From the battlefields of Korea, Malaya and Vietnam to the struggle for veterans' welfare, Keith Payne has never shied away from a fight.soldiers - australia - biography, payne, keith vc, military history - (australia, vietnam, s. korea)

Colin A Goldberg b 13 November 1932 - D 2February 2013. Colin attended several primary schools in Victoria leaving school aged 13 years. Working hard at various jobs Colin studied at RMIT qualifying as builder /carpenter in 1961. Colin was called up for National Service on 30 July, 1951. He was allotted to the RAAF, and underwent recruit training at Laverton. From there he went to the ground and air radio school in Ballarat. After his training Colin was placed in the RAAF reserve. Colin was on the list for Korea for 9 years although did not serve. Colin said of his training: "My National Service Training showed me purpose & a discipline that turned my life somewhat around for the good & for all time". Colin first joined the family of R S L at WARRAGUL in 1992 transferring to Lara in 1996. Elizabeth, Colin's wife, says that he was probably working with members of the RSL and that talk at work about the branch made him think that it was a good place to connect and make friends, and this was part of the reason why they continued at Lara. Colin. And wife Elizabeth came to live in Lara in 1994 there being a warm welcome for us both by the members of Lara RSL in 1996. Colin & Elizabeth found friendship & a whole wide window to the consequence of warfare. Indeed history written through the suffering of so many . Colin & Elizabeth were married for 57 years when Colin died. Colin and Elizabeth had two daughters, three grandchildren, and three great grandchildren however he never met them. Personal Story A willingness to put oneself in readiness for the call to arm oneself in the defence of family and Nation .Sepia image of Telegraphist A37084 Colin A Goldberg Cream Mount Black Frame. Colin is standing on the steps of hut number 199 at Ground and Air Radio School RAAF Ballarat A37084 Telegraphist Colin Arthu Goldberg. 1st National Service Intake. RAAF. 1932-2013.sepia photograph, korea, 1951, laverton, ballarat, raaf reserves

.1) Black & white group photo of the Officers of 38th Infantry Battalion in uniform. Officers are seated & standing with a number of trees in the background. Attached printed label includes the office's names. Dated 1950's. Photo mounted on cardboard. .2) Black & white photo of WO2 Jack Gerdsen in uniform, standing in front of a water landing craft & mountains. .3) Black & white photo of 6 soldiers in uniform, tents in background.On printed labels: .1) “ Officers of 38th Infantry Battalion, Northern Victorian Regiment Puckapunyal 1950's. Includes Officer's names” .2) “WO2 Jack Gerdsen 38th Infantry Battalion, Northern Victoria Regiment, 1 Battalion Royal Australian Regiment, Korea 1952” .3) “Royal Camp Canberra 1954, Ray Gilbert, Maurie Robertson, Maurie Jorgenson, Len Bliss Don Ruxton, Ken Buckanan”photograpy - photographs-mount accessories, military history - army, passchendaele barracks trust

It was used on S S New Australia when our soldier Keith Richard Foulkes was returning back to Korea in 1954He was returning to service for the second timeCream coloured cardboard sheet with black writing and blue emblem with S S New Australia on globe of the world at the top of page. It has S S New Australia at top of sheet across a globe of the world with Australia at the front. Then there is a Breakfast menu then Lunch and then the Dinner menu at the bottom of the page it is dated Tuesday, 30th March 1954

Hard back with dust coverAuthors David Shermer, Ronald Heiferman, S. L. Mayer Publisher Octopus Books 1975 ISBN 0 7064 0434 3

