Horace Henry Gowty (1903 - 1981). Started preaching whilst a member of Christian Endeavour. Served as a local preacher at Meatian, in the Mallee. At the age of 47 became a Home Missionary in the Methodist Church, serving at Lalbert, Birchip, Fitzroy and Alice Springs. On returning to Victoria he went to Poowong. He was ordained in 1967 at the age of 63, and went to Deloraine in Tasmania. On retiring, he and his wife moved to Berriwillock. He died at Sea Lake in 1981.B & W photograph of the Rev. Horace Gowty standing with his wife Lilian May Gowty and daughter Margery.horace henrty gowty, lilian may gowty, margerty gowty, christian endeavour, meatian, home missionary, methodist, local preacher

Horace Henry Gowty (1903 - 1981). Started preaching whilst a member of Christian Endeavour. Served as a local preacher at Meatian, in the Mallee. At the age of 47 became a Home Missionary in the Methodist Church, serving at Lalbert, Birchip, Fitzroy and Alice Springs. On returning to Victoria he went to Poowong. He was ordained in 1967 at the age of 63, and went to Deloraine in Tasmania. On retiring, he and his wife moved to Berriwillock. He died at Sea Lake in 1981.B & W photograph of the Rev. Horace Gowty shaking hands with an unidentified man.horace henrty gowty, lilian may gowty, margerty gowty, christian endeavour, meatian, home missionary, methodist, local preacher

James Bickford (1816-1895), Wesleyan clergyman, was born on 6 May 1816 in Modbury, Devon, England, fifth child of John Bickford, tenant farmer, and his wife Anne, née Whiteway. He received an elementary education and then worked for a commercial house at near-by Kingsbridge in 1830. Although raised in the Church of England, Bickford joined the Wesleyan society at Kingsbridge and was appointed a local preacher in 1835. He decided to become a missionary, and after a short informal training by the Wesleyan Missionary Society was ordained on 29 October 1838. Rev James Bickford became superintendent of the Yarra Street, Geelong, circuit in 1866. He was elected president of the Australasian Conference in 1868. Increased involvement in public affairs followed his appointment to Wesley Church, Melbourne, in 1870 and he was associated with the Society for Promoting Morality and the Sabbath Defence Association. Despite his previous advocacy of a 'mixed system' of education he supported the Victorian Education Act of 1872 as the only solution to sectarianism. [Source: https://adb.anu.edu.au/biography/bickford-james-2993]Brown leather with gilt embossing and illuminated borders. The Testimonial contains the signatures of the Circuit Stewards.rev james bickford 1816-1895, wesleyan church geelong circuit

This booklet tells the story of the establishment of the Allansford Presbyterian church. First services were held in a Mr. Irvine’s barn at Wangoom by Rev Andrew Begg. The first church was built shortly afterwards towards the end of 1861. The first minister was Rev Robert Sutherland (1862-1876). The booklet gives a brief outline of history of the ministers who followed. Foreign missionaries are mentioned as are the men of the Kirk session. It also gives a brief history of the congregations at Wangoom, Mepunga and Nirranda.A worthwhile record of the people associated with the Presbyterian Church in the areas of Allansford, Wangoom, Mepunga and Nirranda.Khaki covered soft card cover with dark blue text. 48 pages approximately with collated black and white photographs of ministers and members of the congregation at the time. Red circular logo inside front cover.The foreward is written by W M Chapman.allansford presbyterian church, the kirk at work, wangoom, mepunga, rev andrew begg, rev robert sutherland 1862-1876

Ordained 1951 Presbyterian Church Ireland, Secretary S.C.M Theological Colleges Dept London 1951-1953, Missionary with the United Church of Northern India & Church of North India 1954-1974. Came To Australia & was Minister at Toorak from 1974 to 1980. Returned to Presbyterian Church Ireland as Director Irish School of Ecumenics 1980 to 12/1987, retd to Australia to Wesley Central mission Melbourne 01/1988 1o 12/94. Retired 01/1995.Rev. Dr Robin Boyd, minister of Wesley Uniting Church Lonsdale Street Melbourne, standing by the bronze statue of John Wesley which is at the front of Wesley UC.robin boyd, minister, presbyterian church of ireland, wesley church, wesley central mission.

