Legatee Rogers collected information about Stan Savige after attending an unveiling of a statue of Savige and this print out was additional information about him on the FirstAIF.info website. It gives further details about his time in Persia as part of the Dunsterforce. Document was from a folder of documents donated to the archive by Legatee Bill Rogers that related to his time as President (March 2006 - March 2008).A record of the life and service of Legatee Stan Savige, founder of Legacy.Print out x 3 pages of an article on the website of www.firstAIF.info which additional information about Stan Savige.stan savige, assyrians, dunsterforce

Legatee Rogers collected information about Stan Savige after attending an unveiling of a statue of Savige and this print out was additional information about him on the from when Latrobe Council and Advance Morwell were planning the bronze bust as a memorial. It recounts Savige's DSO citation and his service. Document was from a folder of documents donated to the archive by Legatee Bill Rogers that related to his time as President (March 2006 - March 2008).A record of the life and service of Legatee Stan Savige, founder of Legacy.Photocopy x 4 pages of a document by Advance Morwell and Latrobe City outlining hopes to create a memorial to Stan Savige.stan savige, assyrians, dunsterforce

Legatee Rogers collected information about Stan Savige after attending an unveiling of a statue of Savige and this print out was additional information about him including photos. The source is not known. Document was from a folder of documents donated to the archive by Legatee Bill Rogers that related to his time as President (March 2006 - March 2008).A record of the life and service of Legatee Stan Savige, founder of Legacy.Photocopy x 1 page of a document about Stan Savige.stan savige, biography

A three page document outlining the war service of Private Ted Ings. It starts "The digger I have decided to adopt is Private Ted Ings" which implies it was art of a speech by Legatee Bill Rogers to honour an unknown digger. Private Ted Ings is buried in Labaum War Cemetery in Borneo after being a POW in Sandakan. Source of the document is unknown. Document was from a folder of documents donated to the archive by Legatee Bill Rogers that related to his time as President (March 2006 - March 2008).A record of research done by a president for a speech about an unknown digger.Print out x 3 pages about Private Ted Ings.soldiers, ted ings

Cardboard cover, printed pages. 52 pagesManypeney.E.

A plain covered publication. Pages are stapled stapled together down the left side of pages.A compilation of historical records, tables, maps and data documenting meteorological observations throughout the Albury- Wodonga district. Records for Albury date from 1860 and those for Wodonga date from 1898. Other areas documented include Beechworth, Yackandandah and Corowa.meteorology wodonga, meteorology albury, historical weather statistics, climate albury-wodonga

An amended Charter of Legacy was adopted at the Townsville conference 2007 and this certificate was signed on 1/7/2008 by the Chairman and Secretary of the Legacy Co-ordinating Council. It says: The Spirit of Legacy is Service. The care of dependents of those who served their country; namely, veterans who died on operational service, or subsequently, and Australian Defence Force personnel who died as a result of their service, affords a field for service. Safeguarding the interests of dependents, especially children, is a service worth rendering. Personal effort is the main essential: In as much as these are the activities of Legacy, it is our privilege to accept the legacy of the fallen. Therefore you men and women who have accepted the legacy of the fallen, form you a Club to be known as Melbourne Legacy Club and keep fair the name of Legacy. Date this first day of July in the year of our Lord 2008". Signed by the Chairman and Secretary of the Legacy Co-ordinating Council.A record that the Co-ordinating Council published a formal document outlining the purpose of Legacy after agreeing on it at the Conference.White foolscap paper with black print, the word Melbourne appears in Red print.rules, coordinating council, charter

The document is a record of Legatee Crosbie and his visits to widows and families under the care of Melbourne Legacy. Legatee Crosbie gave over 40 years service to Melbourne Legacy (Footscray/Sunshine branch). Total widows and families visited 166. Between 1959 and 1999 it is estimated Legatee Crosbie visited each widow 4-5 times per year between 1959-1999. Legatee Crosbie demostrated outstanding service in the care and interest taken by him in his service to Legacy and those that needed help. An outstanding example of a Legatees' devotion to those under the care of Melbourne Legacy.Handwritten in blue biro, white blue lined paper, rectangular shape on cardboard backing.legatee, branch

