The United Protestant Church at Woomera was built at a cost of 10,000 pounds. It was opened on 14 October 1956 by the Governor General Sir Robert George. The church was dedicated by Chaplain General A. Brooke and Principal Air Chaplain R.C. Russell. B & W exterior view of the United Protestant Church at Woomera, South Australia.united protestant church, woomera, governor general sir robert george, chaplain general a. brooke, principal air chaplain r.c. russell

The United Protestant Church at Woomera was built at a cost of 10,000 pounds. It was opened on 14 October 1956 by the Governor General Sir Robert George. The church was dedicated by Chaplain General A. Brooke and Principal Air Chaplain R.C. Russell. B & W exterior view of the United Protestant Church at Woomera, South Australia during the opening ceremony held on October 14 1956united protestant church, woomera, governor general sir robert george, chaplain general a. brooke, principal air chaplain r.c. russell

The United Protestant Church at Woomera was built at a cost of 10,000 pounds. It was opened on 14 October 1956 by the Governor General Sir Robert George. The church was dedicated by Chaplain General A. Brooke and Principal Air Chaplain R.C. Russell. B & W photograph of a crowd standing outside the new United Protestant Church at Woomera, South Australia on opening day October 14 1956.united protestant church, woomera, governor general sir robert george, chaplain general a. brooke, principal air chaplain r.c. russell

The United Protestant Church at Woomera was built at a cost of 10,000 pounds. It was opened on 14 October 1956 by the Governor General Sir Robert George. The church was dedicated by Chaplain General A. Brooke and Principal Air Chaplain R.C. Russell. B & W photograph of defence forces officers standing in front of the United Protestant Church at Woomera, South Australia during the opening ceremony held on October 14 1956.united protestant church, woomera, governor general sir robert george, chaplain general a. brooke, principal air chaplain r.c. russell

Copy of a section of a Ballarat Parish Plan showing the Ballarat School of Mines, Wesleyan Church Reserve, Ballarat Gaol Reserve, Ballarat Technical School, United Welsh Protestant Church. Origin is unknown.parish plan, ballarat school of mines, ballarat junior technical school, lydiard street south, grant street, albert street, united welsh protestant church, armstrong street south, hickman street, ballarat gaol

Photocopies and original of 'Back to Mandurang' Souvenir. Celebration 1938. Contains the history of Mandurang and many of the local residents, the industries and agricultural pursuits. Names mentioned are: Mrs Thomas, Les Nankervis, Geo McGuire, Pinche, Mr Coghill, Mr Fenton, Atkinson's Station, John T Deravin, Wine Hall, Church, Kerr's Hotel, Tannery, Mr Panton, John Billman, Sheepwash Creek, Emu Creek, Port Phillip District (Victoria), Mr Charlesworth, Sam Snowden, Mr Grant, Grant's Land Act, Mr Montgomery, Mr McEncroe, Mr Wyeland, John Smith, Mr Adams, Geo Kofoed, Monti, Mr Ewing, Wm Ewing, Geo Green, Jim Green, Green Bros, Wm Keating, Mandurang Hotel, J B Loridan, Mr Lansell, 'General Grant', August Heine, Mr Myers, Mr Barth, Phylloxeria, Mr Jones, Mr McGuire, James Hargreaves, Mr Bounty, E Huillier, Sam Martin, Mr Oldworth, Dr Backhaus, Andrew Monti, W Wenwright, Mr Munroe, Mr Eldridge, Wm Wright, W Thomas Lowe, Taylor, Sam Lowe, George Lowe, Wm Hargreaves, Albert E Pearce, Piccaninny Creek, G Sherriff, Mr Stein, Albert Stein, John Theodore Deravin, Robins, Phylloxera vastrix, Mr Grosse, Board of Health, Chateau Dore, House of Assembly, Dr Hugh Deravin, Mrs Deravin, John Adolphus Deravin, Education Department, Bendigo High School, St Andrew's College, Stock Exchange, Relief Funds, L Dungey, Mr Crawford, A W McCauley, Schillerio, Cleghorn, Goudge and Sibley, Sibley and Lambert, R H S Abbott, Protestant Church, Miss E Wright, W Stephenson, Geo Lowe, J Hargreaves, Theo Deravin, Wm Pearce, Mrs A Deravin, St John's Roman Catholic Church, Father O'Connell, Father McKnab, Post Office, I Witworth, W Casey, Franz Steilow, Geo Billman, R Brennan, F Osborne, Mr Webster, Wm Hughes, Mr Raymond, One Tree Hill, Jerry Ryan, Bendigo City, Shire of Strathfieldsaye. Original copies are very dilapidated and pages 6, 7, and 8 are missing. (In 5 pockets).ephemera, mementoes, back to mandurang, john jones collection - back to mandurang souvenir 1938, mrs thomas, les nankervis, geo mcguire, pinche, mr coghill, mr fenton, atkinson's station, john t deravin, wine hall, church, kerr's hotel, tannery, mr panton, john billman, sheepwash creek, emu creek, port phillip district (victoria), mr charlesworth, sam snowden, mr grant, grant's land act, mr montgomery, mr mcencroe, mr wyeland, john smith, mr adams, geo kofoed, monti, mr ewing, wm ewing, geo green, jim green, green bros, wm keating, mandurang hotel, j b loridan, mr lansell, 'general grant', august heine, mr myers, mr barth, phylloxeria, mr jones, mr mcguire, james hargreaves, mr bounty, e huillier, sam martin, mr oldworth, dr backhaus, andrew monti, w wenwright, mr munroe, mr eldridge, wm wright, w thomas lowe, taylor, sam lowe, george lowe, wm hargreaves, albert e pearce, piccaninny creek, g sherriff, mr stein, albert stein, john theodore deravin, robins, phtlloxera vastrix, mr grosse, board of health, chateau dore, house of assembly, dr hugh deravin, mrs deravin, john adolphus deravin, education department, bendigo high school, st andrew's college, stock exchange, relief funds, l dungey, mr crawford, a w mccauley, schillerio, cleghorn, goudge and sibley, sibley and lambert, r h s abbott, protestant church, miss e wright, w stephenson, geo lowe, j hargreaves, theo deravin, wm peatce, mrs a deravin, st john's roman catholic church, father o'connell, father mcknab, post office, i witworth, w casey, franz steilow, geo billman, r brennan, f osborne, mr webster, wm hughes, mr raymond, one tree hill, jerry ryan, bendigo city, shire of strathfieldsaye

A book titled ' Methodism: the story of a Great Revival. A concise and faithful record of the Establishment of Wesleyan Methodism.' London : Ward, Lock & Co., Salisbury Square, E.C. New York : 10 Bond Street. 113 - 128 pgs. (ill.). This booklet is one of a series of 37 ' Ward & Lock's Penny Books for the People.' ' Historical Series.' Price one penny. There are also advertisements of note.books, biography, methodism, lydia chancellor, collection, ward & lock's penny books for the people, ward & lock's penny biographies, biographies, historical series, history, christianity, religion, methodism, penny books, wesleyan methodism, methodist church, book , books, advertisements, english history, protestant church

