Showing 77 items
matching indigenous stories
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Bendigo Historical Society Inc.
Book - BOOK: DISCOVERING THE MOUNT ALEXANDER DIGGINGS - MOUNT ALEXANDER DIGGINGS COMMITTEE, 1999
... Indigenous stories.... Indigenous stories are also included.... Maldon Indigenous stories Mount Alexander Diggins Committee ...Softcover book with purple cover and a detail from a sepia photograph of miners in Forest Creek in 1858. The book is a guide to the Mount Alexander goldfields with historical notes, sites to visit, suggested tours, drives and walks. The areas covered include Chewton, Castlemaine, Campbells Creek, Vaughan, Fryerstown Newstead and Maldon. Indigenous stories are also included.Mount Alexander Diggins Committeegoldfields, gold mining, mount alexander, castlemaine, campbells creek, maldon, indigenous stories -
Victorian Aboriginal Corporation for Languages
Book, Carolyn Briggs et al, Indigenous creation stories of the Kulin Nation, 2010
... Indigenous creation stories of the Kulin Nation... Street Brunswick melbourne Book Indigenous creation stories ...Boonwurrung: The Filling of the Bay - The Time of Chaos; Wathaurong: The Three Sisters; Wurundjeri: The Durrung of the Yan-yan; Taungurung: The First WomenMaps, colour photographs, word listsboonwurrung, wathaurong, wurundjeri, taungurung, wheeler centre, creation stories -
Victorian Aboriginal Corporation for Languages
Book, Aboriginal Community Elders Service et al, Aboriginal elders' voices : stories of the "tide of history" : Victorian Indigenous elders' life stories &? oral histories, 2003
... " : Victorian Indigenous elders' life stories &? oral histories...This book is a collection of Victorian Indigenous Elders... : stories of the "tide of history" : Victorian Indigenous elders ...This book is a collection of Victorian Indigenous Elders' life stories and oral histories. The Elders share their stories in an attempt to ensure that both sides of Australia's history are finally heard. These stories tell of cultural resistance on missions, of defying assimilation laws, of forever moving around to save children from the welfare. They document the development of both fringe and urban communities and work in the Aboriginal rights movement. They clarify the ways in which these experiences have affected the individual authors along with the indigenous population in general. Also included in the book is a brief history and analysis of the legislation, policies, attitudes and strategies that have affected the lives of the authors and their families since colonisation. This aspect provides an historical perspective, encouraging a deeper understanding of the Elders' stories. Reconciliation can only eventuate with an understanding gained from hearing and including the voices of Indigenous Australians. Contents: The writing team Indigenous elders: keepers of knowledge; custodians of land and culture Aboriginal lands Missions and reserves Growing up running from the welfare /? Aunty Olive Jackson Respecting our Elders /? Aunty Lola James If your mother didn't tell you, then your grandmother did! /? Uncles Les Stewart Don't dwell on trouble /? Aunty Audrey Critch There are my people /? Aunty Gwen Nelson We were all cousins, more or less /? Aunty Iris Lovett-Gardiner Aboriginality is about culture, not colour /? Aunty Dianne Phillips Take up the opportunities we struggled to make /? Aunty Frances Gallagher Home /? Aunty Eileen Alberts We were supposed to forget our Aboriginality /? Aunty Gwen Garoni Not enough heart to say sorry? /? Uncle Brian Kennewell-Taylor Learning from indigenous elders: Keeping the traditions, keeping the culture strong; Since time immemorial; Invasion: the tide ran red; The flood of legislation; Stolen children; Cultural resistance: holding on to children traditions and land; Organised resistance: a movement is born; The 1950s: community resistance to race laws; The price of assimilation; The Aboriginal rights movement; After the flood: self-determination; Turning the tide Bibliography Appendix. Cultural custodianship: developing an indigenous methodology.maps, colour illustrations, b&w photographswiradjuri, victorian indigenous elders, oral histories, yorta yorta, dja dja wurrung, language maps, victorian missions and reserves, lake condah, framlingham, coranderrk, ramahyuck, lake tyers, wahgunyah, cummeragunja, moonahcullah, balranald, ebenezer, maloga, acheron -
Victorian Aboriginal Corporation for Languages
Book, Fiona Magowan, Telling stories : Indigenous history and memory in Australia and New Zealand, 2001
... Telling stories : Indigenous history and memory in... Street Brunswick melbourne Book Telling stories : Indigenous ...Telling Stories looks at the place of life stories and of memory in history: who tells life stories: the purpose for which they are told: the role of story and history in the politics of land claims: and the way language impacts on research and writing. Contents: Introduction /? Bain Attwood and Fiona Magowan 1. Indigenous Australian life writing: tactics and transformations /? Penny van Toorn 2. Stories for land: oral narratives in the Maori Land Court /? Ann Parsonson 3. Crying to remember: reproducing personhood and community /? Fiona Magowan 4. The saga of Captain Cook: remembrance and morality /? Deborah Bird Rose 5. Encounters across time: the makings of an unanticipated trilogy /? Judith Binney 6. In the absence of vita as genre: the making of the Roy Kelly story /? Basil Sansom 7. Autobiography and testimonial discourse in Myles Lalor's 'oral history' /? Jeremy Beckett 8. Taha Maori in the DNZB: a Pakeha view /? W. H. Oliver 9. Maori land law and the Treaty claims process /? Andrew Erueti and Alan Ward 10. 'Learning about the truth': the stolen generations narrative /? Bain Attwood.B&w photographsindigenous history, maori history, oral histories -