A blank certificate that was given by Melbourne Legacy to Junior Legatees. The date is unknown but was during the time Sir Rohan Delacombe was the Governor of Victoria and Patron of Legacy. A good representation of the process of membership and importance given to being part of Junior Legacy, Melbourne. The text of the certificate includes: 'During war many men offer themselves for Service in the Forces of the British Commonwealth. It is the obligation of Legacy to assist the children of those who fell whilst serving overseas or who have since died.'A record of the formalisation process of Junior Legacy membershipPrinted certificate for membership in Junior Legacy Melbourne.junior legatee, membership

A programme of the annual "Anzac Commemoration Ceremony for Students", held each April. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The 4 pages outline the order of service of the ceremony, some background notes on the ANZAC Commemorations, a short history of the Shrine of Remembrance and a story of Legacy. These are from 1958, 1961, 1962, 1963, 1964. They vary slightly, but the order of service is very similar. 1958 doesn't have a photo. 1963 has a photo inside of the Queen dedicating the Forecourt in 1954.A record of a ceremony at the Shrine for school students.Printed brochure x 5 with a black and white photo of the Shrine, single page folded in half. Years 1958, 1961, 1962, 1963, 1964.anzac commemoration for students, wreath laying ceremony

A copy of the Governor's speech at the Anzac Commemoration Ceremony for Students in 1989 which was subsequently published in the Legacy Bulletin. Also a copy of the Media Release published by Legacy to promote the event. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The ceremony is usually attended by the Governor of Victoria, in 1989 it was Dr. Davis McCaughy.A record of a ceremony at the Shrine for school students.Text a speech by the Governor at the 58th Annual Anzac Commemoration Service for Students and the Media Release for the event.anzac commemoration for students, wreath laying ceremony

A copy of the Anzac Day Address at the Anzac Commemoration Ceremony for Students in 1989 which was subsequently published in the Legacy Bulletin. Also a copy of the Media Release published by Legacy to promote the event. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The ceremony is usually attended by the Governor of Victoria, however, in 1990 the guest making the address was Commodore J.S. Dickson.A record of a ceremony at the Shrine for school students.Text of a speech at the 59th Annual Anzac Commemoration Service for Students and the Media Release for the event.anzac commemoration for students, wreath laying ceremony

A copy of the Anzac Day Address at the Anzac Commemoration Ceremony for Students in 1990 which was subsequently published in the Legacy Bulletin. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The ceremony is usually attended by the Governor of Victoria, in 1991 it was Dr. Davis McCaughy..A record of a ceremony at the Shrine for school students.Text of a speech at the 60th Annual Anzac Commemoration Service for Students and the running order for the event.anzac commemoration for students, wreath laying ceremony

Copies of two articles in newspapers following the annual Anzac Commemoration Ceremony for Students in 1992. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. 01174.1 "Students honour dead" 01174.2 "A lone piper played and old soldiers stood to attention yesterday as hundreds of youngsters attended an Anzac commemorative ceremony for students at tech Shrine of Remembrance. Legacy holds the ceremony each year because Anzac Day falls in school holidays." 01174.3 is a 4 page document outlining the preparations involved in running the ceremony each year and the tasks assigned to members of the Commemoration Committee.A record of a ceremony at the Shrine for school students and the preparations undertaken by the Commemoration committee. A good documentation of procedures.Two newspaper articles and preparation instructions for the Annual Anzac Commemoration Service for Students in 1992.01174.1 Herald Sun 8.4.92 (Late edition) 01174.2 The Age 9.4.92anzac commemoration for students, wreath laying ceremony

A copy of an article in the Herald Sun newspaper following the annual Anzac Commemoration Ceremony for Students in 1993. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. 01176.1 "Touched by the spirit of Anzac" 01176.2 News Release "Legacy shares the spirt of the Anzacs with school children" 01176.3 is a 11 page document outlining the order of service.A record of a ceremony at the Shrine for school students and the preparations undertaken by the Commemoration committee. A good documentation of procedures.A newspaper article, a media release and Order of Service for the Annual Anzac Commemoration Service for Students in 1993 (blue pages).01176.1 Herald Sun 8 April 1993 handwritten in black felt penanzac commemoration for students, wreath laying ceremony

Items relating to the Anzac Commemoration Ceremony for Students in 1994 and 1996. 1994 was the 64th time Legacy had held a ceremony for students at the Shrine in the lead up to Anzac day. 01178.1 "News Release: Legacy shares the spirit of the Anzacs with students" 01178.2 "Legacy Annual Anzac Commemoration Ceremony for Students - 1994 - Brief for President" 01178.3 Geoff Swan's address (Geoff Swan was the president of Legacy in 1994) 01178.4 News release from 1996: "Legacy shares the spirit of the Anzacs with students"A record of a ceremony at the Shrine for school students.A media release, brief for the President, President Geoff Swan's address from 1994 and a media release from 1996 for the Annual Anzac Commemoration Service for Students.anzac commemoration for students, wreath laying ceremony

