This altar and rear reredos were part of the original furnishings of the St Nicholas' Mission to Seamen's Church at 139 Nelson Place, Williamstown, Victoria. The Church was operated by the Mission to Seamen organisation. The reredos was donated to the Williamstown chapel by Miss. M. Breaks, in memoriam Miss. L.A. Breaks, who served a very active part in the Seamen's Mission, and the altar was donated by Mr and Miss J R Schutt. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen was an Anglican charity that served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857 as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’ in an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. This altar and reredos are significant historically for its origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. It originated in Bristol, England when a Seamen's Mission was formed in 1837. They are historically significant for their connection to the Ladies Lightkeepers’ Auxiliary, an organisation of women, formed to support seafarers. The connection of this furniture to the Mission to Seamen and to the Ladies Lightkeepers’ Auxiliary highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support. Altar and reredos or altar panel, wooden. The timber is panelled, stained and has a varnished finish. The base has a detachable vertical panel with the decoration of a sword and two anchors, the reredos has a cross on a panel. It was made by Hadwen and Houghton, Malvern, Victoria. A plaque at the bottom right edge is marked with the maker's name. The altar is part of the St Nicholas Seamen's Church collection.On removable panel; logo of [sword and two anchors] On bottom right of base: "Hadwen and Houghton, Malvern"flagstaff hill maritime museum and village, flagstaff hill, warrnambool, maritime museum, maritime village, shipwreck coast, great ocean road, religion, religious service, st nicholas seamen’s church, williamstown, missions to seamen victoria, altar, reredos, church furniture, religious furniture, miss m breaks, miss l a breaks, mr and miss j r schutt., worship service

This cross or crucifix is part of the original furnishings of St Nicholas Church, Williamstown, Victoria. The church was operated by the Missions to Seamen organisation. the cross was presented to the church in 1942 by Mrs R J Ewart, M.N., to commemorate the lives of those lost at sea. The cross was donated to Flagstaff Hill Maritime Village by the Missions to Seamen Victoria on 29th May 1979 along with many other items. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served seafarers of the world since 1856 in Great Britain. Its symbol is a Flying Angel, inspired by a Bible verse. Today there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857. It was a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village. Hence, the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981 and closely resembles the Williamstown chapel. This brass cross is significant historically for its origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. It originated in Bristol, England when a Seamen's Mission was formed in 1837. The item is historically significant for its connection to the Ladies Lightkeepers’ Auxiliary, an organisation of women, formed to support seafarers. The connection of this item to the Mission to Seamen and to the Ladies Lightkeepers’ Auxiliary highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support. Polished brass altar cross on a round base with top and side branch ends shaped like three-leafed clovers. The Centre of the cross is a circular shape. An inscription is engraved in script on the base. Mrs R.J. Ewart presented the cross to the church in 1942 to commemorate those lost at sea. This is now part of the St Nicholas Seamen's Church Collection. "Presented by / Mrs. R.J. Ewart, / M.N. / In Memory of those lost at sea. / 1942"flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, religion, church furnishings, mission to seamen victoria, cross, crucifix, r j ewart, st nicholas church williamstown, religious symbol, church furnishing

These set of three cheers, often called sanctuary chairs, thrones or bishop's chairs, were part of the original furnishings of St Nicholas Seamen's Church, Williamstown, Victoria. The church was operated by the Missions to Seamen organisation. The three chairs were donated to that church by Mr and Mrs F H Twist. The chairs are now part of the St Nicholas Seamen's Church Collection at Flagstaff Hill Maritime Museum and Village. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the orgainsation began in Williamstown in 1857. It was a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. This set of chairs is significant historically for its origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. It originated in Bristol, England when a Seamen's Mission was formed in 1837. The set of chairs is historically significant for its connection to the Ladies Lightkeepers’ Auxiliary, an organisation of women, formed to support seafarers. The connection of this item to the Mission to Seamen and to the Ladies Lightkeepers’ Auxiliary highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support. Chair, set of three. Chars are also called Sanctuary chairs, Thrones or Bishop's Chairs. Large, wooden chairs with simple straight wooden legs and armrests. The back support features a peak design and three decorative cutaway holes. This set is part of the St Nicholas Seamen's Church Collection.flagstaff hill, warrnambool, maritime-museum, church furniture, throne, bishop's chair, mission to seamen, williamstown, st nicholas seamen's church, religious furniture, sanctuary chair, church service, religious worship, ladies lightkeepers' auxiliary, thrones, bishop's chairs, mr and mrs f h twist

