This booklet is a souvenir of St. John’s Young Women’s Association (St. John’s Presbyterian Church, Spence Street, Warrnambool) and was printed about 1910. It contains the favourite sayings or quotations of over 200 people living in the Warrnambool district at the time. A young women’s group commenced at St. John’s in 1892 and church groups for both young men and young men were well-organized and popular in the 20th century. It is presumed that the booklet was sold as a fund raiser for the youth group. The identity of ‘C.McLaren’ is not known. This booklet is significant because it contains not only the names of over 200 people living in the district at the time but also their contributions to the booklet. These contributions give us some small insight into the philosophies of these people when we study the quotations they chose to contribute. The contributors include the well-known names of Younger, Forrester, Tyers, Mainland, Dickson, Davidson, Swinton, Goodall, Battarbee, Salamy, Shaddock, Newcombe and Uebergang This is soft cover booklet of 40 pages (the pages are not numbered). The cream-coloured cover overlaps the printed pages. The front cover has black printing and two black scrolls at the top and bottom of the cover. The book has been bound with one staple and tied with white cord. There are two blue stamps of the Warrnambool & District Historical Society at the front and the back of the booklet and the inscription is handwritten in black ink. The cover is a little stained and slightly torn at the left bottom edge. ‘C. McLaren, Merri St., W’bool’. st. john’s presbyterian church, warrnambool, history of warrnambool

Opening Assembly for the Eltham Christian School in the Eltham Christian Church Hall, 2 February, 1982. During its first year the school operated out of the Eltham North Soccer clubrooms. Photos show students and people from the community seated. From series of photographs from a magnetic photo album relating to the staff, students and activities of the Eltham Christian School which operated as part of the Eltham Christian Church at Nyora Road, Eltham. See also entries for each photograph.Two colour Photographseltham christian school, nyora road, gavin phillips, assembly

The outrigger gives greater stability and seaworthiness to the canoe. Outrigger canoes were originally developed by the peoples of the islands of Southeast Asia for sea travel, and were used to transport these peoples eastward through to Polynesia and New Zealand more than 2000 Years ago. Today they are still in use. This item possibly came to Orbost with Reverend Alexander Morton . Morton was the minister at the Presbyterian church about 1890. He had spent time in new Hebrides and went on to New Zealand.This item is an example of a handcrafted artefact from the New Hebrides.Detailed model of an outrigger canoe from the Polynesian islands. It isa handmade wooden (possibly breadfruit wood) model of an outrigger canoe - one outrigger attached to the main hull. Bound with string. It has two wooden paddles.handcraft morton-alexander model-outrigger-canoe

The foundation stone for St George's Church of England, Mont Albert was laid in 1886 on land donated by Edward Dyer and the first service was preached in January 1887. From 1904 until 1907 it was known as Holy Trinity, Surrey Hills. The original church was weatherboard and replaced by a brick one in the Gothic Revival style which was designed by local architect George J V Blackburne, who also designed the Wesleyan School at Surrey Hills. The building was partly funded by donations, profits from a bazaar and concert, and other people donated furnishings. The church had boundaries along Mont Albert Road and St Georges Road. In 1998 the Church was sold and converted into a complex of units. Its current address is 19 St Georges Avenue, Mont Albert.Black and white photo of 8 boys in suit jackets. 3 boys standing, 3 kneeling with one hanging his arm around shoulder of boy next to him and hand on shoulder of one of 2 boys sitting in front. Outdoor setting with tree and foliage behind. First names of boys identified as Barrie, Maurice, Robin, David, Arthur, Geoff, David and Ian.REAR: Barrie, Maurice, Robin/ David, Arthur/Geoff, David, Ian/March 1945/St Georges SS/1945/children, mary clucas, clothing and dress, 1945, st georges sunday school, holy trinity church, mont albert, sunday schools, surrey hills, st george's anglican church, 1940-1949