Victorian Aboriginal Corporation for Languages
Book, Rowena Withers, Celebrating Indigenous governance : success stories of the Indigenous governance awards, 2005
... Celebrating Indigenous governance : success stories of the... : success stories of the Indigenous governance awards Good ...Good governance means good business What is governance? The Indigenous Governance Awards Key elements of good governance Finalists 2005: Koorie Heritage Trust, Victoria; Central Australian Aboriginal Congress, NT; Sunrise Health Service, NT; Goldfields Land and Sea Council, WA; Institute for Aboriginal Development, NT; Maari Ma Health Aboriginal Corporation NSW; North Coast Aboriginal Corporation for Community Health Qld; Tiwi Islands Local Government, NT What works: lessons from the 2005 Indigenous Governance awards Governing body: choosing the board; Size and frequency of meetings; Board change and continuity; Processes of decision-making; Making good decisions; Financial decision-making; Accountability tools Managing and implementing decisions: carrying out recommendations; Informing stakeholders Conflict resolution: conflicts among the board; Complaints from members; Staff conflicts Leadership development: developing youth; Staff development and training Cultural norms and values: Boards and elders; Community and culture Future planning.colour photographsbusiness enterprise, indigenous business -
Victorian Aboriginal Corporation for Languages
Book, Michael J Christie, Aboriginal perspectives on experience and learning : the role of language in Aboriginal education, 1995
... . education linguistics curriculum development Aboriginal stories ...The content moves from the history of Aboriginal people to knowledge and learning skills to arranging a classroom program.education, linguistics, curriculum development, aboriginal stories, indigenous education -
Victorian Aboriginal Corporation for Languages
DVD, Suzy Bates, Nothing rhymes with Ngapartji, 2010
... to an all-Indigenous audience in the remote Australian Aboriginal... to an all-Indigenous audience in the remote Australian Aboriginal ...Nothing Rhymes with Ngapartji follows the journey of acclaimed Pitjantjatjara actor Trevor Jamieson, as he returns to his traditional country to perform his hit stage show Ngapartji Ngapartji to an all-Indigenous audience in the remote Australian Aboriginal community of Ernabella, South Australia. Nothing Rhymes with Ngapartji is a film about performing a multi-faceted drama to audiences who speak different languages, who are of different cultures and who have varying expectations. Offers an insight into Indigenous perspectives on the consequences of white settlement for Aboriginal cultures. In presenting the material in both Pitjantjatjara and English, it raises the important issue of stories needing to be told in languages that are central to different Australians' understanding of the world. The film is part of Big hART?s Ngapartji Ngapartji project, which is a collaborative work in progress between Indigenous and white Australians that pools their skills, experiences and resources to tell an important story about Indigenous history, culture, language and the experience of several generations.DVD, online study guidepitjantjatjara, theatre, music performance, big hart -
The Beechworth Burke Museum
Animal specimen - Goanna, Trustees of the Australian Museum, 1860-1880
Sand goannas are the second largest species of carnivorous lizards found across mainland Australia. They can grow up to 160cm in length and can weigh as much as 6kg. Their common name is derived from "iguana", since early European bush settlers in Australia likened goannas to the South American lizards. Goannas retain special cultural and historic significance within Australian folklore and Indigenous culture. They were an important traditional native food source and are commonly represented in Aboriginal Dreamtime stories. In some Aboriginal languages, the sand goanna is called "bungarra"; a term also commonly used by non-Aboriginal people in Western Australia. In Pitjantjatjara and other central Australian languages, goannas are called "tingka". This specimen is part of a collection of almost 200 animal specimens that were originally acquired as skins from various institutions across Australia, including the Australian Museum and the National Museum of Victoria, as well as individuals such amateur anthropologist Reynell Eveleigh Johns between 1860-1880. These skins were then mounted by members of the Burke Museum Committee and put-on display in the formal space of the Museum’s original exhibition hall where they continue to be on display. This display of taxidermy mounts initially served to instruct visitors to the Burke Museum of the natural world around them, today it serves as an insight into the collecting habits of the 19th century. This specimen is part of a significant and rare taxidermy mount collection in the Burke Museum. This collection is scientifically and culturally important for reminding us of how science continues to shape our understanding of the modern world. They demonstrate a capacity to hold evidence of how Australia’s fauna history existed in the past and are potentially important for future environmental research. This collection continues to be on display in the Museum and has become a key part to interpreting the collecting habits of the 19th century.Small goanna with a streamlined body and textured scaly skin in different shades of olive and brown. It has a long neck and a long tail which narrows towards the tip. The goanna has four short, stocky legs which meet with large, curled claws. Its mouth is slightly slightly open, and it has two black glass eyes.On tag: BMM / 5892 /taxidermy mount, taxidermy, animalia, burke museum, beechworth, australian museum, skin, reynell eveleigh johns, lizard, goanna, sand goanna, monitor lizard, various gouldii -
