The Adult Deaf and Dumb Mission of Victoria, now known as Vicdeaf, (the Victorian Deaf Society), was founded in 1884 as the Victorian Society for Promoting the Spiritual and Temporal Welfare of the Adult Deaf and Dumb. The provisional committee being Mr W Bates, Mr J M Bruce, Mr J D Gowan, Mr Edwin Newbiggin, Mr C M Officer, M. L, A., and the Rev. W. Moss. The Adult Deaf and Dumb Mission's objects were: 1. To provide the means for religious worship and instruction for the adult deaf and dumb of Victoria 2. To visit the deaf and dumb in their homes, especially when sick or in distress 3. To assist the deaf and dumb of good character in obtaining suitable employment 4. To provide technical and other education for the adult and dumb 5. To give pecuniary assistance to adult deaf and dumb who are in needThe Annual Reports of the Adult Deaf and Dumb Mission are historically significant providing insight into the history of the evolving Deaf Community in Victoria. They are a annual 'snapshot' of the year with references not only to the progress of the Mission but also to the significant people and events within the Deaf Community.Pink Cover, Size 21.5Hx13.5W, 52 Pages (pages 7 and 8 missing)reginald talbot, samuel gillott, edward newbigin, h. sumner martin, rev. j. h. frewin, rev j. j. halley, rev. david ross, rev e. h. sugden, w. a. dickens, john m. griffiths, w. h. judkins, m. l. miller, j. e. muir, a. c. muir, e. r. peacock, f. j. rose, ernest j. d. abraham, mrs e. j. d. abraham, miss mills, miss mitchell, miss i. foster, miss a. foster, mrs f. e. frewin, mrs h. sumner martin, mrs j. e. muir, mrs r. r. paterson, mrs samuel luke, alex williamson, s. moss, m. g. b mortimer, captain olden, rev. h. kelly, mrs james martin, leslie newbigin, john hancock, mrs d. nolan, messrs griffiths brothers proprietary limited, queensland adult deaf and dumb mission, lady gillott, rev j. t. love, rev h. g. nicholls, rev k. hosking, rev s. j. hoban, brigadier hendy, salvation army, p. holt, r. h. luff, w. p. muir, e. burke, deaf mute cricket club, mrs samuel johnson, j williamson, young mens mutal improvement society, monthly letter

Arch-shaped brass plaque etched black calligraphy for church centenary."Port Melbourne Methodist Church Graham St. 1960. This Plaque commemorates the 100th year of this Church Building 1860 - 1960. Unveiled and Dedicated This 10th Day of April 1960 The occasion being the 106th Church Anniversary By our loved Minister Rev William J Turner. To The Glory of God"port melbourne methodist church graham street

Brown hard covered book of 257 pages published in 1882. Includes a line drawing of William Henderson. If. and What? is twelve lectures on the foundations of Christian Theism. The lectures are: 1. God and World - One or Two 2. Possibility of a Scientific Theism 3. Aetiology, or origin of cause 4. Teleology, or Source of Purpose 5. Theology of the conscience, or Fountain of Morality 6. Ontology, or God as Supreme Being 7. origins of Religion 8. Self- Limitation of the Infinite 9. God as father 10. The Divine Infinite and the Divine Love 11. God in Christ 12 Alpha and Omega The last paragraph of the preface states: "If this little book of mine can only show that theology has nothing to fear from all the science that is going, thal all true theologeans are just as eager as their neighbours to learn all that science has to teach them, in assurance that it will only make the foundations of their faith more stable and secure in the end, then it will not have been given to the world in vain. sic prosit." non-fictionreligion, ballarat, rev. henderson, william henderson, theism, aetiology, telelogu, yheology, conscience, ontology, self-limitation, god as father, divine infinite, divine love, alexander kelly

Headstone inscription: "In Affectionate Remembrance / EBENEZER JAMES / late Chaplain to the Naval Forces of Victoria / and / The Victorian Seamen's Mission/ This stone is erected / by Friends of all nationalities and creeds as a mark of esteem for his unselfish and consistent Christian efforts for the social and moral advancement of our sailors/ and / in recognition of.... his indefatigable and praiseworthy exertions the stamping out in Victoria of the cruel degrading maritime curse of crimping was mainly due. / Born 11th of March 1841 Died 14th of July 1901/ "A good deed is never lost. He who sows / courtesy reaps friendship and he who plants kindness gathers love." Basil. The Headstone was found at the Melbourne Cemetery, Carlton in 2016. Rev James worked at Port Melbourne and Williamstown Missions but was also a regular visit to Geelong and other coastal ports and beside encouraging fortnightly entertainments and Chapel services, actively shipvisiting to meet with Seamen.This image documents in full the inscription on this commissioned marble headstone marking the grave of a significant figure, the second Chaplain at Port Melbourne, and an important figure in the development and story of not only the Mission to Seafarers in Victoria but also in the life of the Naval Force of Victoria prior to Federation. Rev James was not only an influential figure in the stamping out of crimping, the exploitation of seamen, but also actively worked with government and community to improve the quality of life by active lobbying for the controlled licensing of hotels and liquor sources to limit the incidence of drunkeness rife in the Ports and Wharves of Victoria in the late 19th Century. See also MTSV 0030Large Sepia photograph on paper mount features an Inscribed marble Headstone and grave with a stone facing and surround supporting low decorative cast iron railing. There are flowers and ferns on the grave.Across edge of grave in White upper case: J ROBINSON CARLTON appears to be over printed, the Sepia image may be a copy of an original photograph. Inscription on the headstone can be read, see full wording below in History field. on the paper mount below lwr edge of Photograph: "T. TENNENT 'PHOTO-GOLD TS' COLLINGWOOD"ebenezer james, chaplains, seamen exploitation of, naval force, victoria, melbourne cemetery, carlton, maritime crimping, ebenezer james (1841 - 1901), carlton, mission to seamen, seamen's mission, mission to seafarers

