatharra districts of Western Australia. The aircraft was named after the Rev Barclay.B & W gloss photograph of Rev A J Barcley of the Methodist Inland Mission, Rev P Clark, President of the Methodist Conference, Rev S Jenkins, Director of Home Missions, and Rev D McCaskill, pilot of the plane, at the dedication of the Tiger Moth aircraft for the Methodist Inland Mission rev d mccaskell, rev p clark, methodist inland mission, rev s jenkins, rev r j barclay

The MGC - MOK reunion was held on May 1st 1993 and was "a time to chat - sharing thoughts" with Rev T Ugalde, Rev S Widdicombe, Kath Hindson, Barbara Harrison, Rev W Rolley, Rev M Fechner and Ken Rogers on organ and piano. The document contains the MGC hymn and MOK hymn and "Sing Alleluia 62"White bi-fold paper with black text and images of the Methodist Girls' Comradeship and Methodist Order of Knights on the front and inside. methodist girls' comardeship, methodist order of knights, rev t ugalde, rev s widdicombe, kath hindson, barbara harrison, rev w rolley, rev m fechner, ken rogers

This is the programme for the seventh dedication service of the officers of General Grand Council and General Court which was conducted by the President General of the Methodist Church of Australasia Rev Dr J W Burton. It was held on Monday 17 May, 1948 at 8.00pm in the Wesley Chapel, 159 Castlereagh Street Sydney. The Responsive prayer was led by Rev C Gallacher. The address was given by Rev Dr Geo A Wheen. The organist was Mr S R Stenton.Cream bi-fold paper with dark blue text and borders on three pages. The front bears an image of the MGC and MOK badges and has a gold border.methodist girls' comardeship, methodist order of knighthood, rev dr j w burton, wesley chapel castlereagh street sydney, rev c gallacher, rev w j bailey, rev dr geo a wheen, s r stenton

The Methodist Girls' Comradeship was formed in 1918 with the first Branch being in Bondi, NSW. There were three sections: Junior Rays, 8 - 11 years; Senior Rays, 11 - 15 years and Comrades, 15 years and over. The aims of the MGC was to "challenge young people with the saving power of Jesus Christ and provide avenues of christian service" and "to provide for the spiritual, social, physical and educational welfare of the members". The MGC's motto was "The Utmost for the Highest".Six cream coloured charters with blue and gold print and handwritten information. E3094.19.1 Fawkner No 337; E3094.19.2 Snow Myrtle No 369; E3094.19.3 Traveller's Joy No 292; E3094.19.4 Box Hill No 391; E3094.19.5 Ivy Leaf No 396 and E3094.19.6 West Newport No 325.E3094.19.1 "Fawkner No. 337 Red Tulip 3-5-61 Barbara Brown State Chief Ray Dorothy Waod John W Goodluck" "E3094.19.2 ""SNOW MYRTLE" BRANCH NO 369 12th march 63 S.P.Arhur S.C.R. Margaret Nevitt John W Goodluck" E3094.19.3 "Traveller's Joy Branch No 292 6th May 58 J Green" E3094.19.4 "Box Hill no.391 "Sunflower" 26th March 65 Norma E Pearce STATE CHIEF RAY Beverley J. Lowe" E3094.19.5 "Ivy Leaf Branch No. 396 26-4-65 Beverley J. Lowe Bruce Rollins" E3094.19.6 "Chrysantemum Rays' Branch Wes Newport No.325 24-5-60 Barbara Brown State Chief Ray Dorothy Wood Graeme W Speedy"methodist girls' comradeship, methodist girls' comradeship rays' section, charters, methodist church of australasia, youth groups, barbara brown state chief ray, graeme w speedy chief director, beverley j lowe state supt., bruce rollins chief director, ivy leaf branch no 396, chrysanthemum west newport no 325, norma e pearce state chief ray, sunflower box hill no 391, traveller's joy no 292, j green state supt., snow myrtle no 369, s p arthur state chief ray, margaret nevitt state supt., john w goodluck chief director, dorothy wood state supt., red tulip fawkner no 337