The St. John's Presbyterian Football Club were premiers of the Essendon and Flemington Protestant Churches' Football Association in 1926.B & W photograph of the 18 members and coach of the St. John's Presbyterian Football Club. Team members listed on a separate backing sheet.st. john's presbyterian essendon, football, premiers

Wilhelma Chronic, commemorating the founding of the Templer settlement Wilhelma in 1902 in Palestine.This book tells the short history of a little German village in Israel. The Friends of Jerusalem, a small group expelled from the Protestant Church in Germany called themselves Templers with the official name of Temple Society sought to establish settlements of small communities in Palestine. Soft cover 173 pages with black & white photographs, maps and illustrations.Kurt Beilharzreligions, christian, german, religion-german-templers-palestine-wilhelma

Reverend Barry Rowe was ordained in 1964 and served in Seoul, Ulsan Korea and Red Cliffs and Supply Mallee Presbytery. He was for a time the Director of the Commission for Mission in the Synod of Victoria. He also served as the English-speaking minister of a Protestant church in Hong Kong before retiring to Coburg. He died in the early 2000s.Rev. Barry Rowe is shown standing in front of a building, upper body photographed.Barry Rowe, Church & Nation 7/9/1977, p. 3rev. barry rowe; seoul; red cliffs; hong kong; commission for mission; uniting church minister

In 1940 The Surrey Hills Church of Christ team played in A Grade of the Eastern Suburbs Protestant Churches Football Association. Other clubs competing that season were: Spring Road Methodist, Glendearg Grove Methodist, Burwood Protestant, St.Marys Church of England, Balwyn United, Box Hill Adelphian and Box Hill United. Alan Sneddon played in the team. The inauguration of the Association took place at a meeting held at Camberwell Methodist School Office on the 19 March 1923. The following churches were represented at this meeting: Auburn Presbyterian, Kew Presbyterian, Hawthorn Presbyterian, Camberwell Methodist, Canterbury Methodist and St Marks Church of England, Burke Road and Holy Trinity Church of England, Surrey Hills. From 1923 to 1992 there were at least 160 clubs / teams that competed through the various grades with many of these combining & /or changing names, as well as those that competed irregularly. Black and white photo of the 1940 Surrey Hills Church of Christ football team with the Eastern Suburbs Football Association premiers flag in the background. The team includes 18 players, an umpire and 3 club officials, the later are centrally seated and one holds the premiership cup.Black and white photo measuring L 20.4 cm x H 15.4 cm mounted on its original presentation folder, which is mounted on card. The photographer's details are beneath the photo on the original mount, partially obscured by the descriptive label. The script is indecipherable.On back of card in Jocelyn Hall's writing: "Have 5 of these studio photos. / One is marked 'ORIGINAL' / ( - safekeeping) / This is Centre copy".churches, espcfa, surrey hills church of christ, football, football clubs, sporting clubs, eastern suburbs protestant churches football association, alan sneddon

From a glass negative taken by Ian Barkla's father, Frank Leslie Barkla of 37 Grovedale Road. He was a keen amateur photographer and member of the Melbourne Camera Club. The Benson Street Methodist Club became a Uniting Church during the amalgamation of protestant churches in the 1970s. It was sold and for a brief time was a Chinese church and then sold and demolished with town houses built on the site. There are 2 copies of the photo. There is a comprehensive folder of information about the church compiled by Jocelyn and Ken Hall, who were members of its congregation.1930s image of the interior of the Methodist Church, later Uniting Church, on Benson Street, Surrey Hills. The image shows the church organ, with pipes clearly visible, the pulpit and pews.churches, religious structures and establishments, surrey hills methodist church, sunday schools, surrey hills uniting church, church furniture, pews, pulpit, 1930, benson street methodist church, frank leslie barkla

South Hawthorn United were premiers of A Division, Eastern Suburban Protestant Churches FA in 1931. Scores EHU 8-9 d Box Hill United 6-12. (No goal or best players recorded) Other teams in A Division were Balwyn Baptist, Box Hill Combine, Hawthorn C/C, Prahran/Malvern C/C, Highfield Rd, C/C (Glen Iris), Surrey Hills Methodist. Holy Trinity Kew competed in B Division. (Research: Ian Job)Small silver plated trophy on a brown bakelite stand, awarded to A.C. Seidel who was part of the South Hawthorn United Football Club premiership team in 1931. "S.H.U.F.C / Premiers 1931 /A. C. Seidel"south hawthorn united football club, a c seidel, eastern suburban churches football association, trophies

This is a programme, produced in-house for the Annual Display in 1955 of the Warrnambool Wesley Girls’ Gymnasium Club. It shows that the instructress was Mrs V. Last and the pianist, Mrs B. Utting. There were 29 items in the display with the performers in various age groups. Gymnasium Clubs for both boys and girls, organized by the Warrnambool Methodist Church, were well-established in Warrnambool in the 1930s. It is not known when these clubs ceased to operate but church youth clubs of various kinds continue to operate and gymnastic exercises of some sort would still be one of their activities. The first Wesleyan church service was held in Warrnambool in 1847 and the first chapel was opened in 1851. By the early 1900s the church was known as the Methodist Church and in 1977 after a merger with some other Protestant Churches the church today is known as the Uniting Church with the Warrnambool Uniting Church now located in Koroit Street. This programme is of interest as an example of the type of recreational activity sponsored by churches in the 1950s in Warrnambool. Gymnastic Clubs continue to be a popular activity for youth. This is a sheet of paper folded in two. It is buff-coloured (now faded) and has black typed material on the four pages. The paper is torn at the folds and is ragged at the edges. wesley girls’ gymnasium club, warrnambool methodist church, history of warrnambool

This book was written by the Rev. Gordon Powell in 1956. Gordon Powell (1911-2005), the son of George Powell, a Kepler Street dentist, was born in Warrnambool. A minister, writer and broadcaster, the Rev. Gordon Powell was the best-known Presbyterian minister in Australia in the 20th century. He was the minister at the Independent Church, Melbourne for many years and served in New Guinea as a chaplain during World War Two. When minister at St. Stephen’s Church in Sydney he attracted the largest congregation of any Protestant church in Australia at the time at both his Sunday and Wednesday services. He gave radio talks for many years and was responsible for introducing the world-wide group, Alcoholics Anonymous to Australia.This book is retained as it was written by an influential 20th century Australian Presbyterian Minister, the Rev. Gordon Powell. He was born in Warrnambool. This is a hard cover book of 124 pages. The cover is blue with black lettering on the spine. The dust cover has black and blue printing and a photograph on the front of a coastal scene. The spine of the dust cover is torn. The pages contain printed material in an introduction and eleven chapters.Godfrey 10 Somers Rd. Warrnamboolrev. gordon powell, history of warrnambool, st. stephen’s church