The Town Mission was established in Ballarat East by a group of Wesleyans. "Australian Silverpen" wrote an historical sketch about the Town Missioner, Martin Hosking. From miner's tent to mission pulpit : Martin Hosking, Ballarat's town missionary : an in memoriam sketch /​ by The Australian Silverpen. See https://trove.nla.gov.au/work/223253590?q=town+mission+hall+ballarat&c=book&versionId=244807517 See also Dorothy Wickham's Beyond the Wall: Ballarat Female RefugePostcard size black and white photograph of the Ballarat Town Mission Hallmartin hosking, town mission, welfare, charity, ballarat, ballarat east, canadian home, ballarat town mission

Stereographs consist of two nearly identical photographs paired to produce the illusion of a single three-dimensional image, usually when viewed through a stereoscope. These series of cards are made by one of the Pioneers families of the district who travelled went on a cruise aboard the 'Katoomba' to Papua New Guinea in 1939. The cruise was arranged by the Society of Australasia Methodist Missionary Cruise to Papua New Guinea in April 1939. The Cruise left Brisbane with 370 methodists from Melbourne, Sydney and Brisbane.Many of the early pioneers in the City of Moorabbin were Methodists.43 Homemade black & white - stereograph cards - two identical pictures on cardboard.Description of photo is written on bottom of card.stereograph card, papua new guinea, methodist, missionary cruise, moorabbin, kwato, samarai, katoomba, rabaul, kabakada, vunairima, port hunter, raluana, bronilow memorial church, dohu island, marriott, stereograph cards

Born Preston 21.10.1920. Started in the Methodist church as a Home Missionary at George Town followed by Nyah West in 1945, Burnie in 1948, Canterbury 1949-1950, Devenish 1951-1953. Following training and probation was ordained in 1952. In 1954 went to Euroa, then Kyabram 1958-1963, Warracknabeal 1964-1968, Bendigo 1969-1970, Lilydale 1971-1977; Armadale 1978-1982, Pakenham 1983 to Dec 1985. At the time of Union was assistant Secretary of the Methodist Conference of Vic and Tas B & W waist length photograph of Rev. Howard Abbey standing at a lectern, addressing an audience. abbey, rev. howard; home missionary; assistant secretary methodist conference of vic/tas; nyah west; george town (tas); devenish; euroa; kyabram; warracknabeal; armadale; pakenham

Born Preston 21.10.1920. Started in the Methodist church as a Home Missionary at George Town, followed by Nyah West in 1945,Burnie in 1948, Canterbury 1949-1950, Devenish 1951-1953. Following training and probation was ordained in 1952. In 1954 went to Euroa, then Kyabram 1958-1963, Warracknabeal 1964-1968, Bendigo 1969-1970, Lilydale 1971-1977; Armadale 1978-1982, Pakenham 1983 to Dec 1985. At the time of Union assistant Secretary of the Methodist Conference of Vic and Tas B & W waist length photograph of Rev. Howard Abbey standing at a lectern addressing an audience. abbey, rev. howard; home missionary; assistant secretary methodist conference of vic/tas; nyah west; george town (tas); devenish; euroa; kyabram; warracknabeal; armadale; pakenham

George Henry Backhaus (1811-1882) was born in Germany and studied for the priesthood in Rome. He was a missionary in India before coming to Australia in 1843. He first worked in Sydney and then Adelaide before coming to the goldfields in 1852. He held the first Catholic Mass in Bendigo in 1852 in a tent and was then instrumental in the building of St Killians church. He returned to Germany in 1864 but in accordance to the wishes of his Bendigo congregation he returned to Bendigo where he served until his retirement in 1881Dr Backhaus Centenary celebrations - Mass for the religious, 11 September 1982. Held at St Kilian's Church, Bendigochurch, centenary, the very reverend henry backhaus