This journal provides the reader with glimpses of the adventures and hardships of a seaman's life. Many of the stories are of sailing ships.Contributes to our knowledge of the importance of shipping and places on record those stories of the sea which would otherwise be lost.Contents Joyce Lambert Memorial - - 4 Editorial - Tol. E. Goldfinch- 5 Foreword - Capt. Peter Richardson - 7 The Challenge of Change - Late Joyce M.B. Lambert - 8 Tall Ships Australia. 1988. - - 21 Why Do We Love Ships? - Pamela Eriksson - 23 Iron Pacific -- Australia's Flagship - - 26 Square Rigger -- Chip Barge - W.P. Shemmeld - 33 Diary of a Ship's Surgeon Part 1 -- Outward Bound - H.M. Lightroller M.R.C.S. -37 My Coal Burning Warship - Rev. H.W. Coffey, MBE. MA. - 49 Sage of H.M.A.V. Bounty -- New Zealand to Tahiti 1984 - Tony Crowder - 55 The Heldia Song - K. Shewan-58 The Everchanging Inside Passage -- British Columbia - B.D. Weston - 61 Longitude -- Zero - S.J.Buckland - 66 The Lost Anchor - - 73 Origin of the Sea Shanty - P.R. Swensen - 78 Port of London Recollections - - 80 Redoubtable Capt. Schutt - Late Captain F. Klebingat - 82 Capt. Frederick Klebingat Remembered - - 84 Grounding of M.V. Kanimbla - F.B. Finch - 86 "Through the Hawsepipe" - Late Capt. H.R. Watson - 91 Caribbean Capsize - Lloyd Barber - 95 Dogwatch Miscellany - - 102 Shipping Advertisements - - 105 Future Beacons - K. Shewan - 107 Williamstown -- The Destination of Many Early Arrivals - 109 Book Reviews - - 113sailing ships, steamships, shipping, seafaring life, shiplovers' society of victoria, dog watch, p.r.swensen, sea shanty

Dark green cover. Title and author in gold letteringnon-fictionA history of Marysville and the local district.marysville, history, local history, timber, tourism, victoria

Dark green cover. Title and author in gold letteringnon-fictionA history of Marysville and the local district.marysville, history, local history, timber, tourism, victoria

The Ballarat School of Mines had a 'Model Mine' that was used to teach students. Practical work was undertaken for a fee, supervised by laboratory superintendents. Copies of assays undertaken are compiled together in this book. Large green hard covered ledger with brown leather binding. An alphabetical listing of names of those who requested assays from the Ballarat School of Mines is found in the front. 713 of the 994 pages are used. The pages are transfer copies of original correspondence prepared by the Ballarat School of Mines.ballarat school of mines, assaying, mining, phoenix foundry, a.e. anderson, john andrew, greendale, john anderson, black horse quartz mining company, rivett henry bland, band and albion consols, john barbour, broadbent brothers, dalton blakely, union bank, w.j. butcher, john m. bickett, j.p. brophy, j. barnett, j.j. blundell, george bailey, w.r. bechervaise, bateman and co., captain baker, j. chew, g.j. carroll, r. coad, c. collyer, w. corbould, david, david cameron, c. crisp, bacchus marsh, c. clark, james cotter, h. cherry, john ditchburn, james donaldson, george davey, c.e. dudley, geirge davidson, a. doepel, john holmes, w. hayden, g. hatfield, s. horsley, j. howard, dr holthouse, a.e. hawson, thomas james, e. jordon, j.h. jago, james johns, john kelsall, charles klug, c. eagle, d.e. kingr.h. cock, lal lal iron co., john letcher, rev. j. love, c.w. langtree, william moss, j. mcgrath, p. marquand, south clunes mine, david merton, fred masters, e. morey, william mercer, b. mason, freemantle, spring leads co, smeaton, diamond drill co, ballarat east, star of the east, h.g. neill, william nicholls, new kohrinor co, charles ogilvy, james oddie, james orr, james ord, stawell, frank parrington, port phillip gold mining company, clunes, w. patrick, phoneix foundry, john quayle, e. rowlands, rowlands and lewis, charles reeves, stanley copper mines, charles sargeant, sergeant's freehold, scotchman's united company, stawell, i. sharpe, james selby, william spargo, w.h. shaw, try again comany, r. timms, d.c. urquhart, w.p. white, white horse range, e. wissel, w.c. wilson, george wyatt, mining laboratory

Newspaper Clipping from "The Mail", 17-12-1996. "Labour of love" Parishioners at North Ringwood Uniting Church will celebrate Christmas with three new-stained glass windows.The windows, a recent additiion to the Dickson Cres. church, were the dream of parishioner Joy Harvey. Her daughter Claire, a graphic desingner, drew up plans for the windows and Joy's husband George, built the window frames. The Rev. Keith Kynoch is pictured with one of the stained glass windows

Mary was the fifth daughter of Reverend Kerr Johnston and his wife Elizabeth. Mary married Reverend Richard Vallencey Danne (1846-1904), they had 8 children. One of their son Noel also became a reverend. She continued her father's work by becoming part of the Mission's committee in 1905. On 9 November 1906, for King's Birthday, she hosted a sailors' picnic at the property she rented, Glenfern on Inkerman Road (see item 1637), where she was running a school, Newington. She died on the 30th of July 1926 at her residence, Seymour Grove in Camberwell. The plaque was erected on the 9 October 1927 (AR 1927).The Kerr Johnston Family migrated to Tasmania in 1854. The Reverend took up his appointment with the Victorian Bethel Union for Seamen in 1857 and moved all his family in the "floating church", the ex water police hulk Emily, first Chaplain serving the seamen in Hobsons' Bay.Large rectangular brass plaque with smaller plaque mounted onto it of Mission to Seamen insignia. The Larger plaque is mounted to a brick wall.Mission to Seamen. To the glory of God In loving memory of Mary Danne member of the executive committee of the Victoria Missions to Seamen from 1905 to 1920 and daughter of the REv. Kerr -Johnston chaplain of the Victorian Seamen's Mission 1857 to 1883 "The greatest of these is love"mary alice isabelle danne nee johnston, 1851-1926, reverend kerr johnston, reverend richard vallencey danne, 1846-1904, bethel, hulk emily, hobson's bay, glenfern, flinders street, st peter chapel