Connecting Home
Book, National Archives of Australia and Public Record Office Victoria, Footprints: The Journey of Lucy and Percy Pepper ...an Aboriginal family's struggle for survival, 2008
... in detail an Indigenous family story. It also contains copies ...This book tells the story of the Pepper family, an Aboriginal family who experienced child removal and displacement. Percy Pepper also served in the First World War and was one of few Aboriginal service men who recived a soldier settler block. Also contains pictures, photos and records of histroical importance, including records from the Aborigines Protecion Board.Historical significance: This book is significant as it describes in detail an Indigenous family story. It also contains copies of original government reports and talks about the Indigenous experience of child removal in Victoria. Socially, it is relevant because of it's links to Aborigianal places of significance such as Lake Tyers.Softcover book, 132pages, brown cover with Indigenous design and black and white family photograph. al'. Conent is about the Pepper family, and contains family records.book, percy, pepper, lucy, family, stolen, generations, footprints, national, archives, public, records, office, victoria -
Kiewa Valley Historical Society
Folders - Exhibitions in the KVHS Museum
The KVHS rotates its displays in the Mt Beauty Museum. These topics are researched and give a deeper insight into the chosen topic.A frosted white plastic tub holding blue plastic folders each with information and photos of each of the temporary displays that the KVHS has displayed in the Mt Beauty Museum. These include: 1. And Then There was Light 2. A Woman's Work is Never Done 3. Bogong Village - Camps 4. Cross Country Skiing 5. Electricity: Watts the Story 6. Here Comes the Bride 7. High Country Cattlemen 8. Indigenous People 9. Mt Beauty - Early; 10. Mt Beauty Sports 11. Not All Tea and Scones - C.W.A.12. Old School Days 13. Tawonga District General Hospital 14. The Buffalo Lodge 15. The Dairy Farm 16. Tobacco in the Kiewa Valley 17. What Makes our Community Great? Clubslight, women's work, bogong village, cross country skiing, electricity, weddings, cattlemen on the high plains, indigenous australians, mt beauty, c.w.a., schools, tawonga hospital, buffalo lodge, dairy farming, tobacco in the kiewa valley, community clubs -
Warrnambool and District Historical Society Inc.
Book - Pompey Austin biography, Roy Hay, Albert 'Pompey' Austin - A Man Between Two Worlds, 2020
This book tells the biography of Pompey Austin an indigenousThis is a book of 266 pages. It It has a buff-coloured cover with 3 photographs and black printing. The pages contain printed text, maps, illustrations and photographs. non-fiction This book tells the biography of Pompey Austin an indigenous framlingham aboriginal mission, pompey austin -
Kew Historical Society Inc
Archive (Sub-series) - Subject File, Kew Historical Society, Indigenous Heritage [Kew], 1965
Various partiesReference, Research, InformationSecondary Values (KHS Imposed Order)Subject file containing a number of publications, correspondence and newspaper articles/clippings relating to Indigenous heritage in Boroondara. The first major report in the file is ‘An Indigenous Heritage Study’ by Terra Culture in two volumes (City of Boroondara, 2002). An annotation on Volume 2 records that new legislation rendered information in volume 2 incorrect. The file also includes a draft copy of ‘Recognising Indigenous Culture and Heritage Policy 2009-2013’ and ‘Boroondara Connections: Stories of Aboriginal Connection by Residents of Boroondara (ANTaR Boroondara, 2008).kew - history, indigenous people - kew (vic.), aborigines - kew (vic), first peopleskew - history, indigenous people - kew (vic.), aborigines - kew (vic), first peoples -
Federation University Art Collection
Work on paper - Artwork - printmaking, Lytlewode Press, A suite of limited edition prints by Paddy Fordham Wainburranga, 2003
Paddy Fordham Wainburranga (1932-2006) Area: Arnhem Land Country: Bamdibu (Bumdubu) near Bulman Station As a child, Paddy grew up in Maningrida an Aboriginal community on the top end of the Northern Territory. He started working as a boy around cattle yards, which finally led him to working as a stockman for 20 years. Before this, he spent much of his time hunting and learning culture and customs from his father and uncles. He could remember being taken to a sacred location where he was told many Dreamtime stories of how customs came to be and why Aboriginal people practice them. Paddy was part of the movement for equal rights for all Aborigines, actively involved in claiming Bumdibu as his traditional land for his clan. He resided over this land as Jungai (caretaker, policeman). Paddy was taught to paint by his father but did not begin to paint seriously until the early 1970s. He was also recognized as a story teller, bark painter, sculpture, dancer, singer and musician. He was familiar with Central Arnhem Land rock and bark painting traditions; however he developed an idiosyncratic style which fused the figurative schema of western Arnhem Land with the narrative capacities of the north-east producing dense pictorial paintings divided into sequential segments. A suite of seven limited edition prints using the sugar lift aquatint technique. .1) Yalk Yalk Woman Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .2) Walga Walga Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .3) Nammooroddoo Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 Nammooroddoo Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .3) Nammooroddoo Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .4) Mun Gruk Gruk Woman Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .5 Mun Gruk Gruk Man Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .6) Mun Gruk Gruk Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .7) Lightning Man Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 Donated through the Australian Government Cultural Gifts Programme by Katherine N. Littlewood, 2014artist, artwork, paddy fordham wainburranga, paddy fordham, wainburranga, printmaking, aboriginal, indigenous, churchill, dreaming -