Rev. George Betts was rector, St. James Protestant Episcopal Church (http://www.aihs.org/American_Irish_Historical_Society/About_Us.html, accessed 21 January 2014) The Reverend George C. Betts was born in Dublin, Ireland in 1840, immigrated to New York in 1861, and eventually settled in Chicago where he was in business for a short time before joining an Indiana regiment in the Union Army. When his enlistment was up, he went to Nebraska and studied for the ministry. George C. Betts was ordained in 1867. (http://thebigredchair.blogspot.com.au/2011/11/sacred-secret.html, accessed 21 January 2014) He died in 1901. Image of Rev. Dr George C. Betts.ballarat irish, betts, george betts, dublin, chicago

Collection re G.A. Jones 3790932, refer Cat No 10053.2P for service details. Photos numbered 11 - 18 follow in Cat No 10281.10P As per the sheet .11) .1) 1. The sleeping quarters at the camp. My room is the one with the mirror in front of it. .2) 2. Looking across the sports field at our 8RAR Canteen, there are seven ovals for our Battalion. It was just near the steps on the far side we saw the snake. .3) 3. Garrison Olympic Swimming pool (Patronized regularly) .4) .4 Protestant Denomination Church, except C of E they have their own. .5) 5. R.C. Church. .6) 6. Picture theatre at Garrison Shopping Centre. .7) 7. Self explanatory. .8) 8.A few of the shops. .9) 9. Supermarket (its just like Dickens) .10) 10. Me and Guss (another bloke in my Platoon) They aren't bad size glasses are they. .1) - .10) Ten colour photographs all numbered numerically on the back, 1 - 10 .11) Writing pad paper numbered both sides with a list of each photo and detail of each, a section of one corner is missing.On all photos at one end, "Oct 67"photographs, malaya, g a jones

The tenant lived at the mercy of the resident landlord. Home was a one-roomed house, a chimney of wicker work plastered over with mud or just a hole in the roof. The walls might consist of mud too, or sods of grass. Any windows, were rarely glazed and would be open to the elements all year round. The Pig, if any, was kept in the house, the most valuable possession. Sold for cash at local market. The main items in the house were a potato pot and water bucket. As well as mother, father and children, there could well be grandparents all living in the same cramped conditions. The family would sleep on rushes or straw lain on the floor. Most tenants were tenants 'at will ', which meant they could be evicted at the 'will' of the landlord. Some had a lease for the life of the father and the eldest son, and this meant they were relatively safe from eviction as long as they could pay their rent. There was a tradition of passing on a portion of your land from father to each of the sons, who would build a small dwelling, and in turn pass a portion onto their own sons. This cycle of subdivision meant that many families were surviving on a tiny plot of land from which to derive a crop of potatoes for the year. Women worked hard in this environment, rearing children, cooking, cleaning, tending to any animals such a pigs or chicken and when needed, helping in the potato field. Life was dictated by the annual rent due to the landlord. Other typical expenses could be the Hearth Tax (actually charged by the number of fire places in a house) Turf, Hay (for any farm animals) and tithes. A tax known as the tithes were calculated at one tenth the value of everything saleable. Tithes were a bitter issue. They were for the support of the Church of Ireland, Protestant Bishops and Ministers, and a cess tax for the construction and maintenance of Protestant Church buildings. The problem being that the vast majority of those paying the Tax were Catholic and paying to support something that was contrary to their beliefs. Potatoes were the staple diet from September through to the end of Spring of the following year. But the summer months were months of hunger and hardship as they waited for the following harvest to come in Autumn. During these months people had to resort to eating anything they could find; turnips, cabbage, even wild grass, nettles, wild berries and dandelions. Those who lived close to the sea would collect seaweed and use it spread on their land as a form of manure. The dependency of so much of the population on the Potato as their sole source of food was to prove disastrous during the Famine years. [http://www.youririshroots.com/irishhistory/tenant.php, accessed 14 December 2013]A woman spins wools, while another cards fleece in preparation for spinning. I man smokes a pipe by an open fireplace, while a cow takes shelter in the cabin for warmth. ballarat irish, cabin, spinning, wool, cow

These papers contain cuttings newspaper articles from the Standard of 1882 and handwritten comments appended to these cuttings. They refer to a dispute in 1882 regarding the ownership of the church in Grasmere to which the Anglican Church was claiming ownership The author of the handwritten comments is unknown but the comments purport to be a more accurate account of events than what appears in the paper cuttings. Grasmere is a small settlement 10 kilometres north of Warrnambool. In the 1850s land in Grasmere was donated for educational purposes and a Government-subsidized school which was a Denominational School run by the Church of England was established in 1858. This school was closed when Government State Schools were established after 1872 and the Anglican Church dismantled the old school and built a church on the site in the late 1870s. This church was erected by public subscription and many of the subscribers apparently believed they were donating to a building that could be used by any local Protestant churchgoers. The church in 1882 was being used by the Presbyterian Church for its services. A public meeting was held in 1882 to try to resolve the dispute between the Anglican Church claim and the local residents’ claim that the site belonged to the local community. Apparently the dispute remained unresolved and the Grasmere Anglican Church continued to operate until the early 20th century. This document is of interest as it is associated with a dispute that took place in Grasmere in 1882 and gives some indication of the arguments that were presented at the time in favour of, or opposed to, the Anglican Church’s claim to the ownership of the church. It is a document of particular interest to the history of the Grasmere. This is a folder of eleven foolscap-size sheets of paper enclosed in a mottle-coloured cardboard cover. The front cover is creased and partly torn and the back cover is detached and is in two pieces. The pages have been stitched together with thread and contain paste-in newspaper cuttings and handwritten material in purple ink. Grasmere Anglican Church

