Actual photo showing the Australian Light Horse in the field December 1917Unique photoActual photo of the Australian Light Horse in December 1917'Coming out for a Rest' Australian Light Horse returning to a quiet area after being in action at Latron December 1917

UniqueActual photo of HMAT A61 Kanowna at anchor.HMAT A61 has a very interesting history and for the full details please open this web site: www discussinganzacs.naa.gov.au/brouse/groupstories/3400 This article covers in great detail all the exploits of this remarkable ship and the involvement she had during WW1

Australian 1st Division Camp at MenaUniqueInteresting photo showing the Mena camp of the Australian 1st Division from two perspectives. The spread was over several miles and some idea of the size can be made from the images of the Pyramids.

Unique PhotoPhoto in Wooden frameTomahawk squadron scrambling to an alert in Western Dessert Libya 1942

Rare photo of Hon Stanley Bruce PM of AustraliauniquePhoto in wooden framesee photo

Major General C H Brand was born in Ipswich Qld on the 4 September 1873. he fought in both the South African war and WW1. He commanded the 3rd Battalion at Gallipoli and the 6th Brigade in 1915-16 and the 4th Brigade in 1916-18 in France. he retired after 37 years of Service and was elected a senator for the United Party in 1935, stepping down in 1947. He died at his Toorak home on the 31 July 1961. aged 87.Unique signed PhotoSigned photo of Major General C.H. BrandSee photo

View of Ypres in October 1917 showing damage to the Market Square and Church.Unique photo Photo in Wooden frame' Moving up for the Attack' Australian Infantry passing thru Ypres October 1917

Actual letter written in 1915 UniqueLetter written on A4 paperSee photo for full details. Brendan fought at Gallipoli, was wounded and became a Turkish POW. He survived his wounds but unfortunately died after a pin prick developed into Blood poisoning which resulted in his death

Unique and significant, could be only surviving copyA4 paper sheetSee Photo for complete details

This series of letters highlight the activities of the Caulfield District Band in the late 1920's. The letterhead is elaborate and lists all the patrons and office bearers at the time. They also show how the band gained engagements with various parties by providing a tender for services. The Caulfield District Band survives today as the City of Glen Eira BandInc.These letters are representative of the activities of not just this band, but other brass bands. The Caulfield District Band was unique as it was the band of choice for the Caulfield Racecourse as well as the local council.Hand written letters on note paper and Caulfield District Band letterheads.caulfield district band, victorian amatuer turf club, city of caulfield, city of glen eira

This programme was printed for the 1938 Australian Championship Band Contest and incorporates the Bandsman's Yearbook. This was the year of Australia's 150th Celebrations and this contest was held in Sydney. It contains a wealth of information not only from a National level but also articles and results from State competitions. There are also short essays, obituaries, articles of interest, advertisements and other material that is interesting from a historical perspective.This programme is unique in the information that it contains, the photographs and other historical information. It provides a record of bands that existed during this time as well as a multitude of competition results.Programme printed in A5 sizeband association nsw, queensland band association, south australian band association, victorian bands' league, western australian band association, brass band association of new zealand

Cupboard is original to Lighthouse. This nineteenth century cedar furnishing has two doors and one internal shelf. It remains in the lighthouse although its original location was probably the lantern room, where similar surviving cabinets are more typically found. It was purpose built for the lighthouse with a curved back to fit the proportions of the tower interior with the wood reputed to have originated from a partition in the assistant lightkeepers’ houses, and the cupboard doors possibly crafted at a different time. Curved cabinets similar to this example can be found at three other early lighthouses investigated by this study. It is possible that these specially designed cabinets were included in the standard complement of furnishings provided to the colony’s lightstations by the Victorian Public Works Department. Other similar cabinets with curved backs remain in the Point Hicks Lighthouse and at Cape Nelson (two examples )and Cape Schanck, which has a curved front as well as back .The Gabo Island cabinet has first level contributory significance for its historic value, uniqueness, provenance to the lightstation and clear association with the functions of the lighthouse lantern room.Two door wooden (cedar) cabinet. One internal shelf, panelled, curved back. Doors are attached. Frame has been stripped, doors are unpainted.