In July 1922 Rev. W. McBride of the St Andrews Presbyterian Church, Mortlake had a meeting with the Garden sub-committee to discuss how the 500 pounds sterling bequest from the Late Thomas Montgomery could best be spent. His suggestion was that the money should be spent on either a kiosk, pavillion or recreation hall and pavillion combines with kitchen and fireplace was agreed to with exact site to decided at a public meeting. Cr Montgomery, a local businessman and a councillor, had loved the gardens and had assisted to transform the area from a swamp into a thing of beauty. The design was chosed by his widow who had seen a smilar design in King's Park whilst in Perth so the plans were obtained from that City. The work was carried out by Archibald Cluny McDonald and completed in September 1924. In December 1924 the Montgomery Pagado was unveiled to the public by Cr Wells Brumley after which the Red Cross ladies served tea.THIS TABLET IS DESIGNED TO COMMEMORATE THE GENEROSITY OF THE LATE COUNCILLOR THOMAS MONTGOMERY BY WHOM THIS PAVILLION WAS GRACIOUSLY BEQUEATHED TO THE TOWN OF MORTLAKE AND TO PERPETUATE THE MEMORY OF HIS NOBILITY OF CHARACTER AND EXTREME WORTH AS A CITIZENpagoda

Eltham's original Wesleyan Methodist Church Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p97 The pretty Uniting Church building at the corner of John and Main Roads Eltham has served the community since 1881.1 Originally called the Eltham Wesleyan Church, the church became the Eltham Methodist Church in 1902, the year it united with the Primitive Methodists.2 As the church community developed, influencing and being influenced by the wider community, its buildings changed accordingly. Eltham Wesleyans first worshiped together in 1850 at the home of William and Mary Crozier on 24 acres (9.7ha) bounded by Mount Pleasant Road and Pitt Street. From 1855 the Wesleyans worshipped in a slab-and-bark hut; then in 1858 in a chapel on Henry Street close to Maria Street (now Main Road). Meanwhile, in 1860, the Primitive Methodists opened a brick chapel at the corner of Susan and Bridge Streets. The John Street building – in the Early English Gothic style with biochrome brick window frames, buttress heads and pinnacle – was designed by architects Crouch and Wilson. Church member George Stebbing built the church as he did Eltham’s St Margaret’s Anglican Church and Shillinglaw Cottage. The Church Honour Roll is a poignant reminder of how church members have served the wider community: 27 members enlisted and 11 died in World War One. Despite the Great Depression, 1931 was a time of expansion for the church. Its red-brick hall was opened by prominent Methodist and philanthropist F J Cato of the Moran and Cato Grocery chain. The hall enabled the church to attract people from outside through activities like its gymnasium – with 40 boys and youth participating – and the girls’ callisthenics club, which competed at the Ballarat South Street Competitions. The church also held concerts, bazaars, picnics and sports, with badminton and tennis played on the church court at 23 John Street. Two stained-glass windows commemorate tragic events. A dove representing the Holy Spirit and Comforter marked the death in 1936 of member Effie Lowerson from scarlet fever at 14 years. The other depicting the Biblical story A sower went forth to sow, commemorates Ross Gangell, who died in 1961 at 23 years of a rare blood condition. Eltham’s population expanson resulted in the growth of the church and an extension in 1971, designed by member and architect Colin Jones. The church was linked to the hall and additions included a foyer, vestry, meeting room and toilets. The design reflected the Eltham style of the time, with its simplicity, extensive clear glass, reused baked clay-bricks from the 1881 church, heavy ceiling beams and solomite (compressed straw) ceiling. On June 26, 1977 the church became part of the new Uniting Church in Australia consisting of the former Methodist and Congregational and most of the Presbyterian Churches. In 1981 membership peaked at 159 – about 20 years after most Protestant churches – and continued to reach out to the wider community.3 In 1987, 147 children attended Selihoo, the weekly after-school program organised with St Margaret’s Anglican Church. From 1993, the church with other local churches, participated in LINC (Love in the Name of Christ), helping the wider community in various ways including babysitting, transport, gardening and visiting. Despite such initiatives, church numbers declined, and on June 23, 1996, the church merged with the Montmorency Uniting Church.4 However, the church continued to proclaim its message of love in community service and strong social justice action, such as in Jubilee 2000, supporting debt relief to the world’s 45 poorest countries. Some of the many church members who have had an outstanding impact on the wider community include Philip Shillinglaw, farmer and poet, and Arthur Bird (after whom the Arthur Bird Reserve is named), a pioneer orchardist and the Sunday School Superintendent for 33 years. Others were: the Rev Dr Cliff Wright, who established the Methodist Youth Fellowship and was prominent in the World Council of Churches, the Rev Brian Howe, who became Deputy Prime Minister and Tim Marshall, awarded the Order of Australia in 2000 for his work on salinity.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, eltham uniting church, eltham methodist church

This is Item 25 of 27 items in the Daisy Vickers collection of World War One memorabilia. These items were sent or given to Daisy Ogier (nee Vickers) during World War One by Corporal Arthur Anderson who enlisted from Warrnambool in 1915 at the age of 21. He served in Egypt and France and returned to Australia in 1919. Daisy Ogier (1907-1987) was a student and then a teacher at Warrnambool Technical School with her early teaching years there from 1925 to 1936 and in 1949. She became the head mistress from 1950 to 1963 and in 1968. She officially retired in 1976. Daisy Vickers was one of the best loved and dedicated teachers that the school ever had. She married the Reverend Fred Ogier and continued her association with the school after her husband's deathThis card is interesting because of its association with World War One and two local people Daisy Vickers and Arthur AndersonThis is a postcard with embroidered images of four soldiers in brown and blue thread and script in yellow thread. It is set inside a piece of rippled card.There is handwriting on the back . Greetings from the Trenches France 11th April 18 Dear Daisy I was more than pleased at receiving your letter along with Emily's. I wrote you a letter some time back and I hope you received it safely. No Daisy I did not go to Hospital at all with my wounds. I was treated by our own Doctor & I was not bad very long.How is Nancy & Lex & Mother & Dad.I had a good time in Scotland on leave Au Rev Daisy Love to all from Ike daisy vickers, arthur anderson, world war 1 embroidered postcard, embroidered postcard

