Showing 275 items
matching aboriginal names
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Victorian Aboriginal Corporation for Languages
Book, Nigel Sinnott, Place-names of the Alexandra, Lake Eildon and Big River area of Victoria, 2003
Contains 2000 entries for the Alexandra area, giving a clearly detailed description of the site and source of the name.Maps, colour photographsplace names, alexandra, lake eildon, strathbogie ranges, yea, marysville, healesville -
Uniting Church Archives - Synod of Victoria
Photograph, Brian Dixon, Undated
Brian James Dixon (born 20/05/1936) is a former Australian rules footballer and Victorian politician. Dixon played 252 VFL games for Melbourne between 1954 and 1968, playing mostly on the wing. He had a stellar football career, playing in five premierships, winning Melbourne's best and fairest in 1960, while in 1961 he was selected in the All-Australian team and he also won the Tassie Medal for his performances at the 1961 Brisbane Carnival. In 2000 he was named in Melbourne's Team of the Century. Despite still playing football for Melbourne, he entered parliament in 1964, as the member for the now abolished seat of St Kilda, representing the Liberal Party. Being from the moderate wing of the party he clashed with then Premier Henry Bolte, especially over the hanging of Ronald Ryan which Dixon strongly opposed.[1] After Rupert Hamer took over as Liberal Party leader and Premier, Dixon was promoted to the ministry. He variously served in several portfolios including youth, sport and recreation, housing and Aboriginal affairs. His most remembered achievement was introducing the iconic Life. Be in it. program.[2] In 1979 Dixon won St Kilda by an extremely narrow margin, which crucially gave the Hamer Liberal government a majority of one seat in the Legislative Assembly and meant that the Liberal Party did not need to form a Coalition with the National Party with whom relations were traditionally poor in Victoria. However, in 1982 Dixon was defeated as the Liberals lost government after 27 years in office. After his defeat, Dixon has worked predominantly in sports administration and he currently runs public speaking seminars. Brian currently travels the world representing TAFISA and ASFAA. He is also president of AFL South Africa and takes a keen interest in other countries playing Australian rules football.[3]B & W photograph of Brian Dixon in profile.dixon, brian, football, victorian parliament -
Peterborough History Group
Book, Australian Aborigines: the languages and customs of several tribes of aborigines in the Western District of Victoria, Published 1981, First published 1881
Information about local aboriginal tribesDoesn't specifically refer to Peterborough but explains early aboriginal culture and their relationship to the coastHardcover 111 page book with 104 page of annexures and index. Introduction by Jan Critchett, Warrnambool Institute of Advanced Education.Adhesive book plate with the name H W Grimwade.peterborough pre history, kirrie wurung, kaawirn kuunawarn, hissing swan aborigines, kirrae wurung, yarruun parpur tarneen -
Peterborough History Group
Book, My Heart is Breaking, 1993
Part 1 is an annoted listing of relevant archives and index of family names. Part 2 is an overview of the interaction between white australians and aboriginal peopleSoftcover 191page book with a general index and including an index of names.non-fictionPart 1 is an annoted listing of relevant archives and index of family names. Part 2 is an overview of the interaction between white australians and aboriginal peopleaboriginal australians, aboriginal history -
Koorie Heritage Trust
Book, Beveridge, Peter, The Aborigines of Victoria and Riverina, 1889
The author arrived in Victoria at the age of 10 years in 1839. His family gave their name to the Victorian town. He and his brother settled at 'Tyntynder' outside Swan Hill in 1845. His brother was killed by Aborigines. Brought into daily contact with the Aborigines of the area he gradually acquired their language and was permitted to learn much denied to other whites. By 1883 he had amassed a large amount of information which he put into the form of a Paper, read before the Royal Society of New South Wales. This paper may be regarded as the skeleton of the volume now publishjed. Victoria -- RiverinaAboriginals, Victoria -Swan Hill region. Lifestyle; customs and beliefs. Tyntynder(Vic)Aboriginals - Murray River tribes; language; magic; religion and practices.191p.; vocab. list; The author arrived in Victoria at the age of 10 years in 1839. His family gave their name to the Victorian town. He and his brother settled at 'Tyntynder' outside Swan Hill in 1845. His brother was killed by Aborigines. Brought into daily contact with the Aborigines of the area he gradually acquired their language and was permitted to learn much denied to other whites. By 1883 he had amassed a large amount of information which he put into the form of a Paper, read before the Royal Society of New South Wales. This paper may be regarded as the skeleton of the volume now publishjed. Victoria -- RiverinaAboriginals, Victoria -Swan Hill region. Lifestyle; customs and beliefs. Tyntynder(Vic)Aboriginals - Murray River tribes; language; magic; religion and practices.aboriginal australians -- victoria. | aboriginal australians -- murray river valley (n.s.w.