St Giles, also known as the High Kirk of Edinburgh is the principal place of worship for the Church of Scotland. It is very interesting for the mason's marks found on its many stone columns inside the church, and for its connections to the graveyard outside. According to wikipedia, "There is record evidence of a church here, very likely on the present site, in the year 854. In 1120 King Alexander I, rebuilt the church in the Norman style. Of this building characteristic features survived until 1798. During the fourteenth century, Edinburgh was captured and plundered by the English under Edward II. and Edward III., and twice St Giles was laid waste. After restoration, the church was more thoroughly ruined at the Burnt Candlemas in 1387, when Richard II. sacked the city. The western part of the fabric was soon in use again ; but the restoration of the choir and transepts, which were much enlarged, lasted on into the sixteenth century. In 1467 the city endowed St Giles as a collegiate church. It now became usual to speak of the nave, where the stonework was ancient, as the Old Kirk, while the eastern part of the building was called the New Kirk. When the movement for reform drew large crowds to St Giles, separate services began to be regularly held in the Old and New Kirks. Soon this was not enough, and the great church was partitioned off into smaller sections. In 1571 St Giles was seized by Kirkcaldie of Grange, and held by him as a stronghold for Queen Mary. This resulted in serious damage to the structure.Colour photograph of St Giles Cathedral, Edinburgh, Scotlandst giles cathedral, edinburgh, scotland, architecture

St Giles, also known as the High Kirk of Edinburgh is the principal place of worship for the Church of Scotland. It is very interesting for the mason's marks found on its many stone columns inside the church, and for its connections to the graveyard outside. According to wikipedia, "There is record evidence of a church here, very likely on the present site, in the year 854. In 1120 King Alexander I, rebuilt the church in the Norman style. Of this building characteristic features survived until 1798. During the fourteenth century, Edinburgh was captured and plundered by the English under Edward II. and Edward III., and twice St Giles was laid waste. After restoration, the church was more thoroughly ruined at the Burnt Candlemas in 1387, when Richard II. sacked the city. The western part of the fabric was soon in use again ; but the restoration of the choir and transepts, which were much enlarged, lasted on into the sixteenth century. In 1467 the city endowed St Giles as a collegiate church. It now became usual to speak of the nave, where the stonework was ancient, as the Old Kirk, while the eastern part of the building was called the New Kirk. When the movement for reform drew large crowds to St Giles, separate services began to be regularly held in the Old and New Kirks. Soon this was not enough, and the great church was partitioned off into smaller sections. In 1571 St Giles was seized by Kirkcaldie of Grange, and held by him as a stronghold for Queen Mary. This resulted in serious damage to the structure.Two colour photographs of the interior if St Giles Cathedral, Edinburgh, Scotlandst giles cathedral, architecture, mason's marks, stonemasons, church of scotland

St Giles, also known as the High Kirk of Edinburgh is the principal place of worship for the Church of Scotland. It is very interesting for the mason's marks found on its many stone columns inside the church, and for its connections to the graveyard outside. According to wikipedia, "There is record evidence of a church here, very likely on the present site, in the year 854. In 1120 King Alexander I, rebuilt the church in the Norman style. Of this building characteristic features survived until 1798. During the fourteenth century, Edinburgh was captured and plundered by the English under Edward II. and Edward III., and twice St Giles was laid waste. After restoration, the church was more thoroughly ruined at the Burnt Candlemas in 1387, when Richard II. sacked the city. The western part of the fabric was soon in use again ; but the restoration of the choir and transepts, which were much enlarged, lasted on into the sixteenth century. In 1467 the city endowed St Giles as a collegiate church. It now became usual to speak of the nave, where the stonework was ancient, as the Old Kirk, while the eastern part of the building was called the New Kirk. When the movement for reform drew large crowds to St Giles, separate services began to be regularly held in the Old and New Kirks. Soon this was not enough, and the great church was partitioned off into smaller sections. In 1571 St Giles was seized by Kirkcaldie of Grange, and held by him as a stronghold for Queen Mary. This resulted in serious damage to the structure.Colour photographs of tonemason's marks, St Giles Cathedral, Edinburgh, Scotlandmason's marks, st giles cathedral