The foundation stone for the new church was laid by the then Prime Minister, Mr R G Menzies, in 1953. The tender of 13,300 pounds submitted by Mr R S Grills was accepted in 1952. Work was completed in November 1958. The cost of the carpets was met by the Ladies' Guild and the windows in the children's chapel were given in memory of the Rev T W Leggatt by members of his family. The Rev T J Riddle was the minister at Glen Iris Presbyterian Church from 1941 - 1956.Oblong brass commemorative plaque with black text and holes at each corner."TO THE GLORY OF GOD" "THIS BUILDING WAS OPENED FOR WORSHIP ON NO.21ST 1953" "MINISTER - REV. T.J.RIDDLE B.A." "ARCHITECT - KEITH REID A.R.A.I.A." "DIP. M.U.A.A. BUILDER - R.J.GRILLS"rev t j riddle, presbyterian moderator, rev t j riddle presbyterian minister, glen iris presbyterian church, r s grills builder, keith reid architect

Hardcover, No Dust Jacket"S. Boyd" inside front cover.walsh st library

Hardcover w/ Dust JacketSome margin notes in pencil - "Mary A'Beckett" Inside front coverbritish literature, american literature, prose literature, modern, 20th century, walsh st library

HardcoverS. Simms. Poetry on leaves. Some annotations in pen throughout.poetry, walsh st library

SoftcoverS. Boydjapan, japanese geography, walsh st library

Hardcover w/dust jacketwalsh st library

Hardcover w/ Dust Jacketwalsh st library

Hardcover w/ Dust JacketEdith S. Gerard Boyd from Robin, March 21. '41walsh st library