Golden Square Methodist Church docs. A. 14 page booklet ''Our Stewardship and Faith Venture for the Church we love'', date Nov 1957. Booklet to support programme to raise 20,000 pounds with pledging incl. photos of church members and artist's impression of possible future Sunday School buildings.; b. letter referring in part to Rev Draper (opened church 1872); c. 1972 notice of Centenary of church and invitation to join in programCambridge Press Bendigochurch, history, golden square methodist church., rev draper. golden square methodist church. panton & laurel streets. rev. frank v. winn

Cape Otway is a story of sailing ships, race wars, shipwrecks, bushfires, murder and betrayal, love and revenge, births and deaths, and of the oldest lighthouse in Australia.Cape Otway: Cape of secrets. Bruce Pascoe. Lyn Harwood. 1st ed., rev. Pascoe Publishing; Apollo Bay (Vic); 1999. 96 p.; illus, map. Soft cover. ISBN 0-947087-33-8cape otway; bruce pascoe; lyn harwood; kooris; aboriginals; birds; plants; palaeontology; bush tucker;

The window was erected in memory of Mr. and Mrs. Thomas Scott who were early settlers in the district and strong supporters of the ChurchThe church building was erected for the Presbyterian Church in 1860, Rev. Thomas Hastie founded and served this church and the community for 41 years.Interior view of the stained glass window featuring St. Matthew Chap XIII and a close up view of the memorial to Mr. and Mrs. Thomas Scott"St. Matthew Chap. XIII", " A token of love from their family" buninyong, presbyterian church, uniting church, stained glass window, scott family

Thousands of elderly people at this centre have contributed much. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p161 Thousands of elderly people, who have contributed much to Nillumbik and beyond, have made their home in the treed Eltham Retirement Centre. The centre, which opened in 1956, has housed the disadvantaged in particular, through good times and hard, including floods, fire and even burglaries. As part of the Melbourne Citymission, a non-denominational Christian organisation that cares for people living with disadvantage, the centre was built to celebrate 100 years of the Melbourne Citymission’s work since 1854. Standing on a former poultry farm called Willandra (Still Waters), the centre includes independent units, hostel, nursing home accommodation and a Day Therapy Centre, which is available for non-residents as well. Despite being metres from the busy Main Road and railway station, the centre provides a quiet oasis on 6.8 hectares bordered by the Diamond Creek to the west, and the railway line to the east. The centre was originally named Judge Book Memorial Village after Judge Clifford Book, Deacon of the Collins Street Baptist Church. Book was also President of the Baptist Union of Victoria and Grand Master of the Masonic Lodge. He was so respected that, at his death, several Pentridge prisoners asked to attend his funeral. In 1993 the centre’s name was changed to clarify that it was part of the Melbourne Citymission. However Judge Book’s name continues in the Judge Book Memorial Garden, opened in 2006. The Diamond Creek has flooded the centre several times, however rarely causing serious damage. Volunteer Alan Field recalls a flood in 1974 when the resident manager Reverend Norman Pearce and his wife, were rescued by boat from their home with their budgerigar. On February 3, 2005, when the creek almost flooded Metzner Hall, 35 ambulances evacuated residents to nearby nursing homes, hostels and local homes. Residents were also evacuated during the 1965 bush fire, but fortunately a change of wind direction saved the centre. Residents have also endured several burglaries. Despite much rebuilding and modernisation over the years, traces of the original farmhouse remain in the administration areas. In 1991 the Willandra Hostel was built and in 2001 the Eltham Lodge Nursing Home with each room having a garden view. Several buildings are named after people who have given special service to the centre including the Norman Pearce Day Hospital after general manager and pastor Rev Pearce. Metzner Hall was named after the Metzner family who had been active in the auxiliary since it began and had donated generously to the Recreation Hall fund.3 A bridge was named after Sister Lila Murray who had worked at the village for 42 years in various capacities including as relieving manager. Field remembers Sister Murray as ‘the Mother Teresa and soul of what the village aspired to, with love and care’. Since 1957 the Eltham Auxiliary, later called the Residents’ Association, has worked to improve the residents’ quality of life by volunteering and raising funds. An outstanding volunteer, Field, who was drawn to the centre in 1971 with his wife Chris, has held positions on the early Eltham boards, auxiliaries and Residents’ Association. Much of his work has been supporting people with no family and those of limited means. He says he and his wife look at their work as having shared ‘our lives with amazing people’. The wealth of experience and wisdom in the Retirement Village has benefited many people, including local school children. Residents have acted as proxy grand-parents at local schools, by assisting small learning groups or telling their life stories. Conversely, students from local schools have visited to perform, or to assist in programs like craft activities. Resident Val Bell, whose mother Rose Bullock lived at the centre before her, sums up the centre’s most important attribute for her: ‘The Christian care. They could not be more caring’.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, diamond street, eltham, eltham retirement centre, eltham retirement village, judge book memorial village

Leather bound bible with gilt text on the spine and gilt edged pages. The dedication page has a small newspaper cutting stuck at the bottom of the page. rev t s b woodfull

This new church built on 6 Clarkmount Road Sassafras was opened on 30th January, 1937 by Moderator Right-Rev. A Irving Davidson, M.A. It replaced the Log Cabin Presbyterian Church which erected in 1925 as a memorial to G H Derry, the first Chairman of the Recreation Reserve. The new church was built with donations from Mr and Mrs Thomas Kennon.Silver commemorative key with dedication engraved on both sides."THOMAS KENNON MEMORIAL CHURCH OPENED 30th January 1937" "Presented by Scarborough, Robertson & Love to MRS KENNON"thomas kennon memorial church, sassafras