The foundation stone for St George's Church of England, Mont Albert was laid in 1886 on land donated by Edward Dyer and the first service was preached in January 1887. From 1904 until 1907 it was known as Holy Trinity, Surrey Hills. The original church was weatherboard and replaced by a brick one in the Gothic Revival style which was designed by local architect George J V Blackburne, who also designed the Wesleyan School at Surrey Hills. The building was partly funded by donations, profits from a bazaar and concert, and other people donated furnishings. The church had boundaries along Mont Albert Road and St Georges Road. In 1998 the Church was sold and converted into a complex of units. Its current address is 19 St Georges Avenue, Mont Albert. Norman Carter took many photos of Surrey Hills and Mont Albert from the 1920s, in particular of events and activities associated with the Church of England.Black and white photo of 4 men at a working bee in the grounds of St George's Anglican Church in Mont Albert. Two men are on a scaffold working on the weatherboards of the church; the other two are working on fencing. One boundary is marked with a paling fence; the other has a section of picket fencing and a large open section with no fencing. There is a mature eucalyptus tree in front of the church; others are beyond the paling boundary fence. The church itself is a simply constructed weatherboard building.churches, holy trinity church, anglican church, st george's anglican church, working bees, norman brodley carter

Jamieson's comments appear in an article surveying the Uniting Church, 7 years after union. "One member who disagrees with the church presents social justice issues is David Jamieson, who has been editor of the Ringwood parish quarterly magazine "Insight" since union. Mr Jamieson says he knows scores of people who find it very hard to accept what he considers is a bias in the presentation of social justice issues. 'I know a lot of people who are becoming alienated because they feel their side of the story is not being presented by the church. They feel only the radical side of justice issues is being hammered. I think the more conservative side has validity. My main concern is the flood of study booklets and material on social justice issues which look at them from only one angle. The bias is on greed, excessive profits and most unworthy aspects of the multi-nationals compared with the most humanitarian concerns of the left. No mention is made of humanitarian concern by big business or the extremes of the left — such as unwarranted industrial action and the effect that this has on the poor and unemployed. No mention is made of excessive wage demands by highly paid people who are pressuring for bigger flow-ons. ….. I do not believe the church should be neutral on political issues. In fact I agree with nearly all of its stands. But we should look at both sides before making up our minds. Only then should we be vocal in a political sense, no matter how one-sided."Full face, looking intently at the camera.C&N identification.jamieson, david, church union 7th anniversary, social justice

Taken in Beechworth 1928, this photograph depicts Camp Street with an array of cars lined up and and people walking among them with a row of flags hung up across the street. The Back to Beechworth celebrations were held from Thursday 5th April 1928 until the following Wednesday. An estimate 750 people returned to Beechworth for the events that included church services, a ball, a picture show, cricket march, special dinner and a band recital. The event was planned to celebrate Beechworth winning the Sun News Pictorial Ideal Town Competition. Black and white rectangular photograph. Obverse: Back to Beechworth 1928 Reverse: BMM7782 56 burke museum, camp street, 1928, beechworth

In 1924, the Methodist Church opened at the corner of River Ave and Yan Yean Road, Plenty. It was a simple weatherboard gabled building. The church developed a strong community life with celebrations as well as worships, Sundays Schools and social events. It closed in 1979. Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p113 In 1924, the Methodist Church, (which closed in 1976), opened at the corner of River Avenue and Yan Yean Road. Church members including George Starling and Ernest Osmond, built the simple weatherboard gabled building.3 The church developed a strong community life, with celebrations as well as worship through Sunday School anniversaries, picnics, harvest festivals and youth groups. Many volunteers worked hard for the church - teaching Sunday School and ferrying young people to events, sometimes in the backs of trucks and furniture vans. Children from the Sutherland Homes were brought to church by their Matron – a ‘grim martinet’! Members included the Ashton, Reid, Harris, McLachlan, Hopkin, Rose and Stuchbery families. The first wedding was for Vida McLachlan and Ray Stuchbery.4This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, methodist church, plenty