Picture is a print of an original drawing that appears to have been created in 1874 (these numbers are in the top left corner) by artist Gabriel Max ("Gab Max" is in top right corner). The print was part of the original furnishings of St Nicholas Seamen's Church, Williamstown, Victoria. The church was operated by the Missions to Seamen organisation. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centr4es in over 200 ports world-wide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria the orgainsation began in Williamstown in 1857. It was as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981 and closely resembles the Williamstown chapel. The picture is significant because of its association with the Mission to Seamen in Williamstown, Victoria. This organisation had strong connections to the colonisation of Victoria by people travelling and arriving by sea. The picture is also significant as a representation of 19th century religious art by Gabriel Max.Picture; print of a drawing. Representation of Jesus Christ, closed eyes, tear on cheek, with a crown of thorns, titled “Jesus Christus”, drawn in 1874 by 19th century artist Gab. Max (Gabriel Max). Print on paper; black and grey drawing on beige canvas-look background with image of fixing pins in each corner, edges look like torn fabric. Published by Reinthal & Newman, New York. Print is behind glass, mounted in heavy wooden frame that is painted dark brown. Reverse has numbers on small white label. Base of reverse has 2 small holes, each with indentations from something round. Backing board has indentations from nails no longer there. There are remnants of original hanging wire but this has been replaced. Part of the St Nicholas Seamen's Church CollectionFRONT: Top left :1874” Top rignt “GAB MAX” Hand written script under picture “Jesus Christus”. Printed bottom left on front “A33 © REINTHAL & NEWMAN PUBS. N.Y.” REVERSE: “162” written in black felt pen on white label. Pencilled on reverse "11 3/8 x 9 1/4" and "Kodak" and other indecipherable markings.flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, christian art, picture of jesus christ, jesus christus, photographic print of jesus christ, missions to seamen victoria, mission to seafarers, flying angel’s club, religious worship, reinthal & newman new york, jesus christ with crown of thorns, religion, religious service, sailors rest, bethel sailors’ church, bethel floating church, ladies harbour light guild, harbor lights guild, joy club for fighters, ladies lightkeepers’ auxiliary, st nicholas mission to seamen church williamstown, mission to seamen williamstown, st nicholas seamen’s church flagstaff hill, 139 nelson place williamstown

This pair of kneeling rails was part of the original furnishings of the St Nicholas' Mission to Seamen's Church at 139 Nelson Place, Williamstown, Victoria. A kneeling rail is part of the furniture of a church and is used during religious prayer, assisting the person to be in the position of kneeling. A padded kneeling mat or cushion would also be provided for comfort. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centr4es in over 200 ports world-wide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria the orgainsation began in Williamstown in 1857. It was as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981 and closely resembles the Williamstown chapel. This pair of kneeling rails is significant through its association with the St Nicholas' Mission to Seamen Church in Williamstown, Melbourne, established in 1857. The items in our collection from the Missions to Seamen in Williamstown, Victoria, have historical and social significance. They show that people of the 1800s and 1900s cared about the seafarers’ religious, moral, and social welfare, no matter what the religion, social status or nationality. It had its origins in Bristol, England when a Seamen's Mission was formed in 1837. The first Australian branch was started in 1856 by the Rev. Kerr Johnston, a Church of England clergyman, and operated from a hulk moored in Hobson’s Bay; later the Mission occupied buildings in Williamstown and Port Melbourne. Rail and base; one of a pair of two. Three varnished wood pillars and cap rail, mounted on a rectangular box-shaped base. A kneeling rail used in religious worship. This is a pair of original items in our St Nicholas Seamen's Church Williamstown Collection.-flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, rail for kneeling, rail, kneeling rail, religion, religious service, sailors rest, bethel sailors’ church, bethel floating church, ladies harbour light guild, missions to seamen victoria, mission to seafarers, st nicholas seaman’s church williamstown, st nicholas mission to seamen church williamstown, mission to seamen williamstown, st nicholas seamen’s church flagstaff hill, 139 nelson place williamstown, church furniture, religious furniture, religious worship, flying angel club, altar rail, kneeler, prayer, ceremonial furniture

