p.736.non-fictionA classical dictionaryclassical dictionaries, classical literature

Very stained grey cloth bound hardcover New Algebra for Schools Parts, 1 and 2 with Appendix and Answers by Clement V. Durell, M.A. Included in the book is a Correspondence School Secondary Section Terminal Report no. 1299 for Lance Sebire 1st test 1st Year 1940. It is signed by his parent, Thomas Sebire.328p. plus Appendix 66p.non-fictionThis is an Algebra textbook for secondary students with an Appendix at the back with Answers along with Supplementary Exercises and tests. Included are illustrations, diagrams and charts. The cover is badly ink stained, loose pages with pencil markings are visible throughout.mathematics, textbooks, algebra

A document containing a speech by Colonel A. N. Kemsley, E.D. at a weekly luncheon at Legacy sometime in the early 1950s. He presented details of the initial building of the Shrine and the changes being made to commemorate the second world war, such as the forecourt and new cenotaph and flagpoles. He mentions the upcoming Anzac Day in 1953. After the first world war there was a decision made to create a memorial. Legatees were involved in the process at various times and capacities. In particular Legatee Kemsley was vocal in idea of a structure over a utilitarian memorial (such as a hospital or a park) - see letter at 01182. These notes include the resolution that passed at the Melbourne Town Hall at a public meeting: "That this meeting of citizens confirm the launching of an appeal by the Lord Mayor to establish a National War Memorial by means of a monument and that an executive committee with the Lord Mayor as Chairman with power to add and point sub-committees be formed to carry out the project." Also that 20 sites were selected for consideration in 1921. Although the St Kilda Road site was favoured early on, by 1926 there was pressure to change to a "provision of square" and Cenotaph at the intersection of Spring and Bourke Streets. Legacy Clubs voiced their opposition to this proposal by passing a resolution "That the Melbourne Legacy Club, representative of the returned soldiers in business in this city, whilst welcoming the Anzac Square Scheme as a city improvement, cannot support it as a War Memorial scheme and affirms its support for the Shrine of Remembrance in the Domain as the only War Memorial worthy of Victoria's unparalleled efforts in the Great War." The document was in an envelope with a letter dated 30 April 1971 (01182) that also outlines the efforts Legacy (especially L/- Kemsley) went through to promote the construction of the Shrine of Remembrance over a proposed square. The envelope says 'The Origin of the Shrine of Remembrance p/p Legatees Kemsley and Joynt'. And the initial 'JMBA'?. It was in a file with other documents concerning the Shrine and it's history.A record of the events that led to the construction of the Shrine of Remembrance as noted by a Legatee at the time. There was an effort to record historical events for the "Archive Committee" which collected this an other documents relating to the Shrine together in a file (see items 01181 - 01190, 01206 - 01212)White quarto paper x 8 pages of black type of a speech given by Legatee Kemsley.S6 in red penmemorial, speech, shrine of remembrance, kemsley

In July 1967, Cadbury-Fry-Pascall announced that its offer to buy a majority stake in MacRobertson (Australia) Limited had been accepted. Cadbury's acquisition of MacRobertson provided a new factory and offices in Canterbury Road, Ringwood. Management and administration staff relocated from Tasmania, marking a new chapter in the firm's development.Soft-covered purple book with gold lettering and white Cadbury logo. (176 pages)

Newspaper cutting from "Everylady's Journal", January 1, 1927, p 13-14. Discusses why women are good gardeners, the course content and accommmodation for students. The first female student, was Miss Olive Holltum (now Mellor), and at that time the principal was Mr Rae and the deputy principal Mr A. W. Jessop (Jessep). Other graduates mentioned include Miss Allender, Miss Dorothy Kraffe, Miss Edna Walling. There is a short interview with Edna Walling and a photo (1) with the caption: "Miss Edna Walling - Graduate from Burnley College - Melbourne's most famous gardener. The photo on p. 14 (2) shows a group of students and a staff member in the orchard with the caption: "In the fruit orchard. Students of the Burnley Horticultural College receiving practical instruction in pruning."female students, olive mellor (nee holtum), mr rae, principal, a.w. jessep, graduates, miss allender, dorothy kraffe, edna walling, student outside classes, pruning, orchard, courses

