Handwritten review of 'A Yankee Merchant in Goldrush Australia' published by William Heinemann. It is a collection of letters from George Francis Train to the 'Boston Post' telling of his experiences and of life in general in Australia from 21/5/1853 to 8/11/1855. His description of Bendigo came from an informant and not a personal visit.document, a yankee merchant in goldrush australia - book review, i hendry, william heinemann, george francis train, boston post

p.389.fictionA novel of the Australian goldfieldsaustralia - fiction, australia - goldrush

Two sheets of paper (1 ruled with two message pad pages attached) & 1 plain) of various notes, reports and references to articles in books. Books include Artists of the Australian Goldrush, Snakes of the Whipstick - MacGillivray, The Whipstick Scrub 65 years Ago by Walter W Froggatt, Through the Whipstick Scrub, Excursion to Bendigo (Paton), Observations in the Platypus by Dr MacGillivray, A Plea for the Birds by R N Nancarrow, Snakes & Lizards Macgillivray, and The Naturals History of Leaves J B Mackay. Report on lecture of snakes of the Bgo District Bgo Adv 21/12/1885 and Bgo School of Mines Report 1884bendigo, history, early bendigo, peter ellis collection, bgo science society, dr macgillivray, huxley, nancarrow, files of the bgo adv, allen mccullocks, artists of the aust goldrush, snakes of the whipstick, von mueller, frogatt, bgo adv 21/12/1885, snakes of the bgo district, bgo school of mines, ellez, braugh smyth, vic naturalist, g w knight, c daly, excursion to bendigo, the whipstick scrub 65 years ago , walter w froggatt, through the whipstick scrub, paton, bgo school of mines report 1884, mr nancarrow, 1885 observations in the platypus by dr macgillivray, a plea for the birds by r n nancarrow, 1889 snakes & lizards macgillivray, the natural history of leaves, j b mackay

This postcard shows a group of men standing outside of the Everton mine alongside a mining trolley sitting on tracks. The search for gold is ingrained into the history of Victoria and therefore, images like this one can reveal important information for society and technology for the date when the photograph was taken. It also shows a location where reef mining was undertaken which provides insight into the impact on the environment at a time when it was done.A sepia toned rectangular postcard printed on photographic paperpost card/correspondence address only/ Kodak Australia/1914everton mine, mining, goldrush, postcard, burke museum, black and white, photograph, mining trolley

This photograph was captured sometime between an estimated 1940s-1950s. It depicts the Beechworth Benevolent Asylum (later the Ovens and Murray Hospital for the Aged) which was built in 1862. It is located on an elevated site in Beechworth, Victoria because it was believed the height was beneficial to the health of the patients at the Benevolent. Later wings were added to the original building between 1867 and 1890. The building was constructed in an unusual Flemish Gothic Revival style which contrasts with the classical style of the Mayday Hills Hospital in close proximity to the Benevolent. The Hospital was designed in Italianate Revival architecture. The appearance of buildings like the Mayday Hills Hospital and the Ovens Benevolent Asylum are representative of the importance of Beechworth as a town shortly after the goldrush. During the 1850s and 1860s, administration buildings were erected alongside churches, shops and structures of justice. This marks a movement away from the "chaotic" structure of life on the goldfields and towards a more civilised and cultural lifestyle. This social phenomenon is also witnessed in Melbourne with the creation of buildings like the State Library and the University of Melbourne. The Beechworth Benevolent Asylum was renamed the Ovens Benevolent Home in 1935. The Asylum had been set up to provide accommodation and care for permanently injured gold miners, and for women and children who were penniless, homeless, or whose parents were guests of the state. In 1954 it was renamed as The Ovens and Murray Home (as pictured in this photograph). The purpose of this building was to provide a refuge for the poor and destitute, homeless older men, deserted women and children along with providing care for the mentally ill. These buildings were built at the government's expense and are of great historical and architectural significance.This photograph depicts the Ovens and Murray Home (previously the Ovens Benevolent Home) during the 1940s or 1950s. Since this building is of great historic and architectural significance, photographs like this are especially valuable in reconstructing the use history and any changes/additions to the building over a period of time. This building is important for what it can reveal about society in Beechworth and also architectural styles. This building is made in the Flemish Gothic Revival style which is quite unusual for the 1860s. It is important as an early example of a building constructed for a specific purpose, in the case of this particular building: caring for the aged/destitute. This building is important for research into the civic development of Beechworth as an early Gold Rush town located in Victoria's North-East. During this period, Beechworth was developing as the main center of administration in this region which made it a very influential and quickly developed town. Photographs like this one which depict a building during one period in history can reveal important information for the use and alterations of a building and for preferences in architectural style. It can also be studied for what it reveals about society in Beechworth and compared and contrasted to similar institutions across Australia and with additional photographs in the Burke Museum collection.Black and white rectangular photograph printed on gloss photographic paperObverse: OVENS & MURRAY HOME / Reverse: KODAK PAPER / 727 / J. Collins BMM 8689.1 /mayday hills, beechworth benevolent asylum, ovens benevolent home, asylum, refuge, poor and destitute, goldrush, flemish gothic revival, architecture

