A soft covered book titled 'Two Hundred Dancing Years and how to celebrate them with a Colonial Ball.' by Shirley Andrews and Peter Ellis. Published by The Australian Bicentennial Authority Australia 1788 - 1988. Presented to the Royal Historical Society of Victoria, Bendigo Branch with kind regards from Peter Ellis 3/12/1988.Shirlely Andrews and Peter Ellisentertainment, dance, colonial ball, peter ellis, book, dance, dancing, music, colonial ball, australian history, history, australian bicentenary, dance styles, balls, entertainment, recreation, australian food, food, menus, colonial food, colonial fancy dress, costume, fashion, dance programmes

Colour photograph. Dance. Crowd. Old style dress. Photo reads NFF on back.photo, group, dance

Colour photograph. Dance couples in period style dress.entertainment, dance, barn dance

Colour photograph. Emu Creek Bush Band play in marquee. Couples dancing in period style dress on wooden stage flooring.entertainment, music, bush dance and music club

Colour photograph. Emu Creek Bush Band play in marquee. Couples dancing in period style dress on wooden stage flooring.entertainment, music, bush dance and music club

These photos were saved with a label saying "Veterans Health week '96" which is an awareness campaign from the Department of Veterans Affairs. From an article in The Answer in December 1996, the motto of the week was "Enjoying Life" and over 80 events were held in Victoria. these photos are from "the annual Veterans' Health Week Afternoon Tea Dance. Three hundred people danced in style to the music of the Mellow Tones, filling the dance floor every dance. During a delicious afternoon tea, Melbourne Legacy Line Dancers demonstrated their fun style of dancing and encouraged everyone to join them."A record of an event for widows and a way of keeping them active and of the relationship with the Department of Veterans' Affairs.Colour photo x 2 of widows line dancing in Veterans Health Week.Handwritten on the back '2' in red pen.widows, activities, answer

Mrs Clive Robinson, née Christina “Nin” McMaster Smartly attired in fedora and lace-up highland dancing style shoes, Australian Team Captain Mrs Clive Robinson’s tartan kick pleat skirt flies up as she practises her swing. Mrs Clive “Nin” Robinson (1985-1971) was a NSW golf champion. Raised on a 5,000 acre sheep station, during WWII she drove a charcoal burning truck and cooked for the forces at Air Force House. Photographer notations on slide: "Mrs Robinson B98" Published: The Age 27 August 1935 p. 6 Published title: Golf Championships Begin. Published caption: A galaxy of champions will take part in the Australian Women's Golf Championship tomorrow. Three are shown here. Below — Mrs. C. Robinson, national champion. On the right — Miss J. Hood Hammond, champion of New South Wales and Miss Gardiner, Queensland champion. Trove article identifier: http://nla.gov.au/nla.news-article203984927 Description: Female golfer teeing off. She is wearing a hat, cardigan, tartan skirt and "Highland dancing" style shoes. Blurred spectators can be seen in the background. Research by project volunteer, Fiona Collyer: Mrs Clive Robinson née Christina Jeanie McMaster, known as "Nin" Mrs Clive Robinson (1895-1971) was a NSW golf champion. She won the Australian Women's amateur golf championship in 1934. Nin was captain of the team who won the Tasman Cup against New Zealand in 1934. She was the captain of the Australian team who competed against the visiting British women’s team in the Australian Women's Golf Championship in 1935 at Royal Melbourne. In 1936 Nin won the NSW Ladies Championship. Nin was raised by parents Mr and Mrs John McMaster on an 8000 acre sheep station called "Weetalabah” near Coolah, 135 kilometres northeast of Dubbo NSW. In 1923 she married Dr. Clive Robinson, a Macquarie Street specialist, and they lived in Point Piper with their daughter Diana. During WWII Nin drove a charcoal burning truck and cooked for the forces at Air Force House. She died of leukemia in 1971. Note: Highland dancing style of shoesgolf, women golfers, royal melbourne golf club

who are enjoying the colonial day. Some have had their faces painted while others are wearing party hats.A coloured photograph of nine students from Bulla Primary School in various styles of dance dress and face-painting.

