Red Covered Biblical Picture Book. Inscription John Aitken Callawadda Sth. stawell

Miss Adelaide Wilson teaching Biblical studies, Eltham Christian School, 1981 when it first operated out of the Eltham North soccer clubrooms Photograph from one of several pages of a magnetic photo album relating to the staff, students and activities of the Eltham Christian School which operated as part of the Eltham Christian Church at Nyora Road, Eltham. See also entries for each photograph.eltham christian school, teachers, adelaide wilson, teaching

Part of McNamara collection.Plastic bookmark with Biblical quotation.Quotation: God is thy refuge - Deut. 33.27bookmark, biblical quotation, tyack, mcnamara

Statue of Ruth is a religious reference to the harvest and to the importance of motherhood. Ruth was sculpted by Charles Summers a central figure in Australian art from the mid 19th Century. Summers was a founder of the Victorian Society of Fine Arts in 1856 and in 1863 he became a member of the commission of inquiry into the promotion of the fine arts in Victoria. He created many portraits and busts and is known for his bronze depiction of Burke and Wills in MelbourneThe sculpture is of historic and aesthetic significance to the people of BallaratMarble sculptural depiction of the biblical figure RuthPresented to the City of Ballaarat by the following citizens./ H F Elliot Mayor/ The Hon E Morey MLC/ Cr C B Retallack/ Cr J Heinz/ Cr C C Shoppee/ J N Wilson/ T Stoddart/ ruth, harvest

From the collection of Giselda Bannister.Example of 1950's children's storybooks.Example of Biblically themed children's story book.D15, 1950's children's biblical storybook

Circular cardboard box containing tightly rolled pieces of paper with Biblical quotes on them. Red ribbon handle with red felt bow.Berean Bible Promises/Directions/After reading a promise replace/Keep this box in your living room so that it may be handed to visitors or friends/and where the members of the household have free access.religion, christian

Small book of daily bible readings written for a soldier. U.S.A. publication.Presentedbiblical, ww2, soldier

Biblical quotation and illustration of 'Naming of John the Baptist'.Card with illustration on front showing ' The Naming of John the Baptist'. On reverse quotation from St Luke 1 New Testaments.The Naming of John the Baptist.john the baptist, testament, bible, card

Book, Les Gillies Collection, The Land and the Book or, Biblical Illustrations drawn from The Manners and Customs, the scenes and scenery of The Holy Land. London; T.Nelson and Sons, Paternoster Row, Edinburgh; and New York. 1870.W.M.Thomson, D.D., 30 years Missionary in Syria and Palestine.religions, christian, christian religion

This framed print is one of the items once used during religious services at the St. Nicholas Seamen’s Church and was donated to the organisation by the Williamstown Lightkeepers' Auxiliary. The church was located at 139 Nelson Place, Williamstown, Victoria, and operated by the Mission to Seamen organisation. THE MISSIONS TO SEAMEN (Brief History): - The Missions to Seamen was an Anglican charity in Great Britain that has served the world's seafarers since 1856. Its symbol is a Flying Angel, inspired by a Bible verse. Today, there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857 as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’ in an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In 2000, the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres, such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943, a former Williamstown bank was purchased for the Missions to Seamen Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, and the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and resembles the Williamstown chapel.This print is significant historically for its origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. It originated in Bristol, England when a Seamen's Mission was formed in 1837. The item is historically significant for its connection to the Williamstown Lightkeepers’ Auxiliary, an organisation of women, formed to support seafarers. The connection of this item to the Mission to Seamen and the Ladies Lightkeepers’ Auxiliary highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support. Print of a watercolour painting, framed in Huon pine wood behind glass.Depicts the artist's impression of the Biblical event referred to as The Last Supper. Inscription marked on the back. Australian, circa 1890. The print is part of the St Nicholas Seamen's Church Collection On rear of board: "156" flagstaff hill maritime museum and village, flagstaff hill, warrnambool, maritime museum, maritime village, shipwreck coast, great ocean road, religion, religious service, st nicholas seamen’s church, williamstown, missions to seamen victoria, last supper, worship, religious worship, ladies lightkeepers’ auxiliary, williamstown lightkeepers' auxiliary, the last supper, mission to seafarers, st nicholas missions to seamen’s church williamstown, missions to seamen, st nicholas missions to seamen’s church flagstaff hill, 139 nelson place williamstown, anglican church, worship service, church furnishings, religious furnishings, wall hanging, framed print, religious print