This book tells the story of the Victorian goldrush and the Eureka Stockade. 249 Pages with story and black and white photos with coloured jacketgold rush, victoria, eureka stockade

Book. ALEC H CHISHOLM COLLECTION. 92 page soft cover book of selected songs of the diggings (34 songs). B & W illustrations by Ron Edwards. Introduction is about Charles Thatcher and Bendigo. Published in 1958 (1st Edition) by The Rams Skull Press, Ferntree Gully and printed by Auburn Press. Catalogue sticker ''2073 AND'' on front cover. ''7/6'' handwritten in pencil inside front cover. Also inside front cover are 2 newspaper cuttings from the Sydney Morning Herald. Dated 30-8-58 a book review of the 'Goldrush Songster'. Dated 22-8-64 a book review of 'Who wrote the Ballads?' A quarto size roneoed copy of Biblionews (the Book Collectors' Society of Australia) Vol. 13 No.6 June 1960. entitled a 'Charles Robert Thatcher Checklist' by Hugh AndersonHugh Andersonbooks, collections, songs, alec h chisholm collection, hugh anderson, charles thatcher, goldrush songs

Welcome Stranger Centenary, Moliagul, Victoria, Australia 1869 1969. Replica of 'Welcome Stranger' Nugget, discovered at Bulldog Gully, Moligaul, on February 5, 1869, by John Deason and Richard Oates. History of gold nuggets in Australia in particular the 'Welcome Stranger.' 7 black and white photos. 1st photo is a group taken on site where the 'Welcome Stranger' nugget was discovered at Bulldog Gully, Moliagul, in February, 1869. John Deason is shown holding the shovel, and Richard Oates has the pick. Mrs Deason is seated on the ground. The gross weight of the nugget was 2,520 ounces. The nugget sold for 9,553 pounds and was 98.66 per cent pure gold. Henry Lawson's description of a goldfield would have been typical of Moliagul during the hectic goldrush days a century ago:- ''The yellow mounds of bullock With the spots of red and white, The scattered quartz that glistened Like diamonds in light; The azure line of ridges, The bush of darkest green, The little homes of calico That dotted all the scene.'' This booklet was prepared by Ronald L Carless, of Moliagul, Via Dunolly, and is dedicated to the gold miners who pioneered the Mount Moliagul goldfield.event, back to, welcome stranger centenary, welcome stranger centenary, victoria, australia 1869 1969. discovered at bulldog gully, moligaul, 5, 1869, john deason richard oates. gold nuggets in australia' black and white photos. mrs deason. gross weight of the nugget was 2, 520 ounces. the nugget sold for 9, 553 pounds 98.66 per cent pure gold. henry lawson's:- ''the yellow mounds of bullock with the spots of red and white