-s.a.) -
Koorie Heritage Trust
Book, Beesley, Midge, Raymond Island : past present future, 1986
... Urbanisation -- Raymond Island -- Gragin ( The Aboriginal... -- Gragin ( The Aboriginal name for Raymond Island) -- Gippsland ...In broad terms, my approach to writing this book has been to present, firstly -- as far as is possible, a general historical background to Raymond Island and it s subsequent development since first being opened up for settlement; secondly, to record the background histories of some of the early settlers; thirdly, by featuring a number of present-day residents, to convey an image of the type of person who today chooses to become an islander and thereby becomes part of a small community that, even in 1986, is 'different'.291 p. : ill. ; index; refs.; maps; 22 cm.In broad terms, my approach to writing this book has been to present, firstly -- as far as is possible, a general historical background to Raymond Island and it s subsequent development since first being opened up for settlement; secondly, to record the background histories of some of the early settlers; thirdly, by featuring a number of present-day residents, to convey an image of the type of person who today chooses to become an islander and thereby becomes part of a small community that, even in 1986, is 'different'.urbanisation -- raymond island -- gragin ( the aboriginal name for raymond island) -- gippsland lakes, other: local history -- kurnai -- gunai. -
Koorie Heritage Trust
Booklet, Barrett, Charles et al, Blackfellows of Australia, 1936
Contents: The Aboriginal Environment - Birds and Reptiles; Whence came the Blackfellow. The Natural Man - Tattooing: ornamental scars. The Tribes of the South - Down the Darling. Tribes of Central and Northern Australia - The Aruntas; Wilderness vanishing; Untamed Tribes.The Tasmanian Race - Doomed people.Tribal Organisation - Public opinion; The Council of Old Men; Tribal Classification; Tribal Naming; Dual Classes; Totemism.Daily life of the Blacks - Making fire; Cooking methods - the native oven; Vegetarian diet; Miscellaneous foods. Weapons and Implements - Classes of Stone; Quarries; Weapons of wood - spears; The Boomerang; Shields; Water vessels and Carriers; Baskets and Dilly-bags.Medicine-men and medicine - Faith cures; Rain-making. Mia-Mias, Whurlies and Gunyahs - Tripod fires; Two-storey huts. The Aboriginal as an Engineer - Weirs and fish traps; Wells and Rockholes. Wild White Men; Dances and Games - Children's toys. Black Police and Tracking - Tribal Mixture; The Blacktrackers; Trained from infancy. Navigation - The Bark Canoe - Calm-weather Craft. Aboriginal Art - Animal Tracks; Old Camp-fires. Blackfellow Music and Bards; Death and Burial - Wailing Women; Relics of Lost Tribes; Decorated skulls; Creation myth pole. Language - Letter-sticks. Myths and Legends; Mission work among the Blacks - Spheres of Service; The Mission Stations.43 p. : ill. ; 28 cm.Contents: The Aboriginal Environment - Birds and Reptiles; Whence came the Blackfellow. The Natural Man - Tattooing: ornamental scars. The Tribes of the South - Down the Darling. Tribes of Central and Northern Australia - The Aruntas; Wilderness vanishing; Untamed Tribes.The Tasmanian Race - Doomed people.Tribal Organisation - Public opinion; The Council of Old Men; Tribal Classification; Tribal Naming; Dual Classes; Totemism.Daily life of the Blacks - Making fire; Cooking methods - the native oven; Vegetarian diet; Miscellaneous foods. Weapons and Implements - Classes of Stone; Quarries; Weapons of wood - spears; The Boomerang; Shields; Water vessels and Carriers; Baskets and Dilly-bags.Medicine-men and medicine - Faith cures; Rain-making. Mia-Mias, Whurlies and Gunyahs - Tripod fires; Two-storey huts. The Aboriginal as an Engineer - Weirs and fish traps; Wells and Rockholes. Wild White Men; Dances and Games - Children's toys. Black Police and Tracking - Tribal Mixture; The Blacktrackers; Trained from infancy. Navigation - The Bark Canoe - Calm-weather Craft. Aboriginal Art - Animal Tracks; Old Camp-fires. Blackfellow Music and Bards; Death and Burial - Wailing Women; Relics of Lost Tribes; Decorated skulls; Creation myth pole. Language - Letter-sticks. Myths and Legends; Mission work among the Blacks - Spheres of Service; The Mission Stations.aboriginals, australian - social life and customs -