"Otira" was built in 1887 for Mr. Henry Berry, owner of a large wholesale grocery business. In 1923, the property was acquired by the Methodist Church for use as a home mission training college. B & W photograph of a group of 21 male and female students and staff members of the Otira Methodist Home Missionary Training College, taken outdoors. The photograph is mounted on brown card. Pictured: Charles Adams, Douglas Brimacombe, Harold Hoare, Reg Williams, Will Bromley, Harold Crothers, Harry Bock, Don Allen, Howard Kettle, Bob Brown, Athol McGregor, Will Broadbent, Sister Gwen Lechte, Marge Holden (Brimacombe), Mrs Holden, Lois Atkins. Front row: Rev. Joseph Snell, Rev. Tom Rentoul, Rev. A.T. Holden, Rev. J.R. Harcourt, Rev. R. Ditterich.otira methodist home missionary training college, charles adams, douglas brimacombe, harold hoare, reg williams, will bromley, harold crothers, harry bock, don allen, howard kettle, bob brown, athol mcgregor, will broadbent, sister gwen lechte, marge holden (brimacombe), mrs holden, lois atkins. front row: rev. joseph snell, rev. tom rentoul, rev. a.t. holden, rev. j.r. harcourt, rev. r. ditterich.

Sir Albert Ernest Coates (1895-1977), surgeon, was born on 28 January 1895 at Ballarat, Victoria, eldest of seven children of Arthur Coates, letter carrier, and his wife Clara Annie, née Eustice, both Victorian born. Although their worldly possessions were few, Arthur and Clara raised their family in an affectionate atmosphere and instilled in them the virtues of honesty, industry and education. They were strong supporters of the Methodist Church. (Australian Dictionary of Biography extract). Arthur apparently was a Home Missionary at one stage of his life.Coates in formal dress.coates, arthur

Rev Thomas Williams (1815 - 1891) went to Lakeba, Fiji as a missionary in 1839. In 1843 he went to Somosomo, and in 1848 to Bua. When his health failed, he was sent back to the colonies, and did circuit work in Adelaide 1854 - 1856. In 1857 he was transferred to Victoria, where he was stationed in Melbourne, Brighton, Creswick, Colac, Ballarat East, Castlemaine and Melbourne South. He became a Supernumerary in 1878. He was elected president of the 18th and last Australasian Conference held in Sydney in 1873.B & W head and shoulders image of the Rev. Thomas Williams.Revd Thomas Williams President of the Australasian Conference 1873.rev thomas williams, fiji, missionary, lakeba, somosomo, bua, adelaide, president of the australasian conference

ADB entry: http://adb.anu.edu.au/biography/langham-frederick-3987 Frederick Langham (1833-1903), Wesleyan missionary, was born on 24 April 1833 at Launceston, Van Diemen's Land, son of Samuel Langham, builder, and his wife Eliza, née Robinson. Nurtured in a Methodist home he attended the Paterson Street Sunday school and was 'converted' under the ministry of Rev. William Butters. In 1847 the family moved to Victoria where Langham joined the Fitzroy Church. After two years training as a teacher in Britain he returned to Melbourne and on 16 November 1854 at Richmond married Ann Elizabeth Knight. In January 1855 Langham became headmaster of the Wesleyan Denominational School at Barker Street, Castlemaine, where he was a contemporary of Shirley Baker at the other Wesleyan school. Influenced by Rev. Thomas Raston to consider missionary work, Langham was prepared for the ministry by Rev. John Harcourt and in 1858 was received into the Victorian Conference. He was appointed to Fiji where he arrived in June. Langham served at Lakemba in 1858-63, Bau in 1864-66 and Viwa in 1868-70. As one of the assertive 'colonial young men', he was resented at first by Rev. James Calvert and his colleagues, but Langham soon dominated the mission and was chairman of the Fiji district in 1869-94. From 1871 he lived at Bau where he won repute among Methodists as King Cakobau's adviser. Although his policies did not please all the missionaries, they accepted him as their spokesman. Believing himself the champion of the Fijians he encouraged annexation by Britain, but often nettled the colonial administrators by his paternalism and lack of imagination. To his colleagues he was 'Father' Langham and Sir Arthur Gordon referred to him as 'The Cardinal'. In 1874-75 and 1890 Langham and his wife visited Melbourne mainly for their health. They finally left Fiji in April 1895 and lived in Sydney where Langham worked on the revision of the Fijian Bible. Though always reluctant in Australia to travel on deputationary work, he identified himself with the Orange cause and was easily persuaded to give anti-Catholic missionary lectures, which involved him in public controversy with Cardinal Patrick Moran. In 1898 Langham went to England to see his New Testament through the press. The subsequent burning of some testaments at the Roman Catholic mission at Namosi received much publicity in Australia. Langham's wife had helped his revision and was author of many Fijian hymns. Their adopted (European) daughter Annie Langham Lindsay died on 21 December 1901, just before the revised Old Testament was completed. His wife did not recover from this shock and died on 5 January 1902. Langham became a supernumerary in 1901 and travelled on deputationary work in Britain, mainly for the British and Foreign Bible Society, of which he was a life governor. He also shared in the 'simultaneous mission' of the Evangelical churches. In addition to the Fijian Bible he had published other works in Fijian, some in conjunction with other authors. Recommended by Sir William MacGregor, Langham was awarded a doctorate of divinity by the University of Glasgow. He died at Wilton Villa, Albion Grove, Hackney, on 21 June 1903 and was buried in Abney Park cemetery. Although he bequeathed a 'cannibal fork with human bone attached' to a sister in Melbourne, the rest of his Fijian collection was sold. He instructed his trustees to destroy his journals and correspondence but many of his original letters are in other collections. Physically impressive with leonine hair and beard, Langham cut his missionary role in the cloth of the schoolmaster. As a disciplinarian his punishments were severe but tempered with justice; he once insisted on being caned by a wrongfully punished boy. His relentless energy and simple piety won him renown as a great missionary by his denomination and those of the religious public familiar with the romanticized version of his career. Sepia toned carte de visite studio portrait of the Rev. Frederick Langham"Langham c.1873-77"rev frederick langam, wesleyan methodist missionary, minister, fiji