A copy of an Anzac Day Address at the Anzac Commemoration Ceremony for Students, the year is unknown but it is presumably the address given by the President of Legacy. It seems to be one of the earlier ceremonies. It was stored with documents about the building of the Shrine and another speech from the 1939 service. The presenter had probably served in World War 1 so was very close to the events he was talking about. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The ceremony is usually attended by representatives from schools throughout the state and the Governor of Victoria. The text says: 'We have gathered here too commemorate the historic landing on the Gallipoli Peninsula of the Australian and New Zealand troops on the 25th of April 1915 - the day that has come to be universally known as Anzac Day. . . I expect most of you know how the word 'Anzac' came into being. How General Birdwood and his officers took the first letters of the words Australian and New Zealand Army Corps and formed them into the code word "Anzac". They did not expect it would become the famous name by which the men fighting under them would become known. But it did, and Anzac Day has become Australia's greatest national day because on that day Australia's manhood was put to its first great test. You see up to that that time, the world knew very little about us. We had not, thank God, ever had to fight for the existence of our Nationhood and everything we hold most dear. Everyone wondered how our men would compare with the men of other nations when a real crises arose. . . . You have been told there thrilling story of Anzac Day. Of the landing at dawn on that terrible coast: the hand to hand fighting that went on continuously all that day and through the days and nights that followed. How the Anzacs - outnumbered, exhausted and tortured by thirst held on, and how during the terrible nine months that ensued all the efforts of a brave enemy to dislodge them failed. Such was their gallantry that a British Officer described the Australian soldier as "The bravest thing God ever made". What a wonderful tribute that was; and how proud we should be of the men who earned it. . . . These men carried on all the traditions of the Anzacs and made a wonderful name for Australia and New Zealand in France, in Belgium, in Egypt and Palestine and in all the theatres of war in which they served. And this great Shrine was build by the people of Victoria, not in any boastful sense of Victory, not in any attempt to glorify war - which is a horrible, dreadful thing, but in memory of those thousands of Victorian sailors and soldiers who so loved their country that they laid down their lives in her service. . . All of them were brave, but do not think that a soldier who is brave need alway be a great warrior. I hope when you have passed through the Shrine you will go and see a little bronze statue near the road yonder. A statue of a man leading a donkey which carries a wounded comrade. You will see the soldier leading the donkey carries no weapons. Yet he was a hero indeed, for he saved the lives of scores of his comrades at Anzac by carrying wounded from the battle to safety and the hospital. And in the end he too gave his life for his friends. . . Let us all try to help each other in peace as they did in war. Instead of divisions, let us have unity. If we think of no one but ourselves we shall not achieve anything nor shall we deserve to. Let those of you who are strong help those who are not so strong - all through life - like John Simpson, the man with the donkey did. Be proud of your country and do nothing to dishonour it. If you get an order from one in authority, obey it, even if you do not understand it.A good solider always obeys his orders. If he did not, he may bring disaster and cause harm to his fellow soldiers. Remember that those thousands of men died so that we could still live here in freedom. A country is judged by its citizens. Let us be worthy of those great citizens who have left us the legacy of their fame and devotion to duty. And when you file through the Shrine and look down on the Rock of Remembrance, read the inscription on it, "Greater Love Hath No Man", remember those wonderful words written in the greatest book in the world nearly two thousand years ago, "Greater love hath no man than this, that a man lay down his life for his friend."A record of a ceremony at the Shrine for school students. The text of the speech is significant in that it was written by a man who had served in World War 1 and knew first hand what it meant to be part of the first Anzacs. White quarto paper x 4 pages with black type of a speech at one of the Annual Anzac Commemoration Service for Students.Handwritten in blue pen 'Shrine, Children's Service'anzac commemoration for students, wreath laying ceremony, speech