On 17th May 1858 a State subsidised, combined Denominational School was opened by HT Stokes, with an attendance of about 30 children. This school was conducted in the wooden Melton Combined Protestant Church, situated on ‘a creek flat’ thought to be on the north side of Sherwin Street between Pyke and Byran Streets. It is likely that the Church had been established by 1855 and that the first minister was the Rev. Hampshire, who lived in Cambridge House on the Exford Estate. Ministers of the Protestant denominations were invited to hold services there. As there was only one resident Minister in the town (Presbyterian Mr J Lambie), laymen of the various denominations often spoke on Sundays. In 1863 this building was declared a Common School with the number 430. One of its first and most prominent headmasters was John Corr, who served from 1860 to 1864. Most of Mr Corr’s children also became teachers, including Joseph Corr, at the Rockbank school, and J Reford Corr and WS Corr, headmasters and teachers at numerous prestigious private secondary schools around Australia. John Corr purchased land alongside the school and elsewhere in and near Melton, became secretary and treasurer of the new Cemetery Trust, and by July 1861 was deputy registrar of births, deaths and marriages. He walked three miles every Sunday to teach at the Weslyan Sunday School he had established. Despite good reports from the Education Department Inspector, and burgeoning enrolments, the local school committee recommended the dismissal of, firstly, his wife (from the work mistress position), and then him from the headmaster position. Corr saw his dismissal as an attempt to redirect state aid for education from the Combined Protestant school to the support of the Free Presbyterian Minister Rev James Lambie (by one account the owner of the land on which the Common School was erected), whose son-in-law James Scott subsequently assumed responsibility for the school. Rev Lambie failed in his efforts to keep the existing school, which the Education Department Inspector and the majority of Melton citizens regarded as badly situated and badly built. Following a conditional promise of state aid, local contributors in 1868-69 raised ₤72.10.6 towards the cost of an iron-roofed bluestone rubble building 43 ft x 12 ft. This was erected on a new site of 1.5 acres (the present site). The State contributed ₤120 to the new school, which opened in 1870. A very early (c.1874) photograph of the school shows its headmaster and work mistress / assistant teacher (probably James Scott and his wife Jessie) and its (very young) scholars. Similar photos show pupils in front of the school in c.1903, and 1933. In 1877 a second bluestone room costing ₤297 was added and further land acquired from the Agricultural Society (who only needed it two days a year) to enlarge the schoolground to 3 acres. In the early 1880s an underground tank augmented the school water supply and in 1919 a five-roomed wooden residence was added. During this period the school correspondents often compained that the walls of the bluestone buildings were damp, affecting the plaster. In 1923 a brick room 26 ft 6 in by 24 ft with a fireplace and four rooms facing south, was added, and a corridor built to link the three buildings. This served adequately for the next 40 years. The school bell probably dates to 1883. The school also has a memorial gate (1951) to World War One ex-students, and an honour board to the 64 ex-students who served in the First World War. The school roll fell to 42 in the early post war-years, but was boosted by an influx of migrants, mainly from the UK, from the late 1960s. This presaged the boom in Melton’s development, and the corresponding growth of the school, with timber and temporary classrooms added to the previous masonry ones. An endowment pine plantation established in 1930 augmented the school’s fundraising activities when it was harvested in 1968. Part of the site was planted with eucalyptus trees in 1959. Famous ex-students of the early twentieth century included Hector Fraser (internationally successful shooter) and cyclist Sir Hubert Opperman. Pen, flag and flyer from the Melton State School Centenary celebrationseducation, local significant events

"On 17th May 1858 a State subsidised, combined Denominational School was opened by HT Stokes, with an attendance of about 30 children. This school was conducted in the wooden Melton Combined Protestant Church, situated on ‘a creek flat’ thought to be on the north side of Sherwin Street between Pyke and Byran Streets. It is likely that the Church had been established by 1855 and that the first minister was the Rev. Hampshire, who lived in Cambridge House on the Exford Estate. Ministers of the Protestant denominations were invited to hold services there. As there was only one resident Minister in the town (Presbyterian Mr J Lambie), laymen of the various denominations often spoke on Sundays. In 1863 this building was declared a Common School with the number 430. One of its first and most prominent headmasters was John Corr, who served from 1860 to 1864. Most of Mr Corr’s children also became teachers, including Joseph Corr, at the Rockbank school, and J Reford Corr and WS Corr, headmasters and teachers at numerous prestigious private secondary schools around Australia. John Corr purchased land alongside the school and elsewhere in and near Melton, became secretary and treasurer of the new Cemetery Trust, and by July 1861 was deputy registrar of births, deaths and marriages. He walked three miles every Sunday to teach at the Weslyan Sunday School he had established. Despite good reports from the Education Department Inspector, and burgeoning enrolments, the local school committee recommended the dismissal of, firstly, his wife (from the work mistress position), and then him from the headmaster position. Corr saw his dismissal as an attempt to redirect state aid for education from the Combined Protestant school to the support of the Free Presbyterian Minister Rev James Lambie (by one account the owner of the land on which the Common School was erected), whose son-in-law James Scott subsequently assumed responsibility for the school. Rev Lambie failed in his efforts to keep the existing school, which the Education Department Inspector and the majority of Melton citizens regarded as badly situated and badly built. Following a conditional promise of state aid, local contributors in 1868-69 raised ₤72.10.6 towards the cost of an iron-roofed bluestone rubble building 43 ft x 12 ft. This was erected on a new site of 1.5 acres (the present site). The State contributed ₤120 to the new school, which opened in 1870. A very early (c.1874) photograph of the school shows its headmaster and work mistress / assistant teacher (probably James Scott and his wife Jessie) and its (very young) scholars. Similar photos show pupils in front of the school in c.1903, and 1933. In 1877 a second bluestone room costing ₤297 was added and further land acquired from the Agricultural Society (who only needed it two days a year) to enlarge the schoolground to 3 acres. In the early 1880s an underground tank augmented the school water supply and in 1919 a five-roomed wooden residence was added. During this period the school correspondents often compained that the walls of the bluestone buildings were damp, affecting the plaster. In 1923 a brick room 26 ft 6 in by 24 ft with a fireplace and four rooms facing south, was added, and a corridor built to link the three buildings. This served adequately for the next 40 years. The school bell probably dates to 1883. The school also has a memorial gate (1951) to World War One ex-students, and an honour board to the 64 ex-students who served in the First World War. The school roll fell to 42 in the early post war-years, but was boosted by an influx of migrants, mainly from the UK, from the late 1960s. This presaged the boom in Melton’s development, and the corresponding growth of the school, with timber and temporary classrooms added to the previous masonry ones. An endowment pine plantation established in 1930 augmented the school’s fundraising activities when it was harvested in 1968. Part of the site was planted with eucalyptus trees in 1959. Famous ex-students of the early twentieth century included Hector Fraser (internationally successful shooter) and cyclist Sir Hubert Opperman". Photo of Edna and Margaret Barrie with Miles Baunders taken for the Telegrapheducation, local identities