Bob (Herman) Hymans (a former member of the Royal Netherlands Navy) was born in Bloemendaal, Holland on 30th September 1922. During World War II he fought against the Japanese in the Dutch East Indies (now Indonesia) and was imprisoned in Changi and on the Burma Railway. After gaining qualifications as a Ski Instructor, Bob arrived in Falls Creek in July 1950. Working as an Instructor and Supervisor at Bogong Lodge, Bob decided his future was in accommodation. He was successful in negotiating an indenture for land from the State Electricity Commission (SEC). It took Bob two years to build his Grand Coeur Chalet but, tragically, it was burned down in August 1961. Bob also built the first Chairlift in Australia. This was a single chairlift and the structure was built from wooden electricity poles. He was constantly full of new ideas and proposals for the village. Bob Hymans die on 7th July 2007. This Collection of documents and letters tells the story of Bob's endeavours to develop Falls Creek into the ski village it is today.This item is significant because it documents proposals put forward by Bob Hymans to develop facilities in the Falls Creek Tourist Area.Two unsigned handwritten notes related to signs and developments on SIte 4A at Falls Creek leased by Bob HymansTranscript: Copy keep 22/6/66 I beg to inform you that it is my intention to erect a sign advertising my business. It will be manufactured by a plastic sign firm, be positioned under the eaves of the Four Seasons Chalet and lit you by night. Yours faithfully ________________________________________ I am taking the liberty herewith to I apply for your permission to erect a Ladies Hairdressing Salon on Site 4A Yours faithfully.falls creek tourist area management committee, falls creek administration, plan for ladies hairdressing salon

Honour boards instituted by the newly amalgamated Ballarat & Clarendon College in 1974 to honour the student/s elected as school captains. First board 1974 - 1999. Second board 2000 - 2011. In 2012 the school undertook a major project and created three new boards. One board honours Ballarat College Dux (1868 - 1973) and School Captains (1914 - 1973); another board honours Clarendon Presbyterian Ladies' College Dux and Head Prefect (1919 - 1973). These boards resemble the 1950 re-creation. A third board, replacing item 000084 was instituted in 2012 to honour Ballarat Clarendon College Dux and School Captains (1974 - ) . Two mahogany stained wood boards with two relief boards each and gold lettering. ballarat-and-clarendon-college, honour-board, school-captains,

non-fictionpadre frank leslie oliver, port of melbourne, beverley kent nee oliver, music, photographs, jacki fowler

These gloves are made from a warp-knitted cotton fabric called ' Simplex'. Cotton simplex is stronger than jersey (another knitted fabric) and does not fray. This makes it perfect for hand-sewn gloves. The gloves were made in Hong Kong then as now a place where fashions can be made cheaply because the cost of labour is inexpensive. Ladies' gloves for formal and semi-formal wear come in three lengths for women: wrist, elbow, and opera or full-length (over the elbow, usually reaching to the biceps but sometimes to the full length of the arm). In the late 19thC and early 20thC Gloves were expected to be worn for both daytime and evening wear with most types of outfits. The family of Carole Pedersen-Green were early settlers in Moorabbin Shire and their Danish heritage is an example of the many nationalities who lived and worked there.A pair of lady's short cream nylon gloves ' Simplex' Size 7 C 1960SIMPLEX NYLON 7clothing, gloves, formal wear, craftwork, lace making, dress etiquette, satin, silk, simplex material, hong kong, moorabbin, bentleigh, cheltenham, fashion, denmark, pedersen-green carole, green carole