Ill, maps, p.80.non-fictionA history of the Parramatta-Castle Hill steam tramway tramways - parramatta, steam trams - sydney

Advertising for Single Men to come to Australia, titled "Single Men - enjoy a sunny life in a land of opportunity and Earn L23 a week in Australia as Conductors on Melbourne Buses and Trams". Has a lady sitting on a beach chair under an umbrella. Gives contact details for the Agent General in London at Victoria House. Not dated - mid 1960's - based on the $ figure provided as well.Demonstrates a MMTB advertisement for crews in UK papers;Photocopy of an advertisement that would have appeared in UK newspapers.trams, tramways, recruitment, conductors, advertisements, immigration

A full page is retained in the book from the Colac Herald, Wednesday October 20, 1982 with pictures and write up re Overseas visitors at the Swayn family reunionnon-fictionA pictorial, and written history and trees of James and Mary Swayn and their descendantsshirley swayn, gary and loretta swayn

Frank Wright was a renown resident of Smeaton, where he was born. He lived at Laura Villa, and attended Smeaton State School. His father William was a gold miner and his mother's name was Sarah. Their family won many singing and instrumental awards. Frank was tutored by Percy Code and was awarded a gold medal for the highest marks in the ALCM examinations in the British Colonies at the age of seventeen years. He became the Australian Open Cornet Champion by the age of eighteen. A year later, Frank conducted the City of Ballarat Band, and later the Ballarat Soldiers’ Memorial Band. He formed the Frank Wright Frisco Band and Frank Wright and his Coliseum Orchestra. These bands won many South Street awards, and Frank as conductor won many awards in the Australian Band Championship contest. In 1933 Frank Wright sailed to England to conduct the famous St Hilda’s Band and was later appointed Musical Director of the London County Council, where he organized many amazing concerts in parks, in and around the London district. He was made Professor of Brass and Military Band Scoring and conducted at the Guildhall of Music and Drama. Frank was often invited to adjudicate Brass Band Championships around Europe, in Australia, including South Street and in New Zealand. The Frank Wright Medal at the Royal South Street competition is awarded to an individual recognized as making an outstanding contribution to brass music in Australia.Sepia photograph of the members of a brass band dressed in their winter coats standing in a park with trees in the background. The conductor and another man are seated in the foreground. The conductor is Frank Wright and the band is St. Hilda's Band of London.Stamped on back - Photo supplied by Photopress, Johnson's Court, Fleet Street, London BC.4, Phone Central 5335frank wright, cornet, conductor, ballarat, st hilda's band, london

450 volunteers built the hall in one day 12 June 1992.Black and white photograph of members of Jehovah Witness congregation erecting kingdom Hall, Lakes Entrance, Victoria. buildings, religion