The order of service of the ceremony to dedicate the Shrine by The Duke of Gloucester on Remembrance Day 1934. The ceremony was attended by approximately 300,000 people (photo is from a booklet at 01185). The document was in a file with other documents concerning the Shrine and it's history (01181 - 01190).A record of the dedication of the Shrine of Remembrance. There was an effort to record historical events for the "Archive Committee" which collected this and other documents relating to the Shrine together in a file (see items 01181 - 01190)A single page of buff paper folded in half as a program for the dedication of the Shrine on 11th November 1934 and an admittance ticket.memorial, wreath laying ceremony, royal visit, shrine of remembrance

The order of service of the ceremony to dedicate the Shrine Forecourt by the Queen on 28 February 1954. The Queen laid a wreath and lit the Eternal Flame as part of the ceremony. The design of the Forecourt was part of a competition that was run to find a suitable memorial. The Forecourt is cross shaped. The Cenotaph is 65 feet high and rises as a focal point to the Forecourt, it is balanced on the other side by three 70 foot high flagstaffs. The sculpture at the top of the Centoph is "carved in Footscray basalt. It represents six men in battle dress of the Navy, Army and Air Services, carrying a bier on which lies the figure of a dead comrade draped with the national flag. Its simple symbolism harmonises with the great shrine itself and sums up with dramatic power the whole message of the monument - the debt of the living to the dead, the eternal bond between the fallen and those who enjoy the fruits of their sacrifice." Also from the souvenir booklet: "In front of the Cenotaph, surrounded by a protective railing, the Eternal Flame which burns continually in its great bronze bowl. The eternal flame is an ancient symbol signifying at times the continuing spirit of a city, at others the constancy of man to an ideal, and again as they symbol of continuing faith." The document was in a file with other documents concerning the Shrine and it's history (01181 - 01191).A record of the dedication of the Forecourt at the Shrine of Remembrance by the Queen. There was an effort to record historical events for the "Archive Committee" which collected this and other documents relating to the Shrine together in a file (see items 01181 - 01191)Cream paper program with blue print, single page folded in half, order of service for the dedication of the Shrine Forecourt on 28 February 1954.memorial, wreath laying ceremony, royal visit, shrine of remembrance

A newspaper article featuring pictures from an annual Anzac Commemoration Ceremony for Students. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day. The date and publication is unknown. Item was in an envelope with other photos and programmes from different School Student ceremonies. Labelled S15 in red pen it was part of an old archive numbering system, that showed there has been efforts in the past to collect, order and save items of Legacy's history.A record of a ceremony at the Shrine for school students. Newspaper article about an Annual Anzac Commemoration Service for Students.anzac commemoration for students, wreath laying ceremony

An interesting document outlining the evolution of the tradition of pausing in silence for remembrance on 11 November each year. The account outlines how King George V decreed a two minute silence be held at the first anniversary of the Armistice - originally referred to as Peace Day. The events included a letter written by Edward George Honey, an Australian journalist, proposing the idea on 8 May 1919. In it part of it says: "Should not this be the spirit of at least a fragment of our Peace Day? Communion with the Glorious Dead who won us Peace, and from the communion new strength, hope and faith in the morrow, Church services, too, if you will, but in the street, the home, the theatre, anywhere, indeed, where Englishmen and their women chance to be, surely this five minutes of bitter-sweet silence there will be service enough. Before and afterwards, sing and make merry as we will. Of one thing, I am quite certain, and the tis that our songs will take a deeper, truer note after those five minutes of remembrance We will have gathered from them strength for the morrow. God knows we need it!" The document was produced by a committee that was proposing a memorial to Edward Honey to record his role. It was forwarded too H.G. Brain, presumably a Legatee who could bring this information to Legacy's attention. Items were in an envelope with other photos and programmes from different items relating to the Shrine of Remembrance - including discussions on its location and design. Labelled 'Shrine of Remembrance S1 - S14' it was part of an old archive numbering system, that showed there has been efforts in the past to collect, order and save items of Legacy's history. (01181 - 01190, 01206 - 01212).A record of a committee approaching Legacy about a memorial to the man who suggested the adoption of silence as a form of remembrance in 1919. Also there was an effort to record historical events by the "Archive Committee" which collected this and other documents relating to the Shrine together in a file (see items 01181 - 01190, 01206 - 01212)A thirteen page report typed on buff paper in a dark brown card cover, on a proposed memorial to Edward Honey. Also a letter dated 20 March 1964 from the Memorial Committee to Mr H G Brain that accompanied the report.Handwritten 'S13' in red pen on top left of of the letter which is signed Roy Gordon in blue ink. memorial, remembrance day