Hardcover children's religious instruction book, The Promised land, with picture of an Egyptian chariot race in biblical times with red lettering for title at top of illustration. Brown spine with black printed title, 6 crowns and publisher name. Black and white and coloured illustrations throughout.fictionA collection of Bible stories about The Promised Land retold by Catherine Shaw books, fiction, biblical stories, children's books

RECHABITES. The Star of Kew Tent, No. 260. This branch of the Independent Order of Rechabites was founded in September, 1882, when the following members were installed as the first officers by the district officers, viz. Chief Ruler, Bro. W. H. Bardwell; Deputy Ruler, Bro. C. 
Viney; Past Chief Ruler, Bro. J. V. Morgan; Treasurer, Bro. R. Eyre; Money Steward, Bro. A. Brown; Levite, Bro. W. H. Richardson; Guardian, Bro. J. Wathen; Secretary, Bro. T. J. Eaton. Bros. W. H. Bardwell, T. J. Eaton, and F. J. Legge 
were appointed as trustees. It is interesting to 
note that three of the foundation members, Messrs. Bardwell, Eaton, and Richardson, and still members of the tent. The first meetings were held in the Mission Hall, but for many years the meeting place 
of the tent has been the Kew Town Hall. The funds of the tent have gradually accumulated until at the last audit they amounted to £2,097. For many years past the interest on the funds has been more than sufficient to meet all claims for sick pay. The 
total membership is now 140. The following past secretaries have been mainly instrumental in placing the tent in its present position:-Bros. T. J. Eaton, W. H. Bardwell, C. B. Gray, and C. L. Churcher. The present officers are :- C.R., Bro. R. M. Jones; D.R., Bro. T. H. B. Williams; P.C.R., Bro. C. H. Green; Treasurer, Bro. W. J. Thornton; Secretary, Bro. F. C. W. Hurrell. Junior Branch. A junior branch was founded in 1883, and while its membership has fluctuated considerably according to the enthusiasm of the management, it has been the means of introducing many members to the senior tent. Its membership is now 41. Female Branch. Lily of Kew Tent, No. 20. This branch was formed in October, 1904, and has accomplished good work. Its membership is 38. Much of its success is due to the untiring energy of its secretary, Mrs. J Jaycock. Source: FGA Barnard, Jubilee History of Kew, Victoria, 1910This document forms part of a large collection of material assembled by the Rogers family of Kew and donated by the family to the Kew Historical Society by Dorothy Rogers or by her sons. The items in the collection have social and spiritual significance and are also historically significant. Items such as this coloured lithograph have a degree of artistic and aesthetic significance as representative examples of the certificate designers art in the 19th Century.A colour lithograph, following a standard Rechabite design recording that Sister Richardson (later the historian Dorothy Rogers) joined the Junior Section of the Star of Kew Tent of the Independent Order of Rechabites on 17 February 1915. The certificate features biblical scenes and figures exhorting ‘Truth and Temperance’ and ‘Love and Purity’.independ, independent order of rechabites, dorothy (richardson) rogers, membership certificates, rogers collection, lily of kew tent, no. 20

Bifold Card featuring three photographs of Ms McCook, words of "Abide with me" by Henry F. Lyte, biblical readings and religious referrals. The card mentions eulogies by Margaret Fankhauser, Anne Hartnett, Julie Turner, and prayer by Rev. John Huynh. Service conducted at Le Pine Funerals, Box Hill on Wednesday 2 December, 2015.

Badly worn brown leather covered bible. Coloured maps and plates, monochrome illustrations. Thirty large cartoons. The illustrated household commentary The Holy Bible. According to the Authorized version with the marginal readings and parallel references printed at length and the commentaries of Henry and Scott condensed by Rev. John McFarlane. Biblical dictionary by Rev John Eadie."The Holy Scriptures" in gilt on front cover.bibles

This window along with the second window in the baptistry was donated by an anonymous donour. In Christianity, a dove is widely used as a symbol for the Holy Spirit, primarily because of the biblical account where the Holy Spirit descended upon Jesus at his baptism in the form of a dove, signifying purity and innocence associated with the bird. Lancet stained glass window depicting a dove altar, st peter chapel, flinders street, mission to seafarers, seamen's mission, mission to seamen, sailors, seamen, stained glass windows, win, memorial chapel, baptistry, dove, bird