Eltham's original Wesleyan Methodist Church Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p97 The pretty Uniting Church building at the corner of John and Main Roads Eltham has served the community since 1881.1 Originally called the Eltham Wesleyan Church, the church became the Eltham Methodist Church in 1902, the year it united with the Primitive Methodists.2 As the church community developed, influencing and being influenced by the wider community, its buildings changed accordingly. Eltham Wesleyans first worshiped together in 1850 at the home of William and Mary Crozier on 24 acres (9.7ha) bounded by Mount Pleasant Road and Pitt Street. From 1855 the Wesleyans worshipped in a slab-and-bark hut; then in 1858 in a chapel on Henry Street close to Maria Street (now Main Road). Meanwhile, in 1860, the Primitive Methodists opened a brick chapel at the corner of Susan and Bridge Streets. The John Street building – in the Early English Gothic style with biochrome brick window frames, buttress heads and pinnacle – was designed by architects Crouch and Wilson. Church member George Stebbing built the church as he did Eltham’s St Margaret’s Anglican Church and Shillinglaw Cottage. The Church Honour Roll is a poignant reminder of how church members have served the wider community: 27 members enlisted and 11 died in World War One. Despite the Great Depression, 1931 was a time of expansion for the church. Its red-brick hall was opened by prominent Methodist and philanthropist F J Cato of the Moran and Cato Grocery chain. The hall enabled the church to attract people from outside through activities like its gymnasium – with 40 boys and youth participating – and the girls’ callisthenics club, which competed at the Ballarat South Street Competitions. The church also held concerts, bazaars, picnics and sports, with badminton and tennis played on the church court at 23 John Street. Two stained-glass windows commemorate tragic events. A dove representing the Holy Spirit and Comforter marked the death in 1936 of member Effie Lowerson from scarlet fever at 14 years. The other depicting the Biblical story A sower went forth to sow, commemorates Ross Gangell, who died in 1961 at 23 years of a rare blood condition. Eltham’s population expanson resulted in the growth of the church and an extension in 1971, designed by member and architect Colin Jones. The church was linked to the hall and additions included a foyer, vestry, meeting room and toilets. The design reflected the Eltham style of the time, with its simplicity, extensive clear glass, reused baked clay-bricks from the 1881 church, heavy ceiling beams and solomite (compressed straw) ceiling. On June 26, 1977 the church became part of the new Uniting Church in Australia consisting of the former Methodist and Congregational and most of the Presbyterian Churches. In 1981 membership peaked at 159 – about 20 years after most Protestant churches – and continued to reach out to the wider community.3 In 1987, 147 children attended Selihoo, the weekly after-school program organised with St Margaret’s Anglican Church. From 1993, the church with other local churches, participated in LINC (Love in the Name of Christ), helping the wider community in various ways including babysitting, transport, gardening and visiting. Despite such initiatives, church numbers declined, and on June 23, 1996, the church merged with the Montmorency Uniting Church.4 However, the church continued to proclaim its message of love in community service and strong social justice action, such as in Jubilee 2000, supporting debt relief to the world’s 45 poorest countries. Some of the many church members who have had an outstanding impact on the wider community include Philip Shillinglaw, farmer and poet, and Arthur Bird (after whom the Arthur Bird Reserve is named), a pioneer orchardist and the Sunday School Superintendent for 33 years. Others were: the Rev Dr Cliff Wright, who established the Methodist Youth Fellowship and was prominent in the World Council of Churches, the Rev Brian Howe, who became Deputy Prime Minister and Tim Marshall, awarded the Order of Australia in 2000 for his work on salinity.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, eltham uniting church, eltham methodist church

History of the Place "On 17th May 1858 a State subsidised, combined Denominational School was opened by HT Stokes, with an attendance of about 30 children. This school was conducted in the wooden Melton Combined Protestant Church, situated on ‘a creek flat’ thought to be on the north side of Sherwin Street between Pyke and Byran Streets. It is likely that the Church had been established by 1855 and that the first minister was the Rev. Hampshire, who lived in Cambridge House on the Exford Estate. Ministers of the Protestant denominations were invited to hold services there. As there was only one resident Minister in the town (Presbyterian Mr J Lambie), laymen of the various denominations often spoke on Sundays. In 1863 this building was declared a Common School with the number 430. One of its first and most prominent headmasters was John Corr, who served from 1860 to 1864. Most of Mr Corr’s children also became teachers, including Joseph Corr, at the Rockbank school, and J Reford Corr and WS Corr, headmasters and teachers at numerous prestigious private secondary schools around Australia. John Corr purchased land alongside the school and elsewhere in and near Melton, became secretary and treasurer of the new Cemetery Trust, and by July 1861 was deputy registrar of births, deaths and marriages. He walked three miles every Sunday to teach at the Weslyan Sunday School he had established. Despite good reports from the Education Department Inspector, and burgeoning enrolments, the local school committee recommended the dismissal of, firstly, his wife (from the work mistress position), and then him from the headmaster position. Corr saw his dismissal as an attempt to redirect state aid for education from the Combined Protestant school to the support of the Free Presbyterian Minister Rev James Lambie (by one account the owner of the land on which the Common School was erected), whose son-in-law James Scott subsequently assumed responsibility for the school. Rev Lambie failed in his efforts to keep the existing school, which the Education Department Inspector and the majority of Melton citizens regarded as badly situated and badly built. Following a conditional promise of state aid, local contributors in 1868-69 raised ₤72.10.6 towards the cost of an iron-roofed bluestone rubble building 43 ft x 12 ft. This was erected on a new site of 1.5 acres (the present site). The State contributed ₤120 to the new school, which opened in 1870. A very early (c.1874) photograph of the school shows its headmaster and work mistress / assistant teacher (probably James Scott and his wife Jessie) and its (very young) scholars. Similar photos show pupils in front of the school in c.1903, and 1933. In 1877 a second bluestone room costing ₤297 was added and further land acquired from the Agricultural Society (who only needed it two days a year) to enlarge the schoolground to 3 acres. In the early 1880s an underground tank augmented the school water supply and in 1919 a five-roomed wooden residence was added. During this period the school correspondents often compained that the walls of the bluestone buildings were damp, affecting the plaster. In 1923 a brick room 26 ft 6 in by 24 ft with a fireplace and four rooms facing south, was added, and a corridor built to link the three buildings. This served adequately for the next 40 years. The school bell probably dates to 1883. The school also has a memorial gate (1951) to World War One ex-students, and an honour board to the 64 ex-students who served in the First World War. The school roll fell to 42 in the early post war-years, but was boosted by an influx of migrants, mainly from the UK, from the late 1960s. This presaged the boom in Melton’s development, and the corresponding growth of the school, with timber and temporary classrooms added to the previous masonry ones. An endowment pine plantation established in 1930 augmented the school’s fundraising activities when it was harvested in 1968. Part of the site was planted with eucalyptus trees in 1959. Famous ex-students of the early twentieth century included Hector Fraser (internationally successful shooter) and cyclist Sir Hubert Opperman". Ticket for the Grand Centenary Ball at Melton State School 430education, local significant events