St Giles, also known as the High Kirk of Edinburgh is the principal place of worship for the Church of Scotland. It is very interesting for the mason's marks found on its many stone columns inside the church, and for its connections to the graveyard outside. According to wikipedia, "There is record evidence of a church here, very likely on the present site, in the year 854. In 1120 King Alexander I, rebuilt the church in the Norman style. Of this building characteristic features survived until 1798. During the fourteenth century, Edinburgh was captured and plundered by the English under Edward II. and Edward III., and twice St Giles was laid waste. After restoration, the church was more thoroughly ruined at the Burnt Candlemas in 1387, when Richard II. sacked the city. The western part of the fabric was soon in use again ; but the restoration of the choir and transepts, which were much enlarged, lasted on into the sixteenth century. In 1467 the city endowed St Giles as a collegiate church. It now became usual to speak of the nave, where the stonework was ancient, as the Old Kirk, while the eastern part of the building was called the New Kirk. When the movement for reform drew large crowds to St Giles, separate services began to be regularly held in the Old and New Kirks. Soon this was not enough, and the great church was partitioned off into smaller sections. In 1571 St Giles was seized by Kirkcaldie of Grange, and held by him as a stronghold for Queen Mary. This resulted in serious damage to the structure.Three photographs of stonemason's marks, St Giles Cathedral, Edinburgh, Scotlandmason's marks, st giles cathedral

Colour photographs of stonemason's marks, St Giles Cathedral, Edinburgh, Scotlandst giles cathedral, mason's marks

This file contains four items about the history of the church: 1/Typed letter dated 17/05/1977 from Mrs. C. Fergusson for the Murrumbeena United Church to accompany Item 2. 2/Four original copies plus a photocopy of ‘St. Giles Presbyterian Church Murrumbeena (An Outline of Sixty-five Years of Progress) 1890-1955’. These include lists of clergy, significant congregational members etc. One of the books is noted ‘Doble’ on the cover, as sent by Allan Doble in Item 3. 3/Handwritten letter dated 15/01/1999 from Allen Doble which accompanied one of the books at Item 2. This letter includes information on Dr Seymour, first Minister at St. Giles. There is also a typed excerpt from the letter. 4/Handwritten note, undated, by person unknown about two Foundation Stones and the Aeneas McDonald Memorial Hall at St. Giles. 5/Four colour photos taken circa February 2010 for Glen Eira Churches project by Glen Eira Historical Society volunteer. These are 4 different views of the exterior of the church building including the Foundation Stone.st. giles presbyterian church, murrumbeena united church, murrumbeena, murrumbeena road, carnegie, rosella street, doble allan, pollock a.l. rev., mclaurin archibald, thomson jean a., ferguson c. mrs., davey. e.t., frith d., riach f.j., doble mrs., memorials, mclaurin jean, ‘frogmore’, ardyne estate, carnegie, rosstown, woornack road, oakleigh road, koornang road, will h. clay nursing home, wahgoo street , innellan road , ardyne street, dunoon street, bute street, toward street, ariadne avenue, burns avenue, thomson avenue, barkley-thomson jean, scott william jones, scott william, scott george, scott john, scott mrs., shearer john, lacey mr., merry mr., hitchcock mr., wilson mr., dawson mr., matters mr., shearer janet bone mcewan, shearer ariadne, shearer elizabeth, mclaurin elizabeth, carpenters, shearer peter, mclaurin archibald, seymour j.a. rev. dr, cullen robert j.s., hamilton james, hethersett grove, sutherland i.b., manses, churches, presbyterian church, clergy, ministers, robertson john kirkland rev., sunday schools, liddelow elsie, seymour elsie, day linda, macdonald aeneas, borland frank, falconer messrs n. and s.a., kelly hugh rev., shearer mary macpherson, mcnabb hugh, william louis r., architects, crabb t.f., murrumbeena presbyterian church, mcleod robert, elmore frank, cayser stella, dowding keith mccallum, howden william b., thompson w.h., lyle n., anderson mr., angus mr., inglis mr., donald w.g., thompson j.g., gilbert w.r. , dickson percy, van nooten j.w., moore r.s.m., wreen w., chambers paris, brown c., lavender e., price n., birtchnell o.e., shearer m., rae w.f., hurdman m., bates clarice, lawrie tom, morris t.w. and son, builders, macdonald elspeth, mckinnon j.s., buntine w.j., kerr w.j., porter a.j., cooper mrs., haddon and henderson, foundation stones, church groups, halls, mclean r.w. rev., macdonald a.e. rev., williams louis r. (architect), crabb t.f. (builder), aeneas macdonald memorial, millar d. right rev. moderator, falcolner n. and s.a. (builders), koornang uniting church