The items in this collection of Ecclesiastical Linen were used by St. Andrews Anglican Church on the corner of the Esplanade and 14 Drummond St, Dennington, Victoria. The first Anglican service was conducted on December 22nd, 1907. The church was decommissioned in January 2003. The items donated include Maniples, Chalice Covers, a Goblet Cover, Altar Cloths, Matts, Priest's scarf, armband and sashes, and a bag that is a cover for the Baptismal Towel. HISTORY OF ST ANDREWS, DENNINGTON The land on which St Andrews Church was built in Dennington was surveyed in the 1840s and reserved for church purposes in 1855. In 1889 the Farnham Dairy factory relocated to Dennington and the town began to grow as involvement in the dairy industry increased in the area. In 1896 plans for a church hall on the reserved land were considered and on 22nd December 1907, the first Anglican Service was conducted in Dennington, with 60 people attending. In August 1909 the first building was opened with a midweek evening service conducted by the Rev. J.A. Coe. The Sunday School was opened the following year. In that same year, Nestle took over the Farnham dairy plant. On December 20th, 1914, a new church was opened in memory of Andrew Peacock, who passed away in 1912. The funds had been raised by the community and 150 attended the morning service. The building was described as a simple edifice with a plain exterior and high, wide pointed windows, and a comfortable porch entrance, all of which gave a pleasing impression of light and space. In 1935 the average attendance for morning services was just over 22 people. In 1936 extensive repairs and replacements were carried out. In 1947 the first recorded Pastoral Festival took place and in the same year, a Ladies Guild was formed. In 1954 water services were connected to the church building. Many items of furniture, furnishings and books were donated over the life of the church, including handworked linen items. Further items were added due to the work of the Ladies Guild, as well as donations in memory of church and community members.These items of Ecclesiastical Linen are significant as examples of handworked embroidery and drawn-thread work from the early 20th century. They are also examples of a collection of items used for church services during this period. The Ecclesiastical Linen is also significant for its association with the early development of the local township of Dennington and the importance of setting aside land in the 1850s for the purpose of religious worship. The Ecclesiastical Linen is also significant for its connection to St Andrews Anglican Church, Dennington. The church was funded and attended by the local community in the early 1900s and is now listed on the Victorian Heritage Database (VHD 118083) as a building of historical and social significance. Set of Ecclesiastical Linen. The items were once used in St. Andrew's Anglican Church, Dennington, Victoria, between the years 1907 and 2003. All of the handmade items are in white fabric. Some also have embroidered emblems, tassels and drawn-thread work. White embroidery thread has been used for most of the decorated items, with the following exceptions, which have been embroidered with coloured thread; the communion linen, the Priest's scarf, armband and sash, the altar cloths, mats and a cover for the baptismal towel. Two items have hand written inscriptions.(See individual objects for details)flagstaff hill, warrnambool, maritime museum, shipwreck coast, great ocean road, st andrews anglican church dennington, dennington church, warrnambool church 1907, ecclesiastical linen, linen for religious service, communion linen, priest's sash, baptismal towel, maniple, eucharist, emblem of rope and cross, embroidered religious cloths, embroidered celtic cross, drawn thread, chalice covers, handmade linen, embroidered linen, stylised cross, the english church, ladies guild dennington, nestle, farnham dairy, andrew peacock, victorian heritage register vhr 118083, hand worked linen, handworked embroidery, j.a. coe

Document. Copy of Bendigo Advertiser article (undated) titled ''Caps off to our Cousin Jacks'': Provides brief history of Cornish influence on mining in Bendigo, church affiliation and musical tradition; mention of John Groyne, Charles Perry, Thomas Edwards, Abraham Roberts, J Hocking, William Whitehair, James Curnow with B&W reproduction of photo (1913) showing group of approx. 35 people (named) welcoming Sir George and Lady Smith to Bendigo.bendigo, mining, early history. miners, john ennor. cornish miners. j. hocking. charles perry. abraham roberts. h. m. leggo. bendigo cornish association.