Darkness and a little light: ?Race? and sport in Australia Colin Tatz (AIATSIS & Australian National University) and Daryl Adair (University of Technology Sydney) Despite ?the wonderful and chaotic universe of clashing colors, temperaments and emotions, of brave deeds against odds seemingly insuperable?, sport is mixed with ?mean and shameful acts of pure skullduggery?, villainy, cowardice, depravity, rapaciousness and malice. Thus wrote celebrated American novelist Paul Gallico on the eve of the Second World War (Gallico 1938 [1988]:9-10). An acute enough observation about society in general, his farewell to sports writing also captures the ?clashing colors? in Australian sport. In this ?land of the fair go?, we look at the malice of racism in the arenas where, as custom might have it, one would least want or expect to find it. The history of the connection between sport, race and society - the long past, the recent past and the social present - is commonly dark and ugly but some light and decency are just becoming visible. Coming to terms: ?Race?, ethnicity, identity and Aboriginality in sport Colin Tatz (AIATSIS & Australian National University) Notions of genetic superiority have led to some of the world?s greatest human calamities. Just as social scientists thought that racial anthropology and biology had ended with the cataclysm of the Second World War, so some influential researchers and sports commentators have rekindled the pre-war debate about the muscular merits of ?races? in a new discipline that Nyborg (1994) calls the ?science of physicology?. The more recent realm of racial ?athletic genes?, especially within socially constructed black athletic communities, may intend no malice but this search for the keys to their success may well revive the old, discredited discourses. This critical commentary shows what can happen when some population geneticists and sports writers ignore history and when medical, biological and sporting doctrines deriving from ?race? are dislocated from any historical, geographic, cultural and social contexts. Understanding discourses about race, racism, ethnicity, otherness, identity and Aboriginality are essential if sense, or nonsense, is to be made of genetic/racial ?explanations? of sporting excellence. Between the two major wars boxing was, disproportionately, a Jewish sport; Kenyans and Ethiopians now ?own? middle- and long-distance running and Jamaicans the shorter events; South Koreans dominate women?s professional golf. This essay explores the various explanations put forward for such ?statistical domination?: genes, biochemistry, biomechanics, history, culture, social dynamics, the search for identity, alienation, need, chance, circumstances, and personal bent or aptitude. Traditional games of a timeless land: Play cultures in Aboriginal and Torres Strait Islander communities Ken Edwards (University of Southern Queensland) Sports history in Australia has focused almost entirely on modern, Eurocentric sports and has therefore largely ignored the multitude of unique pre- European games that are, or once were, played. The area of traditional games, especially those of Aboriginal and Torres Strait Islander peoples, is an important aspect of the cultural, social and historical experiences of Indigenous communities. These activities include customs of play that are normally not associated with European notions of competitive sport. Overall, this paper surveys research undertaken into traditional games among Indigenous Australians, as well as proposals for much needed further study in this area. Culture, ?race? and discrimination in the 1868 Aboriginal cricket tour of England David Sampson As a consequence of John Mulvaney?s important historical research, the Aboriginal cricket and performance tour of Britain in 1868 has in recent decades become established as perhaps the most famous of all public events in contact history involving Aborigines, white settlers and the British metropolis. Although recognition of its importance is welcome and significant, public commemorations of the tour have enveloped the tour in mythologies of cricket and nation. Such mythologies have obscured fundamental aspects of the tour that were inescapable racial and colonial realities of the Victorian era. This reappraisal of the tour explores the centrality of racial ideology, racial science and racial power imbalances that enabled, created and shaped the tour. By exploring beyond cricketing mythology, it restores the central importance of the spectacular performances of Aboriginal skills without which the tour would have been impossible. Such a reappraisal seeks to fully recognise the often trivialised non-cricketing expertise of all of the Aboriginal performers in 1868 for their achievement of pioneering their unique culture, skills and technologies to a mass international audience. Football, ?race? and resistance: The Darwin Football League, 1926?29 Matthew Stephen (Northern Territory Archive Service) Darwin was a diverse but deeply divided society in the early twentieth century. The Commonwealth Government introduced the Aboriginals Ordinance 1911 in the Northern Territory, instituting state surveillance, control and a racially segregated hierarchy of whites foremost, then Asians, ?Coloureds? (Aborigines and others of mixed descent) and, lastly, the so-called ?full-blood? Aborigines. Sport was important in scaffolding this stratification. Whites believed that sport was their private domain and strictly controlled non-white participation. Australian Rules football, established in Darwin from 1916, was the first sport in which ?Coloured? sportsmen challenged this domination. Football became a battleground for recognition, rights and identity for all groups. The ?Coloured? community embraced its team, Vesteys, which dominated the Northern Territory Football League (NTFL) in the 1920s. In 1926, amidst growing racial tension, the white-administered NTFL changed its constitution to exclude non-white players. In reaction, ?Coloured? and Chinese footballers formed their own competition - the Darwin Football League (DFL). The saga of that colour bar is an important chapter in Australia?s football history, yet it has faded from Darwin?s social memory and is almost unknown among historians. That picture - Nicky Winmar and the history of an image Matthew Klugman (Victoria University) and Gary Osmond (The University of Queensland) In April 1993 Australian Rules footballer Nicky Winmar responded to on-field racist abuse by lifting his jersey and pointing to his chest. The photographic image of that event is now famous as a response to racial abuse and has come to be seen as starting a movement against racism in football. The racial connotations in the image might seem a foregone conclusion: the power, appeal and dominant meaning of the photograph might appear to be self-evident. But neither the fame of the image nor its racial connotation was automatic. Through interviews with the photographers and analysis of the use of the image in the media, we explore how that picture came to be of such symbolic importance, and how it has remained something to be re-shown and emulated. Rather than analyse the image as a photograph or work of art, we uncover some of its early history and explore the debates that continue to swirl around its purpose and meaning. We also draw attention to the way the careful study of photographs might enhance the study of sport, race and racism. ?She?s not one of us?: Cathy Freeman and the place of Aboriginal people in Australian national culture Toni Bruce (University of Waikato) and Emma Wensing (Independent scholar) The Sydney 2000 Olympic Games generated a national media celebration of Aboriginal 400 metre runner Cathy Freeman. The construction of Freeman as the symbol of national reconciliation was evident in print and on television, the Internet and radio. In contrast to this celebration of Freeman, the letters to the editor sections of 11 major newspapers became sites for competing claims over what constitutes Australian identity and the place of Aboriginal people in national culture. We analyse this under-explored medium of opinion and discuss how the deep feelings evident in these letters, and the often vitriolic responses to them, illustrate some of the enduring racial tensions in Australian society. Sport, physical activity and urban Indigenous young people Alison Nelson (The University of Queensland) This paper challenges some of the commonly held assumptions and ?knowledges? about Indigenous young people and their engagement in physical activity. These include their ?natural? ability, and the use of sport as a panacea for health, education and behavioural issues. Data is presented from qualitative research undertaken with a group of 14 urban Indigenous young people with a view to ?speaking back? to these commentaries. This research draws on Critical Race Theory in order to make visible the taken-for-granted assumptions about Indigenous Australians made by the dominant white, Western culture. Multiple, shifting and complex identities were expressed in the young people?s articulation of the place and meaning of sport and physical activity in their lives. They both engaged in, and resisted, dominant Western discourses regarding representations of Indigenous people in sport. The paper gives voice to these young people in an attempt to disrupt and subvert hegemonic discourses. An unwanted corroboree: The politics of the New South Wales Aboriginal Rugby League Knockout Heidi Norman (University of Technology Sydney) The annual New South Wales Aboriginal Rugby League Knockout is so much more than a sporting event. Involving a high level of organisation, it is both a social and cultural coming together of diverse communities for a social and cultural experience considered ?bigger than Christmas?. As if the planning and logistics were not difficult enough, the rotating-venue Knockout has been beset, especially since the late 1980s and 1990s, by layers of opposition and open hostility based on ?race?: from country town newspapers, local town and shire councils, local business houses and, inevitably, the local police. A few towns have welcomed the event, seeing economic advantage and community good will for all. Commonly, the Aboriginal ?influx? of visitors and players - people perceived as ?strangers?, ?outsiders?, ?non-taxpayers? - provoked public fear about crime waves, violence and physical safety, requiring heavy policing. Without exception, these racist expectations were shown to be totally unfounded. Research report: Recent advances in digital audio recorder technology provide considerable advantages in terms of cost and portability for language workers.b&w photographs, colour photographs, tablessport and race, racism, cathy freeman, nicky winmar, rugby league, afl, athletics, cricket, digital audio recorders