Koorie Heritage Trust
Book, Banfield, Lorna. L, Green Pastures and Gold: A history of Ararat, 1974
Early contacts between Thomas Mitchell and Aboriginal peoples and the later violent encounters involving settlers and squatters. The work and contacts of G.A. Robinson among the various peoples of the Western District. Gatherings of many Aboriginal peoples at Lake Bolac for eeling season, during which there was also trading of sandstone, obsidian and other materials for weapons and spears. Photograph of Jenny 'Ware' "the last of the Fiery Creek tribe of the Aboriginies" facing page 20.v-xi; 146 p.; ports;maps; index; bib.; appendics; footnotes; 22 cm.Early contacts between Thomas Mitchell and Aboriginal peoples and the later violent encounters involving settlers and squatters. The work and contacts of G.A. Robinson among the various peoples of the Western District. Gatherings of many Aboriginal peoples at Lake Bolac for eeling season, during which there was also trading of sandstone, obsidian and other materials for weapons and spears. Photograph of Jenny 'Ware' "the last of the Fiery Creek tribe of the Aboriginies" facing page 20.ararat -- victoria -- history |, aborigines, ararat district-conflict-social life and customs-bunjil's cave| place names- weapons and implements-hunting -
Koorie Heritage Trust
Book, Briggs, Carolyn, The journey cycles of the Boonwurrung : stories with Boonwurrung language, 2008
The stories constitute maintaining and reclaiming heritage and carries forward the language and knowledge to the guests in Boonwurrung country. The significance of these stories is that they constitute maintaining and reclaiming heritage. They were given to the author over many years. They are a legacy of her people, and it is her responsibility to pass them on. "This stories edition is adapted from text edition by John O'meara courtesy Bayside City Council."v-xi; 51 P.; ill.; lists.The stories constitute maintaining and reclaiming heritage and carries forward the language and knowledge to the guests in Boonwurrung country. The significance of these stories is that they constitute maintaining and reclaiming heritage. They were given to the author over many years. They are a legacy of her people, and it is her responsibility to pass them on. "This stories edition is adapted from text edition by John O'meara courtesy Bayside City Council."derrimut, -1864. | benbow, -1852. | briggs, louisa, 1836-1925. | language - vocabulary - word lists. | sites - quarries - ochre and pigment. | material culture. | environment - climate and weather - seasons. | literature and stories. | language - vocabulary - place names. | boonwurrung / boonerwrung / bunurong language (s35) (vic sj55-09) | boonwurrung / boonerwrung / bunurong people (s35) (vic sj55-09) | aboriginal australians -- folklore. | australian languages -- victoria. | language revival -- victoria. | dreamtime (aboriginal australian mythology) -- victoria. | material culture -- victoria. | ocher -- victoria. | seasons -- victoria. | bayside (vic sj55-05) | australian. -
Koorie Heritage Trust
Book, Department of Pacific and Southeast Asian History, Australian National University, Aboriginal History - Volume 08. 1-2 1984, 1984
This volume of 'Australian History' is devoted to studies of the south-eastern corner of the Australian continent. The papers arose from a series of meetings convened with Professer R. W. Dixon in 1981. They involved scholars from the disciplines listed, all concerned with the south-east. A series of articles by leading writers on Aboriginal History.237 P.; ill,; figs.; tables; notes; reviews; 24 cm.This volume of 'Australian History' is devoted to studies of the south-eastern corner of the Australian continent. The papers arose from a series of meetings convened with Professer R. W. Dixon in 1981. They involved scholars from the disciplines listed, all concerned with the south-east. A series of articles by leading writers on Aboriginal History.aboriginal australians -- periodicals. | ethnology -- australia -- periodicals. | settlement and contacts - colonisation - 1788-1850 | race relations - violent - massacres, murders, poisonings etc. - to 1900 | sex relations | indigenous knowledge - world view | language - personal names | language - semantics | social identity | language - sociolinguistics | government policy - state and territory - new south wales | socioeconomic conditions - living conditions | language - linguistics - language classification | language - vocabulary - word lists | language - linguistics | geography - territories and boundaries | art - rock art - painting | art - production - materials / techniques | art - art motifs | -