STANWAY, ALFRED (b. 9 Sept 1908; d. Melbourne, Vic, 27 June 1989). Anglican bishop, missionary. Stanway grew up in the Wimmera district of western Victoria, and left school when 14 years old. He found work in Melbourne, trained as an accountant, and at the age of 20, held a responsible position with a publishing company. This background, allied with an uncommon flair for figures and finance, was to stand him in good stead throughout his life. But he had little knowledge and no experience of the grace of God until 29 July 1928. At the Evening Service in the parish church of Fairfield on 29 July, he heard the Rev C H Nash (q.v.) preach a sermon which led to his conversion. Within two years he made up his mind to become a missionary and began night studies in order to matriculate. He entered Ridley College in March 1932 to prepare for ordination undertaking week-end duties as a catechist at Deer Park and St Albans. He joined the CMS League of Youth, became chairman, and gathered a fine band of young people many of whom were to become missionaries. He was closely involved with the Belgrave Heights Convention (then at Upwey) and established a League of Youth camp on the site. All his energies were thrown into the task of building up its members in personal holiness and vigorous evangelism. Stanway was ordained in St Paul's Cathedral, Melbourne on St Thomas Day 1934 and was placed in charge of the Old Mission Church of St James and St John, Melbourne. The duties were light enough to allow him to enrol in the Melbourne Teachers College and to complete the Diploma in Teaching. On 26 January 1937, he sailed for Africa to become a missionary in the Anglican Diocese of Mombasa, which at that time embraced the whole of Kenya. He was sent to the hot coastal town of Kaloleni as principal of a Secondary Boys School. Before he left Melbourne, he had become engaged to Marjory Harrison: she followed him to Africa and their marriage took place in Mombasa Cathedral in June 1939. He remained at Kaloleni until 1944 when he was transferred to the inland station of Maseno where all his gifts were to be deployed as rural dean of Nyanza. His oversight of some 500 village churches as well as a widespread primary school system was so efficient that in 1948 he was appointed archdeacon of Kenya with his home and office in Nairobi. As secretary of the African Church Council and of the African Education Board, he was responsible for all African work in the diocese. His contacts with government ministers and public servants were of first class significance at the time when the cry of Uhuru and the demand for independence was travelling throughout the colonial world. On 2 Feb 1951, Alfred Stanway was consecrated in Westminster Abbey as the third Anglican Bp of Central Tanganyika. This Diocese was the special sphere of the CMS Australia, and he already knew most of the missionary personnel. He brought with him the understanding and experience of one who had fully shared the lot and problems of a district missionary, but he came to the diocese at a time when it had yet to recover from its losses in personnel and finance as a result of the war. His immediate task was to provide the impetus of fresh leadership and a long-term overall policy. His aim from-the outset was to build up a strong autonomous church with its own indigenous pastorate. With the whole-hearted confidence of the home base, he was able to enlist the service of new missionaries. He saw a great increase in the number of African clergy and he encouraged village evangelists to open new fields of work. Simple structures were built as new churches at the rate of two a week, week in and week out, year by year. He worked hard to meet the need for Christian literature, bookshops, adult literacy and theological training. He opened Bible schools for village evangelists and sent suitable clergy overseas for further studies. He encouraged initiative in others, helped them to find and use their talents, and gave them his unstinted confidence and support. Fresh finance was required for new ventures. This led him to travel widely in Germany and America, where he raised large funds for these projects. Mackay House was built in Dodoma as the central administrative base for the diocese, hospitals such as those at Mvumi and Hombolo were modernised or established, schools were built and upgraded. In keeping with his vision for ultimate leadership by African personnel, he consecrated Yohana Omari in 1955 as his assistant, he was the first national to become a bp in East Africa. Bp Stanway then set on foot the long and complicated process for the division of his sprawling diocese. In 1963, the diocese of Victoria Nyanza came into being; in 1965, that of Morogoro; in 1966, that of Western Tanganyika. Yet in 1971, his own diocese of Central Tanganyika, though greatly reduced in size, had more churches and more clergy than in its undivided state in 195 l. Stanway then played a leading part in the formation of the Province of Tanzania in 1970, with an African abp as metropolitan. A year later, after 35 years in East Africa and 20 years as bishop of Central Tanganyika, he resigned. His leadership and achievements throughout those years had placed him in the front rank as a great missionary statesman. Stanway had returned to Melbourne at the time when his resignation took effect in August 1971. His early love for Ridley College reasserted itself and he went into residence as deputy principal under the Rev Dr Leon Morris. He was put in charge of chapel worship and the pastoral oversight of the students. All his gifts and experience were called into play as he sought to guide and encourage those who were on the threshold of their ministry. The whole bent of his heart was to foster the spiritual life and missionary calling of those whose hearts the Lord had touched. It was during those years that his life-long zeal for the spread of the gospel through Christian literature had its ultimate flowering. It had begun in his Nairobi days with a small church bookstall, this had developed into a major book-shop in the heart of the city. Then in Dodoma he had established the Central Tanganyika Press in order to promote the publication and distribution of Christian literature at all levels. He had marked out Kevin Engel, trained him, and launched him on the international scene. Hence it was natural that in Melbourne he and Kevin Engel should found the Australian Christian Literature Society. But his time at Ridley College was not to last. Unknown to him, the Rev J R W Stott had put his name forward as that of a person who could head a new school of theology in the United States to provide a sound training for evangelical ordinands. Such a task would have been formidable enough for a younger man who had grown up in America. How could an Australian who had spent half his life in Africa hope to succeed in a venture of that kind in America? How could one who had been a missionary, not a theologian, found a new school to train men for ordination? Nevertheless he rose to the challenge. In Sept 1975, he and Mrs Stanway left Melbourne for Sewickly, an outer suburb of Pittsburg, with the promise of three years' service. He had to start from scratch. He found a house to live in, but there was no land for the school, no funds in hand, no staff yet appointed, no students, and no buildings. His drive, his infections enthusiasm, and his flair for practical enterprise carried the day. One by one, obstacles were overcome and support grew in volume and strength. Twelve months after his arrival, in Sept 1976, the Trinity Episcopal School for Ministry was opened with three staff members, seventeen students, and the goodwill of the whole American Episcopal Church to win. During the next two years, the school took shape and was firmly established. Bp Stanway left an indelible stamp on every aspect of its life and work, its spiritual tone and ideals, its financial and administrative principles. He had inspired widespread support among evangelical episcopalians and had imparted a strong sense of divine guidance and purpose. The council would gladly have extended his term in office beyond three years, but at 75 years of age he knew that his health had begun to fail. When he finally relinquished his office in Nov 1978, he could look back on those three years as the crown of his ministry. It is not too much to say that his name was even more highly honoured and revered in the Trinity School of Ministry than in his own dearly loved Africa. His return to Melbourne led to quiet retirement at Mount Waverley where he settled down to a long battle with the ever worsening effects of Parkinson's Disease. The slow loss of physical capacity and the ultimate failure in powers of speech were a great trial, but he never complained. His faith was summed up in his brief reply when he was asked why he had not prayed for healing: 'What God allows, I accept'. That acceptance was without reserve; his testimony was never brighter. His mental powers were undiminished and his spiritual concerns were as wide as ever. He kept in touch with CMS, he went to church, he met with missionaries, he led Bible studies in his home as long as he was able. Africa was always in his heart, news from Sewickly always gave him great pleasure. He had left a mark for God on three great continents and his death left sad but thankful hearts in them all. It was the close of a life in which he had felt that he could never do enough for God who had done so much for him. One of Bp Stanway's sayings was 'when the Holy Spirit takes hold of you, anything can happen'. So it was in his case. He was very human, with his full share of human foibles and frailties. He had a great zest for life and an endless fund of stories drawn from his own experience. He was himself the subject of many stories, some true, others legendary. His vibrant personality always seemed to fill the house where he was, his presence could not be overlooked. His own home was one in which Mrs Stanway had a paramount influence. She was a trained teacher, a skilled artist, a born hostess and a first-class linguist. They had no children of their own, but were devoted Godparents and always deeply interested in the children of missionaries. Home life allowed him to relax in a serene and contented atmosphere and to exercise his gifts for friendship and hospitality. He was always on the watch for souls, a person-to-person evangelist par excellence. He was a man of faith and prayer who dared to believe in the God of the impossible. His love for Africa, his total dedication as a missionary; his gifts as a soulwinner; his genius for finance; his shrewd practical initiatives, and his statesmanlike vision were outstanding characteristics. But great or small, all his gifts were laid out in the service of the gospel, and that service marked him out as one of the most remarkable Australian missionaries of his generation. M L Loane, Men to Remember (Sydney, 1987) Rev. Alfred Stanway is standing with open book in hand, dressed in clerical garb.Bishop Alfred Stanwaybishop alfred stanway