This religious book by John Scott, D.D., late Rector of St. Giles in the Fields, London, sets about to explain some of the church's doctrine. The book originated from the Warrnambool Mechanics' Institute. The book was printed for Walter Kettilby, a bookseller and publisher in London in the 17th century. He died in 1699 and was buried at St. Paul’s Cathedral.The book is significant for its age – it is one of the oldest books in Flagstaff Hill’s collection, published in 1696, well before Australia was colonised. The publisher, Walter Kettilby, passed away three years later. The book expresses the writer’s interpretation of Christian doctrine giving an insight into the doctrines and beliefs of the 17th century. The book was originally part of the Warrnambool Mechanics' Institutes’ Collection. which has historical and social significance for its strong association with the Mechanics Institute movement and its important role in people's intellectual, cultural and social development throughout the latter part of the nineteenth century and the early twentieth century. The collection of books is a rare example of an early lending library and its significance is enhanced by the survival of an original collection of many volumes. The Warrnambool Mechanics' Institute’s publication collection is of both local and state significance.The Christian Life Part III Vol IV Author: John Scott, D.D. Publisher: Walter Kettilby, Bishop's-Head, St. Paul's Church Yard. Date: 1696Label: "RH 248.4 SCO" Sticker: "Warrnambool Mechanics Institute and Free Library" Stamp on Fly: "000379" Text on Fly: "Wherein the great duties of justice, mercy and mortification are fully explained and inforced." "By John Scott, D.D. late Rector of St. Giles in the Fields."flagstaff hill, flagstaff hill maritime museum and village, warrnambool, maritime museum, maritime village, great ocean road, shipwreck coast, warrnambool mechanics’ institute, mechanics’ institute library, warrnambool library, free library, john scott, 17th century book, 1696, the christian life, walter kettilby, bishop-s head, st paul's church yard, st giles in the fields, religious teaching, christian teaching, christian doctrine, walter kettilby bookseller, walter kettilby publisher

Stonemason's marks can be seen inside the archway decoration.

Robin Boyd travelled to the USA and Britain for several weeks. He attended the opening of the new Australian Chancery in Washington DC, where he had designed an innovative exhibition with cylindrical display cases and sound recordings.Colour slide in a mount. Centrepoint, Tottenham Court Road, London, 1963 alongside spire of St Giles in the Fields, 1733. (Architects: George Marsh (Centrepoint); Henry Flitcroft (St Giles in the Fields).)Made in Australia / 31 / MAY 69M2slide, robin boyd

Five items about this church. 1.Detailed inscription of foundation stone. 2.Photograph, date unknown. 3.Pamphlet of Inaugural Service Diamond Jubilee Celebration 1912 to 1972. 4.Information on the window installed by Mrs Agnes M Beck. 5.A photocopy of a typed document titled ‘The Methodist Heritage of the Murrumbeena Uniting Church’.daws c.k. rev, cain j.h. rev, johns w. rev, blakemore john rev, foundationstones, white h.g builder, murrumbeena, methodist church, st giles presbyterian, festivals and celebrations, architect browning and bladen, delascombe rohan sir, murrumbeena road, delacombe lady, fox mrs, fox emc mhr, scanlon a mr mla, arden f.a. mrs, moran mrs, moran b mr, moyors, councillors, town clerks, beck agnes m mrs, windows, monuments and memorials, doble allan, brown bob rev, presbyterian church, inglis robert mr, mcdonald hall, parish magazine ‘encounter’, reid jack, arden f.a, kindergartens, religious groups, fusion, demmler pty ltd, mcdonald hall, pollock lex. rev, plaques, bruce mrs, monkhouse mrs, holbern mrs, ladies league, sunderland h. rev, armstrong w.j., secomb w.e. rev, dandenong road, belgrave road, harwood c., tally ho auxiliary, women’s auxiliary, murrumbeena men’s methodist movement, methodist men’s society, hartley f. rev, manzoney w.s. rev, sholton h.t rev, eldridge l.b rev, wilcock s.c rev, bye r. rev, slattery k. rev, archbold b. rev, sunderland h. rev, blanksby a. rev, mcdonald n. rev, porrih d. rev, lukies j. rev, reid g. rev, orton a. rev, young men’s club, methodist babies home, assisted migrant scheme, harris l.b., reid pris, reid will, davey eric, field jack, st giles centenary, encounter no.2. 1990, encounter no.3. 1991, mcdonald edua, don anne

White linen cloth was placed on the book boards of the pews for communion. [Source: McMillan, W. : The worship of the Scottish Reformed Church 1550-1638. London : James Clarke, 1931. pg 236.]Plain white linen pew covers some labelled N and S. 14 Centre, 19 North, 18 South. Various sizes.st giles presbyterian church murrumbeena, murrumbeena uniting church

Presbyterian minister, ordained 1948 Orbost, 1954, St Giles Geelong, 1963 St Cuthberts Brighton. Remained Presbyterian after Union.B & W head and shoulders portrait of Rev. Les Hatton, wearing clerical shirt and collar.Rev Les Hatton. New St Andrew's Chaplain.