Federation University Art Collection
Artwork, Troy Firebrace, 'A Galaxy Swirl' by Troy Firebrace, 2015
Troy FIREBRACE (c1994-) Country/Language: Yorta Yorta Troy is a Shepparton born Yorta Yorta man, whose career is on the rise after winning the prestigious Federation University Acquisitive Award for Work by a Victorian Regional Artist at the 10th Victorian Indigenous Art Awards. He completed Year Twelve at Shepparton Secondary College in 2010, and in 2015 Troy was studying Creative Arts at La Trobe University, Bendigo where he has pursued his interest in his Aboriginal identity and art. He is largely influenced by the art of his Uncle Chris Firebrace and he enjoys the design aspects of creating a painting. Usually Troyʼs works contain a narrative, or at least hint of a meaning that he would like to convey to people. Influenced by the imagery of his Aboriginal cultural background he works at bringing together references of landscape, environmental processes and concerns, looking at the way in which we as humans relate to the natural world. Troy seeks to find and demonstrate a connection between humanity and the environment, exploring the idea of harmonious co-existence. Artist's statement: "‘Stories are being told and shared like particles in the universe, a constant swirl of words filled with emotions creating a pattern — explosions — smashing into each other creating a layering effect — creating worlds, planets — well nourished and suited to sustain life, and from this life new stories will emerge, to be told, to be shared — a continuous galaxy swirl. I like the idea that we are a part of something bigger — yes, the earth is massive, but we are just a speck of something far beyond the Milky Way itself.” The work was inspired by the work of abstract expressionist painter Jackson Pollock, science and space. This work won the 2015 Victorian Indigenous Art Awards Federation University Acquisitive Award for work by a Victorian regional artist. His canvas 'A Galaxy Swirl' was described by judges as ‘‘a vibrant and dynamic painting that, as the artist explains, epitomises a bringing together of modernism and Aboriginal arts’’.victorian indigenous art awards, troy firebrace, artwork, artist, indigenous, aboriginal, painting, indigenous artist -
Bendigo Art Gallery
Painting, Kaylene WHISKEY, Seven Sistas Story, 2021
australian artist, first nations artist, female artist, wonder woman, suzie quattro, sport spice, dolly parton, beyonce, catwoman, tina turner, david hasselhoff, painting, indigenous -
Koorie Heritage Trust
Booklet, Albert, Trish, Stories through art, 2009
11 Indigenous artists discuss their work and motivation.32 P; plates; photographs; ill.11 Indigenous artists discuss their work and motivation.artists, aboriginal australian -- 21st century. | art, aboriginal australian -- 21st century. | australian -
Koorie Heritage Trust
Book, Bell, Matt, Tales from the Table - stories from the Indigenous Hospitality House, 2017
... Tales from the Table - stories from the Indigenous... - stories from the Indigenous Hospitality House 149 pages ...The Indigenous Hospitality House provides a safe, culturally appropriate home for Aboriginal people to stay in while the visit family in hospital . Located in Melbourne, Australia, the project is volunteer run and is an project of reconciliation and healing. This is a collection of learnings, stories, poems and images from the project.149 pages : illustrations (chiefly colour), portraits (chiefly colour) ; 26 cmThe Indigenous Hospitality House provides a safe, culturally appropriate home for Aboriginal people to stay in while the visit family in hospital . Located in Melbourne, Australia, the project is volunteer run and is an project of reconciliation and healing. This is a collection of learnings, stories, poems and images from the project.aboriginal australians -- food -- history. | hospitality -- religious aspects. | australian -
Koorie Heritage Trust
Book, Barlow, Alex et al, Indigenous heroes and leaders, 2003
... Federation Square, Melbourne melbourne Book Indigenous heroes .....presents the stories of Australian Indigenous people who have worked to bring about respect, justice and fair treatment for their people.32 p. : ill.(col.)., ports.(col.). : 28 cm...presents the stories of Australian Indigenous people who have worked to bring about respect, justice and fair treatment for their people. aboriginal australians -- juvenile literature. | aboriginal australians -- biography -- juvenile literature. -
Koorie Heritage Trust
Book, Bell, Diane, Listen to Ngarrindjeri women speaking =? Kungun Ngarrindjeri Miminar Yunnan, 2008