Koorie Heritage Trust
Book, Banfield, Lorna L, Like the ark : the story of Ararat, 1955
... and hunting groungs. Numbers and names of some Aboriginal people ...A history of the settlement of Ararat by one of the descendants. Most references to Aboriginal people in Chapter IV (scattered references elsewhere). Early relations between Kalkadoondeet (Kalkatungu) and Jajowurrung (Djadjawurrung) people and settlers. Violence and retribution reulting from tensions over the grazing and destruction of settlers, sheep and cattle which had overrun their waterholes and hunting groungs. Numbers and names of some Aboriginal people killed in the Ararat region. Establishment of rival 'sheep stations' by the Djadjawurrung people led by King Billy Billy.202 p. :ill ; 22 cmA history of the settlement of Ararat by one of the descendants. Most references to Aboriginal people in Chapter IV (scattered references elsewhere). Early relations between Kalkadoondeet (Kalkatungu) and Jajowurrung (Djadjawurrung) people and settlers. Violence and retribution reulting from tensions over the grazing and destruction of settlers, sheep and cattle which had overrun their waterholes and hunting groungs. Numbers and names of some Aboriginal people killed in the Ararat region. Establishment of rival 'sheep stations' by the Djadjawurrung people led by King Billy Billy.ararat (w vic sj54-08) | western district (w vic sj54-07) | king billy billy | pioneers -- victoria -- ararat -- history | gold mines and mining -- victoria -- history | colonisation | food | settlement and contacts - settlers | race relations - violent - massacres, murders, poisonings etc. - to 1900 | economic sectors - agriculture and horticulture - pastoral industry - sheep and wool | djadja wurrung / dyadyawurrung / dja dja wrung people (s31.1) (vic sj54-04) -
Koorie Heritage Trust
Book, Barrett, Charles, The Bunyip (cover title), 1946
An extensive coverage of the subject throughout Australia.120 p. : ill. ; 22 cm.An extensive coverage of the subject throughout Australia.bunyip-australia-aboriginal legends., legends-aboriginal, australian-bunyips., bunyips-aborigines, victoria-names; drawings;murray river tribes., bunyip-remains-research., aborigines, victoria-bunyip legends. western port; lake corangamite., creation myths, aborigines port phillip; murray river. -
Whitehorse Historical Society Inc.
Article, Koornung means?, 1994
Koornung, the proposed name of the merged city means muddy water (Aboriginal term).Koornung, the proposed name of the merged city means muddy water (Aboriginal term).Koornung, the proposed name of the merged city means muddy water (Aboriginal term).local government, city of nunawading, amalgamations -
Whitehorse Historical Society Inc.
Article, Aboriginal tribal boundaries of Victoria, n.d
Map of Victoria showing tribal names and boundaries in Victoria with comment on activities of the Christian Action Committee.Map of Victoria showing tribal names and boundaries in Victoria with comment on activities of the Christian Action Committee.Map of Victoria showing tribal names and boundaries in Victoria with comment on activities of the Christian Action Committee.aborigines, christian action committee -
Unions Ballarat
Who are our enemies? : racism and the Australian working class, Ann Curthoys and Andrew Markus (eds), 1978
Tracks racism and discrimination towards the lower-classes, Indigenous persons and immigrants in Australia.Significant to the history of race relations in Australia.Paper; book. Front cover: red background; image of a white spanner - black and white picture shaped like a nut; black text. Front cover: editors' names and title.btlc, migrants, immigration, racism, race relations, social class, indigenous, aboriginal, discrimination, ballarat trades hall, ballarat trades and labour council, curthoys, ann, markus, andrew, who are our enemies -
Unions Ballarat
I, the Aboriginal, Lockwood, Douglas, 1962
An oral history of Waipuldanya (AKA Phillip Roberts), a full-blood Aboriginal who became a medical assistant for Department of Health at Darwin Hospital.Oral history. Aboriginal biography.Paper; book. Front cover: colour head image of an Aboriginal man; white lettering.Front cover: title and compiler's name.btlc, ballarat trades and labour council, ballarat trades hall, aboriginal persons, oral histories, biography, department of health - northern territory, darwin hospital, waipuldanya, indigenous australians, aboriginal australians, ethnography, northern territory, alawa people, aboriginal - customs -