Photo of a privately operated bus in Swanston St. Melbourne at the intersection of Bourke St., with Foys (Foy and Gibson) department store in the background. Bourke St. trams yet to be built. Photo taken 10-4-1950. Also has the Cosmopolitan Hotel in the background. From information provided by the Bus and Coach Society of Victoria: "The bus outside Foys belongs to Lew Page who was one of the multiple operators on Route 1 in 1950 ( he also had one bus on Route 2) which was four years before they amalgamated to form Melbourne - Brighton Bus Lines. The bus is a Reo with a Giles body. Giles Motor Body Works was based in New Street Brighton and built bodies for commercial vehicles but not a lot of buses. Their half a dozen post-war buses mainly went to operators in Routes 1 and 2. Being on Route 1, the bus would have been red and cream." Yields information about private bus lines in Melbourne and the Foy & Gibson building.Black and white print and hi res scan of a donated negative. tramways, trams, melbourne, swanston st, foy & gibson, bourke st., lew page, giles, melbourne brighton bus

The photographs show members of the Swan family: the Rev. Ashby Swan, his wife Elvie and children Ormond, Keith and Max. Ormond Swan was the Rev. Val Aumann's father, and Rev. Ashby Swan was her grandfather. Ernest Ashby Swan: born 1885 Geelong; educated at Melbourne University and the Theological Hall. Ordained in 1913. Served at Gawler, Wallan, Burnley, Mornington, Balaclava and Caulfield Central - St. Giles. Died in 1950.Four photographs, annotated on an album page of members of the Swan family.swan, ashby, aumann, presbyterian, minister.

Awarded to Mrs Eva Snow. Mrs Snow was born Eva Williams, on 5 August 1901, in Octavia Street, St Kilda. As a girl she attended the Windsor Methodist Church in Upton St with her parents, her sisters and brother. She also went to the Sunday School there. Her grandfather, Mr Kingham, was the Superintendent. If a student attended Sunday School for a full year without missing once, they were awarded a silver star. For 4 years perfect attendance the gold star with laurel wreath was awarded. Eva was awarded hers when she was about 11 years old. Eva moved to Murrumbeena with her family and joined the Methodist Church, then a small wooden building in Dandenong Road. In 1998 she was a member of St Giles Uniting Church, Murrembeena.B066 Star shaped with wreath behind award."METHODIST SUNDAY SCHOOL WINDSOR"methodist sunday school windsor, eva williams, eva snow

JOHN CORBEN LAVENDER (Jock) Jock was born in Ivanhoe, but spent most of his youth in Northcote where his father was a bank manager, and where he attended primary school, high school and the Methodist church in High Street which became a central point in his life. He took his first job in the dispatch office at McPhersons nut and bolt factory in North Richmond in 1935. After a short time at McPhersons he moved to the Trustees Executors and Agency Company in 1936. While working at the Trustees Jock developed the conviction that his vocation lay with the church. This necessitated studying Matriculation at night school for two years as well as working and studying to become a Local Preacher. The minister at Northcote at the time was the Rev.F.T.Cleverdon who helped him prepare to apply as a candidate for Ordination. Before going to university and Queen’s for his arts degree and theological training, Mr Cleverdon, who was now the minister at Neil Street, Ballarat, offered Jock the opportunity to minister to the small congregation at Brown Hill, Ballarat, which was in his Circuit, and to live with the Cleverdons. He spent a year in Ballarat under the tutelage of Rev.F.T Cleverdon in 1939. Jock was accepted by the 1940 Victorian Methodist Conference as a Candidate for the Ministry and started his studies for his theological training and an arts degree at Melbourne University that year. Because of a shortage of ministers, due to the war, Jock was taken out of Queen’s in 1943 to take charge of two fairly small churches in Caulfield - Hawthorn Road and Bambra Road. Jock was ordained in 1945 & married two days later to Elsie Chipperfield, with whom he had worked at the Trustees Executors and Agency. He had joined the RAAF as a chaplain and was sent to Borneo. Returning to Australia in early 1946, he was then appointed to Orbost for a year, Bracknell in Tasmania in 1948, followed by Reid in Canberra, 1951. The next move was to Portland in 1954. Unfortunately not long after this, Elsie was diagnosed with breast cancer. This necessitated a move back to Melbourne - to Mitcham in 1957. Elsie died in December 1957. This period was a very hard time as Jock had four young daughters but his mother helped out by living in for most of the week until Jock was married to Peg in 1959 and their son was born in 1961. In 1964 Jock was moved to Launceston, his first city church. These years were challenging for Jock as he felt compelled to speak out around social issues, such as the Vietnam War & Aboriginal rights, although many did not agree with his view. In 1969 Jock was moved to Horsham to take up the role of Separated Chairman of the North-Western District responsible for Circuits, ministers and families for policy issues and pastoral concerns over an area from the South Australian border, up to the Murray and over it to Wentworth and Dareton, up river to Swan Hill and south to Ballarat and Daylesford. It was a demanding job but richly rewarding in the relationships made with ministers and their families. In 1971 Jock was elected Secretary of the Methodist Conference and in 1972 was voted President of the Conference. He felt it an honour and a vote of confidence by clergy and lay people The final move was to Geelong in 1976 where Jock was the minister at Wesley until 1983.Jock found Geelong a very satisfying parish in which to finish his active ministry. It was while he was Minister of Wesley Church, Geelong, that the Uniting Church came into being and Jock became the first Chairman of the Barwon Presbytery. There were now two ministers at Wesley – Jock and Alex Peerman, whose joint congregation of St. Giles (Pres) and City Congregational now joined with Wesley to become the City Parish. Jock was very surprised to be elected as the third Moderator of the Uniting Church in Victoria, to take office in 1979/1980 1983 saw retirement to Portarlington several months’ locum in both Canada & Kununurra. When the property at Portarlington became too large to maintain, they moved in 1994 into the current house in Belmont & returned to the Wesley Church here. Deceased c.2015. Rev. John (Jock) Lavender is pictured standing at a microphone, wearing clerical clothingRev. J C Lavenderrev. john (jock) lavender; methodist minister; uniting church minister;