When the Ngarrindjeri women of South Australia asked Diane Bell if she would work with them in the running of some workshops to develop a booklet about culture and governance, none of them realised quite where it would take them. The Ngarridjeri women of South Australia reveal their thoughts, daily challenges, and visions for the future in this moving book. The stories range from charming and delightful to jarring and shocking, and delve into matters both social and personalÑincluding the Hindmarsh Island bridge controversy. Serving as a model for how indigenous and non-indigenous women can jointly write a book, this narrative can help indigenous women in other communities develop their own collective history and visions for the future.xiii, 145 p. : ill. (chiefly col.), ports. ; 25 cm.When the Ngarrindjeri women of South Australia asked Diane Bell if she would work with them in the running of some workshops to develop a booklet about culture and governance, none of them realised quite where it would take them. The Ngarridjeri women of South Australia reveal their thoughts, daily challenges, and visions for the future in this moving book. The stories range from charming and delightful to jarring and shocking, and delve into matters both social and personalÑincluding the Hindmarsh Island bridge controversy. Serving as a model for how indigenous and non-indigenous women can jointly write a book, this narrative can help indigenous women in other communities develop their own collective history and visions for the future.ngarrindjeri (australian people) -- social life and customs. | women, aboriginal australian -- south australia -- social life and customs. | oral tradition -- south australia. | storytelling -- south australia. | hindmarsh island (s.a.) -- social life and customs. -
Koorie Heritage Trust
Book, Sabbioni, Jennifer, Indigenous Australian voices : a reader, 1998
An impressive collection of the poetry, artwork, and prose of thirty-six contemporary Aboriginal and Torres Strait Islander writers and artists. . . . The world views and the expression of the contributors are compelling. . . . It is an exploration of Ôthe dreamingÕ that organizes the text, in the sense that individual and kinship relationships to the origin stories of ÔdreamtimeÕ inform both a resistance to the genocidal heritage of Australian colonization as well as a unique focus for indigenous identity.xxxi, 310 p. : ill., map ; 24 cm. An impressive collection of the poetry, artwork, and prose of thirty-six contemporary Aboriginal and Torres Strait Islander writers and artists. . . . The world views and the expression of the contributors are compelling. . . . It is an exploration of Ôthe dreamingÕ that organizes the text, in the sense that individual and kinship relationships to the origin stories of ÔdreamtimeÕ inform both a resistance to the genocidal heritage of Australian colonization as well as a unique focus for indigenous identity.australian literature -- aboriginal australian authors. | aboriginal australians -- literary collections. | aboriginal australians, in art. | -
Koorie Heritage Trust
Book, Bear-Wingfield, Rebecca, Sharing good tucker stories : a guide for Aboriginal and Torres Strait Islander communities, 1996
Describes the purpose and aims of the guide and provides background on indigenous heelth together with descriptions of community efforts to improve nutrition.154 p. : ill. ; 30 cm.Describes the purpose and aims of the guide and provides background on indigenous heelth together with descriptions of community efforts to improve nutrition.aboriginal australians -- food. | aboriginal australians -- nutrition. | wild foods -- australia. | torres strait islanders -- food. | torres strait islanders -- nutrition. -
Koorie Heritage Trust
Book, Bishop, Mervyn, 1945, Let's rap!, 1995
This series is a great collection of stories for beginner readers. As the teachers guide says, these books are about things children do in their communities. Colourful photographs show children cooking, dancing and playing. `A Big Day` is a story about a group looking for bush tucker. This would be an unfamiliar experience to many non-Indigenous Australians and a good source of new and interesting vocabulary. The series introduces beginning readers to a variety of text types including recount, narrative and procedural. They would make excellent texts for guided reading sessions to introduce textual features and develop reading strategies. The teacher book introduces literacy theory and links outcomes to a curriculum profile of Australian schools. It details relevant text information for each reading book and gives extensive guidance on teaching and learning strategies. The Teacher Book also includes a variety of activities including worksheets and links with curriculum areas.16 pages ; 48 cmThis series is a great collection of stories for beginner readers. As the teachers guide says, these books are about things children do in their communities. Colourful photographs show children cooking, dancing and playing. `A Big Day` is a story about a group looking for bush tucker. This would be an unfamiliar experience to many non-Indigenous Australians and a good source of new and interesting vocabulary. The series introduces beginning readers to a variety of text types including recount, narrative and procedural. They would make excellent texts for guided reading sessions to introduce textual features and develop reading strategies. The teacher book introduces literacy theory and links outcomes to a curriculum profile of Australian schools. It details relevant text information for each reading book and gives extensive guidance on teaching and learning strategies. The Teacher Book also includes a variety of activities including worksheets and links with curriculum areas.readers (primary) | readers (primary) -- aboriginal australians. -
Koorie Heritage Trust