The Vliet is a canal in the western Netherlands, in the province of South Holland. It starts at the Oude Rijn at Leiden and joins the Delfshavense Schie canal at Delft. Places along its banks include Voorschoten, Leidschendam, Voorburg, The Hague and Rijswijk. The canal was dug in 47 AD under command of Roman general Corbulo, who wished to connect the river Rhine, of which the current Oude Rijn stream in Roman times was the main branch, to the Meuse estuary. It is unclear what the canal's trajectory was beyond the current city of Delft; the Delfshavense Schie canal, which connects Delft to the Nieuwe Maas river was not dug until 1389. In the Middle Ages the Vliet was an important trade link that attracted all kinds of trade, as it flowed through the heart of the County of Holland. Windmills have been constructed alongside the Vliet, including the completely renovated mill 'De salamander' in Leidschendam. The Vliet area was particularly attractive among richer families, who built their mansions along its banks.An historic small town scene etched (or possibly printed) on thin metal and subsequently fastened to a plywood backing. The delicately presented scene is said to show the intersection of Old Church Street and the Vliet Canal bridge in Voorburg, as well as a section of wharf. On the canal are one large and two much smaller vessels. A very tall crane-like construction arises from the wharf to the roof of waterside buildings. The people are soberly dressed in possibly 17th or 18th century costumes.On the reverse has been written: "Oude Kerkstraat Brug over de Vliet Voorburg". (Old Church Street; Bridge over the Vliet canal; Voorburg). However, research proves that the church is actually the Old Church in Delft, a short distance further down the Vliet Canal.

In 1977, artist Annette Meikle undertook a commission to illustrate a book recording stories of places and people in the Bayside area. It was published in 1978 as Sandringham Sketchbook, with text by Elizabeth Waters. The sketches were intended to record remaining examples of Bayside’s early architecture and environment, as well as reflect newer architectural changes. Meikle went on to donate 22 of these sketches to Bayside City Council in 2003. All Souls Memorial Church, located at 48 Bay Road, Sandringham, is believed to be the first reinforced concrete church in Australia. The foundation stone laid on 7 September 1919 and was consecrated in December 1921, the church seats 350 and contains an organ loft, a marble chancel floor, and Australian hardwood pulpit and pews.Annette Meikle, Church of England 1977, ink and watercolour, 35.6 x 25 cm. Bayside City Council Art and Heritage Collection. Donated by the artist, 2003annette meikle, sandringham sketchbook, elizabeth waters, all souls memorial church, church, building, architecture, bay road, sandringham, church of england

Illustration. Taken and cut from a book. Black and White rectangle image on off white paper. Portland from Barton's Beach, looking north west. Panoramic view in background of Portland's town with original buildings. All Saints Catholic Church with spire recognisable. Pier in the Middle right with various structures and a docked ship with sails. Bottom left 3 people launching two canoes at the beach. Wattle Creek or Salt Creek with bridge structure on the middle left. Front: 'VIEW OF PORTLAND' - printed, bottom frame. Signature 2cm in from the left corner of the frame 'CALVERT. SS'portland, bartons beach, portland bay

Ballarat School of Mines was established in 1870 making it Australia's first School of Mines. It is now Federation University Australia SMB Campus.Ballarat School of Mines from Lydiard Street. The former Wesley Church is on the left of the photo. Beside it is the New Classrooms (now Administration Building), and the former Ballarat Circuit Court which was demolished in 1912 and replaced the the Ballarat Technical Art School building. .1) Sepia print .2) Black and white print showing all the Lydiard Street streetscape with people in the doorway and a horse and buggy in the street. .3) Black and white copy .4) Line drawing taken from the photo.ballarat school of mines, lydiard street, ballarat, administration buildings, former circuit court, former wesley church, administration building, a building, former methodist church