Ballarat Heritage Services
Book, Place Names and Land Tenure: Windows into Aboriginal Landscapes: Essays in Victorian Aboriginal History
Place Names and Land Tenure was published by BHS Publishing and written by Ian D. Clark. -
Dandenong/Cranbourne RSL Sub Branch
Plaque - Army Careers plaque
The name ILCHINKINJA was given to the Arunta Tribe messenger and was to summon young men for initiation. The name is derived from the Arunta words " ILACH " (a hand) and IKINJA ( to raise ). Best expressed by the phrase " The Beckoning Hand ".Metal statue on wooden plaque.Dandenong RSL 1977. From Dandenong Army Careers Information Centre. Depiction of Aboriginal stood on boomarang inscribed " ILCHINKINJA ". -
Ballarat Heritage Services
digital photographs, Lisa Gervasoni, Noorat Public Hall, c2015, c2010-2017
... that Noorat was the name of an Aboriginal tribal leader..... It is thought that Noorat was the name of an Aboriginal tribal leader ...Noorat is six kilometres North of Terang. It is thought that Noorat was the name of an Aboriginal tribal leader.Colour photograph of the Noorat Hall. Noorat is situated beside an extinct volcano.building, noorat, heritage, hall, public hall -
Ballarat Heritage Services
Photograph - Photograph - Colour, Clare Gervasoni, Tarilta, 2017, 16/07/2017
Tarilta is a rural locality and former gold-mining town 12 km south of Castlemaine, 4 km north-west of Guildford and 3 km north-east of Vaughan. The last gold mining activity took place around the 1880s. It was originally Kangaroo Flat, being located where the Kangaroo Creek enters the Loddon River. It was surveyed and named in 1864. Gold was discovered at Tarilta in 1853. The Tarilta School was opened in 1860 in a Wesleyan chapel, and closed i n1925. In 1864 a township was surveyed and named Tarilta, the word being derived from an Aboriginal expression thought to mean kangaroo. In 1865 Bailliere’s Victorian gazetteer described Tarilta as being an alluvial and quartz gold-mining town with three quartz-crushing mills, three horse-puddling machines and two hotels. The elevated nature of the land around Tarilta made it accessible only by horse and dray, or on horseback. Colour photograph of Tarilta in Central Victoria. tarilta, central victoria, landcape -
Unions Ballarat
Victorian history and politics : European settlement to 1939 : a survey of the literature, Monie, Joanna, 1982
Literature review. Contents - Volume 2 Transport and Communications Natural Disasters Women Immigration and Demography Aborigines Social Welfare Health Education Libraries and Museums Leisure Press The Administration of Justice Bushrangers AppendixRelevant to the history of Victorian state history, social customs and politics.Paperback book. Front cover: red background; picture of horses and carts - historical setting; white and black text. Back cover: picture of Bignell's New Hotel with flag.Front cover: Title and author name. transport, communications, natural disasters, women, immigration, demography, aboriginals, welfare, health, libraries, museums, leisure, press, law, law enforcement, bushrangers -
Unions Ballarat
Aboriginal workers: Special issue of Labour History #69, Various authors, 11/1995
History of Aboriginal workplace issues in Australia.Indigenous/Aboriginal workplace conditions.Book; paper.Front cover: authors' names and title.btlc, ballarat trades and labour council, industrial relations, indigenous issues - aboriginal, work -
Ballarat Heritage Services
Photograph - Photograph - Colour, Lisa Gervasoni, Remains of Angus McMillan's Bushy Park Home, 2014, 07/06/2014
Angus McMillan was born in 1810 at Glenbrittle in the Isle of Skye. He was one of fourteens sons of Ewan McMillan. Angus McMillan arried i New South Wales in January 1839, and became an overseer for Captai nLachlan Macalister. I n 1839 Angus McMillan travelled south. He settled for a time on Jame MacFarlane's statin at Currawong. IOn 28 May 1839 Angus MacMillan stated travelling southward toward the coast. Angus Macmillan named the Avon River after the river of the same name in his native Scotland. In 1840 he established a pastoral run at Bushy Park, near Maffra. William Odell Raymond established a run in the area in 1842, and built his house, Strathfieldsaye, during 1848–54. European settlement did not take place without resistance, and in return, massacres were inflicted by Angus McMillan and others on Gunai people, especially between the years of 1840 and 1850. (wikipedia) The