From the estate of Elsie Cooke who was the Orbost librarian for many years before 1940's. Elsie Cooke lived all her life in Gippsland,. She was born at Brodribb in 1895 and died in 1970, Elsie Cooke lived at Bruthen for a short time and, in 1937, moved to live with her aunt, Miss Jean Munro. Miss Cooke was Librarian at the Mechanics Institute for many years. Kindness and consideration for other were Miss Cooke’s attributes and she endeared herself to all who knew her. She was a loyal member of the Presbyterian Church and a stalwart of the Ladies’ Guild, an energetic worker for the Municipal Auxiliary and a member of the Red Cross. (ref. Mary Gilbert) Elsie Cooke was a well-respected Orbost identity. This item is an example of a fashionable accessory used by women in the first half of the 20th century.Small black velvet lady's change purse. Metal clasp and black holding string. Velvet has floral design. Purse has two coins inside - 1938 threepence (3d) and 1918 sixpence (6d) purse personal-effects money-containers

From the estate of Elsie Cook, daughter of early Brodribb settler John Cook. Elsie Cooke lived all her life in Gippsland,. She was born at Brodribb in 1895 and died in 1970, Elsie Cooke lived at Bruthen for a short time and, in 1937, moved to live with her aunt, Miss Jean Munro. Miss Cooke was Librarian at the Mechanics Institute for many years. Kindness and consideration for other were Miss Cooke’s attributes and she endeared herself to all who knew her. She was a loyal member of the Presbyterian Church and a stalwart of the Ladies’ Guild, an energetic worker for the Municipal Auxiliary and a member of the Red Cross. (ref. Mary Gilbert) These items are an example hand-made wooden items of the late 19th centuryTwo small hand-turned wooden egg cups decorated with rings around centre.egg-cups carving handcrafts domestic food

David Adam, pictured on the right with his wife, Judy, joined the International House Council in 1966, served on the Executive and Finance Committee in the 1970s, and became Chair of the Council from 1979 to 1986. Judy Adam served on the Ladies' Auxiliary throughout the period. Peter Bobeff, on the left of the image, was the resident law tutor at International House from 1965 to 1967, departing upon his marriage. He returned to serve on the Executive and Finance Committee in the 1970s and 1980s, and became Chair of the Council from 2001 to 2008. Various commemorative, valedictory, benefactor, and staff-student dinners were held at International House throughout the year, allowing for mixing of students, tutors, and Council members.david adam, peter bobeff

St John's was first established in Melbourne in 1883 to teach First Aid. The first class of 30 ladies were trained in Bendigo by a visiting surgeon instructor and completed their First Aid course in November 1886. In 1888 the first stretcher and hand ambulance was established in Bendigo and a request was made for mobile ambulances to be operated by men. Women were deemed only suitable for home nursing and hygiene instruction. By 1902 , in response to the high level of mining accidents, men were being trained in First Aid and the first St John's branch was started at Eaglehawk in 1903. The Central Bendigo branch was started in 1912 and as late as 1956, the Bendigo Combined Division registered 10 members.A six page document dedicated to the history of the St John Ambluance in Bendigo and their ties with the local communityst john's ambulance, first aid, home nursing

A regular event for the widows was the annual open air concert in the Fitzroy Gardens. This event was held on the 4th March 1990 and the 3rd Military District Band performed. The concert was held in March for many years. Over 600 ladies from metropolitan and country Victoria attended. The label says that the bandleader was Major Malcolm Bell and Donald Cant was the singer. Donald was a Lance Corporal and member of the 3rd Military Band but was on leave to be the understudy for Anthony Warlow in Phantom of the Opera. The photos show the widows sitting in the sunshine and enjoying the band. Photos were taken by Susie Howard, the publicity officer, and Legatee Melican. Photos were in a scrapbook of photos spanning 1983 to 1991. A record of regular events for widows to attend and enjoy together.Colour photo x 7 of a concert in Fitzroy Gardens in 1990 and an article in the newsletter.widows, concert, activities