From https://www.dogearedbooks.com.au/product-page/battling-with-the-world-by-a-l-o-e: Charlotte Maria Tucker, English author, who wrote under the pseudonym A.L.O.E. (a Lady of England), was the daughter of Henry St George Tucker (1771-1851), a distinguished official of the British East India Company. From 1852 till her death she wrote many stories for children, most of them allegories with an obvious moral, and devoted the proceeds to charity. In 1875 she left England for India to engage in missionary work, and died at Amritsar on the 2nd of December 1893. Book with Red Hard Cover, purchased from The Brown Study, Ringwood. No date, but presented as an award in 1930. Also includes handwritten letter dated 3rd May 1967 to "Dear Sylvia" from ?On inside fly leaf: Awarded to Sylvia Richards for highest marks in spelling Grade 7th Ringwood SS 2997, Dec 19th 1930 Grade Teacher Margaret E Barron Head Teacher William Broben Further down the page in different handwriting: presented to school by Mr and Mrs Thomas from Croydon 24/11/50

Born 26/2/1924. Ordained 1956. Turiff Home Missionary 1948, Birchip (HM) 1948–49, Mt Isa (Methodist Inland Mission) 1949–51, Drysdale 1952–55, Goroke 1956–57, Sea Lake 1961–65, Avoca 196–67, Strathmore 1967–72, Ballarat West 1973–76, Joined the UCA 1977. Without settlement 1976 while transferred to Rochdale (UK), Boronia, Malvern (6 years), Peterborough (UK). Retired to Geelong in 1989, and died late 1997. Wife: Ruth (4 daughters).Head and shoulders B&W photo."The Rev. Ken Eddy"eddy, kendall w.

Sanderson P (1988): '73 Walpole Street (Kew), 'Otira'. Built 1887. Original use - Residence. Architect - Crouch. Henry Berry, a noted philanthropist and salt merchant of Melbourne, was the original owner of this two-storey, boom-period house. Berry occupied the residence until his death in 1923 while in February the following year, the property was auctioned. Subsequently purchased by the Methodist Church for use as a training college for missionaries, a number of additions and alterations were made at that stage including a memorial chapel that was built on the property in 1957.' Otira is now a private residence. Original colour positive photograph (polaroid) of 'Otira', 73 Walpole Street, Kew, taken in 1978 by students in Form 3R at Trinity Grammar School as part of a project. The view in the photograph is of the front of the house, minus the first floor verandah that had been removed some decades before and preceding the reinstatement of the verandah sometime after 1988. Prue Sanderson, in the City of Kew Urban Conservation Study, Vol.2 (1988) stated that: 'The house originally had a fine cast iron verandah to two facades, however despite its removal, it remains as a most preposessing structure, The small cast iron perch is not original. Overall the design is in Italianate styling and the walls are clad in render, with extremely fine incised medallions in the render at both levels. The treatment of the tripartite windows with rounded upper corners is also atypical and is repeated in the joinery of the front entrance.'"Photo one / Trinity Grammar Project 1978 / Form 3R / "Otira" Walpole St"otira - 73 walpole street, henry berry, historic houses -- kew (vic.), trinity grammar school, melbourne architects -- crouch