It has been restored by lightstation staff in 2002. The phone has a fixed mouth piece and is attached to the lantern room wall on a timber box mount. Dating from the early twentieth century, it is the earliest of four telephones at the lightstation and the sole box-mounted model, and is also the only telephone in the lighthouse. It has a crank handle, a separate black hand piece and an inclined horizontal shelf for jotting down notes. The four telephones provided an intercom system that facilitated communication between the lightstation buildings. Four other wall-mounted phones remain at the Cape Nelson Lightstation but unlike the Gabo Island example they do not provide a rest for jotting down notes. As a fixture, the telephone is part of the building fabric and is included in the existing Victorian Heritage Register extent of registration for the Gabo Island Lightstation (H1773). As a fixture, the telephone is part of the building fabric and is included in the existing Victorian Heritage Register extent of registration for the Gabo Island Lightstation (H1773). It is significant for its historic value and provenance, and relative uniqueness in a Victorian lighthouse.Telephone, wall-mounted in a wooden surround. Black crank handle on right-hand side. Separate black hand piece on left-hand side attached to main body by a fabric covered cord. The mouthpiece is fixed to the front of the telephone. There is a wooden rest attached to the lower front of phone on an angle. There are two half circular bells attached to the phone above the mouthpiece.

bib. p.256.fictionIn her colloquial retelling of these stories, Marie Heaney conveys the full dramatic and poetic power of one of Europe's oldest narrative traditions. The most important tales from the three major pre-Christian sequences - the Mythological Cycle, the Ulster Cycle and the Finn Cycle - are followed by lives of the saints Patrick, Brigid and Columcille, and the result is a uniquely accessible compendium. Encompassing both extremes of violence and the most sublime and tender imaginative fancy, the world of Over Nine Waves is one in which the present-day reader will have no difficulty finding his or her bearings. Marie Heaney is the ideal guide, demonstrating with authority what may still be too little known, that the ancient Irish legends are comparable in their force and profundity to any in the world. legends - ireland, tales - ireland

Index, ill, p.246.non-fictionA scholarly study of a period that is central to our past and heritage. Cahill captures the unique sensibility of the unsung Irish who relaunched civilizationireland - history, western civilization - history

Plates, ill, p.175.non-fictionThe photographs in this book come from the archives of the John Fairfax newspaper organisation and the State Library of N.S.W. They form a unique collection of the work of pioneer press photographers and amateur photographers of the time.australia - history, australia - photographic essays

This book consists of 275 pages including photos and a map, as well as an extensive bibliography. The cover depicts a soldier and his family and a country town streetscape on the back.This publication covers common issues of life in Australia during World War 1, such as recruitment, fundraising, conscription, homecomings and the construction of memorials. However it is unique in that these aspects of war are examined through a focus on rural communities in North Eastern Victoria. The first chapter describes the region and its towns at the outbreak of war, then discusses the fracturing impact of war on different groups within these communities. It paints an interesting social history at a critical time in Australia's development. John Quilton is a native of North Eastern Victoria, having been born in Yackandandah and educated in Tangambalanga and Wodonga. He was a senior member of the Bicentennial History Project at the University of New South Wales, and head of the History and Politics Program at the University of Wollongong.world war 1, rural conditions australia 1914, world war 1 social conditions australia, tangambalanga world war 1