Examples of Melbourne Legacy Club newsletters, covering the activities of Melbourne Legacy Widows' Club. Information includes a notice from the Chairman of the Widows' Committee, dates of meetings, possible day trips and theatre outings, and cruises. The ladies were welcome to attend monthly meetings, card afternoons, indoor bowls competitions, outings and tours, plus the annual fete and Christmas concert. The first edition of the newsletter was in 1960, previously there had been a quarterly magazine but the distribution was limited, they changed to a 4 page newsletter format to reach more of the widows. Various pages of interest have been added to show different news items. Other editions haven't been scanned.Brings to life the activities provided for the widows and the work of Melbourne Legacy in the early years.Black typed newsletter x 15 editions from 1981 to 1983, No 125 to 142, each edition 6 foolscap pages. No 125, 28 January 1981 No 126, 30 March 1981 No 127, 25 May 1981 No 128, 27 July 1981 No 129, 28 September 1981 No 130, 27 November 1981 No 131, 28 January 1982 No 132, 29 March 1982 No 133, 28 May 1982 No 134, 29 July 1982 No 135, 28 September 1982 No 136, 26 November 1982 No 137, 31 January 1983 No 138, 31 March 1983 No 139, 30 May 1983 No 140, 29 July 1983 No 141, 30 September 1983 No 142, 30 November 1983 newsletter, activities

Examples of Melbourne Legacy Club newsletters, covering the activities of Melbourne Legacy Widows' Club. Information includes a notice from the Chairman of the Widows' Committee, dates of meetings, possible day trips and theatre outings, and cruises. The ladies were welcome to attend monthly meetings, card afternoons, indoor bowls competitions, outings and tours, plus the annual fete and Christmas concert. The first edition of the newsletter was in 1960, previously there had been a quarterly magazine but the distribution was limited, they changed to a 4 page newsletter format to reach more of the widows. Various pages of interest have been added to show different news items. Other editions haven't been scanned.Brings to life the activities provided for the widows and the work of Melbourne Legacy in the early years.Black typed newsletter x 19 editions from 1984 to 1986, No 143 to 160, each edition 6 foolscap pages. No 143, 31 January 1984 No 144, 31 March 1984 No 145, 31 May 1984 No 146, 31 July 1984 No 147, 30 September 1984 No 148, 30 November 1984 No 149, - MISSING No 150, 31 March 1985 No 151, 31 May 1985 No 152, 31 July 1985 No 152 (2) 30 September 1985 No 153, November 1985 No 154, January 1986 No 155, March 1986 No 157, May 1986 No 158, July 1986, 8 pages No 159, September 1986, 8 pages No 160, November 1986newsletter, activities

A large number of people sit at tables inside a tent/marquee. The men are dressed in three piece suits with ties and the ladies have floor length dresses and most wear hats. Two men wear darkened glasses. Vines and flowers are strung around the two tent poles in the centre,, with one vine attaching both poles and holding a Christmas bell shape between them. On the tables sit cups and small plates, with larger empty plates possibly holding sandwiches or slices, suitable for a garden party event. No people have been identified, although in an associated letter, Phyl Matthews puts forth that that one man is not her grandfather.B/W photograph of group having tea inside a tentassociation for the advancement of the blind, phyllis matthews

A major rebuilding project took place. Brothers John & Thomas Morgan with local storekeeper Harold Goodwin Taylor designing and building a grand new Guest House with 22 bedrooms plus the original bungalows. Unheard of at the time the guests bedrooms had hand basins with hot & cold running water. This was achieved by building a weir on Stony Creek and piping the water to a high holding tank at the guest house. The dining room was a grand affair, a 4.5 metre high ceiling with beautiful gold leaf cornices, art deco ceiling and wall lights with feature plaster lights in the form of blue bells, wall to wall carpet and Kentia palms completed the picture. Ladies & gentlemen dressed for dinner, the ladies resplendent in their long evening gowns and jewellery would come down the stairway from the entrance hall to the lounge then the dining room. The tables were beautifully appointed with damask table cloths & fine silverware. The kitchen was well appointed with a huge coal fired range and a donkey for hot water. Milk & cream, bacon & pork, chicken & eggs together with vegetables were all home grown on the property. A large ballroom with a beautiful timber floor was the scene after dinner for many dances and party nights with guests from other establishments and locals joining in for the night. A huge fernery was also a feature of the gardens. During the day tennis parties would be held on the courts, together with horse riding and guided walks were taken out by local guide Gilbert Rogers.Photo of newly built Grampian Houseaccommodation, guesthouses, accommodation, grampian house