Details of discussions of the annual Anzac Commemoration Ceremony for Students with the Department of Education in 1989 regarding the 1990 ceremony. The ceremony provides a valuable opportunity for students to gain an appreciation of the Anzac spirit, the significance of the Shrine and the meaning of Anzac Day.A record of planning undertaken for the annual ceremony at the Shrine for school students by the Commemoration committee. Also that it was part of an original archive set up with S17 being document number 17 in the 'Shrine' archive.Minutes of a meeting and memo regarding planning for the Annual Anzac Commemoration Service for Students.Handwritten in blue pen 'TV coverage / S17'anzac commemoration for students, wreath laying ceremony

A brochure explaining the services provided by the Legacy Employment Service. Also a brochure describing that funds were urgently required to carry on the work of caring for children of Deceased Soldiers. It mentions the number of children on the Clubs record was 2,343 in 1937 (976 girls and 1367 boys). It has a tear off panel that could be returned to Legacy Employment Service with a donation The documents were stored with items from the History archive project that was trying to capture the history of Legacy. These items are usually marked with 'H' and a number.This is one of the first documents that promotes Legacy and summarises its objective and services. Cream brochure describing the services of the Legacy Employment Service and promotional brochure with donation slip.legacy promotion, history

The Fundamentals of Legacy was a paper offered to the Fortieth Annual Conference of the Legacy Clubs of Australia, held in Ballarat from 7th to 10th November 1968, by the Sydney Legacy Club. It was presented by Legatee Daniel S. Aarons, past president of the Legacy Club of Sydney (1946-47). By resolution of the Conference it was printed by Legacy Co-ordinating Council for distribution upon their request to Legacy Clubs. The first part of the brochure examines birth of Legacy growing from the seeds of comradeship that were sown in war service. Comradeship from the deep friendship forged in war time. The second part examines the personal service that is fundamental to Legacy. It includes a story of burial after a fierce battle at Pozieres in August 1916 where the writer witnessed a mate pledge to the deceased "don't worry, our friends, we will look after your widows and children". The final words of the of the brochure. "Legacy is a magnificent monument whose foundations made from everlasting materials, Mateship, Comradeship, and Friendship. The edifice upon that foundation was erected by the dedicated, personal service of a mere few thousand Legatees of whom it may truly be said, that, Never in the history of social service Has so much been done for so many By so few." The notation H65 in blue pen shows that it was part of the archive project that was trying to capture the history of Legacy. A record of speech at a Legacy Conference being reprinted for distribution among Legacy Clubs.Brochure on white paper with black type x 8 pages about The Fundamentals of Legacy.Handwritten H65/1 in blue pen. history, speech

A summary of important decisions made at Annual Conferences from 1926. The document appears incomplete as it starts at section ii). ii) Constitution (pages 1, 1a, 1b, 2, 3, 3a, 3b) iii) Junior Legacy Club - Employment (page 4) iv) Intermediate Legacy Club (page 4) v) General. Frequency of Conferences (page 5) / Burial service (page 6) / Interclub transfer (page 7) / Imperial extension of Legacy (page 7, 8) / War history in schools (page 8 9) / Womens' Clubs (pages 10, 11) / Policy of Legacy Clubs (pages 11, 12) / 20th Anniversary of Anzac (page 12) / Defence / 'Carry On' Clubs (page 13) / Proceedure (page 14) It was stored with other historical documents that had been marked with 'H' and a number, they were all part of the archive project that was trying to capture the history of Legacy. A record of successful motions made at annual conference on a variety of topics.White foolscap file copy paper with black type x 19 pages of a summary of past conferences and the resolutions passed at each.Handwritten 'L/ Gillespie' in pencil on top right corner of first page.history, conference

Joynt was the seventh member of the newly formed Legacy in 1923 and became a member of the Board of Management in 1924 and worked closely with Stan Savige. He was also instrumental in gaining the support of both General Sir John Monash and the R.S.L. to build the Shrine of Remembrance, as well as ensuring media backing and thus public support for the project. He worked tirelessly for Legacy for 38 years until he retired at the age of 84, and entered fully into comradeship activities throughout his involvement. He won his VC in 1917 at Chuignes during one of the last battles on the Somme. The Victoria Cross is the highest award for acts of bravery in wartime and was instituted in 1856 by Queen Victoria. The Chairman of Legacy Co-ordinating Council, Legatee K.D. Green, gave the eulogy (01303.5) at the funeral service.Records the life of an outstanding Australian of great social conscience, reflecting well on the Legacy organisation as a whole.01303.1-01303.2 sheets folded and stapled together to form a booklet with the order of service - black print on white paper 01303.5-01303.8 white sheets with black type. donovan joynt, founding legatee, obituary