JOHN CORBEN LAVENDER (Jock) Jock was born in Ivanhoe, but spent most of his youth in Northcote where his father was a bank manager, and where he attended primary school, high school and the Methodist church in High Street which became a central point in his life. He took his first job in the dispatch office at McPhersons nut and bolt factory in North Richmond in 1935. After a short time at McPhersons he moved to the Trustees Executors and Agency Company in 1936. While working at the Trustees Jock developed the conviction that his vocation lay with the church. This necessitated studying Matriculation at night school for two years as well as working and studying to become a Local Preacher. The minister at Northcote at the time was the Rev.F.T.Cleverdon who helped him prepare to apply as a candidate for Ordination. Before going to university and Queen’s for his arts degree and theological training, Mr Cleverdon, who was now the minister at Neil Street, Ballarat, offered Jock the opportunity to minister to the small congregation at Brown Hill, Ballarat, which was in his Circuit, and to live with the Cleverdons. He spent a year in Ballarat under the tutelage of Rev.F.T Cleverdon in 1939. Jock was accepted by the 1940 Victorian Methodist Conference as a Candidate for the Ministry and started his studies for his theological training and an arts degree at Melbourne University that year. Because of a shortage of ministers, due to the war, Jock was taken out of Queen’s in 1943 to take charge of two fairly small churches in Caulfield - Hawthorn Road and Bambra Road. Jock was ordained in 1945 & married two days later to Elsie Chipperfield, with whom he had worked at the Trustees Executors and Agency. He had joined the RAAF as a chaplain and was sent to Borneo. Returning to Australia in early 1946, he was then appointed to Orbost for a year, Bracknell in Tasmania in 1948, followed by Reid in Canberra, 1951. The next move was to Portland in 1954. Unfortunately not long after this, Elsie was diagnosed with breast cancer. This necessitated a move back to Melbourne - to Mitcham in 1957. Elsie died in December 1957. This period was a very hard time as Jock had four young daughters but his mother helped out by living in for most of the week until Jock was married to Peg in 1959 and their son was born in 1961. In 1964 Jock was moved to Launceston, his first city church. These years were challenging for Jock as he felt compelled to speak out around social issues, such as the Vietnam War & Aboriginal rights, although many did not agree with his view. In 1969 Jock was moved to Horsham to take up the role of Separated Chairman of the North-Western District responsible for Circuits, ministers and families for policy issues and pastoral concerns over an area from the South Australian border, up to the Murray and over it to Wentworth and Dareton, up river to Swan Hill and south to Ballarat and Daylesford. It was a demanding job but richly rewarding in the relationships made with ministers and their families. In 1971 Jock was elected Secretary of the Methodist Conference and in 1972 was voted President of the Conference. He felt it an honour and a vote of confidence by clergy and lay people The final move was to Geelong in 1976 where Jock was the minister at Wesley until 1983.Jock found Geelong a very satisfying parish in which to finish his active ministry. It was while he was Minister of Wesley Church, Geelong, that the Uniting Church came into being and Jock became the first Chairman of the Barwon Presbytery. There were now two ministers at Wesley – Jock and Alex Peerman, whose joint congregation of St. Giles (Pres) and City Congregational now joined with Wesley to become the City Parish. Jock was very surprised to be elected as the third Moderator of the Uniting Church in Victoria, to take office in 1979/1980 1983 saw retirement to Portarlington several months’ locum in both Canada & Kununurra. When the property at Portarlington became too large to maintain, they moved in 1994 into the current house in Belmont & returned to the Wesley Church Geelong.Head and shoulders portrait of the Rev. John (Jock) Lavender, wearing suit and tie.Jock Lavenderrev. john (jock) lavender; methodist minister; uniting church minister;