Three copies of a brown spiral bound book titled Collector's Choice of Set Tunes Polkas and Barn Dances for traditional dancing in Australia. Vol. 1.Compiled by Peter Ellis. Includes 180 tunes for Bush Dances, Quadrilles and Folk Style couples dances. Companion to 'Take Your Partners' by Shirley Andrews. Published by The Victorian Folk Music Club Incorporated, 1986. Box 2025S, G.P.O., Melbourne, 3001. Printed by Ajax Printing & Duplicating Pty. Ltd. 13 Pender Street, Thornbury, 3071. 105 pgs. Ill., ph., music.entertainment, dance, bush dance, peter ellis, collection, dance, dancing, music, polkas, barn dances, shirlely andrews, quadrilles, folk dancing, bush dancing, australian history, entertainment, leisure, book

Article about Tony Ghosthawk a full-blood native of the Santee Sioux tribe from South Dakota who has been living at Yarrambat and touring schools and Victorian communities showcasing his native-style music, dance and culture. Photograph includes friends, Carol Bodin, Sue Nolan and Steve Stranks.Digital file only scanned by EDHS from item on loancarol bodin, pow-wow, santee sioux tribe, south dakota, steven stranks, sue nolan, tony ghosthawk

Kiewa Valley Line Dancers meet regularly to move in unison to music while standing in lines. There are certain moves that are memorised to the music creating the effect of everyone moving together while facing one direction and dancing on their own. Line dancing has been around for a long time possibly originating from round & square dancing in the 1800s. In the 1990s country western music was influenced by the popularity of line dancing. Then ballroom rhythms and technique took line dancing to the next level. Line dancing reached Europe and in 2008 gained the attention of the French government. Line dancers dance to most styles of music and is popular throughout the world.This shirt belonged to Lorna Reid who lived in Tawonga in the Kiewa Valley. Line dancing began with Jim Budd in Mt Beauty in 1994 at the old Guide Hall with the assistance of the Neighbourhood Centre. Isla, a visiting teacher, with her husband Peter, continued classes at the Community Centre followed by Yvonne Sutton. At this time Social events were held with clubs from Myrtleford, Wodonga, Albury and Wangaratta. The next teacher was Joy Keith who held classes twice a week (Tuesday and Wednesday), with Eileen Speechly, from Gippsland, who held a class on Saturdays. In 2007, Robyn Quick took classes. An Intermediate class on Wednesday and Beginners on Friday. She visits Myrtleford once a week to learn from a teacher there. Line dancing is still (2018) enjoyed by many women in the Kiewa Valley giving them the opportunity to socialize and exercise together.Red polo shirt with collar and two red buttons at top front. Short sleeves. Front and back - black print of two 'mountains' with "High Country / Line Dancers / Kiewa Valley. Label size 18 "Player"kiewa valley line dancers, music, kiewa valley, tawonga, lorna reid