Melton South "The establishment of a settlement of Melton South was induced by the opening of the railway in 1884. This subsequently prompted a number of industries, initially sawmills, and in the early twentieth century, chaff mills. This development coincided with the Exford ‘Closer Settlement’ estate at the beginning of the new century, boosting local population and produce, and the development of the chaff industry which employed many people in the Melton area. (Around 1912 the government had brought out English migrants to settle the Exford estate.) By c.1912 the small Melton Railway Station settlement had a boarding house (probably for chaff or sawmill employees), store, a small church and a hall. The Melton Valley Golf Club originated near the railway station in 1927 (in 1931 it moved to the present Melton links). In 1910 the community had built the large timber ‘Victoria Hall’, which became the focus of community life for several generations. In August of that same year AR Robertson MP and D McDonald applied for the establishment of a school on land set aside for that purpose by the Closer Settlement Board, near the Melton Railway Station settlement. District Inspector McRae recommended that a school for classes up to Grade 3 be established as an adjunct to the Melton State School. And so SS3717, ‘Melton Railway School’, was established in the leased Victoria Hall on 1st December 1911. Thomas Lang, head master at Melton since 1896, was in charge of both schools. As a ‘prep’ school only, it was necessary that the older Melton Railway Station settlement students travel to Melton SS430 at Unitt Street. Since 1912 local residents had been petitioning for the establishment of a separate school at Melton Railway Station on the grounds that it would be better if all children from the one home could attend the same school, and that the Victoria Hall was unsuitable as a school building. As a result an area of 2 acres - Allotment 8, Parish of Djerriwarrh, Exford Estate - was reserved for a State School on 4th March 1914. However the Department wrote that a school would not be established there in the near future, as ‘there is no likelihood in sight that the Railway Station settlement will increase in importance’. Parents persisted with their petitions to the Education Department, claiming that the Victoria Hall was too large, had no fireplace, that teachers were unable to use the wall for teaching aids, and that, being less than 20 metres away from a chaff mill employing 30 men, was too noisy. The turning point came when in 1920 the Hall Committee decided to increase its rent for the hall. In 1920 Head Teacher Lang advised the Education Department to discontinue SS3717 as an adjunct. The District Inspector supported this recommendation, and the schools separated in 1923. In April of that year 41 children, comprising Grades 1-8, moved into an almost completed brick building on the present site. On the 6th July 1923 the official opening of the school took place; after a ceremonial journey from the Hall to the school, speeches were given by the Hon AR Robertson and the Chief Inspector of Education. Everyone then journeyed back to Victoria Hall for a ‘bountiful repast’. (These dates are at odds with the date of 5th March 1925 given in Blake as the date the children occupied the new SS3717 brick school building. ) A teacher’s residence had been purchased for ₤500 in 1923, and the school’s name was changed to ‘Melton South’ in the same year. Even though the older Melton South pupils would no longer have to travel to the Unitt Street school, an additional brick room was still required at the Melton SS430 in that same year. In 1961 a new room was added to the school. In 1972, at the beginning of Melton’s boom as a satellite town, the number of enrolments was 224. The school has since shared in the exponential growth of the town of Melton, and at the time of its jubilee celebration (1983), 524 pupils were enrolled. Victoria Hall, neglected and vandalised, was demolished in 1992. It had been handed back to the Council on condition that it be replaced by a new hall, with the same name, and was commemorated by a plaque. Apart from the 1923 brick school building, and the railway station, none of the principal early Melton South public sites survive. Few early residential sites remain. (Further research will establish whether the house on the corner of Station Street and the railway line was the original teacher’s residence.)" Melton State School "On 17th May 1858 a State subsidised, combined Denominational School was opened by HT Stokes, with an attendance of about 30 children. This school was conducted in the wooden Melton Combined Protestant Church, situated on ‘a creek flat’ thought to be on the north side of Sherwin Street between Pyke and Byran Streets. It is likely that the Church had been established by 1855 and that the first minister was the Rev. Hampshire, who lived in Cambridge House on the Exford Estate. Ministers of the Protestant denominations were invited to hold services there. As there was only one resident Minister in the town (Presbyterian Mr J Lambie), laymen of the various denominations often spoke on Sundays. In 1863 this building was declared a Common School with the number 430. One of its first and most prominent headmasters was John Corr, who served from 1860 to 1864. Most of Mr Corr’s children also became teachers, including Joseph Corr, at the Rockbank school, and J Reford Corr and WS Corr, headmasters and teachers at numerous prestigious private secondary schools around Australia. John Corr purchased land alongside the school and elsewhere in and near Melton, became secretary and treasurer of the new Cemetery Trust, and by July 1861 was deputy registrar of births, deaths and marriages. He walked three miles every Sunday to teach at the Weslyan Sunday School he had established. Despite good reports from the Education Department Inspector, and burgeoning enrolments, the local school committee recommended the dismissal of, firstly, his wife (from the work mistress position), and then him from the headmaster position. Corr saw his dismissal as an attempt to redirect state aid for education from the Combined Protestant school to the support of the Free Presbyterian Minister Rev James Lambie (by one account the owner of the land on which the Common School was erected), whose son-in-law James Scott subsequently assumed responsibility for the school. Rev Lambie failed in his efforts to keep the existing school, which the Education Department Inspector and the majority of Melton citizens regarded as badly situated and badly built. Following a conditional promise of state aid, local contributors in 1868-69 raised ₤72.10.6 towards the cost of an iron-roofed bluestone rubble building 43 ft x 12 ft. This was erected on a new site of 1.5 acres (the present site). The State contributed ₤120 to the new school, which opened in 1870. A very early (c.1874) photograph of the school shows its headmaster and work mistress / assistant teacher (probably James Scott and his wife Jessie) and its (very young) scholars. Similar photos show pupils in front of the school in c.1903, and 1933. In 1877 a second bluestone room costing ₤297 was added and further land acquired from the Agricultural Society (who only needed it two days a year) to enlarge the schoolground to 3 acres. In the early 1880s an underground tank augmented the school water supply and in 1919 a five-roomed wooden residence was added. During this period the school correspondents often compained that the walls of the bluestone buildings were damp, affecting the plaster. In 1923 a brick room 26 ft 6 in by 24 ft with a fireplace and four rooms facing south, was added, and a corridor built to link the three buildings. This served adequately for the next 40 years. The school bell probably dates to 1883. The school also has a memorial gate (1951) to World War One ex-students, and an honour board to the 64 ex-students who served in the First World War. The school roll fell to 42 in the early post war-years, but was boosted by an influx of migrants, mainly from the UK, from the late 1960s. This presaged the boom in Melton’s development, and the corresponding growth of the school, with timber and temporary classrooms added to the previous masonry ones. An endowment pine plantation established in 1930 augmented the school’s fundraising activities when it was harvested in 1968. Part of the site was planted with eucalyptus trees in 1959. Famous ex-students of the early twentieth century included Hector Fraser (internationally successful shooter) and cyclist Sir Hubert Opperman". The Express Telegraph articles about the history of Melton South and Melton State Schoolseducation