Used at Tarndwarncoort by Wendy Dennis and family. Small blue Lambs coat made in Australia, Yellow and white coats made in Australia by ?Goblin? Company in Australia about 35 years ago with rheem material polypropylene. Both Green coats are large sizes (Korean Made) Current Coats used now by Tarndwarncoort are made in China from Nylon material. These coats were decorated by year 12 students at Colac High School for Fashions on the field (no sign of this is visible on the coats. The coats come along with several articles written by Wendy Dennis about her methods of producing coloured wool and growing sheep. A series of photographs are also provided which add to the provenance and significance of the items. Used by the Dennis Family at Tarndwarncoort. Prominent woll growing pastoralist and settler family at the historic Tarndwarncoort homestead. These types of coats are used to protect fine grade and high quality wool while still on the sheep's back. These coats were made in Australia, and while these types of coats are still used, they are now made in China and Korea. 5 small sized lamb coats. shaped to fit a sheep with leg straps or holes in the rear, and joins, shashes and ties at the front. Light Green Dark Green White Yellow Grey letter from Wndy dennis of Tarndwarncoort Article titled 'Breeding Coloured Sheep and using Coloured wool' by Mrs. W. S. Dennis. Article Titled 'Coloured Sheep and Wool: Exploring Their Beauty and Function' by Mrs. W. S. Dennis. Article Describing the Tarndwarncoort property and its history. A4 Black and white photograph of Tarndwarncoort sheep wearing coats such as the ones in this collection

Chaplain John Brownbill served in the Korean War, and was part of the Army Reserve in later years. Gerald Cudmore served as Padre with 1RAR in Vietnam in 1965/66 and was the first Branch Padre of the RAR Association in Victoria. At the time this image was taken Gerald Cudmore was the Vicar General of Melbourne. Photograph of Chaplain John Brownbill, of the 3RAR and Gerald Anthony Cudmore of the 1RAR, in front of the Shrine of Remembrance, Melbourne. The image was taken during the late 1990's on Vietnam Veterans Day. padre, vietnam, vietnam veterans day, 1rar, 3rar, korea