The bulk of World War One soldiers from Koroit were Protestant. It was a traumatic and divisive time for the Koroit Community based on religion, which was put behind them after the conclusion of the war. The Koroit War Memorial was not built until 1928. HONOR AVENUE AT KOROIT. Last year one side of Albert-street, Koroit was planted with plane trees, with strong guards, in honor of the men who had gone to the front from Koroit and district. The trees were planted rather late in the season, but fortunately there were only two failures, and the remainder are now higher than the guards. This year, the committee appointed decided to do the work earlier, and the King's birthday was set apart for it. On Saturday afternoon, states our correspondent; a lot of the preliminary work was done and on Monday some 30 residents assembled and went to work and by tea time the whole of the 52 trees and the guards were finished. There are 52 trees on each side of the street planted at intervals of 15 yards so that the avenue is about 800 yards long, running from the Botanical Gardens to the Lake Bank, and in a few years, when the trees are well grown, there will the a magnificent avenue. The weather was beautiful, and during the afternoon number of ladies were present. The ladies brought baskets of good things, and afternoon tea was provided at Mr. W. J. Stevenson's residence, which is situated about mid-way in the avenue. A suggestion has been made that the name of the street should be changed to "Anzac Avenue."' (Warrnambool Standard, 6 June 1918.) The Koroit War Memorial on the edge of the Koroit Botanical Gardens.world war one, world war two, world war, koroit, koroit war memorial, koroit botanical gardens, cenotaph

Centenary of St. John's Presbyterian Church Forest Street, Bendigo 1872-1972. List of former Ministers of St. John's Church. A brief account of the history of the church is given. Extracts from minutes of Presbytery Church of Castlemaine 2/7/1872 states that they had not yet held any Sabbath Services in Sandhurst a grant not exceeding Twenty Pounds to meet the expenses of such Services necessary to establish a Second Charge in Sandhurst. Services were conducted in the Albion Hall, collections were obtained were liberal, Memorial signed by 104 members and adherents who expressed their desire to be recognized as a Congregation. St. John's first met at the Orderly Room (site of the Art Gallery), then at the Albion Hall (site of the Royal Princess Theatre), they then moved to St. James Hall (now Myer Store). In 1874 a weatherboard church in Forest St. was erected seating 550 persons, and named St. John's Presbyterian Church. It then became known as St John's Free Church and in 1880 it was admitted into the Presbyterian Church of Victoria and named Chalmer's Church. History accounts goes on to explain the further changes which happened within the church to 1972. Many other details have been included in the book such as the costs of the pews the 'Ladies Work Committee', a monthly church paper, Anniversary platform, securing a Manse, the year of the 'black-out', food parcels, the purchase of a building, the pioneering of religious films in church services, renovations, Sunday School, Stewardship Campaign, electronic organ. The history goes on detailing the growth of the organisations in the church; Choir, Sunday School Sunday School Ladies Auxiliary, PWMU, Afernoon Fellowship, Ladies Guild, PGF, Men's Club and Brotherhood, Bible Class, Sporting Clubs, PFA, Mission Band, Creche, Cradle Roll, Board of Management. A list of 'Memorials and Other Gifts Through the Years' from 1904 to 1972. Present 'Office Bearers of the Church'. Photo of present church on front cover, on rear cover is the church erected in 1897. With Indexchurch, centenary, st john's bendigo, st john's presbyterian church forest street bendigo centenary