Photocopy of rough notes written by Bill Gray for the eulogy for Beryl Gray to be given by her son, Andrew at the memorial service. Born in Shepparton 14/3/1924. Attended Surrey Hills Primary School and Benson St Methodist Church. Joined Government Departments until married in February 1956 to Bill Gray. Joined local organisations including Historical Society, C.A.A. and Elderly Peoples Housing Group. Worked for Foodstuffs Contract Board, Central Contract Board, Weather Bureau.Photocopy of rough notes written by Bill Gray for the eulogy for Beryl Gray gray, beryl

HOSKING AND HUNKIN COLLECTION: PHOTO OF FIVE PEOPLE IN A ROW BOAT Writing on front of photo '9th Jan 1907' On rear of photo: 'Small boy John Hunkin 21 years younger than Bride (his sister) Wm and Emily raised him' 'Wm H. Lawrey and Emily nee Hunkin on Daylesford lake affter wedding Daylesford Methodist Church 9th Jan 1907' 'Mrs Bath and son Matron of Honour (Bride could have made her own clothes).photo

Pamphlet, printed on cream recycled paper, A3 + and A4 tear off titled "Bridge Road tram stop improvements". giving details of the Punt Road to Church St section of Bridge Road tram line. Installation of two level access tram stops to replace the existing three - Vienna style. Has details on the proposal, the background reasons, inviting people to have their say, information sessions, maps, diagrams and contact details and survey form. 2 copies held.trams, tramways, bridge rd, tram stops, vienna style stops, vicroads, disability services

Black and white negative, by Wal Jack, of a cable tram set, trailer 568 waiting to enter the terminus at Bourke St, c1940. Tram has the destination of Spencer with the trailer having the side destinations of Northcote and Smith St. Note the lady with an overcoat and suitcase on the right side of the photo. In the background is the Peoples Palace, Hudson's Stores, advertising Alsatian paints, Dockers Revelite paints, tools, Shell products. Also St. Augustine's Parish church and the West Melbourne police station watch house.trams, tramways, cable trams, bourke st, tram 568

COPIES OF PHOTOGRAPHS OF CHURCH ACTIVITIES AND BENDIGO CORNISH Note; these are not high quality copies of the original photographs. : a. Three group photographs from unknown source - mixed male and female Long Gully groups posed in front of brick building. Names of people provided below photos. Sunday School Teachers and Officers; Choir and Organist; Executive and Officers (Christian Endeavour); b. two photos - Golden Square Sunday School, teachers and officers (with names provided below) and interior of Golden Square church; c. copies of photos - Sunday School - teachers and Officers (Eaglehawk) - no names - and Choir and Organist, Eaglehawk - names below photo; d. three copies of photos - Senior Sunday School, California Hill (no names), Sunday School teachers and officers, California Hill (no names) and Choir and Organist, California Hill (names under photo); e. copy of photo of Forest Street Brass Band - no names but has printed annotation re church bands attached to photo copy.cottage, miners

The Inspirational Meeting and Communion Service for the Methodist Girls' Comradeship and the Methodist Order of Knights was held on Wednesday 3 January, 1951 at 8pm at Wesley Church, Lonsdale Street, Melbourne. The address was given by Rev H Palmer Phillips, President of Conference and Crusade Director. The Chairman was the Rev C Gallacher, Director of the Young People's Department, and the organist was Mr Frank Williams. Pale blue-green bi-fold paper with blue text. The front has images of the Methodist Girls' Comradeship and Methodist Order of Knights. It contains the order of service for the MGC and MOK Inspirational Meeting and Communion Service.methodist girls' comardeship, methodist order of knights, methodist young people's department, rev c gallacher, wesley church lonsdale street melbourne, frank williams, rev h palmer phillips