JOHN CORBEN LAVENDER (Jock) Jock was born in Ivanhoe, but spent most of his youth in Northcote where his father was a bank manager, and where he attended primary school, high school and the Methodist church in High Street which became a central point in his life. He took his first job in the dispatch office at McPhersons nut and bolt factory in North Richmond in 1935. After a short time at McPhersons he moved to the Trustees Executors and Agency Company in 1936. While working at the Trustees Jock developed the conviction that his vocation lay with the church. This necessitated studying Matriculation at night school for two years as well as working and studying to become a Local Preacher. The minister at Northcote at the time was the Rev.F.T.Cleverdon who helped him prepare to apply as a candidate for Ordination. Before going to university and Queen’s for his arts degree and theological training, Mr Cleverdon, who was now the minister at Neil Street, Ballarat, offered Jock the opportunity to minister to the small congregation at Brown Hill, Ballarat, which was in his Circuit, and to live with the Cleverdons. He spent a year in Ballarat under the tutelage of Rev.F.T Cleverdon in 1939. Jock was accepted by the 1940 Victorian Methodist Conference as a Candidate for the Ministry and started his studies for his theological training and an arts degree at Melbourne University that year. Because of a shortage of ministers, due to the war, Jock was taken out of Queen’s in 1943 to take charge of two fairly small churches in Caulfield - Hawthorn Road and Bambra Road. Jock was ordained in 1945 & married two days later to Elsie Chipperfield, with whom he had worked at the Trustees Executors and Agency. He had joined the RAAF as a chaplain and was sent to Borneo. Returning to Australia in early 1946, he was then appointed to Orbost for a year, Bracknell in Tasmania in 1948, followed by Reid in Canberra, 1951. The next move was to Portland in 1954. Unfortunately not long after this, Elsie was diagnosed with breast cancer. This necessitated a move back to Melbourne - to Mitcham in 1957. Elsie died in December 1957. This period was a very hard time as Jock had four young daughters but his mother helped out by living in for most of the week until Jock was married to Peg in 1959 and their son was born in 1961. In 1964 Jock was moved to Launceston, his first city church. These years were challenging for Jock as he felt compelled to speak out around social issues, such as the Vietnam War & Aboriginal rights, although many did not agree with his view. In 1969 Jock was moved to Horsham to take up the role of Separated Chairman of the North-Western District responsible for Circuits, ministers and families for policy issues and pastoral concerns over an area from the South Australian border, up to the Murray and over it to Wentworth and Dareton, up river to Swan Hill and south to Ballarat and Daylesford. It was a demanding job but richly rewarding in the relationships made with ministers and their families. In 1971 Jock was elected Secretary of the Methodist Conference and in 1972 was voted President of the Conference. He felt it an honour and a vote of confidence by clergy and lay people The final move was to Geelong in 1976 where Jock was the minister at Wesley until 1983.Jock found Geelong a very satisfying parish in which to finish his active ministry. It was while he was Minister of Wesley Church, Geelong, that the Uniting Church came into being and Jock became the first Chairman of the Barwon Presbytery. There were now two ministers at Wesley – Jock and Alex Peerman, whose joint congregation of St. Giles (Pres) and City Congregational now joined with Wesley to become the City Parish. Jock was very surprised to be elected as the third Moderator of the Uniting Church in Victoria, to take office in 1979/1980 1983 saw retirement to Portarlington several months’ locum in both Canada & Kununurra. When the property at Portarlington became too large to maintain, they moved in 1994 into the current house in Belmont & returned to the Wesley Church Geelong.Upper body photo of Rev. John (Jock) Lavender (Geelong) speaking at a lectern.Church & Nation 23/5/79, p. 5; Rev. Lavenderrev. john (jock) lavender; methodist minister; uniting church minister;