A list of 22 members of the ILC who had served in the second world war and their details if known. A second note mentions that of 42 ILC members, there were 33 that served in the second world war. 12 in the AIF, 12 in the AMF, 8 in the RAAF, and 1 in the Indian Army. The balance were in reserved occupations or had ill health. Ranks held included 2 Majors, 2 Captains, 2 Lieutenants, and 1 pilot officer. Also noted was that 2 became POWs and one in the RAAF served in the No 10 Squadron. Background: The ILC was formed in 1929. The idea of the club sprang from those boys who had outgrown the Junior Legacy Club. In the early days it fielded a lacrosse team and it was this that mainly held the members together. Enthusiasm wained after a few years as it lacked a solid objective. The answer came from one of its members and in 1938 they founded the Don Esses Club. This was a club for the children of incapacitated ex-servicemen which met every Thursday night at 7.30 run by the ILC members. The name came from the signallers' code Disabled Servicemen's Sons. During the second world war 80% of the members of the ILC enlisted in the services. Leaving only 8 members that could not join due to ill health or reserved occupations. They continued the Don Esses and whatever aid they could to Legacy. ILC members had always helped Legacy where possible including being camp leaders or camp staff, with the annual demonstrations, and coffee stalls at the ANZAC dawn service. Post second world war some ILC members were nominated into Legacy, others drifted away in civil occupations. It was found difficult to recruit new blood into the ILC and eventually membership waned when the boys from the Don Esses clubs found other youth activities to join. The ILC ceased to meet regularly in the mid fifties. However a strong comradeship still existed between members and they would meet in one anothers homes. Members were always ready to help the senior Legacy Club in any way in their power and still helped at Christmas parties and summer camps. ILC was a service rendering organisation and was self governing. Non-sectarian and non-political, the members were ex-junior legatees over 18 years of age. After serving in World War 2 members were eligible to become members of Legacy. Was in a folder of material collated about the ILC by an early archive committee. List included: Edward Kennedy Graham Billiet, Cecil Waters, Len Frazer, Jack Suggett, Bert Hollingsworth, Jack Belsey, Frank Bell, Norman Smith, Ron Rimmer, Bill (Spud) Murphy, Jim Day, Don Cameron, Bill Johnston, Frank 'Happy' Holliday, Alan Williams, Doug Wade, Jack Rintoul, Bill Stanbridge, Alan Francis, Chris JorgensonA record of where the ILC members served in world war two and some of the ranks they attained. The ILC was active from 1929 to 1974.White lined note paper with handwritten list of members who served in World War 2.ilc, membership, junior legatee

A reprint from a Legacy Newsletter on 26/2/1974 about a reunion of Intermediate Legacy Club. It was a mix of Melbourne ILC and Geelong ILC members. Some Legatees attended as well, including Frank Doolan who spoke, plus Kem Kemsley and Jim Gillespie. Intermediate Legatee Jim McGregor was one of Stan Savige's first Junior Legatee Contact, and was very close to L/ Savige. It was one of the last meetings of the ILC as it ceased operations in 1974. The residue of funds held by the club were transferred to the Sir Stanley Savige Memorial Trust No 2. Background: The ILC was formed in 1929. The idea of the club sprang from those boys who had outgrown the Junior Legacy Club. In the early days it fielded a lacrosse team and it was this that mainly held the members together. Enthusiasm wained after a few years as it lacked a solid objective. The answer came from one of its members and in 1938 they founded the Don Esses Club. This was a club for the children of incapacitated ex-servicemen which met every Thursday night at 7.30 run by the ILC members. The name came from the signallers' code Disabled Servicemen's Sons. During the second world war 80% of the members of the ILC enlisted in the services. Leaving only 8 members that could not join due to ill health or reserved occupations. They continued the Don Esses and whatever aid they could to Legacy. ILC members had always helped Legacy where possible including being camp leaders or camp staff, with the annual demonstrations, and coffee stalls at the ANZAC dawn service. Post second world war some ILC members were nominated into Legacy, others drifted away in civil occupations. It was found difficult to recruit new blood into the ILC and eventually membership waned when the boys from the Don Esses clubs found other youth activities to join. The ILC ceased to meet regularly in the mid fifties. However a strong comradeship still existed between members and they would meet in one anothers homes. Members were always ready to help the senior Legacy Club in any way in their power and still helped at Christmas parties and summer camps. ILC was a service rendering organisation and was self governing. Non-sectarian and non-political, the members were ex-junior legatees over 18 years of age. After serving in World War 2 members were eligible to become members of Legacy. Was in a folder of material collated about the ILC by an early archive committee. A record of where the ILC members served in world war two. The ILC was active from 1929 to 1974.White foolscap paper with black type x 2 pages of part of a newsletter in 1974.ilc, reunion