The Chapel of Saint Peter was dedicated on September 6, 1917 by His Grace the Archbishop of Melbourne. The total sum necessary for the construction of the chapel was collected by the L.H.L.G and the chapel stands as a tribute to the honoured memory of the officers and men of the Mercantile Marine who lost their lives in the Great War. Note that the building was erected to commemorate fallen Mercantile Marines in the Great War before the war was concluded. This shows that the war and death toll thus far was significant enough at this point that it was having a serious impact on Australian society. Highly significant as the identifier of the raison d'etre for the chapel building and the massive fundraising effort made by the Ladies Harbour Lights Guild to fund the building prior to the end of the Great War.Large rectangular engraved brass plaqueMEMORIAL CHAPEL OF SAINT PETER / THIS CHAPEL WAS BUILT WITH FUNDS / COLLECTED BY THE LADIES HARBOUR LIGHTS GUILD/ TO THE GLORY OF GOD / AND TO THE COMMEMORATE THE/ BRAVE AND FAITHFUL MEN / OF THE MERCANTILE MARINE WHO/ GAVE THEIR LIVES IN THE/GREAT WAR / THEY ARE TOO NEAR TO BE GREAT / BUT OUR CHIDREN SHALL UNDERSTAND/ WHEN AND HOW OUR FATE/ WAS CHANGED AND BY WHOSE HAND/ ERECTED 1917 At the bottom manufacturer's name and address: P.J. King / 175 Collins Stmemorial, memorial chapel, wwi, first world war, great war, 1917, lhlg, merchant navy, mercantile marine, st peter chapel, walter richmond butler, p.j.king engraver

The donors of the fur stole come from a local family in the Warrnambool area. They believe the fur stole is around 60 years old. The stole belonged to the donor’s mother, now deceased, who wore it to local balls and dances as an accessories and maybe for warmth too! The donors believe the fur could have been purchased in Melbourne or Toorak. The fur is likely to be from the Mustelidae family, which is the largest family of carnivorous mammals. They inhabit all continents except Australia and Antarctica. This species includes the weasel, badger, otter, marten, ferret, sable, mink, stoat (ermine) and wolverine. The fur is thick and dense close to the skin, indicating that it is the winter coat of the animal. This fur collar is representative of fashion accessories in Warrnambool and District in the 1940's - 1950'sFur stole, ladies; comprising two animals with heads and legs, stitched together to form a stole. The fur is believed to be the winter fur of animals from the mustel family and is not as soft as rabbit fur. The first head has only the nose, the second head has nose and eyes. The heads are dark brown, each animal has a dark brown stripe the length of its fawn coloured back. Tails are dark but not as dark as the head. The stole can be clasped together using a decorative knotted brown tie and hook, or by using the clip attached to the snout of the front animal. 1940-s - 1950s.flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, mustelidae fur stole, mustel fur, fur stole with body head and legs, fur stole made with animals, ladies clothing, fashion accessory of 1950’s, fashion of south west victoria

One of 15 A3 pages with copies of postcards on each page. From the Shirley Jones Collection.Copies of Postcards: Left side from top to bottom: 1. Two ladies standing in front of a house. 2. The Isle of Wight Hotel, Cowes, Phillip Island. 3. Looking towards Cowes Pier with beach shack top left (possible George Cox's). 4. Erehwon Guest House, Cowes, Phillip Island. Right side from top to bottom: 1. Cowes Beach with lady in foreground. 2. Same as 3. on left side. 3. Erehwon Guest House, Cowes, Phillip island. 4. The Koala Cafe on The Esplanade, Cowes, Phillip Island.Left side from top to bottom: Photograph 2 - "The Rose Series P661 Isle of Wight Hotel Cowes Phillip Is. Victoria". Photograph 3 - "The Rose Series P673 Near the Pier Cowes, Phillip Island". Photograph 4 - "Erewhon" Cowes Phillip Island V18". Right side from top to bottom: Photograph 2 - same as Photograph 3 left side. Photograph 3 - "The Rose Series P14006 Erehwon Cowes P.I.". Photograph 4 - "Valentine Series No 1262 Koala Cafe Cowes P.I."isle of wight hotel cowes phillip island, cowes pier phillip island, erehwon guesthouse, guesthouses cowes phillip island, cowes beach, koala cafe cowes, shirley jones collection, thelma astbury

The Norman Oliver collection. Norman Oliver was three times Mayor of Bendigo - 1950-51, 1964-65, 1970-71. Five typed pages, undated, but in sequence labelled 1964. Topics include: visit of Mr Douglas Anderson, director of the Victorian Promotional Committee, visit of Mr Duncan of Swifts meat works at Newport, CEBS (Church of England Boys Society) sports day, Ladies Carpet Bowls concert, the Combined High Schools sports day, problems with Oak St railway crossing, and an invitation to citizens to attend the annual meeting of the Industrial Expansion Committee on October 30th.bendigo, council, report, norman joseph oliver , councillor norman oliver. mayor of bendigo. victorian promotional committee. swifts meat works (newport). church of england boys society (c.e.b.s.). industrial expansion committee. bendigo ladies carpet bowls.