This digital image was produced from one of the glass negatives that form part of the collection, probably taken by Louis Haeusler (b.1887) with the photographic equipment in the Wodonga Historical Society Haeusler Collection. Merry-Go-Rounds or Carousels were a popular entertainment accompanying many celebrations and events in Albury and Wodonga from as early as the mid 1870s. They featured at events such as Empire Day and Arbor Day celebrations as well as the Wodonga Racing Club meetings, Wodonga Agricultural Shows and Victory Day celebrations at the end of World War 11. They were operated by a variety of travelling showmen and entrepreneurs. Early merry-go-rounds were steam powered. The merry-go-round in this negative was owned by Anton Weniger of Melbourne. From 1909, Mr Weniger operated a shooting gallery and Steam Riding Gallery on the Lower Esplanade, St. Kilda on land he had leased in 1909 from the St. Kilda Foreshore Trust. Weniger also took his carousels by train to many rural areas, including several visits to Albury, Yarrawonga and Benalla. His largest carousel was designed and built in Melbourne by Herbert Thomson in 1915. It has now been restored and has been on show as the Civic Carousel in Canberra, ACT since 1974. Anton Weniger’s steam merry-go-round was definitely in the Albury- Wodonga area in September 1912. As reported in the Border Morning Mail on Saturday 2 November 1912, Mr. Weniger was the victim of a robbery which included some money and his gold watch and chain, stolen from a railway truck in the Wodonga railway yards. The riding gallery and other belongings had been placed on the truck in Albury after the Albury show and sent on to Wodonga in transit to Wangaratta. Whilst in the Wodonga yards the truck was broken into and the goods stolen. Two of Weniger’s former employees, Herbert Backhouse and Edmund Pressard were subsequently charged with the robbery and sentenced to respective sentences of 3 and 9 months imprisonment, both with hard labour. In January 1916, Weniger’s Steam Riding Gallery was attacked by a group of rioting soldiers as a result of rising anti-German sentiment with the onset of World War 1. As a result, Anton Weniger terminated his interest and lease of the Steam Riding Gallery to his partner, William George Kelly. Although he had lived in Victoria for over 25 years and had been a naturalised Australian for 20 years, Anton Weniger was interned for the duration of World War 1 as an enemy alien. Anton Johannes Matthias Weniger died on 14 August 1923 and is buried in the Brighton General Cemetery, Melbourne, Victoria.This item is unique and has well documented provenance and a known owner. It forms part of a significant and representative historical collection which reflects the local history of Wodonga. It contributes to our understanding of domestic and family life in early twentieth century Wodonga, as well as providing interpretative capacity for themes including local history and social history.Digital image created from the Haeusler Glass negative collection. A large group of people standing around a Merry-Go-Round.At top left of Merry-Go-Round "A.WENIGER./MELBOURNE"wodonga pioneers, haeusler family, glass negatives, dry plate photography, carousel, anton weniger

The Hamilton-Smith collection was donated by the children of Grace Mary Hamilton-Smith nee Ellwood (1911-2004) and John Hamilton-Smith (1909-1984) who settled in Wodonga in the 1940s. The Ellwood family had lived in north-east Victoria since the late 1800s. Grace’s mother, Rosina Ellwood nee Smale, was the first teacher at Baranduda in 1888, and a foundation member of the C.W.A. Rosina and her husband Mark retired to Wodonga in 1934. Grace and John married at St. David’s Church, Albury in 1941. John was a grazier, and actively involved in Agricultural Societies. The collection contains significant items which reflect the local history of Wodonga, including handmade needlework, books, photographs, a wedding dress, maps, and material relating to the world wars. This quilt sampler was made before 1900 by Rosina Ellwood. Crazy quilts were fashionable in the late Victorian era. The rise of the trend is attributed to the display of Japanese art and ceramics at the 1876 Philadelphia Centennial Exposition (U.S.A.) that featured asymmetrical designs. Inspired, quilters began sewing pieces of fabric of different sizes and textures together into abstract, asymmetrical patterns. The craze spread from America around the world. Embroidery, ribbon and silk embellishments, and hand stitched applique birds and flowers were popular additions. One magazine estimated that a detailed crazy quilt could take over 1,500 hours to complete. Crazy quilts remained in fashion in metropolitan cities until about 1910, though the style endured for longer in rural areas. This item is unique, handmade and has a known owner. It forms part of a significant and representative historical collection which reflects the local history of Wodonga. It contributes to our understanding of domestic and family life in early twentieth century Wodonga, as well as providing interpretative capacity for themes including local history, social history and women’s history.A colourful patchwork quilt sampler using mixed fabric types including velvet, cotton, brocade and satin, backed on cardboard.hamilton-smith collection, hamilton-smith, stiching, needlework, sewing, handmade, domestic, quilt, quilts, crazy quilt, crazy quilts, women's history