1. Musical and linguistic perspectives on Aboriginal song Allan Marett and Linda Barwick Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 2. Iwaidja Jurtbirrk songs: Bringing language and music together Linda Barwick (University of Sydney), Bruce Birch and Nicholas Evans (University of Melbourne) Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 3. Morrdjdjanjno ngan-marnbom story nakka, ?songs that turn me into a story teller?: The morrdjdjanjno of western Arnhem Land Murray Garde (University of Melbourne) Morrdjdjanjno is the name of a song genre from the Arnhem Land plateau in the Top End of the Northern Territory and this paper is a first description of this previously undocumented song tradition. Morrdjdjanjno are songs owned neither by individuals or clans, but are handed down as ?open domain? songs with some singers having knowledge of certain songs unknown to others. Many morrdjdjanjno were once performed as part of animal increase rituals and each song is associated with a particular animal species, especially macropods. Sung only by men, they can be accompanied by clap sticks alone or both clap sticks and didjeridu. First investigations reveal that the song texts are not in everyday speech but include, among other things, totemic referential terms for animals which are exclusive to morrdjdjanjno. Translations from song language into ordinary register speech can often be ?worked up? when the song texts are discussed in their cultural and performance context. The transmission of these songs is severely endangered at present as there are only two known singers remaining both of whom are elderly. 4. Sung and spoken: An analysis of two different versions of a Kun-barlang love song Isabel O?Keeffe (nee Bickerdike) (University of Melbourne) In examining a sung version and a spoken version of a Kun-barlang love song text recorded by Alice Moyle in 1962, I outline the context and overall structure of the song, then provide a detailed comparative analysis of the two versions. I draw some preliminary conclusions about the nature of Kun-barlang song language, particularly in relation to the rhythmic setting of words in song texts and the use of vocables as structural markers. 5. Simplifying musical practice in order to enhance local identity: Rhythmic modes in the Walakandha wangga (Wadeye, Northern Territory) Allan Marett (University of Sydney) Around 1982, senior performers of the Walakandha wangga, a repertory of song and dance from the northern Australian community of Wadeye (Port Keats), made a conscious decision to simplify their complex musical and dance practice in order to strengthen the articulation of a group identity in ceremonial performance. Recordings from the period 1972?82 attest to a rich diversity of rhythmic modes, each of which was associated with a different style of dance. By the mid-1980s, however, this complexity had been significantly reduced. I trace the origin of the original complexity, explore the reasons why this was subsequently reduced, and trace the resultant changes in musical practice. 6. ?Too long, that wangga?: Analysing wangga texts over time Lysbeth Ford (University of Sydney) For the past forty or so years, Daly region song-men have joined with musicologists and linguists to document their wangga songs. This work has revealed a corpus of more than one hundred wangga songs composed in five language varieties Within this corpus are a few wangga texts recorded with their prose versions. I compare sung and spoken texts in an attempt to show not only what makes wangga texts consistently different from prose texts, but also how the most recent wangga texts differ from those composed some forty years ago. 7. Flesh with country: Juxtaposition and minimal contrast in the construction and melodic treatment of jadmi song texts Sally Treloyn (University of Sydney) For some time researchers of Centralian-style songs have found that compositional and performance practices that guide the construction and musical treatment of song texts have a broader social function. Most recently, Barwick has identified an ?aesthetics of parataxis or juxtaposition? in the design of Warumungu song texts and musical organisation (as well as visual arts and dances), that mirrors social values (such as the skin system) and forms 'inductive space' in which relationships between distinct classes of being, places, and groups of persons are established. Here I set out how juxtaposition and minimal contrast in the construction and melodic treatment of jadmi-type junba texts from the north and north-central Kimberley region similarly create 'inductive space' within which living performers, ancestral beings, and the country to which they are attached, are drawn into dynamic, contiguous relationships. 8. The poetics of central Australian Aboriginal song Myfany Turpin (University of Sydney) An often cited feature of traditional songs from Central Australia (CA songs) is the obfuscation of meaning. This arises partly from the difficulties of translation and partly from the difficulties in identifying words in song. The latter is the subject of this paper, where I argue it is a by-product of adhering to the requirements of a highly structured art form. Drawing upon a set of songs from the Arandic language group, I describe the CA song as having three independent obligatory components (text, rhythm and melody) and specify how text is set to rhythm within a rhythmic and a phonological constraint. I show how syllable counting, for the purposes of text setting, reflects a feature of the Arandic sound system. The resultant rhythmic text is then set to melody while adhering to a pattern of text alliteration. 9. Budutthun ratja wiyinymirri: Formal flexibility in the Yol?u manikay tradition and the challenge of recording a complete repertoire Aaron Corn (University of Sydney) with Neparr? a Gumbula (University of Sydney) Among the Yol?u (people) of north-eastern Arnhem Land, manikay (song) series serve as records of sacred relationships between humans, country and ancestors. Their formal structures constitute the overarching order of all ceremonial actions, and their lyrics comprise sacred esoteric lexicons held nowhere else in the Yol?u languages. A consummate knowledge of manikay and its interpenetrability with ancestors, country, and parallel canons of sacred y�ku (names), bu?gul (dances) and miny'tji (designs) is an essential prerequisite to traditional leadership in Yol?u society. Drawing on our recordings of the Baripuy manikay series from 2004 and 2005, we explore the aesthetics and functions of formal flexibility in the manikay tradition. We examine the individuation of lyrical realisations among singers, and the role of rhythmic modes in articulating between luku (root) and bu?gul'mirri (ceremonial) components of repertoire. Our findings will contribute significantly to intercultural understandings of manikay theory and aesthetics, and the centrality of manikay to Yol?u intellectual traditions. 10. Australian Aboriginal song language: So many questions, so little to work with Michael Walsh Review of the questions related to the analysis of Aboriginal song language; requirements for morpheme glossing, component package, interpretations, prose and song text comparison, separation of Indigenous and ethnographic explanations, candour about collection methods, limitations and interpretative origins.maps, colour photographs, tablesyolgnu, wadeye, music and culture