A leaflet from the annual meeting of the ILC in 1942. The evening was for the presentation of the annual report and financial statement plus the installation of office bearers. It was held at the club rooms at 55 Market St, Melbourne. The menu included 'Musso (spaghetti) on toast / Sausages and garden salad / Peaches, jelly and ice cream / Coffee.' It includes a comic drawing of members and humorous characterisation of the members. Background: The ILC was formed in 1929. The idea of the club sprang from those boys who had outgrown the Junior Legacy Club. In the early days it fielded a lacrosse team and it was this that mainly held the members together. Enthusiasm wained after a few years as it lacked a solid objective. The answer came from one of its members and in 1938 they founded the Don Esses Club. This was a club for the children of incapacitated ex-servicemen which met every Thursday night at 7.30 run by the ILC members. The name came from the signallers' code Disabled Servicemen's Sons. During the second world war 80% of the members of the ILC enlisted in the services. Leaving only 8 members that could not join due to ill health or reserved occupations. They continued the Don Esses and whatever aid they could to Legacy. ILC members had always helped Legacy where possible including being camp leaders or camp staff, with the annual demonstrations, and coffee stalls at the ANZAC dawn service. Post second world war some ILC members were nominated into Legacy, others drifted away in civil occupations. It was found difficult to recruit new blood into the ILC and eventually membership waned when the boys from the Don Esses clubs found other youth activities to join. The ILC ceased to meet regularly in the mid fifties. However a strong comradeship still existed between members and they would meet in one anothers homes. Members were always ready to help the senior Legacy Club in any way in their power and still helped at Christmas parties and summer camps. ILC was a service rendering organisation and was self governing. Non-sectarian and non-political, the members were ex-junior legatees over 18 years of age. After serving in World War 2 members were eligible to become members of Legacy. Was in a folder of material collated about the ILC by an early archive committee. A record of a meeting during the second world war and interesting menu provided. Off white A4 photocopy of a notice of the annual meeting of the ILC in 1942.ilc, meeting

A copy of information about Legacy published for members of the Intermediate Legacy Club to understand the Club's activities. The date is unknown. Background: The ILC was formed in 1929. The idea of the club sprang from those boys who had outgrown the Junior Legacy Club. In the early days it fielded a lacrosse team and it was this that mainly held the members together. Enthusiasm wained after a few years as it lacked a solid objective. The answer came from one of its members and in 1938 they founded the Don Esses Club. This was a club for the children of incapacitated ex-servicemen which met every Thursday night at 7.30 run by the ILC members. The name came from the signallers' code Disabled Servicemen's Sons. During the second world war 80% of the members of the ILC enlisted in the services. Leaving only 8 members that could not join due to ill health or reserved occupations. They continued the Don Esses and whatever aid they could to Legacy. ILC members had always helped Legacy where possible including being camp leaders or camp staff, with the annual demonstrations, and coffee stalls at the ANZAC dawn service. Post second world war some ILC members were nominated into Legacy, others drifted away in civil occupations. It was found difficult to recruit new blood into the ILC and eventually membership waned when the boys from the Don Esses clubs found other youth activities to join. The ILC ceased to meet regularly in the mid fifties. However a strong comradeship still existed between members and they would meet in one anothers homes. Members were always ready to help the senior Legacy Club in any way in their power and still helped at Christmas parties and summer camps. ILC was a service rendering organisation and was self governing. Non-sectarian and non-political, the members were ex-junior legatees over 18 years of age. After serving in World War 2 members were eligible to become members of Legacy. Was in a folder of material collated about the ILC by an early archive committee. A record of the Legacy Committees that were active at the time.White quarto paper brochure x 3 pages of Legacy committees.ilc, junior legatee, committee