Sanderson P (1988): '73 Walpole Street (Kew), 'Otira'. Built 1887. Original use - Residence. Architect - Crouch. Henry Berry, a noted philanthropist and salt merchant of Melbourne, was the original owner of this two-storey, boom-period house. Berry occupied the residence until his death in 1923 while in February the following year, the property was auctioned. Subsequently purchased by the Methodist Church for use as a training college for missionaries, a number of additions and alterations were made at that stage including a memorial chapel that was built on the property in 1957.' Otira is now a private residence. Original colour positive photograph (polaroid) of 'Otira', 73 Walpole Street, Kew, taken in 1978 by students in Form 3R at Trinity Grammar School as part of a project. The view in the photograph is of the panelled entrance hall."Photo 2 / Otira entrance / Trinity Bays Project"otira - 73 walpole street, henry berry, historic houses -- kew (vic.), trinity grammar school, melbourne architects -- crouch, interior design -- entrance halls -- 1880s

Sanderson P (1988): '73 Walpole Street (Kew), 'Otira'. Built 1887. Original use - Residence. Architect - Crouch. Henry Berry, a noted philanthropist and salt merchant of Melbourne, was the original owner of this two-storey, boom-period house. Berry occupied the residence until his death in 1923 while in February the following year, the property was auctioned. Subsequently purchased by the Methodist Church for use as a training college for missionaries, a number of additions and alterations were made at that stage including a memorial chapel that was built on the property in 1957.' Otira is now a private residence. Original colour positive photograph (polaroid) of 'Otira', 73 Walpole Street, Kew, taken in 1978 by students in Form 3R at Trinity Grammar School as part of a project. The view in of a fire surround and overmantel in the house."Photo 3 / Walnut mantle Otira / Trinity Form 3R"otira - 73 walpole street, henry berry, historic houses -- kew (vic.), trinity grammar school, melbourne architects -- crouch, interior design -- overmantels -- 1880s

Sanderson P (1988): '73 Walpole Street (Kew), 'Otira'. Built 1887. Original use - Residence. Architect - Crouch. Henry Berry, a noted philanthropist and salt merchant of Melbourne, was the original owner of this two-storey, boom-period house. Berry occupied the residence until his death in 1923 while in February the following year, the property was auctioned. Subsequently purchased by the Methodist Church for use as a training college for missionaries, a number of additions and alterations were made at that stage including a memorial chapel that was built on the property in 1957.' Otira is now a private residence. Original colour positive photograph (polaroid) of 'Otira', 73 Walpole Street, Kew, taken in 1978 by students in Form 3R at Trinity Grammar School as part of a project. The view is of the painted glass panels surrounding the main door, viewed from the hall."Photo 4 / Stained glass door panels Otira"otira - 73 walpole street, henry berry, historic houses -- kew (vic.), trinity grammar school, melbourne architects -- crouch, interior design -- front doors -- 1880s, interior design -- painted glass -- 1880s

John Blakemore (1908 - 2000). Born at Pelsall, Staffordshire. Became a local preacher at the age of 18. Arrived in Australia in 1926. Accepted as a Home Missionary and served at Ultima, Willaura, Piangil and Moulamein. Studied at Otira and at Queen's College. Whilst studying he was sent to St. George's Rd Northcote, where he met his wife. Returned to England for two years, where he served as a probationer. Returned to Australia in 1937 and was ordained into the Methodist Church. He served at Merbein, Shepparton, Newstead, Numurkah, Maffra, East Ivanhoe, Bentleigh, and Oakleigh. Between 1941 and 1944 he was a chaplain in the A.I.F.B & W head and shoulders studio portrait of the Rev. John Blakemore.john blakemore, local preacher, home missionary, otira, queen's college, chaplain a.i.f., methodist, minister.