This Bible originally belonged to members of the Orr family, who came from Scotland and had a property at Addington near Learmonth in central Victoria (from the 1860s). Many families in the 19th and early 20th centuries had family bibles which were read individually by family members or read aloud to family members, especially on a Sunday. Many of these large-size bibles were used to record family information (births, deaths, marriages), though this one does not have any information recorded. This Bible is retained as a splendid example of a 19th century family Bible. It will be very useful for display. This is a hard-cover book with gilt edging on the pages. It has a leather cover with heavy gold embossing on the front and back covers. Inserted in the embossing are gold religious symbols and images. The Bible contains 45 chapters with the Old and New Testaments and other biblical and religion- related articles. There are many black and white illustrations and some colour illustrations. There is a slight evidence of silverfish damage. ‘Holy Bible’ orr family, family bibles, history of warrnambool

This Bible has a brown leather cover with gold metal scrolls on the corners. There is gold print on the spine and front cover and a gold pattern on the front. The front cover is detached and very tattered. The pages are gilt edged and contain some torn pages, printed text and a Biblical Encyclopedia at the back. There are gold metal hinges with clips on the open edges of the cover to keep the book shut. All the illustrations have been cut out.non-fictionThis is a bible published in the 19th century.19th century Bibleantiquarian family bibles, bible, warrnambool, 19th century bible

The book has back and front covers in brown leather which features heavily raised embossing . The raised sections contain Biblical and other religious images and intricate patterns. The spine has gold lettering. The front cover is slightly scuffed and is detached from the spine. It has been bound with string and paste. The pages, some of which are torn, contain text and black and white and colour plates. It is not only a Bible as it includes the history of other religions.non-fictionBible and History of religions family bible, family bible 1900, warrnambool

Silk programs, at that time, were only produced for a very prestigious night at the theatre. Historical note: The town of Gisborne was named after one of the members of the first committee of the Mechanics’ Institution (renamed in 1872 to Melbourne Athenaeum), formed in November 1839. His full name was Henry Fyshe Gisborne 1813-1841. The program, crafted of printed silk with a silk fringe all around the four edges is unique in the program collection. The program reveals an interesting fund-raising entertainment held at the Melbourne Athenaeum theatre in 1884. As the theatre was available for hire by everyone in the Melbourne community, over the course of its history it was hired by a large variety of theatrical performers, political groups, sporting and arts groups, in addition to fundraising groups, as found here. Proceeds of this concert were donated to the Melbourne-based Sick Children’s Hospital and the Upper Macedon Episcopalian Church – an unusual combination of charities. The Mount Macedon area became a popular place for holiday- makers from Melbourne in the 1870s and many professional people built holiday retreats with beautiful gardens in the area. The development of the area created a further need for places of worship. The names of the people taking part numbered over 70, several having the same family names as those listed as members of the Melbourne Athenaeum at that time but there is no proof that the people involved with the performance were subscribers to the Melbourne Athenaeum. At the time the Athenaeum hall consisted of a large flat space requiring chairs to be placed in lines, with hand-written alphabetical signs to indicate the rows and individually numbered chairs. The hall seated 900 patrons. When the hall was used for balls, banquets and exhibitions all the chairs were removed and stored under the stage and in a room at the side of the hall. The layout of the hall can be seen in this photograph from the archives, taken in the early 1900s. This fringed, silk program was produced for a concert held on 9-10 October 1884 under the patronage of the Governor Sir H Brougham Loch at the Athenaeum Hall in aid of the Convalescent Fund of the [Melbourne] Sick Children’s Hospital and the Episcopalian Church of Upper Macedon. The evening of light entertainment comprised eleven solo musical performances and thirteen tableaux, some humorous, referencing biblical and classical themes from plays, paintings and operasm enhanced with painted scenery and a multitude of costumes.melbourne athenauem hall, the sick children's hostipal, episcopalian church

1. A black leatherette softcover Holy Bible contains the Old and New Testaments with the title and publisher Oxford printed in gold lettering on the spine. There are five embossed double lines on the spine too. On the front cover at the bottom right there is printed in gold lettering J.H.L. At the back there is an Indexed Atlas to the Holy Bible with a List of maps and a List of Biblical Names. This is followed by twelve yellow and blue coloured maps of the Lands and Nations of the Bible. The pages have gilt edges. 348p. Inside the front right hand side endpaper written in small blue handwriting is a prayer as written in the Inscription box below. 2. A miniature brown leatherette softcover book titled Daily light on the Daily Path - a devotional text book for every day of the year. The faded title is printed on the front cover at the top and on the spine. At the back there is a section For Special Occasions: Easter, Affliction, Marriage, Bereavement and others. There are two lists of the Daily Texts - the morning and evening hour arranged in biblical order. The edges of the pages are gilt. In the front is handwriiten in black ink - Neville Lordnon-fiction1. A Holy Bible containing the Old and New Testaments. At the back there is an Indexed Atlas to the Holy Bible with a List of maps and a List of Biblical Names. This is followed by twelve yellow and blue coloured maps of the Lands and Nations of the Bible. 2.A miniature book titled Daily Light on the Daily Path, A Devotional text book for everyday in the year..religious books, bibles, prayers