Journal - Serials, Department of Pacific and Southeast Asian History, Australian National University, Aboriginal History - Volume 09. 1-2 1985, 1985
... -- Australia -- Periodicals. | Animals - Birds - Brolgas | Stories... | Stories and motifs - Emu | Indigenous knowledge - Botany ...A series of articles by leading writers on Aboriginal History.240 P.; footnotes; appendices; maps; ports.; bibs.; 24 cm.A series of articles by leading writers on Aboriginal History.aboriginal australians -- periodicals. | ethnology -- australia -- periodicals. | animals - birds - brolgas | stories and motifs - emu | indigenous knowledge - botany | indigenous knowledge - zoology | language - change | language - linguistics - language classification | language - linguistics - phonology and phonetics | language - semantics | language - texts and translations - aboriginal to non-aboriginal language | crime - bushrangers and outlaws | law enforcement - police - native police | law enforcement - police trackers | indigenous peoples - pacific | language - kriol - pidgins and creoles - torres strait creole | -
Koorie Heritage Trust
Book, Robertson, Craig, Buckley's Hope : the real life story of Australia's Robinson Crusoe, 1981
Blurb: On Boxing Day 1803 a young English convict named William Buckley escaped from Victoria's abortive first settlement, at Sorrento.For the next thirty-two years Buckley survived in the wild, mainly because he was adopted and helped by the local tribes.In 1835 Buckley rejoined the civilization he had cast aside, emerging to meet Melbourne's founders. He became an important guide and interpreter in the crucial first years of the European conquest of the Port Phillip region.Then, as the Aborigines were engulfed by the flood of white men, Buckley found himself in no-man's land, mistrusted by his former black friends and by the white society who so misunderstood them. He was reviled, so harshly that his reputation has suffered to this day.This is William Buckley's story. It is a story based on fact, about a real Robinson Crusoe who was unique in Australia's history.And it is also a story of European intruders imposing their savage will on an alien, ancient continent. Rarely has Australian history come more alive than in the pages of this remarkable first novel. Buckley's life with the Aboriginal people of Port Phillip between 1803 and 1835; subsequent life in white community ; includes glossary of Aboriginal words (p. 271-280).288 p. : 3 maps ; 22 cm.Blurb: On Boxing Day 1803 a young English convict named William Buckley escaped from Victoria's abortive first settlement, at Sorrento.For the next thirty-two years Buckley survived in the wild, mainly because he was adopted and helped by the local tribes.In 1835 Buckley rejoined the civilization he had cast aside, emerging to meet Melbourne's founders. He became an important guide and interpreter in the crucial first years of the European conquest of the Port Phillip region.Then, as the Aborigines were engulfed by the flood of white men, Buckley found himself in no-man's land, mistrusted by his former black friends and by the white society who so misunderstood them. He was reviled, so harshly that his reputation has suffered to this day.This is William Buckley's story. It is a story based on fact, about a real Robinson Crusoe who was unique in Australia's history.And it is also a story of European intruders imposing their savage will on an alien, ancient continent. Rarely has Australian history come more alive than in the pages of this remarkable first novel. Buckley's life with the Aboriginal people of Port Phillip between 1803 and 1835; subsequent life in white community ; includes glossary of Aboriginal words (p. 271-280).buckley, william, 1780-1856 -- fiction. | novels in english. australian writers, 1945-. texts | convicts -- australia -- history -- fiction. | history - biographies - non-indigenous | settlement and contacts - penal colonies / convicts | settlement and contacts - colonisation - 1788-1850 | race relations - attitudes | language - vocabulary - word lists | kurnai / gunai people (s68) (vic sj55) | port phillip / western port area (vic sj55) -
Victorian Aboriginal Corporation for Languages
Book, Dungala-Kaiela Foundation, 2013 Dungala-Kaiela Express Yourself Writing Awards : junior stories, junior poems/lyrics and raps, 2013
Writing competition featuring stories, poems and plays by junior entrants. Encourages Indigenous people of the region to write well and develop good standards of literacy.Illustrationsgoulburn valley, creative writing, children, literacy, storytelling, rap, poetry, plays, articles -
Victorian Aboriginal Corporation for Languages
Book, Indigenous Youth of Malmsbury Youth Justice Centre, Goeem ba Gnorr Gnorr : the Kangaroo and the Wombat : a Creation story in Wathaurong Language, 2009
Creation story with word listmaps, illustrationswathaurong, yorta yorta, storytelling, word list -
Victorian Aboriginal Corporation for Languages
Book, Vicki Couzens, tyama-teeyt yookapa : interviews from the Meeting Point Project, 2014
This book is a collection of stories, reflections and hopes abuot Language revival in Australian Aboriginal communities, extracted from a series of interviews carried out during 2009-2010.B&w photographslanguage revival, interviews, indigenous language victoria, indigenous language nsw, parkes, gumbaynggirr, wiradjuri -
Victorian Aboriginal Corporation for Languages
Book, Brett Baker, Indigenous language and social identity : papers in honour of Michael Walsh, 2010