Reverend John Ashley was a key initiator of missionary services to seafarers isolated and confined to moored ships or islands with families in the Bristol Channel of the 1830s. Attention was also focussed by other individuals, groups and churches in ports and led eventually to the establishment of the Mission to seamen, London which in turn inspired establishment of similar services in other countries and ports. Rev'd Kerr-Johnson who arrived in Australia was appointed by a Bethel Union of non-conformist churches in late 1856 and delivered the first shipboard service in 1857 for the Victorian Mission to seamen. refs: 1895-1905 Epitomised history... (MtsV) and Dr Ashley's Pleasure Yacht publication MTSV collection.John Ashley portraits are rare and this is the only image of him held in the collection at the Mission to Seafarers Melbourne. See also History for full significance.Sepia toned photograph of John Ashley mounted on dark blue card. Text at the bottom section of the photograph reads "THE REV.JOHN ASHLEY, D .D. /Pioneer Chaplain in the Bristol Channel"city of bristol, seamen's mission, mission to seamen, reverend john ashley (1801-1886)

Painted and used at Internment camp 3.Watercolour painting of "Cairo Courtyard" on wooden board, wide brown wooden frameC. Rippert. On back: "Numurkah Butter Factory, Victoria, Australia. 54 lbs nett. Produced in the district of Numurkah. "Pure Creamery Butter". G. Glockemann - Hornsby. On a sticker "Gemalde" Von Frau Rippert Ruckseite Des Bildes Von Historischem Interesse. Frau Charlotte Rippert, the artist, was a German Lutheran Missionary in Egypt in the 1930's. Interned by British in Cairo and transported to Australia on the Queen Elizabeth, arriving in Sydney, 31 August 1941.c. rippert, internment camp 3, internment camp artists, glockmann family, charlotte rippert

Chan-Young Choi, minister, religious organization administrator. Ordained to ministry Presbyterian Church Korea, 1952. Chaplain Republic of Korea Army, 1952-1955. Missionary to Thailand Presbyterian Church Korea, 1955-1970. General secretary Bible Societies in Thailand, Bangkok, 1962-1970. Distribution secretary American Bible Society, 1971-1974. Consultant marketing Asia Pacific region United Bible Societies, Manila, 1974-1977, coordinator marketing, 1977-1978, regional secretary Hong Kong, since 1978. Chairman Printing Limited company of United Bible Societies, Hong Kong, since 1987. Vice chairman Amity Printing Limited company, Nanping, Republic of China, since 1987. Missionary to Thailand Presbyterian Church Korea, 1955-1970. General secretary Bible Societies in Thailand, Bangkok, 1962-1970. Distribution secretary American Bible Society, 1971-1974. Consultant marketing Asia Pacific region United Bible Societies, Manila, 1974-1977, coordinator marketing, 1977-1978, regional secretary Hong Kong, since 1978. Chairman Printing Limited company of United Bible Societies, Hong Kong, since 1987. Vice chairman Amity Printing Limited company, Nanping, Republic of China, since 1987. Fraternal delegate Christian Church of Asia., Hong Kong, 1991, others. Speaker, lecturer various professional meetings. Principal Korean school for Korean children, Bangkok, 1962-1966. [https://prabook.com/web/chan-young.choi/203634] Head and shoulders portrait of Rev. Chan Young Choi, who is dressed in suit and tie.Spectator 12/5/1976 p.8presbyterian minister chan-young choi, presbyterian church korea