This is a Bible with a heavily embossed cover with pressed gold panels featuring gold lettering , scroll patterns and images of Biblical scenes and saints. The spine has scroll patterns and gold lettering. Inside the front cover the spine has been reinforced with blue adhesive tape. The spine and the front pages are partly detached. The pages are gilt-edged and contain printed text and black and white and colour illustrations and a handwritten name in black ink. A separate sheet contains black and red handwriting on both sides and some pencilled dates on the back.non-fictionThis is a family Bible belonging to Edward Bryants and Ellenor Conn. conn family warrnambool, edward bryants, 19th century family bibles

This book was a prize awarded to Annis Morgan from the Woodford Presbyterian Sunday School. There is no date but the book was published in 1887. The Sunday Magazine was published each year in Britain as an Annual with short stories, poetry and articles, designed as suitable books for children to read on Sundays. Annis Morgan was born in Woodford to Jenkin and Mary Morgan in 1874. She would have been about 13 when she received this prize. Annis (Ann) Morgan married Alan Patterson in 1897. The Woodford Presbyterian Church was established in 1856 and administered at that time by the Warrnambool Presbyterian Church. In 1882 the Woodford and Grasmere Presbyterian Churches became a separate entity with the first Minister, the Rev. Robert Wilson Rock. This book is of interest as it is a good example of the type of book given as Sunday School prizes to young girls in the 1880s. It is also of significance as it belonged to a local girl, resident in Woodford in the late 19th century. This is a hard cover book of 848 pages. The cover is olive green and black with ornamental scrolls and borders and gold lettering on both the front cover and the spine. The pages are gilt-edged. The front cover is partly detached from the binding. The book has an index, short stories, Biblical papers, biographical, historical and missionary articles and poetry. There are many black and white illustrations and sketches throughout the text and, at the front of the book, there is a full page black and white illustration protected by a piece of tissue paper. The inscription is handwritten in black ink. ‘Woodford Pres. Sabbath School, Rev. R. W. Rock’s Class, First Prize Annis Morgan’. woodford presbyterian church, annis morgan, history of warrnambool

Black and white photograph of two women dress as water carriers in a corner of an unidentified backyard. Based on the shape of the vessels and the women's clothing, it has an Egyptian or possibly a Biblical theme. The women are identified in a (contemporary) typed label as 'E M Dollman and L McG...' E M Dollman is probably Edith Mary, daughter of Charles Arthur John (Jack) Dollman and Mary Ellen Mason, born 1903. The photograph was probably taken in the mid1920s. The photograph is on the same page of the album as P2023.034 to P2023.038. Part of the Dollman collection.

This statue of Hebe standing tall in Sturt Street is a religious reference to the youth. She holds aloft the cup of youth while the flask or jug of knowledge hangs in her fallen arm. Both Hebe and Ruth as iconic figures face each other across their garden beds forming a part of the sculptural vista of Sturt St. Hebe, Greek Goddess of Youth and the biblical figure Ruth, were the gift of wealthy local benefactor John Permewan, who owned carrier firm Permewan & Wright. He commissioned Charles Summers to sculpt both of the women figures. The artwork is of aesthetic and historical significance to the people of Ballarat.Marble sculptural depiction of the Greek goddess Hebe Presented to The City Council of Ballaarat by John Permewan J.P. 1899/ Unveiled 3 April 1889. / This wealthy gentleman of the firm of carriers Permewan & Wright, was also an investor.hebe

BHS CollectionPhotocopy of a newspaper page two titled Long Gully, Bendigo Where things seem to just 'continue on'. At the top of the page is a sketched streetscape of Long Gully with buildings and a poppet legs along the street, tram tracks going around a corner and some people on the street. At the bottom of the page is a streetscape of Eaglehawk with buildings along the street, tram tracks and electrical poles in the centre of the road.. Written at the top of the page is Approx 1936 and at the bottom of the page is A Crossley Long Gully. The article mentions what it was like in the early years and late refers to biblical references.bendigo, history, long gully history group, the long gully history group - long gully - bendigo, nell gynne, hercules, deborah, new chum, tyson's reef, dead horse gully, pennyweight gully, golden gully, poverty gully, poor man's gully, job's gully, methodist chapel, the shamrock, bulls head, old house at home, five lions