Australian shaped necklace with a loop at the top. The is text on the front and on the back."CE" "REV. G.F.DYSON A LOVE GIFT 1927 FROM G.I.NELSON" christian endeavour

John (Jock) Corben Lavender Jock was born in Ivanhoe, but spent most of his youth in Northcote where his father was a bank manager, and where he attended primary school, high school and the Methodist church in High Street which became a central point in his life. He took his first job in the dispatch office at McPhersons nut and bolt factory in North Richmond in 1935. After a short time at McPhersons he moved to the Trustees Executors and Agency Company in 1936. While working at the Trustees Jock developed the conviction that his vocation lay with the church. This necessitated studying Matriculation at night school for two years as well as working and studying to become a Local Preacher. The minister at Northcote at the time was the Rev.F.T.Cleverdon who helped him prepare to apply as a candidate for Ordination. Before going to university and Queen’s for his arts degree and theological training, Mr Cleverdon, who was now the minister at Neil Street, Ballarat, offered Jock the opportunity to minister to the small congregation at Brown Hill, Ballarat, which was in his Circuit, and to live with the Cleverdons. He spent a year in Ballarat under the tutelage of Rev.F.T Cleverdon in 1939. Jock was accepted by the 1940 Victorian Methodist Conference as a Candidate for the Ministry and started his studies for his theological training and an arts degree at Melbourne University that year. Because of a shortage of ministers, due to the war, Jock was taken out of Queen’s in 1943 to take charge of two fairly small churches in Caulfield - Hawthorn Road and Bambra Road. Jock was ordained in 1945 & married two days later to Elsie Chipperfield, with whom he had worked at the Trustees Executors and Agency. He had joined the RAAF as a chaplain and was sent to Borneo. Returning to Australia in early 1946, he was then appointed to Orbost for a year, Bracknell in Tasmania in 1948, followed by Reid in Canberra, 1951. The next move was to Portland in 1954. Unfortunately not long after this, Elsie was diagnosed with breast cancer. This necessitated a move back to Melbourne - to Mitcham in 1957. Elsie died in December 1957. This period was a very hard time as Jock had four young daughters but his mother helped out by living in for most of the week until Jock was married to Peg in 1959 and their son was born in 1961. In 1964 Jock was moved to Launceston, his first city church. These years were challenging for Jock as he felt compelled to speak out around social issues, such as the Vietnam War & Aboriginal rights, although many did not agree with his view. In 1969 Jock was moved to Horsham to take up the role of Separated Chairman of the North-Western District responsible for Circuits, ministers and families for policy issues and pastoral concerns over an area from the South Australian border, up to the Murray and over it to Wentworth and Dareton, up river to Swan Hill and south to Ballarat and Daylesford. It was a demanding job but richly rewarding in the relationships made with ministers and their families. In 1971 Jock was elected Secretary of the Methodist Conference and in 1972 was voted President of the Conference. He felt it an honour and a vote of confidence by clergy and lay people The final move was to Geelong in 1976 where Jock was the minister at Wesley until 1983.Jock found Geelong a very satisfying parish in which to finish his active ministry. It was while he was Minister of Wesley Church, Geelong, that the Uniting Church came into being and Jock became the first Chairman of the Barwon Presbytery. There were now two ministers at Wesley – Jock and Alex Peerman, whose joint congregation of St. Giles (Pres) and City Congregational now joined with Wesley to become the City Parish. Jock was very surprised to be elected as the third Moderator of the Uniting Church in Victoria, to take office in 1979/1980 1983 saw retirement to Portarlington several months’ locum in both Canada & Kununurra. When the property at Portarlington became too large to maintain, they moved in 1994 into the current house in Belmont & returned to the Wesley Church here. In the words of Rev. Prof. Norman Young and Rev. Peter Gador-Whyte at Jock’s funeral service: “We are here today to give thanks to God for Jock Lavender; a gentle man of great compassion, humour and humility. We gather to remember the love he shared so generously the faith he lived so graciously, and the hope he expressed both in his preaching and in his presence. As President of the Methodist Conference and Moderator of the Uniting Church Jock held significant leadership roles within the church and did so with great dignity and grace never lording it over people but leading by example with an inner strength and faith that won respect and trust. There was something really special about him that is hard to put your finger on. We have all been blessed by God through Jock. Mr Alexander Kilgour Alex Kilgour was for many years an active elder and layman in the Presbyterian and then Uniting Church. He was involved in many committees at Synod level for many years. He was a Moderator of the Synod of Victoria of the UCA—one of the first laypeople to take on the role in the early years of the UCA. He was for many years Executive Director of the Resources Commission of the Synod. He worked at Mitchell Brushes (the company owned by Ethel and John Mitchell. B&W photograph. The Rev. John C (Jock) Lavender and Mr Alex Kilgour, dressed in shirts, are standing shoulder to shoulder, facing the camera.C&N 19/3/1986rev. jock lavender; mr alex kilgour; methodist, presbyterian, uniting church; synod appointments; moderator