Wilfred Clarence Busse, born in Chiltern in 1898, His family moved to the region during the gold rush and continued to reside in the area, purchasing land adjacent the Murray River. Busse completed his secondary education at Wesley College in Melbourne then studied law at the University of Melbourne. Busse went on to become a barrister, often in the chambers of Sir Leo Finn Bernard Cussen (1859-1933) a judge of the Supreme Court of Victoria. He worked most of his life in Chiltern as a Barrister and Solicitor and gained the unofficial title of historian of Chiltern, leaving behind several manuscript histories and a scrap book. Busse was an avid fictional writer and in 1930 he published two novels. Time spent on a Victorian station in his early twenties, as well as careful documentary research, informed the writing of his historical novels of bush life. "The Blue Beyond; A Romance of the Early Days in South Eastern Australia” and "The Golden Plague: A Romance of the Early Fifties." "The Golden Plague” won the T. E. Role gold medal for the best historical novel which went on to become a best seller. Busse often drew inspiration for his novels from his younger years living Chiltern. His passion for the region lead him to write “The History of Chiltern” which was published in a serial form in the Chiltern Federal Standard from 1922-1923. Wilfred Clarence Busse was a member of Chiltern Athenaeum (where this object is now held) up until his death in 1960, he is buried in the Barnawartha Cemetery. The leaf shaped motif of this particular spoon appears to be stylised in a simple form of decorative arts and craft or even Art Nouveau style favoured in Europe between 1880-1920 and less representational than examples of Australiana flora captured in silversmithing from the 1850's onwards. According to Christine Erratt, due to the goldrush in the 1850's, there was increased wealth in the colony and an influx of immigrants from Europe to Australia who brought with them silversmithing skills which began ‘the golden age’ of Australian silver', Erratt says that 'Australia's unique flora has been portrayed in the decorative arts since the early colonial times of the last decade of the 18th century. The use of Australian flora to decorate silverware is of particular interest and diversity'. It is likely that those producing silverware at the time would be drawing on the decorative arts movement while incorporating elements of the natural beauty in the flora of their newfound environment into the silverware they produced. There are no discerning maker hallmarks to place where it was produced or ascertain the material accurately.Wilfred Clarence Busse was of social significance to Chiltern, he helped to document the cultural story of the area in his published works "The Golden Plague" and "The Beyond Blue" by recounting his own upbringing in a bush lifestyle. He was a respected Barrister and was the unofficial historian of the Chiltern Athenaeum for many years. This spoon represents a window into the domestic life of this person who was well loved in the area, and it continues its relationship to Busse as well as Chiltern by being held within the very collection he helped to maintain in his life. Domestic objects tell us the story about how people lived, objects of daily use hold particular meaning in that they can tell us the story of an individual, we feel closer to their life and habits, it humanises and connects us across time. A tarnished small silver teaspoon with leaf-shaped head and slim handlesilverware, wilfred clarence busse, busse, chiltern, chiltern athenaeum, federal standard, t. e. role, "the blue beyond, a romance of the early days in south eastern australia”, "the golden plague: a romance of the early fifties.", "the golden plague”, wesley college, university of melbourne, sir leo finn bernard cussen, supreme court of victoria, gold rush, murray river, “the history of chiltern”, silversmithing, spoon, decorative arts, floral, flora, australiana, australian flora, arts and craft movement, australian silver, cussen

Dr Guscetti was born in Quinto, Switzerland on 24 June 1816. He died on 24 April 1871. He was part of the Swiss/Italian settlement at Hepburn Springs during the Victorian goldrush.Colour photograph of a marker on the grave of Doctor Severinus Guscetti. Born 24-6-1816 Quinto Switzerland Died 24-4-1871 Erected by his Great-Grandchildren 1989Dr Severinus Guscettidr guscetti, severinus guscetti, hepburn springs, spring creek, swiss/italian, swiss and italian, swiss, quinto

The Australian Historical Records Society existed in Ballarat between 1896 and 1906. They were one of Australia's first historical societies, and were in the position to still be able to talk to early pioneers. They invited such pioneers to either submit letters or memoirs, or to address the Society's meetings, where their reminiscences were taken down in shorthand and later typed up. The Society also attempted to preserve memorabilia from Ballarat's early days, but on the disbanding of the group in 1906, materials were stored at the Ballarat Town Hall and were later lost. It is not known how the papers made their way to the then Ballarat Municipal Library, but they have been part of the Library's collection for many years.Notes from a lecturette given to the AHRS by James Oddie, and recorded by Mr Coulthard, the Recording Secretary. James Oddie was born in England and arrived in Geelong with his wife and daughter in 1849. The gold lured him to Ballarat, where he witnessed the Eureka uprising. He was the first chairman of the Ballarat Municipal Council, and because of his many philanthropic activities and community involvement, is thought of as "the father of Ballarat."larpent (ship), eureka stockade, goldrush, ballarat, immigrant experience, immigrants

