Mitchell Hall's Crossroads is an exciting trip through American popular culture from the 1950s to the 1970s. It is all here - TV, movies, sports, rock and roll - all in living color from American Bandstand to Muhammad Ali to Woodstock to Teh godfather. An entertaining read, especially for those who did not live through that era.united states -- social life and customs -- 1945-1970, popular culture -- united states -- history -- 20th century

non-fictionA collection of essays from various critics, activists and artists on the phenomenon that is pop-icon Madonna.susie bright, pat califia, cathay che, bell hooks, kirsten marthe lentz, carol a. queen, queer theory, popular culture

Brightly designed record of posters, pamphlets, vintage books, film promos and comicsnon-fictionDocuments the ephemera used in the USA to warn against the threat of Communismcommunism, propaganda, posters, magazines, comics, vintage, pulp fiction

Hardcover w/ Dust Jacketamerican history, 20th century, arts and society, popular culture, walsh st library

The first Sony Walkman was launched on 22 June 1979 in Tokyo. It was designed under the leadership of Akio Morita and was a modification of an earlier recorder used by journalists called the “Pressman”. The first cassette Walkman TPS-L2 was to forever change the way consumers listen to music." According to Akio Morita "This is the product that will satisfy those young people who want to listen to music all day. They'll take it everywhere with them, and they won't care about record functions. If we put a playback-only headphone stereo like this on the market, it'll be a hit." Sony went on to sell approximately 220 million cassette-based Walkman units before ending production in 2010. This Sony Walkman model is a higher level portable cassette recorder and player featuring Mega Bass, auto-reverse, and an FM/AM radio. It was designed for recording from radio or microphone and was introduced to the market in 1988. This item is significant because the Walkman was widely used especially by young people from the 1980s onwards.A small portable combined radio and cassette player with recording facility. It includes ear buds and a portable plug in microphone. Black plastic cover and metal control buttons. Model name and control names are in a combimation of red, yellow, white and pale blue,SONY MEGA BASS RECORDING WALKMAN FM/AM plus labels on controlsmusical appliances, popular culture

non-fictionTraces three periods of Hanrahan's practice: early development; first major period of printmaking 1963 to 1967 and her second since 1967. Focuses on major themes and motifs and contains a small proportion of images made since 1960, many exploring her family and womens' lives. These themes and the tactile quality of her practice are woven into her 9 published novels, and text often appears in the prints. Includes list of solo exhibitions, a bibliography and biographical details.printmaking, lithography, etching, linocut, screenprinting, wood engraving, writing, sexuality, family, identity, drypoint, popular culture, body, motherhood, ageing, gender

Boyd argues that the Australian cultural split between what he perceives to be cultured tastes and artistic achievements and the tastes of ordinary Australians is wider and more polarised than in other countries. He derides commercial radio, popular women's magazines, public commercial streets etc - elements of the Australian ugliness. He praises the growth of local contemporary art, literary magazines and architecture, whilst calling for the development of community pride amongst leaders of commerce and industry, and government control of the ugliness of popular culture. This may have been published in "Walkabout" magazine.Typewritten (c copy), quarto, 11 pagesart, egalitarianism, sidney nolan, australian painting, pop art, phil may, dyson, low, media, cartoons, australian literature, radio, california cultural heritage board, commercial advertising, robin boyd, manuscript

A critique of the adaption of American culture in Australian popular culture, where only the worst or silliest things from the US are adopted. Boyd suggests the colonial, unambitious and rigid brand of masculinity that characterises the "Aussie myth" hinders the development of an imaginative and creative social climate that manifests in a superficial appropriation of American culture. Boyd is not critical of US culture itself, in fact he has a great appreciation of US culture. He suggests that the Australian brand of Americanisation is only a superficial commercial exploitation of the American dream. It concludes with Boyd rallying for the development of a unique Australian originality with increasing connections to Asia.Typewritten, pencil edits (pages 22a and 22b added after page 22), quarto, 24 pagesamericanisation, american culture, australian culture, masculinity, cultural myths, australian values, social attitudes, ussr, asia, california, sidney nolan, alan moorehead, patrick white, donald horne, john anderson, robin boyd, manuscript

Sarah Contos is a multidisciplinary artist working across various modes of collage, sculpture and installation. Contos explores identity, eroticism, femininity, materiality, popular culture and history. She describes her life in relation to contradictions, saying: “I make quilts for art but never for warmth. I watch cooking shows but never cook. I want to cover my home in florals, but it ends up in wine stains.” Total Control is a quilted textile work notable for its screen-printed surface of imagery sourced from 1970s editions of the provocative Australasian Post magazine. Contos’ use of dangling fabric tubes, coils and pillows, and fabric patches draw allusions to the body; these elements are both familiar and confronting.

Sera Waters is an artist, arts writer and academic living on Kaurna land, South Australia. Since being awarded a Ruth Tuck Scholarship in 2006 to study hand embroidery at the Royal School of Needlework in the UK, Waters’ art practice has been characterised by a darkly stitched meticulousness. Her embroideries and hand-crafted sculptures dwell within the gaps of Australian histories to examine settler-colonial home-making patterns and practices, especially her own genealogical ghostscapes. More recently Waters has been exploring how textile traditions can help navigate a future affected by climate change. These two works by Sera Waters draw on myths, histories, and narratives of the Australian bush and interior, weaving together research into explorers, family stories, popular culture, and folklore. Teeth and wild mouths become portals into different times and experiences: our colonial past, fictional bush tales, and lived encounters with a harsh, unpredictable land. Hand-embroidered and embellished with time-intensive techniques once linked to domestic craft, the works embody both fragility and ferocity. Delicate yet unsettling, these works reflect on survival, risk, and endurance, transforming personal and collective histories into strange offerings that are humorous, dark, and deeply human.