Hard cover book: Bible, Old & New Testaments Editor: Rev. George Leo Haydock Publisher: James Semple, 7 Stirling Road, Glasgow Date: 1875 Further Information: Brown leather bound with extensive gilt pattering to Spine and Front Board, Cross icon to front board and brass book clasps to corners.non-fictionThis edition is part of what Bible bibliographers classify as the Haydock Quarto Series. It uses the Douay Rheims version (the standard English translation of the Latin Vulgate for Roman Catholics) and is heavily updated with extensive annotations. The subject volume is a large, decorative family Bible. Bibles of this style were peak Victorian subscription publishing, and publishers like Semple typically issued these in unbound parts or sold them via travelling canvassers, bound in heavy, blind stamped or gilt leather meant to serve as a visual centerpiece in a Victorian home.flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, the holy bible the old testament and the new testament, bible, book, religion, holy bible, rev geo leo haydock, latin vulgate, family bible

Roy Phillips was born in 1907 in Yackandandah and moved with his family to Beechworth when he was five years old. His father was involved in dredging operations at Lake Sambell but his parents also had other family living in Beechworth, with whom they lived. Dr Phillips tells vivid stories about life in Beechworth in the first half of the Twentieth Century, from the daily lives of young children of the time to the town's relationship to the local Chinese community. He discusses features of the landscape such as 'The Rock' at which community concerts were held and 'The Echo' (an echo-sounding point over a nearby gully) which he states are no longer used in the same way. He also discusses changing community attitudes to various issues, for example, 'not being coddled' as a child but living in a town with very strict rules about people of different religions mingling. This oral history recording was part of a project conducted by Jennifer Williams in the year 2000 to capture the everyday life and struggles in Beechworth during the twentieth century. This project involved recording seventy oral histories on cassette tapes of local Beechworth residents which were then published in a book titled: Listen to what they say: voices of twentieth century Beechworth. These cassette tapes were digitised in July 2021 with funds made available by the Friends of the Burke.Dr Roy Phillips' account of his life in Beechworth in the early part of the 20th Century is historically and socially significant to the cultural heritage of the region. He describes town life from a child's point of view during a time of transition to life after the Gold Rush era, including social tensions existing between cultural groups such as the Chinese community and European-heritage townspeople and between people of different religious groups in Beechworth. This oral history account is socially and historically significant as it is a part of a broader collection of interviews conducted by Jennifer Williams which were published in the book 'Listen to what they say: voices of twentieth-century Beechworth.' While the township of Beechworth is known for its history as a gold rush town, these accounts provide a unique insight into the day-to-day life of the town's residents during the 20th century, many of which will have now been lost if they had not been preserved.This is a digital copy of a recording that was originally captured on a cassette tape. The cassette tape is black with a horizontal white strip and is currently stored in a clear flat plastic rectangular container. It holds up 40 minutes of recordings on each side.Dr Roy Phillips /beechworth, yackandandah, wangaratta, mining, dredging, 1910s, 1920s, 1930s, chinese community, typhoid, lake kerferd, reminiscences, memories, childhood, lake sambell, alcoholism, new year celebrations, transport, horses, foresters lodge, oddfellows lodge, funeral practices, child-rearing practices, star hotel, the rock, racism, chinese dragon, benevolent society, star lane coach building factory, outdoor concerts, gold, jimmy ingram, kelly gang, kelly family, churches, catholic, methodist, protestant, anglican, confuscionist, buddhism, women's christian temperance association, hotels, twentieth century, coronation of king george iv, echo point, the echo, tippany cat, marbles, children's games, cornish, cornwall, listen to what they say, oral history

Jessie Imogene [Gene] Chatham ( nee Furness 1901 - 1980) was the grand-daughter of Rosanna McFadden and Alexander Poynton, the 13th child of their eldest daughter Mary Jane Poynton. Philip Chatham was her second eldest child. Rosanna married Liverpool-born Alexander Poynton in the Free Church of Victoria in 1852. According to family legend, Alexander was attracted to Rosanna’s beautiful singing voice, however his proposal was conditional: he would marry her provided the first twelve children were raised as Protestants. Rosanna and Alexander had 14 children. The thirteenth and last surviving child was brought up Catholic. Alexander is reported to have been involved in the Eureka Rebellion, placing Rosanna at Ballarat in late 1854. The family moved about the Victorian Goldfields during the 1850s and early 1860s, before selecting a 240 acre property at Illabarook which they named “The Wattles”. [ https://www.facebook.com/GreatIrishFamineMemorial/photos/a.319845464760508/504144869663899/?type=3&mibextid=WC7FNe&rdid=g7RgSaaGEYbHPsAb&share_url=https%3A%2F%2Fwww.facebook.com%2Fshare%2F16nh8HnJ71%2F%3Fmibextid%3DWC7FNe sited 22 May 2025] Several of the children were born at Port Campbell, Vic. Jessie Imogene Chatham ( nee Furniss) was born at Illabarook, Golden Plains Shire, Victoria, Australia. [Jane Dyer ( nee Chatham) 2025] Rosanna’s first child Alexander, was a State and Federal Politican, holding the role of Treasurer in Billy Hughes government. He was awarded an OBE in 1920 for his work on WW1 repatriation issues. Fifth child Rosanna, married the Mayor of Brunswick and their son Sir Alexander George Wales was Lord Mayor of Melbourne between 1934 – 37. Finally, eleventh son John Joseph was Lord Mayor of Perth. Alexander died in 1896 at the age of 64, while Rosanna lived on to the age of 87, dying on March 9th, 1920. philip chatham, imogene furness, surfers paradise, chatham-holmes collection, queensland holiday