The Australian Historical Records Society existed in Ballarat between 1896 and 1906. They were one of Australia's first historical societies, and were in the position to still be able to talk to early pioneers. They invited such pioneers to either submit letters or memoirs, or to address the Society's meetings, where their reminiscences were taken down in shorthand and later typed up. The Society also attempted to preserve memorabilia from Ballarat's early days, but on the disbanding of the group in 1906, materials were stored at the Ballarat Town Hall and were later lost. It is not known how the papers made their way to the then Ballarat Municipal Library, but they have been part of the Library's collection for many years.Mr. James McCain Meek boasted of building the first house in Ballarat, on the corner of Dana and Lydiard Streets, which was also a lemonade store and some say a sly grog shop. Meek arrived in Australia in 1847. He was in Ballarat 1851-1853, and in later life he returned to Ballarat to live at the Benevolent Asylum. When he became very ill in 1898 his daughter Marianne Dallimore took him to live with her, and he died at her property near Warrnambool in 1899. He wrote these reminiscences for the AHRS, of which he was a member. He was an excellent penman and illustrator and he produced several extraordinary complicated works. Meek was the subject of a PhD project undertaken at Federation University Australia by Joan Luxembourg, resulting in the 2015 publication The Inimitable Mr Meek. ballarat, illustration, goldrush, lithography

The Australian Historical Records Society existed in Ballarat between 1896 and 1906. They were one of Australia's first historical societies, and were in the position to still be able to talk to early pioneers. They invited such pioneers to either submit letters or memoirs, or to address the Society's meetings, where their reminiscences were taken down in shorthand and later typed up. The Society also attempted to preserve memorabilia from Ballarat's early days, but on the disbanding of the group in 1906, materials were stored at the Ballarat Town Hall and were later lost. It is not known how the papers made their way to the then Ballarat Municipal Library, but they have been part of the Library's collection for many years.Reminiscences narrated before the AHRS in the City hall, Ballarat, August 25th, 1899, by John P. Murray, from the Orkney Islands, who arrived in Melbourne as a 15 year old in 1849. He served as President of the Ballarat Shire Council 1871-72. In these reminiscences he recalls a time before the goldrush.

The Australian Historical Records Society existed in Ballarat between 1896 and 1906. They were one of Australia's first historical societies, and were in the position to still be able to talk to early pioneers. They invited such pioneers to either submit letters or memoirs, or to address the Society's meetings, where their reminiscences were taken down in shorthand and later typed up. The Society also attempted to preserve memorabilia from Ballarat's early days, but on the disbanding of the group in 1906, materials were stored at the Ballarat Town Hall and were later lost. It is not known how the papers made their way to the then Ballarat Municipal Library, but they have been part of the Library's collection for many years.Thomas Bath came to Australia in 1849, establishing a butchering establishment at Geelong. He mined during the rushes at various sites, eventually coming to Ballarat where he established a hotel now known as Craig's Royal Hotel. He held the first publican's license on Ballarat (1854) and his hotel was known as The Ballarat, later changed to Bath's Hotel; after the sale to Mr Craig in 1857 Thomas Bath established his farm Ceres, at Learmonth. Thomas Bath was instrumental in the formation of Ballarat and was a champion of all public institutions. He died in 1901. These reminiscences appear to have been recorded by the AHRS rather than Mr Bath writing them himself.goldrush, sailing ships, coach fares

During the first goldrush of the 1850s, Chinese miners referred to the Bendigo region (then Sandhurst) as Dai Gum San 大金山 - literally 'Big Gold Mountain'. The Golden Dragon Museum is situated in the city of Bendigo, Victoria, Australia. The museum is dedicated to the culture and history of Chinese Australians, particularly in the region. Built on the historical site of one of Bendigo's Chinatowns, the museum's precinct also includes Chinese Gardens and a temple to Kuan Yin. Through the museum accreditation program, it was the first accredited museum in Victoria and opened in 1991. These plans are the original plans before the the Golden Dragon Museum was built on its current site.Dai Gum San Concept Plans - Chinese Tourist Village Bendigo Victoria - 4 Sheets in colour by Stephenson and Turner Victoria Architects and Planners Sheet 1 Concept Plan and Developed Site Plan Sheet 2 Arts and Crafts Buildings Sheet 3 Restaurant, Historical Museum and Temple Complex Sheet 4 Motelhistory, bendigo, eaglehawk, chinese, chinese museum, dai gum san

Other title: Forty years in the Wilderness Michael Dugan was a local resident. The story of John Chandler's early life has been extracted from his "Forty years in the wilderness" published in Hartwell, in 1893. It includes his arrival in Australia and his jobs as an errand boy, a carter, and a cook; the goldrush, bushrangers, entertainment, the Bendigo Run and the Eureka Stockade.The book has a place in this collection by virtue of Michael Dugan having been a local resident.The story of John Chandler's early life has been extracted from his "Forty years in the wilderness" published in Hartwell, in 1893. It includes his arrival in Australia and his jobs as an errand boy, a carter, and a cook; the goldrush, bushrangers, entertainment, the Bendigo Run and the Eureka Stockade.(mr) john chandler, pioneers, poverty, dairywoman, errand boy, goldrush, (mr) michael dugan