first application for the 'Bushy Park' run appears in the “Port Phillip Gazette” on 13 August 1843. It was taken up by Angus McMillan, who also took up the 'Boisdale' run for his employer Lachlan Macalister at the same time. In March 1844 a Licence to occupy the 16,000 acre 'Bushy Park' was granted to McMillan. In the late 1840s Andrew Martin and Matt McCraw built Angus McMillan's Bushy Park homestead. Aboriginal killings in Gippsland area most often were never formally recorded, but lived on in folklore, mainly in place names pinpointing what some historians now refer to as "massacres", and others as "conflicts". There is Boney Point, on Lake Wellington, Butchers Creek, near Metung, Slaughterhouse Gully, at Buchan, Skull Creek, at Lindenow, and, notoriously, Warrigal Creek, at Woodside. "Here, according to a couple of contemporary - though not eyewitness - reports, between 50 and 150 blacks were killed in an orgy of revenge after the murder and mutilation of a leading Scots settler, Ronald Macalister. If anybody had any doubts about the fitness of commemorating McMillan's name, no one voiced them then. Gippsland was, and still is, dotted with stone cairns tracing his route from Omeo, down the Tambo Valley to the fertile plains where he was to make (and lose) his fortune. And where, according to a growing body of opinion, he was to lead the "Highland Brigade", a band of armed settlers, against the Kurnai. History is fiction agreed on, and it is written by the winners. For most of the past 150 years, McMillan has been hailed as a trail-blazing pioneer. The legend began to crumble 20 years ago with publication of new histories, which at first outraged Gippsland historical societies and old residents, but which have gradually changed the way McMillan is viewed. ... Still, not all McMillan's contemporaries agreed with the "Highland Brigade" and its methods. Henry Meyrick, an English-born squatter, wrote to relatives in disgust about his neighbours. He estimated that 450 had been killed, and wrote: "Men, women and children are shot down whenever they can be met with. Some excuse might be found for shooting the men by those who are daily getting their cattle speared, but what they can urge in their excuse who shoot the women and children I cannot conceive." (http://www.theage.com.au/articles/2002/04/26/1019441303552.html, accessed 20 September 2016.) The Gippsland electorate is called 'McMillan' in his honour. Photographs of the remains of a timber home used by squatter Angus McMillan at his "Bushy Park" property on the Avon River. angus mcmillan, bushy park, avon river, squater -
Lakes Entrance Historical Society
Photograph, 1/06/1990 12:00:00 AM
Also two black and white photographs taken at same event showing Albert Mullett, Jack Jacko Johnson, Corey Simpson, Mark Boon: Daryl Archibald of Esso, Shane Doyle crew member and Brian Miers Minister of Aboriginal Affairs 04819.1 5 x 3 cmBlack and white photograph taken at official ceremony naming the Esso oil rig supply vessel Kurnai Tide at Eastern Wharf Lakes Entrance Victoriacelebrations, local government, buildings -
Wangaratta High School
WHS Magazine -Korrumbeia, 1952
This is the transition year as the Wangaratta High school magazine is renamed to Korrumbeia. Korrumbeia is Victorian aboriginal term meaning restful river/creek (Kurrabi; creek, Umina; rest, Beeia; river) This is a reference to the Ovens and King rivers merging in Wangaratta, and the fact that WHS houses are named after local waterways.Black and white photocopy of the 1952 edition of Korrumbeia featuring a large image of the interschool sports athletics team -
Melbourne Legacy
Programme, Legacy on Parade 1969, October 1969
A programme for a Legacy Demonstration at the Melbourne Town Hall on Friday 17th and Saturday 18th October 1969. Throughout the year Melbourne Legacy provided classes for Junior Legatees such as dancing, gymnastics and eurythmics, the Demonstration was an annual event to showcase their skills. Melbourne Legacy conducted Annual Demonstrations / Parades from 1928 through to the 1980's, usually held at Melbourne Town Hall or Olympic Pool Stadium. The beautiful costumes were made by members of the Junior Legacy Mothers' Club and the Melbourne Legacy Wives' Association.A record of a Junior Legacy demonstration in 1969.Orange and white cardboard program featuring Aboriginal dancers on the front cover. Includes running order, acts and names of instructors. Presented at the Melbourne Town Hall Friday 17th and Saturday 18th October 1969.'1969' is written on the back of the program in blue pen.junior legatee, annual demonstration, legacy on parade -
Bendigo Historical Society Inc.