The Hamilton-Smith collection was donated by the children of Grace Mary Hamilton-Smith nee Ellwood (1911-2004) and John Hamilton-Smith (1909-1984) who settled in Wodonga in the 1940s. The Ellwood family had lived in north-east Victoria since the late 1800s. Grace’s mother, Rosina Ellwood nee Smale, was the first teacher at Baranduda in 1888, and a foundation member of the C.W.A. Rosina and her husband Mark retired to Wodonga in 1934. Grace and John married at St. David’s Church, Albury in 1941. John was a grazier, and actively involved in Agricultural Societies. The collection contains significant items which reflect the local history of Wodonga, including handmade needlework, books, photographs, a wedding dress, maps, and material relating to the world wars. This item is unique, handmade and has a known owner. It forms part of a significant and representative historical collection which reflects the local history of Wodonga. It contributes to our understanding of social and family life in early twentieth century Wodonga, as well as providing interpretative capacity for themes including local history, social history and women’s history. A cream coloured, hand stitched cotton dip-waist belt from the Edwardian era, with metal fastening clasps. hamilton-smith, hamilton-smith collection, ellwood, wodonga, clothing, handmade, edwardian, historical clothing, belt, dip-waist belt

The Hamilton-Smith collection was donated by the children of Grace Mary Hamilton-Smith nee Ellwood (1911-2004) and John Hamilton-Smith (1909-1984) who settled in Wodonga in the 1940s. The Ellwood family had lived in north-east Victoria since the late 1800s. Grace’s mother, Rosina Ellwood nee Smale, was the first teacher at Baranduda in 1888, and a foundation member of the C.W.A. Rosina and her husband Mark retired to Wodonga in 1934. Grace and John married at St. David’s Church, Albury in 1941. John was a grazier, and actively involved in Agricultural Societies. The collection contains significant items which reflect the local history of Wodonga, including handmade needlework, books, photographs, a wedding dress, maps, and material relating to the world wars. This collar was made using the broderie anglaise needlework technique that incorporates embroidery, cutwork and needle lace. This technique originated in sixteenth century Europe and became popular in England in the nineteenth century. In the nineteenth and early twentieth century prior to the mass production of clothing and textiles, needlework, alongside motherhood, was the defining work of women. Hand sewing and embroidery was central in the everyday lives and domestic roles of women.This item is unique, handmade and has a known owner. It forms part of a significant and representative historical collection which reflects the local history of Wodonga. It contributes to our understanding of social and family life in early twentieth century Wodonga, as well as providing interpretative capacity for themes including local history, social history and women’s history.A white cotton collar from the Edwardian period with broderie anglaise embroidery. hamilton-smith, hamilton-smith collection, needlework, clothing, sewing, embroidery, women, domestic, edwardian

The Hamilton-Smith collection was donated by the children of Grace Mary Hamilton-Smith nee Ellwood (1911-2004) and John Hamilton-Smith (1909-1984) who settled in Wodonga in the 1940s. The Ellwood family had lived in north-east Victoria since the late 1800s. Grace’s mother, Rosina Ellwood nee Smale, was the first teacher at Baranduda in 1888, and a foundation member of the C.W.A. Rosina and her husband Mark retired to Wodonga in 1934. Grace and John married at St. David’s Church, Albury in 1941. John was a grazier, and actively involved in Agricultural Societies. The collection contains significant items which reflect the local history of Wodonga, including handmade needlework, books, photographs, a wedding dress, maps, and material relating to the world wars. In the nineteenth and early twentieth century prior to the mass production of clothing and textiles, needlework, alongside motherhood, was the defining work of women. Hand sewing and embroidery was central in the everyday lives and domestic roles of women.This item is unique, handmade and has a known owner. It forms part of a significant and representative historical collection which reflects the local history of Wodonga. It contributes to our understanding of social and family life in early twentieth century Wodonga, as well as providing interpretative capacity for themes including local history, social history and women’s history.Bronze and gold embroidery and bead work on black mesh.needlework, beading, sewing, sew, hamilton-smith collection, hamilton-smith, ellwood, handmade, domestic, women, women's history