For almost 40 years, Michael Walsh has been working alongside Indigenous people: documenting language, music and other traditional knowledge, acting on behalf of claimants to land in the Northern Territory, and making crucial contributions to the revitalisation of Aboriginal languages in NSW. This volume, with contributions from his colleagues and students, celebrates his abiding interest in and commitment to Indigenous society with papers in two broad themes. ?Language, identity and country? addresses the often complex relations between Aboriginal social groups and countries, and linguistic identity. In ?Language, identity and social action? authors discuss the role that language plays in maintaining social identities in the realms of conversation, story-telling, music, language games, and in education. ?Language and Social Identity in Australian Indigenous Communities? will be of interest to students of linguistics, Indigenous studies, anthropology, and sociology. Contents: 1. Introduction /? Rod Gardner ... [et al.] 2. Michael Walsh : a personal reflection /? Ros Fraser 3. Place and property at Yintjingga/?Port Stewart under Aboriginal Law and Queensland Law /? Bruce Rigsby and Diane Hafner 4. Linguistic identities in the eastern Western Desert : the Tindale evidence /? Peter Sutton Juwaliny : dialectal variation and ethnolinguistic identity in the Great Sandy Desert /? Sally Dixon 6. Who were the 'Yukul'? and who are they now? /? Brett Baker 7. Colonisation and Aboriginal concepts of land tenure in the Darwin region /? Mark Harvey 8. Aboriginal languages and social groups in the Canberra region : interpreting the historical documentation /? Harold Koch 9. The Kuringgai puzzle : languages and dialects on the NSW Mid Coast /? Jim Wafer and Amanda Lissarrague 10. Dawes' Law generalised : cluster simplification in the coastal dialect of the Sydney language /? David Nash 11. Space, time and environment in Kala Lagaw Ya /? Lesley Stirling 12. Turn management in Garrwa mixed-language conversations /? Ilana Mushin and Rod Gardner 13. Laughter is the best medicine : roles for prosody in a Murriny Patha conversational narrative /? Joe Blythe 14. Collaborative narration and cross-speaker repetition in Umpila and Kuuku Ya'u /? Clair Hill 15. Co-narration of a Koko-Bera story : giants in Cape York Peninsula /? Paul BlackMaps, b&w photographs, charts, word listslanguage and identity, language maintenance, language and culture, language and country -
Victorian Aboriginal Corporation for Languages
CD-ROM, Zeta Thomson, A Yorta Yorta journey
A multimedia presentation showcasing Dreaming Stories belonging to the Yorta Yorta People, featuring artwork by Indigenous artist Zeta Thomson.CD-ROMyorta yorta, aunty zeta thomson, dreaming stories, folklore, artwork -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2008
1. Rock-art of the Western Desert and Pilbara: Pigment dates provide new perspectives on the role of art in the Australian arid zone Jo McDonald (Australian National University) and Peter Veth (Australian National University) Systematic analysis of engraved and painted art from the Western Desert and Pilbara has allowed us to develop a spatial model for discernable style provinces. Clear chains of stylistic connection can be demonstrated from the Pilbara coast to the desert interior with distinct and stylistically unique rock-art bodies. Graphic systems appear to link people over short, as well as vast, distances, and some of these style networks appear to have operated for very long periods of time. What are the social dynamics that could produce unique style provinces, as well as shared graphic vocabularies, over 1000 kilometres? Here we consider language boundaries within and between style provinces, and report on the first dates for pigment rock-art from the Australian arid zone and reflect on how these dates from the recent past help address questions of stylistic variability through space and time. 2. Painting and repainting in the west Kimberley Sue O?Connor, Anthony Barham (Australian National University) and Donny Woolagoodja (Mowanjum Community, Derby) We take a fresh look at the practice of repainting, or retouching, rockart, with particular reference to the Kimberley region of Western Australia. We discuss the practice of repainting in the context of the debate arising from the 1987 Ngarinyin Cultural Continuity Project, which involved the repainting of rock-shelters in the Gibb River region of the western Kimberley. The ?repainting debate? is reviewed here in the context of contemporary art production in west Kimberley Indigenous communities, such as Mowanjum. At Mowanjum the past two decades have witnessed an artistic explosion in the form of paintings on canvas and board that incorporate Wandjina and other images inspired by those traditionally depicted on panels in rock-shelters. Wandjina also represents the key motif around which community desires to return to Country are articulated, around which Country is curated and maintained, and through which the younger generations now engage with their traditional lands and reach out to wider international communities. We suggest that painting in the new media represents a continuation or transference of traditional practice. Stories about the travels, battles and engagements of Wandjina and other Dreaming events are now retold and experienced in the communities with reference to the paintings, an activity that is central to maintaining and reinvigorating connection between identity and place. The transposition of painting activity from sites within Country to the new ?out-of-Country? settlements represents a social counterbalance to the social dislocation that arose from separation from traditional places and forced geographic moves out-of-Country to government and mission settlements in the twentieth century. 