Book - IAN DYETT COLLECTION: THE LOCAL HEROES
66 page booklet titled The Local Heroes real people, real lives, real stories… Front cover is off white at the top and patterned yellow shades at the bottom with the title in the centre, City of Greater Bendigo above. Background to the Local Heroes Project, drafted by Dr Gan Che ng PhD. MA. Inside the front cover. Photos, names of Students, Principal and Teachers of Bendigo South East College Team, Catholic College Bendigo Team, Eaglehawk Secondary College Team, Girton Grammar School Team and Weeroona College Bendigo team are in the front of the book. There is information about the project. Photo and information about Simmon Pang - Project Initiator/Photographer. Foreword by The Hon. Martin Dixon MP - Minister for Education Victoria with photo and Foreword - Cr Lisa Ruffell - Mayor of the City of Greater Bendigo. The following pages have a short synopsis and photo of Barry Ackerman - Expert in the Rubber Industry & Twice Mayor, Joanne Baker - Founder of Righteous Pups Australia, Linda Beilharz OAM - Intrepid Adventurer, Valerie Broad OAM - Founder & Artistic Director of Youth Choir, Paul Chapman - Co-Founder of The Australian Turntable Company, Susanne Clarke - Passionate about Community Engagement, Patrick (Pat) James Connolly - Bendigo Amateur Boxing Club Coach, Robert Jackson (Cookie) Cook - Founder of Horizon House, Geoff Curnow - Farmer & Community Volunteer, Merna Curnow - Farmer & Agricultural Consultant, Jenny Dawson - Accounting & Banking, Laura Dusseljee - Choir Director & Music Teacher, Ian Maxwell Dyett JP - Life Dedicated to Volunteering, Donald James Erskine - Founder of Industrial Conveying Australia, James Victor Evans - Teacher, Historian & Actor, Rod Fyffe - Champion of Arts & Culture, Richard Guy OAM - banker & Philatelist, Edwin Richard (Dick) Hazeldene OAM - Chicken Farmer to Poultry Entrepreneur, Robert (Rob) Hunt AM - Head of Bendigo Adelaide Bank and Founder of Community Banking Model, Russell Goldfield Jack AM - Founder of Golden Dragon Museum, Jack Kelly - Teacher Sharing Experience, Ian George Mansbridge - Farmer, Accountant & Banker, Ken Marchingo - Instigator of Haven; Home Safe, Elizabeth (Beth) McKerlie OAM - Dedicated to Scouting, Gordon McKern OAM - Founder of McKern Steel, Sharelle McMahon - Netballer Extraordinaire, Lola Mary Miller AM BEM - Teacher of Health & Physical Education, Julie Millowick - Accomplished Photographer, Educator & Artist, Dennis Reginald O'Hoy - Academic & Historian, Margaret O'Rourke - A Champion for Connected Communities, Karen Quinlan - Director of Bendigo Art Gallery, Jonathan William Ridnell - Broadcaster, Leon Maxwell Scott OAM - Business Entrepreneur & Rotary Volunteer, Margot Elizabeth Spalding - Co-founder of Jimmy Possum Designer Furniture, Wendy Diane Stavrianos - Painter, Sculptor & Installation Artist, Jack Taylor OAM JP - An Eaglehawk Legend, Wes Vine - School Principal & Vigneron, Lynn Warren - Aboriginal Elder, Raymond James Wild - A Plumber's Story, Diana Williams - Founder of Fernwood Fitness and John Wolseley - International Artist. The back cover also has small photos and the names of people mentioned.ian dyett collection - the local heroes, city of greater bendigo, dr gan che ng, la trobe ubiversity bendigo, bendigo south east college, catholic college bendigo, eaglehawk secondary college, girton grammar school, weeroona college bendigo, simmon pang, the hon martin dixon mp, cr lisa ruffell, bendigo art gallery, city of greater bendigo, the capital - bendigo's performing arts centre, la trobe university australia, catholic kiocese of sandhirst, haven home safe, the hotel shamrock bendigo, hazendene's, bendigo & district aboriginal co-operative, mr baillieu myer ac, bendigo advertiser, australian broadcasting corporation, bendigo chinese association inc - lion team, wannik dance academy dancers, bendigo forever young choir, bendigo youth choir -
Bayside Gallery - Bayside City Council Art & Heritage Collection
Work on paper - ink and watercolour, Annette Meikle, Karinga, 1977
In 1977, artist Annette Meikle undertook a commission to illustrate a book recording stories of places and people in the Bayside area. It was published in 1978 as Sandringham Sketchbook, with text by Elizabeth Waters. The sketches were intended to record remaining examples of Bayside’s early architecture and environment, as well as reflect newer architectural changes. Meikle went on to donate 22 of these sketches to Bayside City Council in 2003. This inter-war house located at 60 Bluff Road, Black Rock, was built in 1926 for former Scotland Yard and Criminal Investigation Branch detective Horatio Reginald Clarence McWilliams. When McWilliams died it was found that he had taken extreme measures to protect his security. All the windows were nailed shut, a network of burglar alarms ran through the house and a complicated underground air raid shelter had been built in the garden. The security measures were at odds with the name of the house – Karinga or Karinya – an Aboriginal word meaning peaceful, happy home. Later residents of ‘Karinga’ included Senator Don Chipp and his family. The property has since been demolished and apartments have been built on the land.Annette Meikle, Karinga 1977, ink and watercolour, 32 x 23.5 cm. Bayside City Council Art and Heritage Collection. Donated by the artist, 2003annette meikle, sandringham sketchbook, elizabeth waters, black rock, karinga, karinya, horatio reginald clarence mcwilliams, senator don chipp, historic house, bluff road -