Ushabti are tiny anthropoid (human-shaped) figures placed in the tombs of wealthy Egyptians. They were intended to do the work of the deceased in the afterlife. This purpose is implied through their name, which may have derived from the Egyptian word “to answer”. The Burke Museum in Beechworth is home to a particular ancient Egyptian Ushabti figure. This artefact was donated to the Museum in 1875. No details about how it left Egypt, arrived in Australia, and where it was located before this donation are known. The Nineteenth Century, when this artefact was donated, was a period when many museums acquired items of ancient Egyptian heritage. Many of these items were procured in less than desirable circumstances, having often been looted from ancient tombs and sold to tourists without documentation as to their original location and/or accompanying grave goods. These artefacts were also divested through partage (the trading of artefacts for funds); however, the latter is unlikely to have been the case for this artefact. Since the Ushabti was donated by an unknown donor, it is likely to have been in a private collection rather than an institution. Ushabti can be dated using iconographic analysis which is non-invasive and provides a comprehensive study of the artefact. The later period of the 18th Dynasty marked the beginning of an increase in both the inclusion of Ushabti as essential funerary items and the creation of Ushabti with tools. From this period, they are no longer depicted without tools. Depictions of tools including gardening hoes are frequently depicted grasped in the Ushabti’s hands whilst items like the seed-bag are depicted hanging on the back rather than in an alternative position. This Ushabti figure grasps a gardening hoe and a mattock and a small seed bag surrounded by a yoke bearing water jars are depicted on the upper back of the Ushabti. These features are essential in helping narrow this dating to the late 18th and before the early 20th Dynasty. The position of this seed bag also provides dating information. In the early 18th Dynasty this bag was consistently drawn on the front of the figurine; however, by the reign of Seti I, this feature moved to the back. Thus, since the seed bag is located on the back of this Ushabti, it cannot date to the early 18th Dynasty. By the 19th Dynasty, Ushabti’s were increasingly made from either faience or terracotta. The availability of these materials in Egypt resulted in the increase of Ushabti production with tombs containing many more figurines than previously seen. The Ushabti held by the Burke collections is made from terracotta. Terracotta was rarely used for Ushabti before and during the early 18th Dynasty with only the odd appearance until the late 18th Dynasty and becoming common through that period until the late Third Intermediate Period. Whilst the face has been damaged, there is no evidence for the Ushabti having been provided with an Osirian false beard. This omission rules out a dating of later than the 25th Dynasty when beards became prominent. The inscriptions also date the Ushabti to the New Kingdom. This is because of the use of sḥḏ (“to illuminate”) with Wsjr (“Osiris”) which only occurs in these periods. Therefore, considering all these elements, the Ushabti can be confidently be dated to between the late 18th to early 19th dynasty.Artefacts like this Ushabti are no longer exclusively representative of their origins in burial assemblages and significance in the mythology of the Egyptian afterlife but are also significant for the accumulated histories they have gained through travel. The movement of this artefact from Egypt to Australia allows insight into the collecting habits of the 19th century, and in particular, the reception of ancient Egyptian artefacts in small rural museums. The procurement of Egyptian artefacts was a social trend around the late 1800s to early 1900s. Egyptian artefacts were considered curiosities and recognised for their ability to attract public attention to museums. They were also utilised in Australian museums, like the Burke Museum, to connect the collection to one of the oldest civilisations known to man and since Australia was considered a “young” country by European settlers, this was vital and derived from an interest in Darwin’s “Origin of the Species” 1859. Furthermore, there was a culture of collecting in the 1800s amongst the affluent in English society which led to the appearance of many Egyptian artefacts in private collections. The acquisition of this Ushabti figure is not certain, but it was likely donated from a private collection rather than an institution. This particular artefact is significant as an example of a high-quality Ushabti representative of those produced during the late 18th or early 19th century. It provides insight into the individualism of an Ushabti and the mythology of ancient Egypt. It also provides an example of the types of items required in the tomb assemblages of this period and reinforces the importance of ensuring the successful afterlife of the deceased through art. This Ushabti belonged to a woman named Taweret-Khaiti, Chantress of Amun, in the late 18th Dynasty or early 19th Dynasty (c.1292 BC) of the Egyptian New Kingdom. It likely comes from an undetermined tomb in the locality of Thebes. This figure is made from Nile silt clay (a polyester terracotta; clay sourced from the banks of the Nile River) which was a popular material for Ushabti construction in the early 19th Dynasty. It is in a fair state of preservation (with the exception of a break through the centre) and originally made to a high quality. The face has been damaged but the eyes and eyebrows are clearly marked with black ink and the sclera painted white. The Ushabti is painted a light brown/yellow colour and features a vertical line of inscription down the lower front. The Ushabti wears a large wig and and a schematic collar. The arms are painted light brown and depicted crossed with bracelets around the wrists. It grasps a hoe and mattock. A yellow seed-basket is depicted on the Ushabti’s back. These features represent the likelihood that this particular Ushabti was intended to complete farm work for the deceased in the next life. There would have been additional Ushabti of similar design within the tomb who worked under the supervision of a foreman Ushabti. The foreman Ushabti would be depicted dressed in the clothing of the living. The inscriptions are painted freehand in black ink and written in a vertical column from the base of the collar to the foot pedestal on the front of the Ushabti. The owner of the Ushabti could elect to have the figures inscribed with their name, the Ushabti spell and any other details they deemed necessary. In the case of this example, the Ushabti is inscribed with the owner’s details and is an abbreviated version of the standard Ushabti formula. This formula ensured that the Ushabti would complete the desired task in the afterlife when called upon by the deceased. Ushabti which were not inscribed would represent their intended purpose through design; however, this Ushabti, like most made in the late 18th Dynasty, conveys its purpose both through both design and inscription. The inscription is as follows: sHD wsir nbt pr Smayt imn tA-wr(t)-xai(ti) mAa xrw which translates to: "The illuminated one, the Osiris (the deceased), the mistress of the household, Chantress of Amun, Taweret-Khaiti, true of voice (justified)"ancient egypt