John (Jock) Corben Lavender Jock was born in Ivanhoe, but spent most of his youth in Northcote where his father was a bank manager, and where he attended primary school, high school and the Methodist church in High Street which became a central point in his life. He took his first job in the dispatch office at McPhersons nut and bolt factory in North Richmond in 1935. After a short time at McPhersons he moved to the Trustees Executors and Agency Company in 1936. While working at the Trustees Jock developed the conviction that his vocation lay with the church. This necessitated studying Matriculation at night school for two years as well as working and studying to become a Local Preacher. The minister at Northcote at the time was the Rev.F.T.Cleverdon who helped him prepare to apply as a candidate for Ordination. Before going to university and Queen’s for his arts degree and theological training, Mr Cleverdon, who was now the minister at Neil Street, Ballarat, offered Jock the opportunity to minister to the small congregation at Brown Hill, Ballarat, which was in his Circuit, and to live with the Cleverdons. He spent a year in Ballarat under the tutelage of Rev.F.T Cleverdon in 1939. Jock was accepted by the 1940 Victorian Methodist Conference as a Candidate for the Ministry and started his studies for his theological training and an arts degree at Melbourne University that year. Because of a shortage of ministers, due to the war, Jock was taken out of Queen’s in 1943 to take charge of two fairly small churches in Caulfield - Hawthorn Road and Bambra Road. Jock was ordained in 1945 & married two days later to Elsie Chipperfield, with whom he had worked at the Trustees Executors and Agency. He had joined the RAAF as a chaplain and was sent to Borneo. Returning to Australia in early 1946, he was then appointed to Orbost for a year, Bracknell in Tasmania in 1948, followed by Reid in Canberra, 1951. The next move was to Portland in 1954. Unfortunately not long after this, Elsie was diagnosed with breast cancer. This necessitated a move back to Melbourne - to Mitcham in 1957. Elsie died in December 1957. This period was a very hard time as Jock had four young daughters but his mother helped out by living in for most of the week until Jock was married to Peg in 1959 and their son was born in 1961. In 1964 Jock was moved to Launceston, his first city church. These years were challenging for Jock as he felt compelled to speak out around social issues, such as the Vietnam War & Aboriginal rights, although many did not agree with his view. In 1969 Jock was moved to Horsham to take up the role of Separated Chairman of the North-Western District responsible for Circuits, ministers and families for policy issues and pastoral concerns over an area from the South Australian border, up to the Murray and over it to Wentworth and Dareton, up river to Swan Hill and south to Ballarat and Daylesford. It was a demanding job but richly rewarding in the relationships made with ministers and their families. In 1971 Jock was elected Secretary of the Methodist Conference and in 1972 was voted President of the Conference. He felt it an honour and a vote of confidence by clergy and lay people The final move was to Geelong in 1976 where Jock was the minister at Wesley until 1983.Jock found Geelong a very satisfying parish in which to finish his active ministry. It was while he was Minister of Wesley Church, Geelong, that the Uniting Church came into being and Jock became the first Chairman of the Barwon Presbytery. There were now two ministers at Wesley – Jock and Alex Peerman, whose joint congregation of St. Giles (Pres) and City Congregational now joined with Wesley to become the City Parish. Jock was very surprised to be elected as the third Moderator of the Uniting Church in Victoria, to take office in 1979/1980 1983 saw retirement to Portarlington several months’ locum in both Canada & Kununurra. When the property at Portarlington became too large to maintain, they moved in 1994 into the current house in Belmont & returned to the Wesley Church here. In the words of Rev. Prof. Norman Young and Rev. Peter Gador-Whyte at Jock’s funeral service: “We are here today to give thanks to God for Jock Lavender; a gentle man of great compassion, humour and humility. We gather to remember the love he shared so generously the faith he lived so graciously, and the hope he expressed both in his preaching and in his presence. As President of the Methodist Conference and Moderator of the Uniting Church Jock held significant leadership roles within the church and did so with great dignity and grace never lording it over people but leading by example with an inner strength and faith that won respect and trust. There was something really special about him that is hard to put your finger on. We have all been blessed by God through Jock. Mr Alexander Kilgour Alex Kilgour was for many years an active elder and layman in the Presbyterian and then Uniting Church. He was involved in many committees at Synod level for many years. He was a Moderator of the Synod of Victoria of the UCA—one of the first laypeople to take on the role in the early years of the UCA. He was for many years Executive Director of the Resources Commission of the Synod. He worked at Mitchell Brushes (the company owned by Ethel and John Mitchell. B&W photograph. The Rev. John C (Jock) Lavender and Mr Alex Kilgour, dressed in shirts, are standing shoulder to shoulder, facing the camera.C&N 19/3/1986rev. jock lavender; mr alex kilgour; methodist, presbyterian, uniting church; synod appointments; moderator