From the Adelaide Advertiser for 19 November 1952, p. 11: Two Happy Visitorsf rom the Pacific Adelaide is proving 'just like our real home'' to two charming and interesting visitors from Methodist missions in the Pacific. Miss Ravesi Mosi. of Fiii. and diminutive Miss Katalini Dimula, of Papua, the first native women missionaries to visit Australia From these islands. Ravesi and Katalini have enjoyed vastly the three months they have already spent in this country. Thev came here at the' invitation of the Methodist Women's Auxiliary for Oversea Missions in Victoria to take part in their diamond jubilee celebrations in Melbourne. They also spent some time in Sydney. But they are particularly happy to be in Adelaide because both of them have found old and good friends here. That is why it feels! like 'home'. Katalini. whose home is on the Island of Misima, in the far south-west of Papua, is the guest of the Rev. H. K. Bartlett and Mrs Bartlett. who lived on Misima for several years and knew Katoitni as a young girl. They are the first people she has met in Australia who speak her language and know her background. It was a personal interest to them to hear of her work as a missionary nurse, for which she did her training in Salamo Hospital on Ferguson Island, about 200 miles away from Misima, where she now helps to train the women of the island villages in the principles of health and hygiene and caring for their babies according to modern methods.Katalini is dressed in a grass skirt and a western top."Katalini Dimula" "D. Schmidt"katalini, dimula, methodist, papua

James Watkin (1805–86), Pioneer Missionary. James Watkin was born in Manchester in 1805. While still young he felt the call to preach and in 1830 was accepted as a candidate for the Wesleyan Ministry. In the same year he married Hannah Entwistle and they sailed with a missionary party to Tonga. The work of the mission was jeopardised by prolonged and involved struggles between Christian and non-Christian Tongan chiefs; Watkin faced alone the danger of tribal warfare, but the experience left him depressed and exhausted. On his removal with his family to Sydney in September 1837 he prayed for a return home to England. Instead, when John Jones offered a free passage for a missionary appointed to Waikouaiti, where Jones had a whaling station, Watkin was selected for the post and arrived there in May 1840. Here he established the first mission station in the South Island. Watkin found the whaling settlement of Waikouaiti a centre of violence, licentiousness, and drunken depravity. Thoroughly disliking the corrupted Maoris and convinced that they were doomed to extinction, and disgusted by the brutality and vices of his fellow Europeans, Watkin laboured without hope, in the bitterness of exile and with deepening depression and distress. In spite of an abhorrence for his situation he established schools at Waikouaiti and Matanaka, and stationed partly trained Maori teachers at Stewart Island and at Moeraki. He had a natural flair for languages, preached in Maori four months after his arrival, and compiled an elementary reading book to be printed in Ngai Tahu. In November 1840 Watkin was greatly disturbed by Bishop Pompallier's visit to Otago. When, however, this was followed by Anglican intrusion – for Bishop Selwyn visited Otago in January 1844 – Watkin thought of withdrawing his own Maori teachers and abandoning the field. Never reconciled to his position at Waikouaiti, Watkin was relieved by Charles Creed and in June 1844 he sailed for Wellington, leaving 227 church members in Otago. In 1855 Watkin settled in New South Wales, and was president of the National Methodist Conference at Adelaide in 1862. He retired in 1869 and died on 14 May 1886, at Ashfield, New South Wales. 'WATKIN, James', from An Encyclopaedia of New Zealand, edited by A. H. McLintock, originally published in 1966. Te Ara - the Encyclopedia of New Zealand URL: http://www.TeAra.govt.nz/en/1966/watkin-james (accessed 30 Apr 2018) B & W engraving from a photograph of the Rev. James Watkin.Revd. James Watkin, Australia Engraved by J. Cochran from a Photograph.

B: England 23/10/1829, trained at the Richmond Theological Institution, then spent 5 years as a missionary in Fiji. When his health broke down he became a circuit minister in Australia. He became a supernumerary in 1887 and died 29/09/1907 at Geelong. Married Elizabeth Jenkins Berry, father of Archibald John Royce and T.W. Royce (Principal of Geelong Ladies' College) who was tragically drowned in 1893. Children: Elizabeth Mary Jane (1856 - 1939), Frances Ellen Gough (1858 - 1937, James Hamilton (1860 - 1927), Thomas William Arthur (1862 - 1893), Charlotte Louisa (1865 - 1933), Archibald John (1868 - 1944), Florence Annie (1874 - 1957)Oval inset, sepia toned head and shoulders studio portrait of the Rev. J.S.H. Royce. Carte de visite format.Rev. J.S.H. Royceroyce, j. s. h., wesleyan minister, fiji