Kew Historical Society Inc
Book, Georgiana’s Journal: Melbourne 1841-1865, 1966
This diary tells the Australian story as it has never been told before and can never be told again. The journal consists mainly of entries in her diary made by Georgiana day by day as events took place. p.91; Brief mention of natives, fear of comet; p.100; Custom of exchanging names; plate facing p. 201 : portraits of Aboriginal people from Arthur's seat; p.204; Account of formation of Port Phillip Bay; p.213; Burial described; p.243; Words of songs of Goulburn blacks tribe; p.245; Description of a corroboree of men, and one of children; Place of women; p.247-253 is An Essay hostorical, geographical, anthropological and zoological taken from Georges Cahier dEcriture 1846; P.250; Description of the natives of New Holland - physical appearance, way of life, dances, shelters, food, weapons, method of stretching opossum skins; Vic. (S) - 6/9, 5/7, 5/5, 5/6, 4/7, 8/1.[Sydney] Angus and Robertson [1966] xxi, 262 p. illus., maps, ports. (part col.) 24 cm. non-fictionThis diary tells the Australian story as it has never been told before and can never be told again. The journal consists mainly of entries in her diary made by Georgiana day by day as events took place. p.91; Brief mention of natives, fear of comet; p.100; Custom of exchanging names; plate facing p. 201 : portraits of Aboriginal people from Arthur's seat; p.204; Account of formation of Port Phillip Bay; p.213; Burial described; p.243; Words of songs of Goulburn blacks tribe; p.245; Description of a corroboree of men, and one of children; Place of women; p.247-253 is An Essay hostorical, geographical, anthropological and zoological taken from Georges Cahier dEcriture 1846; P.250; Description of the natives of New Holland - physical appearance, way of life, dances, shelters, food, weapons, method of stretching opossum skins; Vic. (S) - 6/9, 5/7, 5/5, 5/6, 4/7, 8/1.mcrae, georgiana, georgiana mccrae, woman on victorian goldfields -
Federation University Art Collection
Work on paper - Printmaking - Silkscreen, Lin Onus, 'Walawala Garrkman' by Lin Onus, 2001
Lin ONUS (1948-1996) Language: Wiradjuri / Yorta Yorta Lin Onus played a pivotal role in the recognition of Aboriginal art as an expression of a contemporary and dynamic living culture. Prior to his premature death at just 47 years of age he was a prominent, strident, yet non-confrontational agent in renegotiating the history of colonial and Aboriginal Australia. His father, Bill Onus, was the founder of the Aboriginal Advancement League in Victoria and a prominent maker of artefacts in Melbourne. As a young Koori growing up, Lin lived in a cultural environment that included exposure to visiting Aboriginal artists, including Albert Namatjira. He began his artistic life assisting his father in decorating artifacts, went on to develop skills working with metal and painting with air brush as a panel beater; and by 1974 he was painting watercolors and photo-realist landscapes. In the 1970's he completed a set of paintings on the first Aboriginal guerrilla fighter Mosquito, which holds pride of place on the walls of the Advancement League in Melbourne, to this day. Lin Onus was a largely self-taught artist. Particularly important in his development was his visits to Garmedi (Arnhem Land) starting in 1986. Jack Wunuwun, the Yolngu artist, introduced him into the Murrungun-Djinang clan and gave him permission to use some of traditional images in his paintings. His cultural education on the Aboriginal side was also provided by visits to Cummeragunja with his father, and stories told by his uncle Aaron Briggs, known as 'the old man of the forest' who gave him his Koori name - Burrinja, meaning 'star'. They would sit on the banks of the Murray River within view of the Barmah Forest, Lin's spiritual home, the subject of many of his later paintings and his final resting place. Lin's father had been of the Yorta Yorta people from the Barmah Forest country, and Lin also used images from this area in his paintings. The images in his works include haunting photorealist portrayals of the Barmah red gum forests of his father's ancestral country, and the use of rarrk cross-hatching-based based painting style that he learned (and was given permission to use when in Arnhemland). His painting Barmah Forest won Canberra's national Aboriginal Heritage Award in 1994. (http://www.cooeeart.com.au/aboriginal_artist/lin_onus/A, accessed 18 May 2015) This item is part of the Federation University Art Collection. The Art Collection features over 1000 works and was listed as a 'Ballarat Treasure' in 2007.Framed limited edition silkscreen.Signed 'Onus' lower right (posthumously by Tiriki Onus) Edition 68/80art, artwork, lin onus, onus, printmaking, screenprint, aboriginal, dreaming, frogs, available