Softcover w/ plastic wrap"S. Boyd VIT"walsh st library

We don?t leave our identities at the city limits: Aboriginal and Torres Strait Islander people living in urban localities Bronwyn Fredericks Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of as ?less Indigenous? than those who live ?in the bush?, as though they are ?fake? Aboriginal people ? while ?real? Aboriginal people live ?on communities? and ?real? Torres Strait Islander people live ?on islands?. Yet more than 70 percent of Australia?s Indigenous peoples live in urban locations (ABS 2007), and urban living is just as much part of a reality for Aboriginal and Torres Strait Islander people as living in remote discrete communities. This paper examines the contradictions and struggles that Aboriginal and Torres Strait Islander people experience when living in urban environments. It looks at the symbols of place and space on display in the Australian cities of Melbourne and Brisbane to demonstrate how prevailing social, political and economic values are displayed. Symbols of place and space are never neutral, and this paper argues that they can either marginalise and oppress urban Aboriginal and Torres Strait Islander people, or demonstrate that they are included and engaged. Juggling with pronouns: Racist discourse in spoken interaction on the radio Di Roy While the discourse of deficit with regard to Australian Indigenous health and wellbeing has been well documented in print media and through images on film and on television, radio talk concerning this discourse remains underresearched. This paper interrogates the power of an interactive news interview, aired on the Radio National Breakfast program on ABC Radio in 2011, to maintain and reproduce the discourse of deficit, despite the best intentions of the interview participants. Using a conversation-analytical approach, and membership categorisation analysis in particular, this paper interrogates the spoken interaction between a well-known radio interviewer and a respected medical researcher into Indigenous eye health. It demonstrates the recreation of a discourse emanating from longstanding hegemonies between mainstream and Indigenous Australians. Analysis of firstperson pronoun use shows the ongoing negotiation of social category boundaries and construction of moral identities through ascriptions to category members, upon which the intelligibility of the interview for the listening audience depended. The findings from analysis support claims in a considerable body of whiteness studies literature, the main themes of which include the pervasiveness of a racist discourse in Australian media and society, the power of invisible assumptions, and the importance of naming and exposing them. Changes in Pitjantjatjara mourning and burial practices Bill Edwards, University of South Australia This paper is based on observations over a period of more than five decades of changes in Pitjantjatjara burial practices from traditional practices to the introduction of Christian services and cemeteries. Missions have been criticised for enforcing such changes. However, in this instance, the changes were implemented by the Aboriginal people themselves. Following brief outlines of Pitjantjatjara traditional life, including burial practices, and of the establishment of Ernabella Mission in 1937 and its policy of respect for Pitjantjatjara cultural practices and language, the history of these changes which commenced in 1973 are recorded. Previously, deceased bodies were interred according to traditional rites. However, as these practices were increasingly at odds with some of the features of contemporary social, economic and political life, two men who had lost close family members initiated church funeral services and established a cemetery. These practices soon spread to most Pitjantjatjara communities in a manner which illustrates the model of change outlined by Everett Rogers (1962) in Diffusion of Innovations. Reference is made to four more recent funerals to show how these events have been elaborated and have become major social occasions. The world from Malarrak: Depictions of South-east Asian and European subjects in rock art from the Wellington Range, Australia Sally K May, Paul SC Ta�on, Alistair Paterson, Meg Travers This paper investigates contact histories in northern Australia through an analysis of recent rock paintings. Around Australia Aboriginal artists have produced a unique record of their experiences of contact since the earliest encounters with South-east Asian and, later, European visitors and settlers. This rock art archive provides irreplaceable contemporary accounts of Aboriginal attitudes towards, and engagement with, foreigners on their shores. Since 2008 our team has been working to document contact period rock art in north-western and western Arnhem Land. This paper focuses on findings from a site complex known as Malarrak. It includes the most thorough analysis of contact rock art yet undertaken in this area and questions previous interpretations of subject matter and the relationship of particular paintings to historic events. Contact period rock art from Malarrak presents us with an illustrated history of international relationships in this isolated part of the world. It not only reflects the material changes brought about by outside cultural groups but also highlights the active role Aboriginal communities took in responding to these circumstances. Addressing the Arrernte: FJ Gillen?s 1896 Engwura speech Jason Gibson, Australian National University This paper analyses a speech delivered by Francis James Gillen during the opening stages of what is now regarded as one of the most significant ethnographic recording events in Australian history. Gillen?s ?speech? at the 1896 Engwura festival provides a unique insight into the complex personal relationships that early anthropologists had with Aboriginal people. This recently unearthed text, recorded by Walter Baldwin Spencer in his field notebook, demonstrates how Gillen and Spencer sought to establish the parameters of their anthropological enquiry in ways that involved both Arrernte agency and kinship while at the same time invoking the hierarchies of colonial anthropology in Australia. By examining the content of the speech, as it was written down by Spencer, we are also able to reassesses the importance of Gillen to the ethnographic ambitions of the Spencer/Gillen collaboration. The incorporation of fundamental Arrernte concepts and the use of Arrernte words to convey the purpose of their 1896 fieldwork suggest a degree of Arrernte involvement and consent not revealed before. The paper concludes with a discussion of the outcomes of the Engwura festival and the subsequent publication of The Native Tribes of Central Australia within the context of a broader set of relationships that helped to define the emergent field of Australian anthropology at the close of the nineteenth century. One size doesn?t fit all: Experiences of family members of Indigenous gamblers Louise Holdsworth, Helen Breen, Nerilee Hing and Ashley Gordon Centre for Gambling Education and Research, Southern Cross University This study explores help-seeking and help-provision by family members of Indigenous people experiencing gambling problems, a topic that previously has been ignored. Data are analysed from face-to-face interviews with 11 family members of Indigenous Australians who gamble regularly. The results confirm that substantial barriers are faced by Indigenous Australians in accessing formal help services and programs, whether for themselves or a loved one. Informal help from family and friends appears more common. In this study, this informal help includes emotional care, practical support and various forms of ?tough love?. However, these measures are mostly in vain. Participants emphasise that ?one size doesn?t fit all? when it comes to avenues of gambling help for Indigenous peoples. Efforts are needed to identify how Indigenous families and extended families can best provide social and practical support to assist their loved ones to acknowledge and address gambling problems. Western Australia?s Aboriginal heritage regime: Critiques of culture, ethnography, procedure and political economy Nicholas Herriman, La Trobe University Western Australia?s Aboriginal Heritage Act 1972 (WA) and the de facto arrangements that have arisen from it constitute a large part of the Aboriginal ?heritage regime? in that state. Although designed ostensibly to protect Aboriginal heritage, the heritage regime has been subjected to various scholarly critiques. Indeed, there is a widespread perception of a need to reform the Act. But on what basis could this proceed? Here I offer an analysis of these critiques, grouped according to their focus on political economy, procedure, ethnography and culture. I outline problems surrounding the first three criticisms and then discuss two versions of the cultural critique. I argue that an extreme version of this criticism is weak and inconsistent with the other three critiques. I conclude that there is room for optimism by pointing to ways in which the heritage regime could provide more beneficial outcomes for Aboriginal people. Read With Me Everyday: Community engagement and English literacy outcomes at Erambie Mission (research report) Lawrence Bamblett Since 2009 Lawrie Bamblett has been working with his community at Erambie Mission on a literacy project called Read With Me. The programs - three have been carried out over the past four years - encourage parents to actively engage with their children?s learning through reading workshops, social media, and the writing and publication of their own stories. Lawrie attributes much of the project?s extraordinary success to the intrinsic character of the Erambie community, not least of which is their communal approach to living and sense of shared responsibility. The forgotten Yuendumu Men?s Museum murals: Shedding new light on the progenitors of the Western Desert Art Movement (research report) Bethune Carmichael and Apolline Kohen In the history of the Western Desert Art Movement, the Papunya School murals are widely acclaimed as the movement?s progenitors. However, in another community, Yuendumu, some 150 kilometres from Papunya, a seminal museum project took place prior to the completion of the Papunya School murals and the production of the first Papunya boards. The Warlpiri men at Yuendumu undertook a ground-breaking project between 1969 and 1971 to build a men?s museum that would not only house ceremonial and traditional artefacts but would also be adorned with murals depicting the Dreamings of each of the Warlpiri groups that had recently settled at Yuendumu. While the murals at Papunya are lost, those at Yuendumu have, against all odds, survived. Having been all but forgotten, this unprecedented cultural and artistic endeavour is only now being fully appreciated. Through the story of the genesis and construction of the Yuendumu Men?s Museum and its extensive murals, this paper demonstrates that the Yuendumu murals significantly contributed to the early development of the Western Desert Art Movement. It is time to acknowledge the role of Warlpiri artists in the history of the movement.b&w photographs, colour photographsracism, media, radio, pitjantjatjara, malarrak, wellington range, rock art, arrernte, fj gillen, engwura, indigenous gambling, ethnography, literacy, erambie mission, yuendumu mens museum, western desert art movement