Hard cover book, Abandoned. Author: Jules Verne Publisher: Sampson Low Marston Searle and Rivington, St. Dunstans House, Fetter Lane Fleet Street, London. EC. Date: 1892 Light blue hardcover with the title on the spine having lettering to spine in black hand written text pen. fiction"Abandoned" is the second part of Jules Verne’s “The Mysterious Island trilogy”, continuing the story of a group of castaways testing their ingenuity and courage on a remote Pacific island. The 1892 Sampson Low, Marston, Searle & Rivington edition is an early English language reprint of this work.This novel is not among Verne’s absolute core masterpieces like “Twenty Thousand Leagues Under the Seas” or “Around the World in Eighty Days”. Abandoned (also known as its original French title, "L’Île mystérieuse: Deuxième partie L’Abandonné" picks up the narrative of five or six men (including the engineer Cyrus Harding and the sailor Pencroff) who have already survived a balloon crash and built a rudimentary civilisation on a seemingly uninhabited island. As they explore the island further, they discover signs of a mysterious benefactor and eventually meet the “abandoned” character Ayrton, a former convict who has lived in isolation while the island itself faces natural and human threats that test their survival and moral choices. The story blends adventure, technology, and social Utopian themes, showing how rational cooperation can triumph over hardship and moral degeneration.warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, flagstaff-hill-maritime-village, shipwrecked-artefact, book, warrnambool mechanics’ institute, pattison collection, warrnambool library, corangamite regional library service, warrnambool city librarian, mechanics’ institute library, victorian library board, warrnambool books and records, warrnambool children’s library, ralph eric pattison, jules verne, voyages extraordinaire series, l’école des robinson's

This book was given as a prize to William Giles in the late 19th century. It came from the Skiddaw Sunday (or Sabbath) School. Skiddaw was the home of the Batterbee family and was situated on the old Princes Highway in East Warrnambool near Simpson Street. The corner here was known as ‘Batterbees Corner’ and there is a Skiddaw Street in the locality nearby. George Batterbee had a ham and bacon business in Warrnambool. For 36 years his wife, Mary, conducted a Sunday School at Skiddaw (from 1882 to 1918). This Sunday School was under the auspices of St. John’s Presbyterian Church in Warrnambool. Mrs Batterbee was assisted by her daughter Florinda and other teachers. Florinda and her brother Rex were both artists of note. William Giles and his family lived on the Allansford Road. The Logan family farm was in the vicinity of where Logans Beach is today. This book, though tattered and stained, is most important as the only item we have in our collection that is associated with the Skiddaw Sunday School. Situated in a family home, this Presbyterian-sponsored Sunday School operated for 36 years under the direction of Mary Batterbee. This is a book of 32 pages with the cover and perhaps some of the pages missing. It has been stapled but the staples have been removed. The book has large print and illustrations on all the pages. The illustrations have been coloured in by hand. The first page is loose and scribbled on. The pages are very stained and torn in places. The inscription is handwritten in black ink.‘Skiddaw S. School, Second Prize, Awarded to William Giles for diligence in class, S. Logan, Teacher’. skiddaw, east warrnambool, batterbee family, giles family, logan family, history of warrnambool

This book was awarded by the Grasmere Presbyterian Sabbath School to Stuart Jenkins for his essay on the Apostle Paul. The teacher was H. Giles. The Giles family lived on the Allansford Road in the early 20th century. There were several Jenkins families in the Warrnambool district and some were early settlers in the Wangoom/Grasmere area. Some Jenkins families were associated with hotels in Purnim and Woodford and the properties Grasmere Station, Roseneath, Dyffen, Vrowen and Fala Park. St. Andrew’s Presbyterian Church at Grasmere was built in 1898 (the second church on the site). This book is an example of Sabbath School prizes awarded to scholars in the 1920's. It is retained for its connection to the Grasmere Presbyterian Church and the Jenkins and Giles families of the Wangoom and Grasmere area.This is a hard cover book of 252 pages. The cover is brown with a multi-coloured illustration of a man and two children on the front cover and black lettering and border ornamentation on the spine and front cover. The dust jacket has a yellow background and the same illustration as on the front cover. The dust cover is partly torn away. There is a full page colour plate at the beginning of the text and a page of advertisements for books by the same publisher at the end of the text. The inscription is handwritten in black ink. ‘Grasmere Presbyterian Sabbath School ‘Essay’ Missionary Journeys of the Apostle Paul. First Prize Awarded to Stuart Jenkins from his teacher, H. Giles’. stuart jenkins, grasmere, history of warrnambool, grasmere presbyterian church, h giles

This album contains photos done on photographic paper while others are on exposed metal. Some are named, among them a Thomas or Edward Wickham, Fred Giles, Mrs. F Giles, Mary Humphrey Wickham, Jack Giles, Eliza Hornsby. Some of the photographs have been taken by Warrnambool photographers including Daniel Clarke. This album shows two different methods of photography which existed in the mid to late 19th century. With a number of the photos named it would suggest that there is some family connection between them which provokes an interest from a genealogical point of view. Red leather cover with circular pattern with black edging which sits around rectangle on front and back. Brass metal clasp. Pages are edged in gold. First pages has photo of woman leaning on back of couch and last page has cut out coloured picture of three children with garlands of flowers.Stamp inside front cover, Hider, Charles Liebig St, Warrnambool.warrnambool, photo album warrnambool, giles family album, 19th century album, giles, wickham, hornsby, daniel clarke