Photographs. Two pages of copies of coloured photographs of eight Funeral Towers: Beechworth Funeral Tower 2011. Vancouver Island BC Canada 1999. Bendigo Funeral Tower 2009. Maldon Funeral Tower 1995. Avoca Oven 1995. Dunolly Oven 1994. Castlemaine Funeral Tower 1995.photograph, landscape, copies of eight funeral towers

Gramophone cylinders, black, 6 grooves on interior stored in cardboard round container with detachable lid. Edison Record, made and sold by National Phonograph Co. at Orange N.J. U.S.A. 10243 A Visit To A Bird Store. Orchestra - The Guardmount Patrol.Form No 1330 April 1908 flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, gramophone cylinder, edison record, national phonograph co, a visit to a bird store.

This photograph depicts five of the Mission's Committee members: top (left to right) are standing Harold Kingston Vickery and Arthur T. Pitt, both Lay Readers. Seated (left to right) are Reverend William Forster Haire, Assistant Chaplain, Reverend Alfred Gurney Goldsmith, Chaplain, and Mr Charles A. Holmes, Honorary Lay Reader. The photograph was probably taken inside the Central Institute, Siddeley Street, between 1909 and 1911.An original frame with an image of a group of Mission office-bearers including Rev Gurney-Goldsmith who was Senior Chaplain over the significant early 20th Century period of Mission establishment in the Central Docklands area. Sepia photograph in a wood frame with group of five men in suits; ink inscription of five names on paper label adhered lwr front of frameFront on paper label: Revd W.F Haire, Revd A. G.Goldsmith; Mr C A Holmes (paper cut) / Mr H. K Vickery, Revd A.T. Pitt; Verso at lwr right crnr in pencil: PH- R14 reverend a. gurney-goldsmith, mr h.k. vickery, reverend a.t. pitt, reverend w. foster haire, charles a. holmes, charles arthur holmes (-1947), william foster haire, harold kingston vickery, chaplains, lay readers, staff, chaplains group

Donated with journal by Mrs Betty Geddes, granddaughter. Note incorrect spelling of 'Mackinlay'.+Additional Keywords: McKinley, W Mayor, J.P. / Geddes, Mrs Betty'Memorial Clock Tower Trustees - 4.8.1928'; and on the obverse side: 'W. McKinley J.P. Mayor, Ringwood.'

Ringwood Golf Club Pro giving a pupil a lesson and photo of four ladies putting out on a green.2 black and white photographs, one golf pro with pupil and 1 of four ladies on green and man on a grass cutting machine. (undated) +Additional Keywords: Harvey, Peter

James Lawry was a member of the congregation and served on the vestry, as a church warden, reader, chalice assistant, and chairman of various committees. A former and District Inspector of Schools, he holds a PhD in Education and degrees in Arts and Education.Pale green covered book with photo of church on front with brown printing, 137 pages of print and photos with a very good index of names of local residents. +Additional Keywords: Lawry, James

Working on a log at a mill Hoddles Creek Negative Black white Scanned at 600 dpi.working log mill hoddles creek

The 67th (Bendigo) Infantry was the local Militia Infantry Unit from 1912-1918. It's members came from Bendigo up to Deniliquin and Bendigo up to Kerang - Swan Hill areas.This is a leather bound book (Manuscript). The type of leather is called "old goat leather". The title and words are gold embossed. It is fastened with 4 brass Chicago screw binders. Inside are pages of A4. size. The history section is of 165 pages - text, images, black and white and colour. The second half of the book is A4 size excel spreadsheet with approx 2100 names.ww1, militia, citizen forces, 67th infantry

It is believed that this label comes from the wool shop business of Agnes Ann and Margaret Lillian Rodgers who were the daughters of Charles and Martha Rodgers. Charles was a well known quarry man in Warrnambool. The wool shop was in Fairy Street in the mid 20th century.This label is of interest as a memento of the Rodger's wool shop in Fairy Street, WarrnamboolWhite rectangular label with dark blue text adhered to a piece of grey card.FROM A.A & M.L Rodgers 105 FAIRY STREET, WARRNAMBOOL TELEPHONE 3727wool, rodgers wool shop, warrnambool