An historical visual record of some of the members of the Ladies Harbour Lights Guild, circa 1950. Many events run by the LHLG founded in 1906, were initially held in venues across Melbourne. In later years the main hall of the building opened in 1917 became a main venue for entertainment, meals and dancing. The LHLG organisation eventually amalgamated with the Flying Angels at the Mission circa 1962 and many LHLG members such as Dora Simpson, later elected as FA President went on to officiate.The Ladies Harbour Lights Guild (LHLG) a Melbourne and statewide network initially raised funds and held events for the Mission to Seafarers. Originally founded in 1906 the LHLG were responsible in 1917 for raising the funding for the Chapel and Dome at the Mission. The group and network developed a structure promoted to and adopted in one form or another by other similar auxiliary groups supporting Missions around the world. Black and white photograph. Image shows a number of women sitting in front of the stage in the main hall of the Mission to Seafarers Melbourne. In the background there is a three-piece band situated on the stage. Depicts the MtSV stage decorated with flowers, and lengths of material woven through an arch.The ladies seated in two rows in front of the stage all wearing summer dresses and have short hair styles typical of the 1950s Printed title and donor information printed across the top of the mount. See also historical informationpiano, drums, band, floorboards, stage, 1950s, dresses, main-hall, curtain, celebrations, lhlg, ladies harbour lights guild, mission to seafarers, seamen mission, mission to seamen, flying angel, melbourne, flinders street, prue leggoe, music, dance, entertainment, events, sailors, seafarers, seamen, lynette reynolds (nee madson), king george vi

Enerjee Australia (1987) Pty Ltd is a private company categorized underWholesale Women's Apparel and located in Burnside, SA, Australia. was established in 1987 . Fiesta Legwear, is Australia’s leading supplier of quality legwear for all types of dance. Since 1985 Fiesta Legwear has remained an Australian owned company, with a focus on providing fashionable legwear that will enhance every dancer’s experience. Our vision has always been to provide the very best legwear, offering exceptional quality, unrivalled service, and true value for money. The company was founded on the original Gloss/Shimmer tight, which quickly became the dominant brand in the country. To this day, it remains the number one choice throughout it’s extensive styles for all types of dance, stage and physical legwear. 37A Richard Street, Hindmarsh SA 5007 An unused pair of lady's nylon stockings 'Fiesta' 15 Denier plain heel, Mantilla Size 9 in boxBox Cover ; 15 DENIER / Fiesta / PLAIN HEEL Side; Mantilla Size 9 Plastic packet ; "Fiesta " / COLOR-GENIC / NYLONS / 15 DENIER / NYLONS / SIZE 9clothing, stockings, nylons, hosiery, melbourne, bentleigh, cheltenham moorabbin, burnside south australia, fiesta pty ltd, lingerie, fashion