Mr John P. Adam was a member of the Kew Presbyterian Church. He was born in Scotland and came to Australia at the age of 13 when his father was appointed Professor of Divinity at Ormond College. John Adam studied law and commenced practice in 1924. He served on the Council of the Law Institute of Victoria and was President in 1949. He gave a lifetime of service to the Presbyterian Church of Victoria and Australia. He was law agent of the Victorian Church for 20 years and was foundation Convenor of the Donald Cameron Homes Committee for elderly people. He was a member of the Council of Presbyterian Ladies' College for 20 years and Chairman from 1958 to 1965. He was also a member of the Ormond College Council. He was an active member of the Kew Presbyterian Church , serving on the Board of Management and Session for 47 years. John Adam was also Superintendent of the Sunday School for 19 years and a leader of the Young Men's Bible Class. He died aged 78 on 11 March 1973.B & W head and shoulders photograph of Mr John P. Adam wearing a dark suit and buttonhole in his lapel.john p. adam, scotland, ormond college, law, law institute of victoria, presbyterian church, kew, donald cameron homes committee

On Sunday 19 December 1954 at 3.30 pm, 52 people attended the inaugural general meeting, which was held in the Catholic church hall at Theodore Street, St Albans. Slovenians at the meeting were enthused at the prospect of developing closer ties and a committee was formed to organise the next dance. This humble beginning laid the groundwork for the establishment of the first Slovenian organisation in Melbourne, Victoria.On 5 December 1954 the first meeting of the club’s preparatory committee was held at 36 Prentice Street, East St Kilda with 26 people in attendance. The group prepared a list of regulations and decided on the name Slovenski klub Melbourne – Slovenian Club Melbourne (SCM). The first Minutes of the Meeting announced the club’s statement of purpose: • to assist migrants of Slovenian origin; • to assist assimilation to the Australian way of life; • to help Slovenian migrants in every possible way, especially financially; • to help Slovenian refugees in Europe, especially those who wanted to find a a new and free life in Australia; • to offer members and their friends healthy intellectual and physical activities in the cultural, social and sports arenas; and • to cultivate a Slovenian cultural heritage while also making contributions to their Australian community.A sepia photo of the Slovenians attending the first meeting in St. Albans, 1954 Some in attendance included: Ljubo Pirnat, Paule Postarenko, Ivan Gerbec, Tinka Verbic, Zladko Verbic, Viktor Ferfolia, Tusek, Joze Pekolj, Mrs Potocnik, Joze Potocnik, Janezic, Fanc Novina, Joze Golenko.first slovenian club, slovenians in melbourne, slovenian club, regulations of first slovenian club

Carlisle and its cathedral. This cathedral church, which has stood on this site for over 800 years has a great story to tell. It is a story that can be traced back further still, to an even earlier church of the 7th century AD. Archaeological excavations on this site have taken the story back to Roman times. Today the dean and canons and other cathedral staff ensure that the worship of God remains the main work of this cathedral, while long-standing traditions of music, hospitality and education are also maintained. The story of this place is not so much about buildings, but about people. The buildings remain as evidence of the lives of people who lived and worked here and of what they believed and achieved. Until 1540 a community of Augustinian canons served the cathedral. They lived highly organized lives in monastic buildings suited to their needs. As canons rather than monks, they were freer to undertake pastoral and educational work. thomas crump, carlisle, carlisle cathedral, mason's mark, stonemasons

Carlisle and its cathedral. This cathedral church, which has stood on this site for over 800 years has a great story to tell. It is a story that can be traced back further still, to an even earlier church of the 7th century AD. Archaeological excavations on this site have taken the story back to Roman times. Today the dean and canons and other cathedral staff ensure that the worship of God remains the main work of this cathedral, while long-standing traditions of music, hospitality and education are also maintained. The story of this place is not so much about buildings, but about people. The buildings remain as evidence of the lives of people who lived and worked here and of what they believed and achieved. Until 1540 a community of Augustinian canons served the cathedral. They lived highly organized lives in monastic buildings suited to their needs. As canons rather than monks, they were freer to undertake pastoral and educational work. carlisle, cathedral, stonemasons, mason's marks