The Hamilton-Smith collection was donated by the children of Grace Mary Hamilton-Smith nee Ellwood (1911-2004) and John Hamilton-Smith (1909-1984) who settled in Wodonga in the 1940s. The Ellwood family had lived in north-east Victoria since the late 1800s. Grace’s mother, Rosina Ellwood nee Smale, was the first teacher at Baranduda in 1888, and a foundation member of the C.W.A. Rosina and her husband Mark retired to Wodonga in 1934. Grace and John married at St. David’s Church, Albury in 1941. John was a grazier, and actively involved in Agricultural Societies. The collection contains significant items which reflect the local history of Wodonga, including handmade needlework, books, photographs, a wedding dress, maps, and material relating to the world wars. This item is unique, handmade and has a known owner. It forms part of a significant and representative historical collection which reflects the local history of Wodonga. It contributes to our understanding of social and family life in early twentieth century Wodonga, as well as providing interpretative capacity for themes including local history, social history and women’s history.A printed certificate with black text and a black line border, and hand written inscriptionshamilton-smith collection, hamilton-smith, ellwood, first aid, charity, volunteer, voluntering, nursing, ww2, world war two, world war 2, red cross, red cross society, wodonga

The Hamilton-Smith collection was donated by the children of Grace Mary Hamilton-Smith nee Ellwood (1911-2004) and John Hamilton-Smith (1909-1984) who settled in Wodonga in the 1940s. The Ellwood family had lived in north-east Victoria since the late 1800s. Grace’s mother, Rosina Ellwood nee Smale, was the first teacher at Baranduda in 1888, and a foundation member of the C.W.A. Rosina and her husband Mark retired to Wodonga in 1934. Grace and John married at St. David’s Church, Albury in 1941. John was a grazier, and actively involved in Agricultural Societies. The collection contains significant items which reflect the local history of Wodonga, including handmade needlework, books, photographs, a wedding dress, maps, and material relating to the world wars. This item is unique, handmade and has a known owner. It forms part of a significant and representative historical collection which reflects the local history of Wodonga. It contributes to our understanding of social and family life in early twentieth century Wodonga, as well as providing interpretative capacity for themes including local history and social history.A map hand drawn in black pen on thick beige paper. map, subdivison, development, wodonga, local history, hamilton-smith, hamilton-smith collection

The 1920's brought many changes to social life in Australia after the austerity of the war years. This was reflected in many cultural activities including music and dance. In the latter years of the decade ,this was evident in the new dance craze of the "Yale Blues" and the "Heebie Jeebie". Young people were eager to learn the latest music and dance steps. Everything needed to support these new trends could be purchased from "Blake's Busy Bazaar and Music Shop in Dean Street, Albury. Peter Wesley Blake, born in Ontario, Canada in 1860, immigrated to Australia in 1881. He moved to Albury in 1896 after purchasing the news agency and stationery business of Messrs. TF Hughes & Co. Described as ‘enterprising’, his store named Blake’s Busy Book Bazaar, stocked “everything required in books, newspapers, stationery, leather and fancy goods, music, musical instruments etc”. Blake sold the store in 1912 to Arthur Hewish who retained the name of the store. It operated with a variety of different owners until 1941.This item is unique and has well documented provenance and a known owner. It forms part of a significant and representative historical collection which reflects the local history of Wodonga. It contributes to our knowledge of social activities of the post-war period, as well as providing interpretative capacity for themes including local history and social history.A small paper booklet printed featuring a picture of a crowded ball room, and a list of song titles.1920's dance, blake's busy bazaar and music store, social life 1920's

This wood was cut from a 6000 year old Murray River red gum retrieved from the Wodonga gravel pits on the flood plain. The Museum of Victoria displayed this wood in the base on which Phar Lap stands. It was made by Kevin Barton of the Kiewa Valley to the order of Dr. James Bowler, the geologist who dated the ancient gravel pit red gums. This specimen is historically significant and unique in local, national, and international context. It is unique, of scientific and research value, and exceptionally rare due to its age. 6000 year old wood from a Murray River red gum. geology, geological, murray river, red gym, murray river red gum, kiewa, wodonga, history