The Douay (Douai) Rheims Bible is an English translation of the Latin Vulgate Bible (which had been the Latin Bible used by the Catholic Church since the 4th century). It was produced by Roman Catholic scholars in exile from Elizabethan Protestant England at the English College of Douai (then in the Spanish Netherlands but later part of France). The New Testament translation was published in 1582 at Rheims where the English College had temporarily located in 1578. The Old Testament was translated shortly afterwards but was not published until 1609-1610 in Douay (which makes it older than the King James version). The completed work was the only authorized Bible in English for Roman Catholics until the 20th Century. Its purpose was to uphold the Catholic tradition in the face of the Protestant Reformation and was produced as an alternative to the several Protestant translations then in existence. Prior to it being published, the Roman Catholic practice had restricted personal use of the Bible, in the Latin Vulgate, to the clergy. Bishop Richard Challoner issued a series of revisions (1749 - 1772) intended to make the translation more easily understandable and subsequent editions (including this one) were based upon this revision. In 1871, an edition of the Douay - Rheims Bible was published by Thomas Kelly & Sons of Philadelphia (and later, New York). Thomas Kelly described himself as a "Publisher, Printer, Binder, Lithographer and Steel Plate Engraver". In 1876, Thomas Kelly won an award (a Diploma of Honor and a Medal of Merit) for "the Best Catholic Bibles and Prayer Books" at the International Centennial Exhibition held in Philadelphia and his firm continued to print editions of the Bible throughout the 1870's but little is known of him after 1880 when this edition was published. This Bible has been in the Kermond family from 1888 until 1984 when Laurence Kermond (its last owner) died. The Kermonds were an old Warrnambool family with ties to the district going back to the mid 1840's. Joseph Kermond's mother, Catherine (1818 - 1895) and her husband John Kermond,, an ex-convict (1809 - 1877), had moved from Tasmania around 1843 and were living in the Warrnambool area in 1844 where their eldest son was born. They had six more children born at Port Fairy (or Belfast as it was then called). Catherine is buried at the Tower Hill cemetery. The last owner of the Bible was Laurence Kermond (1918 - 1984). He was the great grandson of John and Catherine Kermond and was a well known painter who lived in the Merimbula and Paynesville areas of N.S. W. and Victoria during the 1970's and early 1980's. The story of Joseph Kermond finding the Bible on a beach on the Shipwreck Coast near Peterborough on the southern coast of Victoria, Australia is plausible as it was not uncommon for items from shipwrecks to be washed ashore. However this Bible would not have come from the wreck of the Loch Ard as the dates don't align. The Loch Ard was wrecked in 1878 and this Bible was printed in 1880. It appears to have been printed for the Australian market as there is a page (with an engraved portrait) dedicated to the "Most Rev. Roger Bede Vaughan, O. S. B. Archbishop of Sydney, N. S. W.". It may also have been aimed at the Irish immigrants as the four "Family Register" pages are decorated with borders of shamrocks. The donor found the Bible in a box of secondhand books on a market stall in Gippsland and recognised its links to the Shipwreck Coast through the name of previous owners (a well-known Warrnambool name) and the story of it being found on a beach near Peterborough. This Bible is a rare example of Douay and Reims Catholic Bible of the late 19th century that was once a treasured item belonging to the Kermond family - one of Warrnambool's early settlers. It also has a most unusual story attached to it - being found (and rescued) washed up on a local beach and almost one hundred years later, being rescued again from a secondhand book stall.This Catholic Bible is an 1880 edition of a "Douay Bible and Rheims Testament", printed and published by Thomas Kelly of New York. Its full title is "The Holy Bible translated from the Latin Vulgate Diligently Compared with The Hebrew, Greek and Other Editions in Various Languages". It is revised with annotations by the Right Rev. R. Challoner D.D. The Bible has brown leather embossed front and back covers decorated with identical ornate gilt patterns and a central picture of a cross. It has two coloured illustrations and numerous black and white lithographs and engravings including portraits of past popes, events and places from Bible stories and decorative borders. The Bible includes the Old and New Testaments, approbations from Pope Pius the Sixth and Archbishops of the United States and other countries (including Archbishop Vaughan of Sydney), a Family Register with handwritten notes on births, deaths and marriages from the Kermond family (as well as a description of how they obtained the bible), a Catholic dictionary of the Bible, a history of the Holy Scriptures, a chronological list of heretics (Theological history) and a description of the "Centennial Award - Diploma of Honor and medal of Merit" won by Thomas Kelly (for the "Best Catholic Bible") at the Centennial Exhibition at Philadelphia in 1876. The Records section has a note on the Memoranda page written by William John Kennard in 1920.Spine: HOLY BIBLE Title Page: THE/ HOLY BIBLE /TRANSLATED FROM/ THE LATIN VULGATE/ DILIGENTLY COMPARED WITH/THE HEBREW, GREEK AND OTHER EDITIONS/ IN VARIOUS LANGUAGES/ THE OLD TESTAMENT WAS FIRST PUBLISHED BY THE ENGLISH COLLEGE AT DOUAY, A.D. 1600 / AND THE NEW TESTAMENT, BY THE ENGLISH COLLEGE AT RHEIMS, A.D. 1582./ REVISED WITH ANNOTATIONS/ BY THE RIGHT REV. R. CHALLONER D.D./ TOGETHER WITH REFERENCES, AND AN HISTORICAL AND CHRONOLOGICAL INDEX./ NOW CAREFULLY CORRECTED ACCORDING TO THE CLEMENTINE EDITION OF THE SCRIPTURES/ NEW YORK / THOMAS KELLY, PUBLISHER/ 17 BARCLAY STREET. / 1880 Dedication Page: DEDICATION OF THE ORIGINAL EDITION/ TO/ THAT LOYAL, RELIGIOUS AND ENLIGHTENED BODY OF MEN / THE/ CATHOLICS OF THE UNITED STATES OF AMERICA/ IN ADMIRATION OF THE STEADY ZEAL WITH WHICH THEY HAVE KEPTTHE/DEPOSIT OF FAITH/ BEQUEATHED THEM BY THEIR FOREFATHERS/ AND HANDED DOWN, WITHOUT INTERRUPTION OT ADULTERATION, TO THEIR GRATEFUL POSTERITY/ THIS EDITION/ OF THE/DOUAY BIBLE AND RHEIMS TESTAMENT/ IS / WITH GRATITUDE FOR PAST FAVORS AND HOPES OF FUTURE ENCOURAGEMENT/ MOST RESPECTFULLY ENSCRIBED. Handwritten note: ""This Holy Book was found . on the beach . near Peterborough Vic. having been washed ashore . from the wreck of the Loch Ard, (sailing ship) in the year 1888 . By .Joseph . Kermond; and presented to . his mother . Catherine Kermond , who in turn passed it - on . to her youngest . son ; one Jacob Kermond. He in turn presented . it to his son . William John Kermond , (the writer), 23/3/20)" [Original punctuation]flagstaff hill maritime museum and village, warrnambool, shipwreck coast, peterborough, kermond, kermond family, loch ard, bible, douay and rheims bible, catholic bible, thomas kelly and sons publiisher, douai, rheims, holy bible, religious bible, catherine kermond, john kermond, william john kermond'

An Exposition of The Old and New Testament Vol 2 Author: Matthew Henry Publisher: Bell and Bradfute, Dickson and M'Cleish Date: 1790 Further Information: Badly worn brown hardcover and spine. The spine has a Library label with an inscription. non-fictionVolume 2 of Matthew Henry’s An Exposition of the Old and New Testament covers the historical books of the Old Testament from Joshua through Esther, that is, Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, and Esther. Henry says this volume spans Israel’s story “from their first settlement in the promised land” after Egypt and the wilderness to their restoration after Babylonian captivity. So the material moves from conquest and settlement to monarchy, division, decline, exile, and return. In practical terms, it is the section of his commentary focused on narrative history rather than law, prophecy or poetry.flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, book, pattison collection, warrnambool library, warrnambool mechanics’ institute, ralph eric pattison, corangamite regional library service, warrnambool city librarian, mechanics’ institute library, victorian library board, warrnambool books and records, warrnambool children’s library, matthew henry, an exposition of the old and new testament vol 1, bell and bradfute, dickson and m'cleish