Carlisle and its cathedral. This cathedral church, which has stood on this site for over 800 years has a great story to tell. It is a story that can be traced back further still, to an even earlier church of the 7th century AD. Archaeological excavations on this site have taken the story back to Roman times. Today the dean and canons and other cathedral staff ensure that the worship of God remains the main work of this cathedral, while long-standing traditions of music, hospitality and education are also maintained. The story of this place is not so much about buildings, but about people. The buildings remain as evidence of the lives of people who lived and worked here and of what they believed and achieved. Until 1540 a community of Augustinian canons served the cathedral. They lived highly organized lives in monastic buildings suited to their needs. As canons rather than monks, they were freer to undertake pastoral and educational work. carlisle, cathedral, stonemasons, mason's marks

Carlisle and its cathedral. This cathedral church, which has stood on this site for over 800 years has a great story to tell. It is a story that can be traced back further still, to an even earlier church of the 7th century AD. Archaeological excavations on this site have taken the story back to Roman times. Today the dean and canons and other cathedral staff ensure that the worship of God remains the main work of this cathedral, while long-standing traditions of music, hospitality and education are also maintained. The story of this place is not so much about buildings, but about people. The buildings remain as evidence of the lives of people who lived and worked here and of what they believed and achieved. Until 1540 a community of Augustinian canons served the cathedral. They lived highly organized lives in monastic buildings suited to their needs. As canons rather than monks, they were freer to undertake pastoral and educational work. carlisle, cathedral, stonemasons, mason's marks

Carlisle and its cathedral. This cathedral church, which has stood on this site for over 800 years has a great story to tell. It is a story that can be traced back further still, to an even earlier church of the 7th century AD. Archaeological excavations on this site have taken the story back to Roman times. Today the dean and canons and other cathedral staff ensure that the worship of God remains the main work of this cathedral, while long-standing traditions of music, hospitality and education are also maintained. The story of this place is not so much about buildings, but about people. The buildings remain as evidence of the lives of people who lived and worked here and of what they believed and achieved. Until 1540 a community of Augustinian canons served the cathedral. They lived highly organized lives in monastic buildings suited to their needs. As canons rather than monks, they were freer to undertake pastoral and educational work. carlisle, cathedral, stonemasons, mason's marks

Carlisle and its cathedral. This cathedral church, which has stood on this site for over 800 years has a great story to tell. It is a story that can be traced back further still, to an even earlier church of the 7th century AD. Archaeological excavations on this site have taken the story back to Roman times. Today the dean and canons and other cathedral staff ensure that the worship of God remains the main work of this cathedral, while long-standing traditions of music, hospitality and education are also maintained. The story of this place is not so much about buildings, but about people. The buildings remain as evidence of the lives of people who lived and worked here and of what they believed and achieved. Until 1540 a community of Augustinian canons served the cathedral. They lived highly organized lives in monastic buildings suited to their needs. As canons rather than monks, they were freer to undertake pastoral and educational work. carlisle, cathedral, stonemasons, mason's marks

Carlisle and its cathedral. This cathedral church, which has stood on this site for over 800 years has a great story to tell. It is a story that can be traced back further still, to an even earlier church of the 7th century AD. Archaeological excavations on this site have taken the story back to Roman times. Today the dean and canons and other cathedral staff ensure that the worship of God remains the main work of this cathedral, while long-standing traditions of music, hospitality and education are also maintained. The story of this place is not so much about buildings, but about people. The buildings remain as evidence of the lives of people who lived and worked here and of what they believed and achieved. Until 1540 a community of Augustinian canons served the cathedral. They lived highly organized lives in monastic buildings suited to their needs. As canons rather than monks, they were freer to undertake pastoral and educational work. carlisle, cathedral, stonemasons, mason's marks