Eulogy by John McArthur t seems trite to say that it is a privilege to be able to speak about Alex’s work in the Church, but having known Alex for over 50 years and our various activities having been inextricably intertwined it is indeed an honour as well as a privelge. I first met Alex in the late 1950s when we were members of the PFA State Council – they were halcyon days for the young people in the church with very strong youth groups in most congregations. Alex was the state Treasurer. John Anderson was the President with Maureen Hancock, the secretary, Maureen, who with many others from that Council are here today. Alex was also very active in his local church at Canterbury in all aspects of its life and witness as we have heard from his children, Barrie and Jo, earlier in this service Alex who had trained as an accountant, applied for and been appointed to a position with the PCV and upon the retirement of his mentor, S. K. Williams, was appointed the Financial Secretary of the Church. When I was appointed as a member of the Trusts Corporation, I was very glad to see that Alec was the secretary – most members were nearly twice my age and it waas comforting to be with an old friend of somewhat similar age. The meetings were reasonably formal as one would expect from a gathering of some of the very senior business men in our State. Alex’s records were immaculate – not only did his agendas have the business arising from the previous meeting but there on the side were a list of matters that in Alex’s opinion had not been satisfactorily finalised over the past year. But one matter has stuck in my memory - only the correspondence that required action was considered, many other letters were left to be formally minuted. This time there was a letter from the Government advising that a building on the south side of Collins Street originally owned by the Free Presbyterian Church in the 1800s was to be placed on the Historic Register and this was our first intimation of the matter. One trustee, a knight of the realm, whose chin was always down on his chest, ( I wondered whether he was asleep or something) raised his head and said “If one just stood still in Collins Street for five minutes they would slap a historic citation on you” and back down went his head. I was not sure what would happen next when I looked at Alex and slowly, that recognisable smile appeared on his face – not really a smile , more like a grin as Barrie and Jo said earlier, one that would appear time and time again over the years at meetings which were meant to be quite formal. Alex had an encyclopaedic memory – for example, ask him about bequest funds, say, the W. S. Godfrey Perpetual Bequest, his answer would be, “Ah yes, donated by the man who founded the Grocery business in Carlton, the capital now would be about 53, 250 dollars, been no call on it for 2 ½ years”. If a new project was thought appropriate and needed funding, he would be able to find a fund or a bequest that, with a little tweaking, could be used to seed the programme. His financial presentations at meetings contained all the information one could want – he would choose his words carefully, and one would sometimes think – get on with it Alex - but his purpose was to make it quite clear what funds were available and what was their correct use. He took this financial acumen into other committees of the church, the Stipend Committee dealing with Ministers’ salaries, the Beneficiary Committee, the superannuation fund for both ministers and lay workers. There are many in the church who have had cause to be grateful for his financial input which added to their well being. But his work was not all with financial matters – as the Financial Secretary for the State, Alex was ex-offficio a member of the Presbytery of Maroondah where he was not the Treasurer and although as an ex officio member he was not expected to take that much part in the Presbytery’s activities – but Alex did, he took part in the strategy and pastoral care committees which showed his depth of concern for others in his church life. But I believe it was around this time that Alex produced some of his greatest work for the church – Church Union, not all Presbyterians wanted to be part of the Uniting Church – so a Statutory Commision was established on a national level, to divide the assets of the Church between those desiring to form part of the Uniting Church and those wanting to remain Presbyterian. Each State produced detailed records and submissions for the Commission – and Victoria was always the first to have its documents to the Commission – although Alex had made it quite clear that he would be with the Uniting Church, his work was meticulous, impartial and assisted greatly the work of the Commission relating to Victoria. And this in addition to his normal day to day work which continued over a period of some four or five years. The inauguration of the Uniting Church did present Alex, and indeed the rest of us, with some challenges. There were the financial records of three churches to be merged, properties to be considered, new community programmes required, new administrative structures to be put in place. Alex took these all in his stride – although after the initial planning, his role was to concentrate on financial matters only, the other activities had to be financed. As the chairperson of the Finance Division and the Resources Commission for a large portion of the early years of the Uniting Church, I was more than pleased to have Alex again by my side, reports were prepared, queries answered, it was just like old times. The Rev. Allan Stuart, now retired and living closer to his family in NSW was one on those young people from the Canterbury congregation – emailed me recently “Alex has been a faithful servant of the Church, at all levels from the National Assembly to the local congregation. But times are changing, and Alex had rightly passed the torch onto others” Allan was right but I also think that words of that great Scottish poet, Robert Louis Stevenson, sum up Alex’s life: “A man is a success when he has lived well, laughed often and loved much. One who has gained the respect of intelligent men and the love of children; who has filled his niche and accomplished his task; who leaves the world better than he found it, whether by work, relationships, one who looked for the best in others and gave the best he had.” To me, that is our friend who we remember today - Alexander Robert Gillespie. BW photo of Alex Gillespie dressed in shirt sleaves and tie, upper body.C&N 11/2/1987, p. 33alex gillespie (29/2/1928–1/9/2009) worked for the presbyterian church as its managing treasurer for many years before then moving to the uniting church as the synod treasurer.