The dragon is the symbol for the Canungra Jungle Training Centre in Queensland. Soldiers were sent here to prepare for fighting in the South West Pacific. The Centre was first established during the 1950's and 60's and is still used today as Australian Army training establishment. It is unknown how the Tramways / East Melbourne RSL came to have this piece. Bronze image of six headed dragon with ribbon above stating 'Jungle Training Centre, Australia' mounted on wooden plaque. canungra, army, korea, vietnam, training, jungle training centre

Korea Medal - Qualifying period from July 1950 - July 1953 United Nations Service Medal (Korea) - Qualifying period from June 1950 - July 19542 round service medals encased in a gold frame. Korea Medal is a bronze round medal with a ribbon 4 dark blue and 3 Yellow vertical stripes United Nations Service Medal (Korea) is a silver round medal with a bronze bar with the word Korea and a ribbon of 9 blue and 8 White vertical stripesIn Memory of D/MX853974 P.J. Bromley LSA(S)RN HMAS Warramunga, HMAS Culgoa. "Lest We Forget"medal, korea medal, united nations service medal korea

Index, ill, p.303.non-fictionFrom September 1950 Reginald Thompson reported from the frontline during the four months in which the Korean War was 'won' and 'lost'. After the Inchon landings, he followed UN forces up to the Chinese border and back, witnessing scenes of appalling brutality. No newcomer to war, Thompson was sickened by the carnage left in the wake of America s military machine, and horrified by the implications of this new form of warfare. Cry Korea is not only a powerful piece of reportage, but a cry for us all to examine the all too resonant issues of modern conflict and intervention.korean war 1950-1953 - history, korean war - american participation

Although manufactured in 1939 it may be possible that it was issued later during the Korean War (1950-1953) as the burn marks on the exterior sides may indicate the use of a hexamine stove which came into use by the Australian Army in the 1950's.Representative of an army issued accoutrement from the Mid 20th Century which may have been used during the Korean War.Well used military mess tin (aluminium), larger one of nest of two (smaller one missing) with flip over metal (carbon?) handle secured to short end by metal loop and rivets.Inscribed to metal loop fastening flip over handle to tin is the maker’s mark ‘C&B Ltd. 1939’ and arrow insignia for ‘Department of Defence’.cooking, hexamine stove, canteen, mess tin

Photo of a legatee marching on Anzac Day, his name is not known. The year is not known but the photo was with others from the 1980s to 1990s. His medals include a Companion of the Order of Australia around his neck. Other medals indicate he served in Korea and Vietnam. He is also wearing a sprig of rosemary and a small Australian flag. The Legacy widows prepared these prior to Anzac day and they were given out to the general public as s sign of remembrance. Was found in an envelope marked "For Melbourne Legacy. Anzac Day Parade featuring Legacy Lads.'A record of Legatees marching on Anzac Day and that their medals show a history of distinguished service. Photo of a legatee marching on Anzac Day.anzac day, march

Photo of the HMAS Melbourne at sea in reference to James Leslie Pell RAN No 35213 Stoker mechanic who served on the ship in the mid 1950’s. Previously had served in Korea 1951-1952 on HMAS Battan Black and white photograph of HMAS Melbourne. RAN stamp on the back and some black inkStamp on the back “Royal Australian Navy” Copyright reserved. Not to be communicated to te press without Naval Board approval hmas melbourne, royal australian navy

An imaginary gathering of the nine Australian Ships which at different times served the United Nations Forces fighting the North Koreans and Chinese during the Korean War of 1950-53. The item belonged to Clarence Stanley FLENTJAR R38429 who enlisted in the Royal Australian Navy. He served on HMAS Cerebus, Tobruk and Melville and a veteran of the Korean War. The Korean War was a war fought between North Korea and South Korea from 25 June 1950 to 27 July 1953. The war began on 25 June 1950 when North Korea invaded South Korea following clashes along the border and rebellions in South Korea.North Korea was supported by China and the Soviet Union while South Korea was supported by the United Nations, principally the United States. The fighting ended with an armistice on 27 July 1953.Black frame with cream mount containing a screen print on silk depicting 9 naval ships and 4 airborne aircraft at sea Australia's Navy in the Korean War 1950-53 An imaginary gathering of the nine Australian Ships which at different times served the United Nations Forces fighting the North Koreans and Chinese during the Korean War of 1950-53. The aircraft carrier HMAS Sydney, in the centre, is being screened in close order by (clockwise from top centre) the frigates Condamine, Culgoa, Shoalhaven and Murchison, and the destroyers Tobruk, Warramunga, Anzac and Bataan. Airborne overhead are Firefly and Sea Fury aircraft from HMAS Sydney. White Plaque - mounted on glass - C S FLENTJAR 38429 HMAS Tobruk D37 Korea 1951-1952ran, korean war, hmas tobruk, hmas cerebus, hmas melville