This file contains 4 items relating to the Elsternwick Classic Cinema: 1/1 original black and white photograph of the Elsternwick Classic Cinema, 9 Gordon Street Elsternwick. Date and photographer unknown. 2/ 2 photocopied photos of the Elsternwick Classic Theatre in its various stages of operation. One photo is of it as the Dorchester Dance Hall between 1938 and 1946 and the other is of the Classic Cinema in 1994. Photographers unknown. 3/National Trust of Australia (Victoria) Classification Report on Elsternwick Theatre with attached cover letter addressed to the Manager of the Planning Section, City of Glen Eira Council, from Ian Pausacker from the National Trust dated 04/10/2000. The report includes a statement of significance, history, description, context and floor plans of the theatre. 4/1 newspaper article written by Alex Njoo from the Caulfield/Port Philip Leader, 31/01/2012, congratulating the Tamir family on their conservation of the Elsternwick Classic Cinema. Includes a colour photo of the Tamirs, photographer unknown.elsternwick classic cinema, gordon street, elsternwick, dorchester dance hall, national trust of australia, national trust register, elsternwick theatre, pausacker ian, classic cinema, entertainment, cinemas, theatres, victorian style, elsternwick public hall, skating rink company limited, selwyn street, victorian permanent building society, community centres, films, shows and exhibitions, film projectors, amalgamate picture company ltd., richardson frank g., architecture, stairs, associated theatres limited, ballantyne and hared, balconies, architectural features, entrances, depression 1929-1939, astor, dancehalls, esquire theatre, prentice george, plottel joseph, architects, cowper murphy and associates, sharon cinema, tamir eddie, readings, free classical style, plans, business people, njoo alex, tamir family

The Ballarat School is a predecessor institution of Federation Univeristy AustraliaOriginal poster. Black in on cream paper showing a nude woman depicted in the Art Nouveau style.SMB Dance Corbould Hall 22 Julyballarat school of mines, dance, corbould hall, alumni, student activity

Music book titled "Allan's Dance Album No. 4" Front cover shows a couple in late 1800s style dress about to dance, on either side of a list of contents.

Sepia Toned Studio photograph of 6 young ladies lined up left to right holding the waist of the lady in front of her, 3 of the ladies wear polka dot pinafores, the other 3 ladies wear a pants suit all are wearing Dutch style hats, mounted on a cream card in a brown wooden frameBartlett Bros Bendigoentertainment, dance, dutch dancers, bartlett bros bendigo, dancing girls

Alma Quon played the drums/piano in the all-girl band the Joy Belles and was its major instigator and leader. It is believed that the band played contemporary western popular music, possibly a jazz/swing style. It was basically a dance band and they played at many Young Chinese League functions. This drum is believed to have been used during the 1950s.This drum is significant for its links to the all-girl band 'Alma Quon & the Joy Belle', a girl band during the 1950s and the Chinese Young League. The League was formally established on 4 October 1932 to to promote free social intercourse and goodwill among its members and their mutual improvement. Membership was open to all persons, with one or both parents or grandparents born in China. Wives of Chinese members were permitted as members with the same privileges. It was a significant social organisation for Chinese-Australians in Melbourne in the mid to late twentieth century.Drum with mother of pearl laminex shell, stainless steel fittings and skin membrane.Painted on one side "Alma Quon & The Joy Belles" and on the other "Alma Quon".young chinese league, alma quon, girl bands, drums, music

Advertisement for Freemans Staff Dance at the 'new' St Kilda Town Hall on 4 September 1940 with proceeds going to the St Kilda Patriotic Society. The St Kilda Town Hall opened in 1890 in incomplete form, comprising only the hall, the front wing and Carlisle Street wings. In 1925 the portico and elaborate internal stair-hall were added. In 1939 an addition on the Brighton Road side, including a new Art Deco style Council Chamber, was built.Poster on white paper (discoloured with age) printed in black on one sidest kilda patriotic society, st kilda town hall, freemans dances, wwii fund-raising

Representing the original Indian pandits (Hindu scholars) who brought Buddhism to Tibet; used in the Cham Dances performed by monks during the Monlam Prayer Festival. A solid wood mask carved in a Tibetan styletibetan buddhism, worship devices, rituals