B. 1835 England, D. 1919 Christchurch NZ. Methodist minister. Chronicle 17 May 1919, p.43: Deep regret will be felt in South Aus-tralia at the passing away of the Rev. Samuel Knight, one of the best-known and most loved of the earlier ministers of the Wesleyan Methodist Church in Australia. The announcement of the death of Mr. Knight, who was in his 85th year, was received by cable on May 11 from Christ-church, New Zealand, where he had re-sided during the last few years with his only son, the Rev. Percy N. Knight, B.A. The veteran preacher spent over twenty years of his busy and useful life in this State. His last visit to Adelaide was in July, 1915, and it was through his agency and influence that £1,150 was raised for the reduction of the debt on the Archer-street Methodist Church. At that time, except for his head being crowned with snow-white hair, there was little in Mr. Knight's appearance to indicate his great age. He was obviously perfectly happy, and was still the tender shepherd who was so well beloved by his flock when he labored in South Australia. The older members of the Methodist Church remember well the splendid work he did more than half a century ago. He won similarly widespread respect in Vic-toria when he was transferred to the Con-ference there. He had charge of the prin-cipal circuits in both States, and he was equally successful as an eloquent preacher, a sympathetic and an assiduous pastor, and a wise and prudent administrator. His presence in the pulpit was always greeted by a large congregation, and the earnest-ness and spiritually of his discourses never failed to impress them. He was imbued with the true spirit of Methodism, and he had a firm and confident belief in the doctrines which he inculcated with such emotional fervor. Mr. Knight was a broad-minded, genial man with a keen sense of humor, and he shone on the platform. A true Christian, he was also a man of the world, and he could, when appealed to, give valuable counsel. He was a friend to be trusted, and he was ever ready to help those in need of his practical sympathy or his well-considered advice. He lived in an era of great Australian Methodists, and he was one of the greatest among them. Mr. Knight was an indefatigable worker, and under his control all the institutions of the circuits in which he worked nourished abundantly. He was a guide, philosopher, and friend to the younger ministers and exercised a great influence for good in Conference. Mr. Knight was born in Liverpool in 1834 and came to Australia in 1854. After spending several years in Victoria he arrived in Adelaide in 1867 to take charge of the Pirie-street Church. He received three ap-pointments as pastor at Pirie-street, two at Kent Town, and two at North Ade-laide (Archer-street), and he was also at Burra, Gawler, and Moonta. He was president of the Wesleyan Methodist Con-ference in 1877. In 1889 he returned to Victoria, and among the circuits of which he had charge at different times were Brunswick-st (Melbourne), St. Kilda, Ballarat, and Geelong. His activities by no means ceased after he went on the supernumerary list. For some years he was connected with Queen's College (Uni-versity of Melbourne), for which he col-lected a large sum for the liquidation of certain liabilities. The Samuel Knight scholarship was founded last year at Queen's College in his honor. Mr. Knight had taken up in recent years the work of establishing ministers in new circuits and of helping struggling churches. He undertook an energetic campaign of attack upon the debts on various churches that, recognising what his personality could do for them, had appealed to him for assistance, and achieved remarkable success in placing the finances on a sounder footing. A considerable portion of his own income in recent years was devoted to the assistance of young ministers, and to aug-menting the stipends that could be offered by newly established circuits in various parts of Victoria. Mr. Knight had been a widower for many years. His only daughter, Dr. Adela Knight, who appeared to have a brilliant career before her in medicine, died in Vienna about 25 years ago. The Rev. Samuel Knight was for many years a close personal friend of the late Sir Samuel Way, with whom he always stayed when visiting Adelaide. His death was a subject of reference at a number of Methodist churches in and around Ade-laide.B & W head & shoulders studio portrait of Rev. Samuel Knight, mounted on buff card.Rev. S. Knightknight, samuel, rev.

Rev. Edward King (1825 - 1905) Wesleyan minister born in England. Entered the ministry in 1846 in England. Came to Australia in 1857. Stationed at: Melbourne East, Brighton, Creswick, Tarnagulla, Castlemaine, Williamstown, Geelong West, Daylesford, Warrnambool, Williamstown, Preston, Drysdale, Colac, Maldon, Beechworth. President of the Victorian Conference of the Methodist Church of Australasia in 1877. Made a supernumerary in 1893. Died at Armadale in 1905.Sepia toned waist length carte de visite studio portrait of the Rev. Edward King."With love from Ed. King"

Rev. Peter Thompson (1847 - 1909) was Superintendent of the East End Wesleyan Mission. Entered the Wesleyan ministry in 1871. Died 1909. The second son of a Lancashire farmer, Peter grew up in a tee-total Methodist household with a rather austere father and a saintly mother. He trained at Didsbury Wesleyan College where he was, by all accounts, a brilliant student. He was stationed in Ulverston and then Huddersfield (by 1876). By 1881 Peter had married and was Minister at Wood Green. He and his wife, Mary, do not appear to have had any children. They spent some years in Redhill and then, following the decision of Conference in 1885 to establish the London Wesleyan Methodist Mission, Peter was sent to the East End of London to take charge of the almost defunct St George’s Wesleyan Chapel. His work as a slum missionary was so successful that soon larger premises were required. In addition the mission took over a ‘most undesirable’ public house (The White Swan on Ratcliffe Highway) and later, in 1891, the Mahogany Bar. In 1898 he was interviewed by Charles Booth as part of Booth’s survey of London. Peter died after a long illness in 1909 having served 24 years in East London, one of the best known and loved Wesleyan ministers of his time. Sepia toned head and shoulders studio portrait of the Rev. Peter Thompson.rev peter williams, methodist, wesleyan, minister, east end mission

Possibly Rev Dr William Williams (1848 - 1913) with his wife Edith Skelton Williams nee Wimble (1857 - 1942) and son Percival Wimble Williams (1881 - 1936)Sepia toned studio portrait of Mr Williams with his wife and son."To Mr & Mrs Holden with Christian Love from Mr & Mrs Williams"