Original negative and photograph held by The Age, before by Orm Cook, Echuca. Photo is of a drawing of Bridge work taking place in 1877, across Murray River at Echuca. Orm Cook gave The Age the photograph in 1981 as the round arches on the bridge were about to be removed.A bridge crossing of the Murray River was needed by 1877. It linked Echuca and Moama in a more tangible way. The bridge was funded privately and public use of it was discussed for the next several years.A black and white photograph of a drawing, depicting the construction of the iron Murray Bridge at Echuca, showing the Surveyor, the bridge workers, hoists , a crane, and much activity.Written in pen on the back, "Murray Bridge at Echuca under construction. Original to 'Age' came from Orm Cook. Also the numbers 6530 written in pen. Also on the back is a rectangular stamp with these words inside the rectangle. "COPYRIGHT. This photograph may not be reproduced without permission in writing from the Editor of "The Age" 250 Spencer Street, Melbourne, and 39/41 York St, Sydney.murray river, bridge work, bridge construction, bridge workers., the age newspaper., orm cook.

Niel Black was an early settler in the Western District of Victoria who held large tracts of land including Glenormiston and The Sisters estates. Black was responsible for bringing many employees to the area. The employees' names, birthplace, arrival date, marriage partner/s, other employers are tabulated. An overview of Black's properties and conditions of the time is also included.This booklet documents those who came to the Western District to work for Niel Black prior to the goldfishes of the 1850s.In-house booklet with plastic sleeve outer cover, with black & white images of sheep shears, wool and a map of the Black property. All text is in black.emigration, employment, family history, early victorian squatters

First published in 1806 by John Murray and written by Maria Rundell, later editions were "By a Lady". https://en.wikipedia.org/wiki/A_New_System_of_Domestic_Cookery A legal dispute arose between Murray and Rundell over the copyright of the cookery book titled "A New System of Domestic Cookery" by Mary Eliza Rundell. The book, which was published in 1806, gained immense popularity over the years. In 1821, Murray claimed that Rundell had infringed on his copyright by publishing a new edition of the book without his permission. The case was brought to court, and after much debate, it was ruled that Rundell had indeed infringed on Murray's copyright. The court ordered her to pay damages and to stop publishing the book without Murray's consent. This ruling was significant as it established the legal precedent that copyright law applied to books and other written works. - Based on an article from The Edinburgh Annual Register, 1821 Robert William Whatmough (1815 Heywood, Lancashire-1887 Diamond Creek, Victoria) and his wife Mary Hill ( 1813 Rochdale, Lancashire - 1881 Greensborough, Victoria) were pioneer settlers on the Plenty River at Greensborough. Their daughter, Jemima Whatmough (1840-1926) married Robert Fielding (1820-1891) who were the parents of Thomas Edmund Fielding and great grandparents of Tom FieldingInscribed inside front leaf facing page in ink: Robert Whatmough Plenty River 1858tom fielding collection

Early history of Eltham Primary schoolDigital file only - Digitised by EDHS from a scrapbook on loan from Beryl Bradbury (nee Stokes), daughter of Frank Stokes.beryl bradbury (nee stokes) collection, catherine clark, dalton street, david clark, eltham courthouse, eltham primary school, eltham state school, metery road, shoestring, state school no. 209

Digital file only - Digitised by EDHS from a scrapbook on loan from Beryl Bradbury (nee Stokes), daughter of Frank Stokes.beryl bradbury (nee stokes) collection, dalton street, david clark, eltham primary school, state school no. 209

A weekend Single Motor Carriage Tait train is arriving at the station from HurstbrdgeDigital TIFF file Scan of 35mm Kodachrome colour positive transparency in cardboard slide mount.Processing date Jan 1983?eltham railway station, george coop collection, hurstbridge line, red rattler, single carriage train, single motor carriage, tait train

Black and white copy of photo printed on glossy photographic paper 30.5 x 40.5 cm (12 x 16 inch); image size approx. 18.5 x 28 cmdiamond creek, groups, horse, horse drawn carriage, hurstbridge

Black and white copy of photo printed on glossy photographic paper 30.5 x 40.5 cm (12 x 16 inch); image size approx. 18.5 x 28 cmdiamond creek, horse, hurstbridge