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Walala Tjapaltjarri (b. c1960) Language: Pintupi Region: Kiwirrkuru In late 1984 Walala Tjapaltjarri and several other members of the Pintupi Tribe walked out of the remote wilderness of the Gibson Desert in Western Australia and made contact for the first time with European society. Described as 'The Lost Tribe', he and his family created international headlines. Until that day in 1984, Walala and his family lived the traditional and nomadic life of a hunter-gatherer society. Their intimate knowledge of the land, its flora and fauna and waterholes allowed them to survive, as their ancestors had for thousands of years. It is this sacred landscape, and its significant sites, that Walala so strikingly describes in his paintings. His style is generally highlighted by a series of rectangles set against a monochrome background. He paints the Tingari Cycle (a series of sacred and secret mythological song cycles) which are associated with the artist's many dreaming sites - they are Wilkinkarra, Maruwa, Tarrku, Njami and Yarrawangu, to name a few. These Dreamings are the locations of significant rockholes, sandhills, sacred mountains and water soakages in the Gibson Desert. (http://www.kateowengallery.com/artists/Wal90/Walala-Tjapaltjarri.htm, accessed 18 May 2015) Walala Tjapaltjarri started painting in 1997. His earliest works were in a classical Tingari style usually reserved for body painting, ground painting and the decoration of traditional artifacts. Within a couple of months his painting had evolved into his own innovative style of work, including the abstraction of classical Pintupi designs which resulted in a highly graphic language to speak of his country and ceremonial sites. The rectangles so prominent in his paintings form both a physical and spiritual map establishing Walala as a discerning draughtsman for his ancient country. (http://www.kateowengallery.com/artists/Wal90/Walala-Tjapaltjarri.htm, accessed 18 May 2015) This item is part of the Federation University Art Collection. The Art Collection features over 1000 works and was listed as a 'Ballarat Treasure' in 2007.Tingari Cycle - During the Tjukurrpa (Creation Era) Tingari ancestors beings gathered at a series of sites for Malliera (Initiation) Ceremonies. They travelled vast stretches of the country, performing rituals at specific sites that in turn created the diverse natural features of the environment. The Tingari men were accompanied by novices and usually followed by Tingari Women. The creation stories and rituals are venerated in the song cycles and ceremonies of today, forming part of the teachings of the post initiatory youths, whilst also providing explanations for contemporary customs. Walala Tjapaltjarri uses a highly personalised and minimal style to represent aspects of the sacred Tingari Cycle, an epic journey of Ancestors of the TJukurrpa (Creation Era). He paints aspects of the Tingari Cycle which are associated with the artist's many sacred sites - such as Wilkinkarra, Maruwa, Tarrku, Njami and Yarrawangu, to name a few. These are locations of significant rockholes, sandhills, sacred mountains and water soakages in the Gibson Desert. (http://www.kateowengallery.com/artists/Wal90/Walala-Tjapaltjarri.htm, accessed 18 May 2015)art, artwork, walala tjapaltjarri, aboriginal, dreaming, creation era, acrylic on linen, pintupi, kiwirrkuru, tingari, wilkinkarra, tarrku, njami, yarrawangu

Document. Bendigo Historical Society. Invoice for 50 Table Knives $10.00, 50 Table Forks $ 10.00, 50 Desert Spoons $ 10.00, 12 Sets of Salt & Pepper $ 9.00 and the purchase of 1pkt of 2ply Servettes $3.75. Total $ 43.33. Paid by Cheque 28/08/1991.document, memo, partyy hire galore (bendigo).

Document. Invoice No. 1720. Hire of 60 Dinner knives, 60 Dinner forks, 60 Desert spoons @ 20c each = $ 36.00. Purchase 100 x 2ply Servettes = $ 7.80. Hire of 12 Salt & Pepper 60 c each= $ 7.20. Total $ 50.70. Paid 22/01/1991.document, memo, partyy hire galore (bendigo).

Envelope posted 2 July 1902 from Sydney to Miss Collins c/o Chrystie, 'Merrylands', Blackburn, Vic. Explanation provided by Jean Uhl that Chrystie was a remittance man from England after deserting from the army. Lived in Quentin Street, Forest Hill (then known as Cottage Street).collins, gordon, chrystie, uhl, jean, quentin street, forest hill, cottage street, forest hill, forest hill

A leaflet for the Capital Theatre's play "The Desert Song". The play features Max o'Loghlen as the Musical director, Norman Lee as the producer, also the founder of the Oparatic Society, Margaret Rule as "Margot", Brian Thomas as "The Red Shadow" The Leaflet also features advertisements for many stores in Bendigo such as Allan's music store and many more.bendigo, entertainment, capital theatre, bendigo operatic society, the desert song, farmers and citizens trustees company, brown tire service, rockmans, j.l. howard pty. ltd. electrical contractors, bendigo plastering and sheeting co, pam crammond ladies' hairdresser. john r. crammond cabinet making joinery shopfitting, j. m. leech diamond ring specialist, leedall distinctive knitwear, allan's "the home of music", ashman's "the home of better suits", john brown socks and knitwear, welmar industries pty. ltd.