With the cover framed, the remaining four pages of the interior of the program remain in the collection. The entertainment commenced with music performed by Rene Breggozzo and Continental String Orchestra, Ballet music from Gounod's Faust and this was followed by a Cinesound Review and a Universal news reel. As usual, in these programs, the entertainment continued with a short movie, Laurel and Hardy in "Beau Hunks" and Wm T Tilden performing in "Volley and Smash". A rendition of the Meditation from Jules Massenet's "Thais" was performed by Rene Bregozzo prior to interval. After interval the main feature "The Sin of Madelon Claudet", starring Helen Hayes and Lewis Stone was shown and the evening concluded with the orchestra playing the national anthem.The program reveals the type of entertainments of people who attended theatres in the 1930s. The classical-style music performed during the evening's movie entertainments tell us that this style of music was very popular throughout the population. The pages of the program have many advertisements for businesses ranging from sewing machines sold by Ward Bros. of North Melbourne (a picture of a treadle machine illustrates the advertisement) to the "Claire" florist of Queens Walk and the shop selling dancing shoes, G.M. Coutie of Elizabeth Street. A theatre program also reveals information about the location where the entertainment is enjoyed.Cover of a program for a film shown at the Athenaeum Theatre September 1931; the image is framed and hangs in Archives room.athenaeum theatre, program, programme, the sin of madelon claudet, helen hayes, lewis stone

Gown was worn by Janice Purcell nee Ralston who lived in Mitcham until her marriage to Dr Michael Purcell. She trained as a Nurse at St Vincents Hospital. She attended St Johns Primary School and the Loreto Convent.The style and colour was worn during the 1980's, usually at special occasions such as balls, weddings and formal dances.c 1980 Long claret coloured evening gown. Bodice is heart shaped cross over, rouching forming cap and sleeves. Skirt is gathered at waist and falls to very full folds.Victorian Fantasy Melbournecostume, female

Photograph of a Legacy Demonstration, teenage girls in costumes, some in military style costumes, some holding Australian flags. Throughout the year Melbourne Legacy provided classes for Junior Legatees such as dancing, gymnastics and eurythmics, the Demonstration was an annual event to showcase their skills. Melbourne Legacy conducted Annual Demonstrations / Parades from 1928 through to 1979, usually held at Melbourne Town Hall. The beautiful costumes were made by members of the Junior Legacy Mothers' Club and the Melbourne Legacy Wives' Association.A record of a Junior Legacy Demonstration.Black and white photo of Junior Legatees on stage at an annual demonstration.junior legatee, legacy demonstration, costumes

Black and white photo of a finale of an Annual Demonstration. Children in costumes, some in military style costumes, some holding Australian flags, other flags and signs before an audience. Signs include ANZAC, Tobruk, Kokoda, HMAS Sydney, HMAS Perth, HMAS Australia, and theatres of combat, Europe, and Asia. The year is not known. Throughout the year Melbourne Legacy provided classes for Junior Legatees such as dancing, gymnastics and Eurythmics. The Demonstration was an annual event to showcase their skills. Melbourne Legacy conducted Annual Demonstrations / Parades from 1928 through to the 1980's, usually held at Melbourne Town Hall or Olympic Pool Stadium. The beautiful costumes were made by members of the Junior Legacy Mothers' Club and the Melbourne Legacy Wives' Association. A record of a Junior Legacy DemonstrationBlack and white photo of the finale of an Annual Demonstration.junior legatee, legacy demonstration

Colour photograph. Couples dancing in marquee on wooden stage style flooring. Period style dress.entertainment, dance, bendigo old time dance club

Colour photograph. Couples dancing in large building. Some in period style dress. Parquetry flooring.entertainment, dance, bendigo old time dance club

Colour photograph. People in period style dress linked hands arms crossed over front. Around edge of large hall/ building. Parquetry style flooring.entertainment, dance, bush dance

Colour photograph. Couples dancing outside very large shed building behind. Period style dress.entertainment, dance, bendigo old time dance club