This rug was a gift and gesture of friendship from the local Muslim community to the City of Greater Bendigo. It was presented to Mayor, Cr Rod Fyffe on behalf of the people of Bendigo at a 2016 'Thank You Bendigo' dinner. In 2014 approval for a planning application from the Bendigo Islamic Association to build a community centre and mosque in East Bendigo prompted a series of public protests that captured widespread media attention. During this tumultuous period the Council identified the need for a community-wide plan to promote diversity and help address potentially divisive cultural issues. These events led to the COGB becoming the first local government area (LGA) formally accredited under Australia’s Welcoming Cities Standard. Community leaders emerged who wanted to show that the anti-mosque protesters did not reflect the views of the majority of Bendigo residents. The community lead ‘Believe in Bendigo’ movement gained momentum, and the Council and other local organisations joined forces to present a unified message that Bendigo residents do not tolerate racism. Muslims have made Central Victoria their home since the Goldrush, contributing to the community and the economy for the past 120 years. Traditional Islamic rugs, especially their patterns and motifs are intrinsically linked with the design of the Bendigo Mosque and Bendigo Islamic Community Centre providing important points of reference for the architects of the project. Typically, mosques are linked with specific cultural groups but not in the case of Bendigo where the Muslim community is made up of multi-ethnic groups. This meant the building's design was not fixed to a specific style or cultural iconography but instead needed to encompass many. The small local Muslim community selected a specific Australian architect because of their interest and knowledge of Islamic design and iconography gained through family collection of Islamic textiles. In thinking about the design of the mosque and community centre the architects wanted to acknowledge the role of Afghans in Australian history, especially tribal Afghans who helped build connections across the interior of Australia between First Nations communities, European settlers and Central Asian migrants. The gift of this Turkmen rugto the Bendigo community thus symbolises collaborative partnerships across faith and cultural groups based on friendship and mutual benefit. A Turkman rug was specifically chosen as it is the pinnacle of nomadic arts of the Islamic world. It was also important to the architects and the local Muslim community that the gift was a female artistic product as it was mainly a female Muslim architecture team that designed the mosque in Bendigo and there was a desire to select something that celebrated female artistry. This hand-woven rug is an engsi, made for a woman in preparation for marriage. Design work and weaving is a shared experience, between many generations of women and each rug hold the personal story of the woman it is made for and her family and thus holds deep symbolic meaning. There are often songs and poetry that are recited as the rug is made – helping the makers to memorisze the mathematical structure of the design. An engsi is put on the doorway to a yurt as part of a wedding ceremony. During the ceremony the groom turns the engsii upside down to check the quality of the rug makers weaving skills. The nomadic lifestyle of Yomut Turkman tribes determines the size of the rug as the loom can’t be carried. Its size is also restricted by the dimensions of the doorway of the yurt. This rug is dated as c 1880 because of the types of patterns used, the use of natural dyes (synthetic dyes were introduced to the area in 1890s) and with the smoother weaving on the back indicating the quality of craftsmanship dating to this time period. The Yomut engsi rug was made in Turkmenistan c1880 by Yomut Turkmen Tribes people and is designed to fit over the doorway of a yurt during a wedding ceremony. The main field motif is related to Turkoman jewelery design. The women and girls of the tribe spin the wool and design and weave the rugs. The men shear the sheep, dye the wool and clip the rug after it has been woven. The word “Turkoman” is thought to have been derived from Turk-iman, meaning the first nomadic Turkic tribes that began to follow Islam. Dyes used are natural including orange from madder root. bendigo mosque, bendigo islamic association, city of greater bendigo community partnerships, city of greater bendigo community groups

A Band of Gypsies, employees of Niel Black & Co pre goldrush era. Along with Niel Black and company employees index 1839 - 1852. Lists the names of 542 people who were employed by Niel Black & Co. In the Port Phillip District of New South Wales, and in South Australia between 1839 and 1852; contains information on former employees known to have finished up at Bendigo & district. Prepared August 2011Kerry Vickersbendigo, neil black, mining