Newspaper article, un-dated, but probably mid 1960's. Article discusses the formation of a Women's Bowling Club which will 'occupy the area adjacent to the Bendigo Bowling Club. New greens will be laid on the old City Council tennis hardcourts. The new club will be called the Bendigo Ladies Bowling Club'. Media release for newspaper re formation of Bowling Club, which is one of only twelve bowling clubs in the state with an all female membership. President: Mrs Moira Hibberd. This article describes a photograph which is not with the document but probably published in the Bendigo Advertiser at the time (Mid 1960's)bendigo, clubs, ladies bowling club

Light brown envelope with purple Royal Historical Society, Bendigo Branch stamped on it three times. 1960 handwritten in stamp. Written on the envelope is: 229 Cth Parl. Admission Ticket Admission cards 9.5.1901, 3950, 3951, 6345. Commonwealth Celebrations (State Schools) 11.5.1901. 64 A. O. Foreaters 13 Anniversary Ticket 28th October 1874 Ladies Ticket. 64 Christmas & New Year Greeting Cards (Trade) John ? Whitlam Painter Mitchell St., Sandhurst (Color Prints) Envelope has English Scottish & Australian Bank Limited imprint on the envelope flap.document, envelope, commonwealth celebrations (state schools), a o foresters, john ? whitlam, royal historical society, bendigo branch, english scottish & australian bank limited

Large cream, brown, green and beige certificate awarded to Miss M Foster for Piano Solo (under 14) at the Austral Literary and Debating Society's Seventh Annual Musical, Elocutionary, and Literary Competitions. Bendigo, 1903. Certificate has 2 angels at the top, 1 with a harp and the other writing. At each side and at the bottom are ladies dressed in robes. There is decorative scroll work and leaves at the top & bottom. Certificate is signed by E. S. Cahill, President and Frederic A King, Hon. Sec. On the mounting board is a label: D. G. Coope & Son Fine Art Gallery Mitchell Street, Bendigo.document, certificate, music, foster & wilson collection, piano certificate, miss m foster, austral literary and debating society, e s cahill, frederic a king

Bendigo Advertiser "The way we were" from Thursday, November 13, 2003. In the swim: this picture was taken at the old Bendigo Ladies Baths in Bath Lane in 1923. The students are from the Bendigo High School. Back row from left to right: Eileen Graham, Freda Baggaley, Ellie Coakley, Edna Burrowes, Miss Broughton (teacher), unknown, Daphne Stevenson, Lyle Willis. Middle: Evelyn Lamb, Mavis Hampson, Elsie Anderson, Betty Rymer, Unknown, Unknown, Doris Munro Florrie Spencer. Front: Isobl Blake, Ruth Spiers, Joyce Long, Beth Beischer.newspaper, bendigo advertiser, the way we were

Artwork. Norman Penrose collection: large brown folder with wide black spine containing a page from Water Life with coloured sketches of the Murray Cod, the Azure Kingfisher and the Swamp-hen. A page from the Herald-Sun, Feb 13, 1955 with ladies shoes on one side and the third article of a series of Lawrence of Arabia on the other. Notes and drawings of Ionic Order (Erectheion - Athens. North Portice). And Doric Order (Temple of Theseus. Athens. 5th Cent BC). Also Corinthian Order (Choragic Monument of Lysicrates. Athens). Plan of the Parthenon. Notes on perspective. Notes and illustrations on the Development of Buttress.drawing, pencil, norman penrose collection, water life, notes on drawings, herald-sun, ionic order, corinthian order, doric order