3. Port Keats painting: Revolution and continuity Graeme K Ward (AIATSIS) and Mark Crocombe (Thamarrurr Regional Council) The role of the poet and collector of ?mythologies?, Roland Robinson, in prompting the production of commercial bark-painting at Port Keats (Wadeye), appears to have been accepted uncritically - though not usually acknowledged - by collectors and curators. Here we attempt to trace the history of painting in the Daly?Fitzmaurice region to contextualise Robinson?s contribution, and to evaluate it from both the perspective of available literature and of accounts of contemporary painters and Traditional Owners in the Port Keats area. It is possible that the intervention that Robinson might have considered revolutionary was more likely a continuation of previously well established cultural practice, the commercial development of which was both an Indigenous ?adjustment? to changing socio-cultural circumstances, and a quiet statement of maintenance of identity by strong individuals adapting and attempting to continue their cultural traditions. 4. Negotiating form in Kuninjku bark-paintings Luke Taylor (AIATSIS) Here I examine social processes involved in the manipulation of painted forms of bark-paintings among Kuninjku artists living near Maningrida in Arnhem Land. Young artists are taught to paint through apprenticeships that involve exchange of skills in producing form within extended family groups. Through apprenticeship processes we can also see how personal innovations are shared among family and become more regionally located. Lately there have been moves by senior artists to establish separate out-stations and to train their wives and daughters to paint. At a stylistic level the art now creates a greater sense of family autonomy and yet the subjects link the artists back in to much broader social networks. 5. Making art and making culture in far western New South Wales Lorraine Gibson This contribution is based on my ethnographic fieldwork. It concerns the intertwining aspects of the two concepts of art and culture and shows how Aboriginal people in Wilcannia in far western New South Wales draw on these concepts to assert and create a distinctive cultural identity for themselves. Focusing largely on the work of one particular artist, I demonstrate the ways in which culture (as this is considered) is affectively experienced and articulated as something that one ?comes into contact with? through the practice of art-making. I discuss the social and cultural role that art-making, and art talk play in considering, mediating and resolving issues to do with cultural subjectivity, authority and identity. I propose that in thinking about the content of the art and in making the art, past and present matters of interest, of difficulty and of pleasure are remembered, considered, resolved and mediated. Culture (as this is considered by Wilcannia Aboriginal people) is also made anew; it comes about through the practice of artmaking and in displaying and talking about the art work. Culture as an objectified, tangible entity is moreover writ large and made visible through art in ways that are valued by artists and other community members. The intersections between Aboriginal peoples, anthropologists, museum collections and published literature, and the network of relations between, are also shown to have interesting synergies that play themselves out in the production of art and culture. 6. Black on White: Or varying shades of grey? Indigenous Australian photo-media artists and the ?making of? Aboriginality Marianne Riphagen (Radboud University, The Netherlands) In 2005 the Centre for Contemporary Photography in Melbourne presented the Indigenous photo-media exhibition Black on White. Promising to explore Indigenous perspectives on non-Aboriginality, its catalogue set forth two questions: how do Aboriginal artists see the people and culture that surrounds them? Do they see non-Aboriginal Australians as other? However, art works produced for this exhibition rejected curatorial constructions of Black and White, instead presenting viewers with more complex and ambivalent notions of Aboriginality and non-Aboriginality. This paper revisits the Black on White exhibition as an intercultural event and argues that Indigenous art practitioners, because of their participation in a process to signify what it means to be Aboriginal, have developed new forms of Aboriginality. 7. Culture production Rembarrnga way: Innovation and tradition in Lena Yarinkura?s and Bob Burruwal?s metal sculptures Christiane Keller (University of Westerna Australia) Contemporary Indigenous artists are challenged to produce art for sale and at the same time to protect their cultural heritage. Here I investigate how Rembarrnga sculptors extend already established sculptural practices and the role innovation plays within these developments, and I analyse how Rembarrnga artists imprint their cultural and social values on sculptures made in an essentially Western medium, that of metal-casting. The metal sculptures made by Lena Yarinkura and her husband Bob Burruwal, two prolific Rembarrnga artists from north-central Arnhem Land, can be seen as an extension of their earlier sculptural work. In the development of metal sculptures, the artists shifted their artistic practice in two ways: they transformed sculptural forms from an earlier ceremonial context and from earlier functional fibre objects. Using Fred Myers?s concept of culture production, I investigate Rembarrnga ways of culture-making. 8. 'How did we do anything without it?': Indigenous art and craft micro-enterprise use and perception of new media technology.maps, colour photographs, b&w photographswest kimberley, rock art, kuninjku, photo media, lena yarinkura, bob burruwal, new media technology