maps, b&w illustrations, b&w photographs

Comprehensive book with coloured photos of the Kombumerri people and their traditional life in Queensland?s Gold Coast. Tells of white settlement, historic sites, flora and fauna, customs and myths, repression and land.colour photographs, b&w photographs, mapskombumerri, gold coast, queensland

Stolen children, stolen land, stolen freedom. Enough to break the strongest spirit but that?s what these people have got, they?re Too Bloody Strong to go under. The proud cry of survival is in all these stories and you can read the future in them to, From making baskets to building fences, from nursing to law, in education and art, the Wathaurong are preparing for the brand new day when the sun rises over a land of equality.maps, b&w illustrations, b&w photographswathaurong

A history of Aboriginal trackers in Victoria, detailing a program of using trackers from Queensland in the period 1880-1968. Includes a list of known trackers with some photographs, and numerous histories of instances of trackers working with Victoria police.B&w photographs

Transcription of G. A. Robinson?s journals for the period of May to August 1841. Contains numerous references to Aboriginal social organisation, personal name lists and clan grouping. Reproductions of Robinson?s sketches. Edited with an introduction by Gary Presland.maps, b&w illustrationsgeorge augustus robinson

Biography of George Augustus Robinson, official protector of Aborgines in Tasmania and Port Phillip. A detailed study of Robinson?s involvement with the government and with Aboriginal people, with much information on his personal life and dealings.Maps, b&w illustrationsgeorge augustus robinson, victorian history

Reproduction of the 1835 journal of Andrew/William Todd, recorder and assistant to John Batman, with numerous contemporary illustrations of early settlements and landscapes. Notes on the customs and many incidents with Victorian and Tasmanian Aborigines.maps, b&w illustrations, b&w photographsjohn batman, victorian history, andrew todd, william todd